1 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
2 Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread;Cross references & Strong's
Strong's numbers (from RLT):- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- with him, and the garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and the anointing H4888 (מִשְׁחָה) — unction (the act); by implication, a consecratory gift
- oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and a bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- for the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- rams H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- and a basket H5536 (סַל) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket
- of unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
3 and assemble thou all the congregation at the door of the tent of meeting.Cross references & Strong's
Strong's numbers (from RLT):- And gather H6950 (קָהַל) — to convoke
- thou all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- together H6950 (קָהַל) — to convoke
- unto the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
4 And Moses did as Jehovah commanded him; and the congregation was assembled at the door of the tent of meeting.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- him; and the assembly H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- was gathered together H6950 (קָהַל) — to convoke
- unto the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
5 And Moses said unto the congregation, This is the thing which Jehovah hath commanded to be done.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- to be done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
6 And Moses brought Aaron and his sons, and washed them with water.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and washed H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- them with water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skilfully woven band of the ephod, and bound it unto him therewith.Cross references & Strong's
Strong's numbers (from RLT):- And he put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- upon him the coat H3801 (כְּתֹנֶת) — a shirt
- and girded H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
- him with the girdle H73 (אַבְנֵט) — a belt
- and clothed H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- him with the robe H4598 (מְעִיל) — a robe (i.e. upper and outer garment)
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the ephod H646 (אֵפוֹד) — a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
- upon him, and he girded H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
- him with the curious girdle H2805 (חֵשֶׁב) — a belt or strap (as being interlaced)
- of the ephod H646 (אֵפוֹד) — a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
- and bound H640 (אָפַד) — to gird on (the ephod)
8 And he placed the breastplate upon him: and in the breastplate he put the Urim and the Thummim.Cross references & Strong's
Strong's numbers (from RLT):- And he put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the breastplate H2833 (חֹשֶׁן) — perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used only of the gorget of the highpriest
- upon him: also he put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- in the breastplate H2833 (חֹשֶׁן) — perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used only of the gorget of the highpriest
- the Urim H224 (אוּרִים) — Urim, the oracular brilliancy of the figures in the high-priest's breastplate
- and the Thummim H8550 (תֻּמִּים) — perfections, i.e. (techn.) one of the epithets of the objects in the high-priest's breastplate as an emblem of complete Truth
9 And he set the mitre upon his head; and upon the mitre, in front, did he set the golden plate, the holy crown; as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- And he put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the mitre H4701 (מִצְנֶפֶת) — a tiara, i.e. official turban (of a king or high priest)
- upon his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- also upon the mitre H4701 (מִצְנֶפֶת) — a tiara, i.e. official turban (of a king or high priest)
- upon his forefront H4136 (מוּל) — properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
- upon his forefront H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- did he put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the golden H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- plate H6731 (צִיץ) — properly, glistening, i.e. a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air)
- the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- crown H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- the anointing H4888 (מִשְׁחָה) — unction (the act); by implication, a consecratory gift
- oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- the tabernacle H4908 (מִשְׁכָּן) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden wall…
- therein, and sanctified H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.Cross references & Strong's
Strong's numbers (from RLT):- And he sprinkled H5137 (נָזָה) — to spirt, i.e. besprinkle (especially in expiation)
- thereof upon the altar H4196 (מִזְבֵּחַ) — an altar
- seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- times H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- and anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- the altar H4196 (מִזְבֵּחַ) — an altar
- and all his vessels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- both the laver H3595 (כִּיּוֹר) — properly, something round (as excavated or bored), i.e. a chafing-dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for…
- and his foot H3653 (כֵּן) — a stand, i.e. pedestal or station
- to sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
12 And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.Cross references & Strong's
Strong's numbers (from RLT):- And he poured H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
- of the anointing H4888 (מִשְׁחָה) — unction (the act); by implication, a consecratory gift
- oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- upon Aaron’s H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- him, to sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
13 And Moses brought Aaron’s sons, and clothed them with coats, and girded them with girdles, and bound head-tires upon them; as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- Aaron’s H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and put H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- coats H3801 (כְּתֹנֶת) — a shirt
- upon them, and girded H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
- them with girdles H73 (אַבְנֵט) — a belt
- and put H2280 (חָבַשׁ) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
- bonnets H4021 (מִגְבָּעָה) — a cap (as hemispherical)
- upon them; as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
14 And he brought the bullock of the sin-offering: and Aaron and his sons laid their hands upon the head of the bullock of the sin-offering.Cross references & Strong's
Strong's numbers (from RLT):- And he brought H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- the bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- for the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- laid H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- upon the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.Cross references & Strong's
Strong's numbers (from RLT):- And he slew H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- upon the horns H7161 (קֶרֶן) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ra…
- of the altar H4196 (מִזְבֵּחַ) — an altar
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- with his finger H676 (אֶצְבַּע) — something to sieze with, i.e. a finger; by analogy, a toe
- and purified H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- the altar H4196 (מִזְבֵּחַ) — an altar
- and poured H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
- at the bottom H3247 (יְסוֹד) — a foundation (literally or figuratively)
- and sanctified H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- it, to make reconciliation H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
16 And he took all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat; and Moses burned it upon the altar.Cross references & Strong's
Strong's numbers (from RLT):- And he took H3947 (לָקַח) — to take (in the widest variety of applications)
- all the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- upon the inwards H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- and the caul H3508 (יֹתֶרֶת) — the lobe or flap of the liver (as if redundant or outhanging)
- the liver H3516 (כָּבֵד) — the liver (as the heaviest of the viscera)
- and the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- kidneys H3629 (כִּלְיָה) — a kidney (as an essential organ); figuratively, the mind (as the interior self)
- and their fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- burned H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
17 But the bullock, and its skin, and its flesh, and its dung, he burnt with fire without the camp; as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- But the bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- and his hide H5785 (עוֹר) — skin (as naked); by implication, hide, leather
- his flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- and his dung H6569 (פֶּרֶשׁ) — excrement (as eliminated)
- he burnt H8313 (שָׂרַף) — to be (causatively, set) on fire
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
18 And he presented the ram of the burnt-offering: and Aaron and his sons laid their hands upon the head of the ram.Cross references & Strong's
Strong's numbers (from RLT):- And he brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- for the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- laid H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- upon the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
19 And he killed it; and Moses sprinkled the blood upon the altar round about.Cross references & Strong's
Strong's numbers (from RLT):- And he killed H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- sprinkled H2236 (זָרַק) — to sprinkle (fluid or solid particles)
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
20 And he cut the ram into its pieces; and Moses burnt the head, and the pieces, and the fat.Cross references & Strong's
Strong's numbers (from RLT):- And he cut H5408 (נָתַח) — to dismember
- the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- into pieces H5409 (נֵתַח) — a fragment
- and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- burnt H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and the pieces H5409 (נֵתַח) — a fragment
- and the fat H6309 (פֶּדֶר) — suet
21 And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt-offering for a sweet savor: it was an offering made by fire unto Jehovah; as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- And he washed H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- the inwards H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- and the legs H3767 (כָּרָע) — the leg (from the knee to the ankle) of men or locusts (only in the dual)
- in water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- burnt H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- the whole ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- a burnt sacrifice H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- for a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- an offering made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
22 And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.Cross references & Strong's
Strong's numbers (from RLT):- And he brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the other H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- of consecration H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- laid H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- upon the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
23 And he slew it; and Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.Cross references & Strong's
Strong's numbers (from RLT):- And he slew H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- of the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of it, and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- upon the tip H8571 (תְּנוּךְ) — a pinnacle, i.e. extremity
- of Aaron’s H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- right H3233 (יְמָנִי) — right (i.e. at the right hand)
- ear H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- and upon the thumb H931 (בֹּהֶן) — the thumb of the hand or great toe of the foot
- of his right H3233 (יְמָנִי) — right (i.e. at the right hand)
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and upon the great toe H931 (בֹּהֶן) — the thumb of the hand or great toe of the foot
- foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
24 And he brought Aaron’s sons; and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot: and Moses sprinkled the blood upon the altar round about.Cross references & Strong's
Strong's numbers (from RLT):- And he brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- Aaron’s H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- of the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- upon the tip H8571 (תְּנוּךְ) — a pinnacle, i.e. extremity
- of their right H3233 (יְמָנִי) — right (i.e. at the right hand)
- ear H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- and upon the thumbs H931 (בֹּהֶן) — the thumb of the hand or great toe of the foot
- hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and upon the great toes H931 (בֹּהֶן) — the thumb of the hand or great toe of the foot
- feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- sprinkled H2236 (זָרַק) — to sprinkle (fluid or solid particles)
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
25 And he took the fat, and the fat tail, and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh:Cross references & Strong's
Strong's numbers (from RLT):- And he took H3947 (לָקַח) — to take (in the widest variety of applications)
- the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- and the rump H451 (אַלְיָה) — the stout part, i.e. the fat tail of the Oriental sheep
- and all the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- upon the inwards H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- and the caul H3508 (יֹתֶרֶת) — the lobe or flap of the liver (as if redundant or outhanging)
- the liver H3516 (כָּבֵד) — the liver (as the heaviest of the viscera)
- and the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- kidneys H3629 (כִּלְיָה) — a kidney (as an essential organ); figuratively, the mind (as the interior self)
- and their fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- and the right H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
26 and out of the basket of unleavened bread, that was before Jehovah, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh:Cross references & Strong's
Strong's numbers (from RLT):- And out of the basket H5536 (סַל) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket
- of unleavened H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- he took H3947 (לָקַח) — to take (in the widest variety of applications)
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- unleavened H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- cake H2471 (חַלָּה) — a cake (as usually punctured)
- and a cake H2471 (חַלָּה) — a cake (as usually punctured)
- of oiled H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- bread, and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- wafer H7550 (רָקִיק) — a thin cake
- and put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- on the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- and upon the right H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
27 and he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave-offering before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And he put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- all upon Aaron’s H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- hands H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- and upon his sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and waved H5130 (נוּף) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawin…
- a wave offering H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
28 And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- them from off their hands H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- and burnt H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- on the altar H4196 (מִזְבֵּחַ) — an altar
- upon the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- consecrations H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
- for a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- an offering made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
29 And Moses took the breast, and waved it for a wave-offering before Jehovah: it was Moses’ portion of the ram of consecration; as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- the breast H2373 (חָזֶה) — the breast (as most seen in front)
- and waved H5130 (נוּף) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawin…
- a wave offering H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- of consecration H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
- it was Moses’ H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- part H4490 (מָנָה) — properly, something weighed out, i.e. (generally) a division; specifically (of food) a ration; also a lot
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons’ garments with him, and sanctified Aaron, his garments, and his sons, and his sons’ garments with him.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- of the anointing H4888 (מִשְׁחָה) — unction (the act); by implication, a consecratory gift
- oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and of the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- and sprinkled H5137 (נָזָה) — to spirt, i.e. besprinkle (especially in expiation)
- upon Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- upon his garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and upon his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and upon his sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- with him; and sanctified H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- his garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and his sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and to his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- Boil H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
- the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and there eat H398 (אָכַל) — to eat (literally or figuratively)
- it with the bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- in the basket H5536 (סַל) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket
- of consecrations H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
- as I commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- saying H559 (אָמַר) — to say (used with great latitude)
- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- shall eat H398 (אָכַל) — to eat (literally or figuratively)
32 And that which remaineth of the flesh and of the bread shall ye burn with fire.Cross references & Strong's
Strong's numbers (from RLT):- And that which remaineth H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- of the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- and of the bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- shall ye burn H8313 (שָׂרַף) — to be (causatively, set) on fire
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
33 And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall not go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- until the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of your consecration H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
- be at an end H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- for seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- shall he consecrate H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- shall he consecrate H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
34 As hath been done this day, so Jehovah hath commanded to do, to make atonement for you.Cross references & Strong's
Strong's numbers (from RLT):- As he hath done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
35 And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.Cross references & Strong's
Strong's numbers (from RLT):- Therefore shall ye abide H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- day H3119 (יוֹמָם) — daily
- and night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the charge H4931 (מִשְׁמֶרֶת) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly)…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that ye die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- not: for so I am commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
36 And Aaron and his sons did all the things which Jehovah commanded by Moses.Cross references & Strong's
Strong's numbers (from RLT):- So Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver