1 And this is the law of the trespass-offering: it is most holy.Cross references & Strong's
Strong's numbers (from RLT):- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- of the trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- most H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
2 In the place where they kill the burnt-offering shall they kill the trespass-offering; and the blood thereof shall he sprinkle upon the altar round about.Cross references & Strong's
Strong's numbers (from RLT):- In the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- where they kill H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- shall they kill H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- the trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- and the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- thereof shall he sprinkle H2236 (זָרַק) — to sprinkle (fluid or solid particles)
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- upon the altar H4196 (מִזְבֵּחַ) — an altar
3 And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards,Cross references & Strong's
Strong's numbers (from RLT):- And he shall offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- of it all the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- thereof; the rump H451 (אַלְיָה) — the stout part, i.e. the fat tail of the Oriental sheep
- and the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- that covereth H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- the inwards H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
4 and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away;Cross references & Strong's
Strong's numbers (from RLT):- And the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- kidneys H3629 (כִּלְיָה) — a kidney (as an essential organ); figuratively, the mind (as the interior self)
- and the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- by the flanks H3689 (כֶּסֶל) — properly, fatness, i.e. by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a goo…
- and the caul H3508 (יֹתֶרֶת) — the lobe or flap of the liver (as if redundant or outhanging)
- above the liver H3516 (כָּבֵד) — the liver (as the heaviest of the viscera)
- with the kidneys H3629 (כִּלְיָה) — a kidney (as an essential organ); figuratively, the mind (as the interior self)
- it shall he take away H5493 (סוּר) — to turn off (literally or figuratively)
5 and the priest shall burn them upon the altar for an offering made by fire unto Jehovah: it is a trespass-offering.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- them upon the altar H4196 (מִזְבֵּחַ) — an altar
- an offering made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- a trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
6 Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy.Cross references & Strong's
Strong's numbers (from RLT):- Every male H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- among the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall eat H398 (אָכַל) — to eat (literally or figuratively)
- thereof: it shall be eaten H398 (אָכַל) — to eat (literally or figuratively)
- in the holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- most H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
7 As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.Cross references & Strong's
Strong's numbers (from RLT):- As the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- the trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- for them: the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- that maketh atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
8 And the priest that offereth any man’s burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- that offereth H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- any man’s H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall have to himself the skin H5785 (עוֹר) — skin (as naked); by implication, hide, leather
- of the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- which he hath offered H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
9 And every meal-offering that is baken in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest’s that offereth it.Cross references & Strong's
Strong's numbers (from RLT):- And all the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- that is baken H644 (אָפָה) — to cook, especially to bake
- in the oven H8574 (תַּנּוּר) — a fire-pot
- and all that is dressed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the fryingpan H4802 (מַרְחֶשֶׁת) — a stewpan
- and in the pan H4227 (מַחֲבַת) — a pan for baking in
- shall be the priest’s H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- that offereth H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
10 And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.Cross references & Strong's
Strong's numbers (from RLT):- And every grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- mingled H1101 (בָּלַל) — to overflow (specifically with oil.); by implication, to mix; to fodder
- with oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and dry H2720 (חָרֵב) — parched or ruined
- shall all the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- have, one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- as another H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
11 And this is the law of the sacrifice of peace-offerings, which one shall offer unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- of the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- which he shall offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.Cross references & Strong's
Strong's numbers (from RLT):- If he offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- it for a thanksgiving H8426 (תּוֹדָה) — properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
- then he shall offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- with the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of thanksgiving H8426 (תּוֹדָה) — properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
- unleavened H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- cakes H2471 (חַלָּה) — a cake (as usually punctured)
- mingled H1101 (בָּלַל) — to overflow (specifically with oil.); by implication, to mix; to fodder
- with oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and unleavened H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- wafers H7550 (רָקִיק) — a thin cake
- anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- and cakes H2471 (חַלָּה) — a cake (as usually punctured)
- of fine flour H5560 (סֹלֶת) — flour (as chipped off)
- fried H7246 (רָבַךְ) — to soak (bread in oil)
13 With cakes of leavened bread he shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving.Cross references & Strong's
Strong's numbers (from RLT):- Besides the cakes H2471 (חַלָּה) — a cake (as usually punctured)
- he shall offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- his offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- leavened H2557 (חָמֵץ) — ferment, (figuratively) extortion
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- with the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of thanksgiving H8426 (תּוֹדָה) — properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
- of his peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
14 And of it he shall offer one out of each oblation for a heave-offering unto Jehovah; it shall be the priest’s that sprinkleth the blood of the peace-offerings.Cross references & Strong's
Strong's numbers (from RLT):- And of it he shall offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- out of the whole oblation H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- an heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- it shall be the priest’s H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- that sprinkleth H2236 (זָרַק) — to sprinkle (fluid or solid particles)
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of the peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
15 And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.Cross references & Strong's
Strong's numbers (from RLT):- And the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of his peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- for thanksgiving H8426 (תּוֹדָה) — properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
- shall be eaten H398 (אָכַל) — to eat (literally or figuratively)
- the same day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that it is offered H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- he shall not leave H3240 (יָנַח) — to deposit; by implication, to allow to stay
- any of it until the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
16 But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:Cross references & Strong's
Strong's numbers (from RLT):- But if the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of his offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- a vow H5088 (נֶדֶר) — a promise (to God); also (concretely) a thing promised
- or a voluntary offering H5071 (נְדָבָה) — properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
- it shall be eaten H398 (אָכַל) — to eat (literally or figuratively)
- the same day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that he offereth H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- his sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- and on the morrow H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
- also the remainder H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- of it shall be eaten H398 (אָכַל) — to eat (literally or figuratively)
17 but that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.Cross references & Strong's
Strong's numbers (from RLT):- But the remainder H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- of the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- on the third H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shall be burnt H8313 (שָׂרַף) — to be (causatively, set) on fire
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
18 And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.Cross references & Strong's
Strong's numbers (from RLT):- of the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of his peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- be eaten H398 (אָכַל) — to eat (literally or figuratively)
- at all H398 (אָכַל) — to eat (literally or figuratively)
- on the third H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- it shall not be accepted H7521 (רָצָה) — to be pleased with; specifically, to satisfy a debt
- neither shall it be imputed H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
- unto him that offereth H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- it: it shall be an abomination H6292 (פִּגּוּל) — properly, fetid, i.e. (figuratively) unclean (ceremonially)
- and the soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- that eateth H398 (אָכַל) — to eat (literally or figuratively)
- of it shall bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof:Cross references & Strong's
Strong's numbers (from RLT):- And the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- that toucheth H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- any unclean H2931 (טָמֵא) — foul in a religious sense
- shall not be eaten H398 (אָכַל) — to eat (literally or figuratively)
- it shall be burnt H8313 (שָׂרַף) — to be (causatively, set) on fire
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
- and as for the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- all that be clean H2889 (טָהוֹר) — pure (in a physical, chemical, ceremonial or moral sense)
- shall eat H398 (אָכַל) — to eat (literally or figuratively)
20 but the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto Jehovah, having his uncleanness upon him, that soul shall be cut off from his people.Cross references & Strong's
Strong's numbers (from RLT):- But the soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- that eateth H398 (אָכַל) — to eat (literally or figuratively)
- the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- having his uncleanness H2932 (טֻמְאָה) — religious impurity
- upon him, even that soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- shall be cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
21 And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto Jehovah, that soul shall be cut off from his people.Cross references & Strong's
Strong's numbers (from RLT):- Moreover the soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- that shall touch H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- any unclean H2932 (טֻמְאָה) — religious impurity
- the uncleanness H2932 (טֻמְאָה) — religious impurity
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- unclean H2931 (טָמֵא) — foul in a religious sense
- beast H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- or any abominable H8263 (שֶׁקֶץ) — filth, i.e. (figuratively and specifically) an idolatrous object
- and eat H398 (אָכַל) — to eat (literally or figuratively)
- of the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- even that soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- shall be cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
22 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
23 Speak unto the children of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saying H559 (אָמַר) — to say (used with great latitude)
- Ye shall eat H398 (אָכַל) — to eat (literally or figuratively)
- no manner of fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- of ox H7794 (שׁוֹר) — a bullock (as a traveller)
- or of sheep H3775 (כֶּשֶׂב) — a young sheep
- or of goat H5795 (עֵז) — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
24 And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it.Cross references & Strong's
Strong's numbers (from RLT):- And the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- of the beast that dieth of itself H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
- of that which is torn with beasts H2966 (טְרֵפָה) — prey, i.e. flocks devoured by animals
- may be used H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in any other use H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- but ye shall in no wise H398 (אָכַל) — to eat (literally or figuratively)
- eat H398 (אָכַל) — to eat (literally or figuratively)
25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto Jehovah, even the soul that eateth it shall be cut off from his people.Cross references & Strong's
Strong's numbers (from RLT):- For whosoever eateth H398 (אָכַל) — to eat (literally or figuratively)
- the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- of the beast H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- of which men offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- an offering made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- even the soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- that eateth H398 (אָכַל) — to eat (literally or figuratively)
- shall be cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
26 And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.Cross references & Strong's
Strong's numbers (from RLT):- Moreover ye shall eat H398 (אָכַל) — to eat (literally or figuratively)
- no manner of blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of fowl H5775 (עוֹף) — a bird (as covered with feathers, or rather as covering with wings), often collectively
- or of beast H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- in any of your dwellings H4186 (מוֹשָׁב) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
27 Whosoever it be that eateth any blood, that soul shall be cut off from his people.Cross references & Strong's
Strong's numbers (from RLT):- Whatsoever soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- that eateth H398 (אָכַל) — to eat (literally or figuratively)
- any manner H3605 (כֹּל) — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
- of blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- even that soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- shall be cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
28 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace-offerings unto Jehovah shall bring his oblation unto Jehovah out of the sacrifice of his peace-offerings:Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saying H559 (אָמַר) — to say (used with great latitude)
- He that offereth H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of his peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- his oblation H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- of the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
30 his own hands shall bring the offerings of Jehovah made by fire; the fat with the breast shall he bring, that the breast may be waved for a wave-offering before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- His own hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the offerings H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- with the breast H2373 (חָזֶה) — the breast (as most seen in front)
- it shall he bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- that the breast H2373 (חָזֶה) — the breast (as most seen in front)
- may be waved H5130 (נוּף) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawin…
- a wave offering H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
31 And the priest shall burn the fat upon the altar; but the breast shall be Aaron’s and his sons’.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- but the breast H2373 (חָזֶה) — the breast (as most seen in front)
- shall be Aaron’s H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
32 And the right thigh shall ye give unto the priest for a heave-offering out of the sacrifices of your peace-offerings.Cross references & Strong's
Strong's numbers (from RLT):- And the right H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
- shall ye give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- an heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- of the sacrifices H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of your peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
33 He among the sons of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right thigh for a portion.Cross references & Strong's
Strong's numbers (from RLT):- He among the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- that offereth H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of the peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- and the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- shall have the right H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
- part H4490 (מָנָה) — properly, something weighed out, i.e. (generally) a division; specifically (of food) a ration; also a lot
34 For the wave-breast and the heave-thigh have I taken of the children of Israel out of the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons as their portion for ever from the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- For the wave H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- breast H2373 (חָזֶה) — the breast (as most seen in front)
- and the heave H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
- have I taken H3947 (לָקַח) — to take (in the widest variety of applications)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- from off the sacrifices H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of their peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- and have given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and unto his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- by a statute H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- from among the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
35 This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of Jehovah made by fire, in the day when he presented them to minister unto Jehovah in the priest’s office;Cross references & Strong's
Strong's numbers (from RLT):- of the anointing H4888 (מִשְׁחָה) — unction (the act); by implication, a consecratory gift
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and of the anointing H4888 (מִשְׁחָה) — unction (the act); by implication, a consecratory gift
- of his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- out of the offerings H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- he presented H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- them to minister unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in the priest’s office H3547 (כָּהַן) — to officiate as a priest; figuratively, to put on regalia
36 which Jehovah commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion for ever throughout their generations.Cross references & Strong's
Strong's numbers (from RLT):- Which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- to be given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that he anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- a statute H2708 (חֻקָּה)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- throughout their generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
37 This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the trespass-offering, and of the consecration, and of the sacrifice of peace-offerings;Cross references & Strong's
Strong's numbers (from RLT):- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- of the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- of the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- and of the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and of the trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- and of the consecrations H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
- and of the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of the peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
38 which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto Jehovah, in the wilderness of Sinai.Cross references & Strong's
Strong's numbers (from RLT):- Which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- in mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Sinai H5514 (סִינַי) — Sinai, mountain of Arabia
- in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that he commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- to offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- their oblations H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- of Sinai H5514 (סִינַי) — Sinai, mountain of Arabia