1 For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a shadow G4639 (σκιά) — "shade" or a shadow (literally or
figuratively (darkness of error or an adumbration))
- of good things G18 (ἀγαθός) — "good" (in any sense, often as noun)
- to come G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to come G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G1504 (εἰκών) — a likeness, i.e. (literally) statue, profile, or
(figuratively) representation, resemblance
- very G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- image G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- image G1504 (εἰκών) — a likeness, i.e. (literally) statue, profile, or
(figuratively) representation, resemblance
- of the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the things G4229 (πρᾶγμα) — a deed; by implication, an affair; by extension, an object
(material)
- can G1410 (δύναμαι) — to be able or possible
- never G3763 (οὐδέποτε) — not even at any time, i.e. never at all
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- those G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sacrifices G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- year G1763 (ἐνιαυτός) — a year
- by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- continually G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- continually G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- continually G1336 (διηνεκής) — carried through, i.e. (adverbially with and prefixed)
perpetually
- make G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- the comers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the comers G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- thereunto perfect G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
2 Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.Cross references & Strong's
Strong's numbers (from RLT):- For then G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- would they G3973 (παύω) — to stop (transitively or intransitively),
i.e. restrain, quit, desist, come to an end
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G302 (ἄν)
- have ceased G3973 (παύω) — to stop (transitively or intransitively),
i.e. restrain, quit, desist, come to an end
- to be offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- that the worshippers G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- once G530 (ἅπαξ) — one (or a single) time (numerically or
conclusively)
- purged G2508 (καθαίρω) — to cleanse, i.e. (specially) to prune; figuratively, to
expiate
- should have had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3367 (μηδείς) — not even one (man, woman, thing)
- more G2089 (ἔτι) — "yet," still (of time or degree)
- conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- of sins G266 (ἁμαρτία) — a sin (properly abstract)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
3 But in those sacrifices there is a remembrance made of sins year by year.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- those G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a remembrance again G364 (ἀνάμνησις) — recollection
- of sins G266 (ἁμαρτία) — a sin (properly abstract)
- every G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- year G1763 (ἐνιαυτός) — a year
4 For it is impossible that the blood of bulls and goats should take away sins.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- not possible G102 (ἀδύνατος) — unable, i.e. weak (literally
or figuratively); passively, impossible
- that G851 (ἀφαιρέω) — to remove (literally or figuratively)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of bulls G5022 (ταῦρος) — a bullock
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of goats G5131 (τράγος) — a he-goat (as a gnawer)
- should take away G851 (ἀφαιρέω) — to remove (literally or figuratively)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- when he cometh G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- offering G4376 (προσφορά) — presentation; concretely, an oblation (bloodless) or
sacrifice
- thou wouldest G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- but G1161 (δέ) — but, and,
etc.
- a body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- hast thou prepared G2675 (καταρτίζω) — to complete thoroughly, i.e. repair
(literally or figuratively) or adjust
- me G1473 (ἐγώ)
6 In whole burnt offerings and sacrifices for sin thou hadst no pleasure:Cross references & Strong's
Strong's numbers (from RLT):- In burnt offerings G3646 (ὁλοκαύτωμα) — a
wholly-consumed sacrifice ("holocaust")
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- thou hast had G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- pleasure G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
7 Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- said I G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the volume G2777 (κεφαλίς) — properly, a knob, i.e. (by implication) a roll (by
extension from the end of a stick on which the manuscript was
rolled)
- of the book G975 (βιβλίον) — a roll
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- me G1473 (ἐγώ)
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- thy G4771 (σύ) — thou
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- O God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- O God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
8 Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),Cross references & Strong's
Strong's numbers (from RLT):- Above G511 (ἀνώτερος) — upper, i.e. (neuter as adverb) to a more
conspicuous place, in a former part of the book
- when G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- offering G4376 (προσφορά) — presentation; concretely, an oblation (bloodless) or
sacrifice
- burnt offerings G3646 (ὁλοκαύτωμα) — a
wholly-consumed sacrifice ("holocaust")
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- thou wouldest G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- hadst pleasure G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- are offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- said he G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- Lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- thy G4771 (σύ) — thou
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- O God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- O God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- He taketh away G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he may establish G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
10 By which will we have been sanctified through the offering of the body of Jesus Christ once for all.Cross references & Strong's
Strong's numbers (from RLT):- By G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- we are G1510 (εἰμί) — I exist (used only when emphatic)
- sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the offering G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the offering G4376 (προσφορά) — presentation; concretely, an oblation (bloodless) or
sacrifice
- of the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- once G2178 (ἐφάπαξ) — upon one occasion (only)
11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- every G3956 (πᾶς) — all,
any, every, the whole
- priest G2409 (ἱερεύς) — a priest (literally or figuratively)
- standeth G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- ministering G3008 (λειτουργέω) — to be a public servant, i.e. (by analogy) to perform
religious or charitable functions (worship, obey, relieve)
- offering G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- oftentimes G4178 (πολλάκις) — many times, i.e.
frequently
- the G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- same G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- can G1410 (δύναμαι) — to be able or possible
- never G3763 (οὐδέποτε) — not even at any time, i.e. never at all
- take away G4014 (περιαιρέω) — to remove all around,
i.e. unveil, cast off (anchor); figuratively, to expiate
- sins G266 (ἁμαρτία) — a sin (properly abstract)
12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- this man G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- after he had offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- one G1520 (εἷς) — one
- sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G1336 (διηνεκής) — carried through, i.e. (adverbially with and prefixed)
perpetually
- sat down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
13 henceforth expecting till his enemies be made the footstool of his feet.Cross references & Strong's
Strong's numbers (from RLT):- From henceforth G3063 (λοιπόν) — something remaining
(adverbially)
- expecting G1551 (ἐκδέχομαι) — to accept from some source, i.e. (by implication)
to await
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- enemies G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- be made G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- footstool G5286 (ὑποπόδιον) — something under the feet, i.e.
a foot-rest (figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G4228 (πούς) — a "foot" (figuratively or literally)
14 For by one offering he hath perfected for ever them that are sanctified.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- by one G1520 (εἷς) — one
- offering G4376 (προσφορά) — presentation; concretely, an oblation (bloodless) or
sacrifice
- he hath perfected G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G1336 (διηνεκής) — carried through, i.e. (adverbially with and prefixed)
perpetually
- them that are sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
15 And the Holy Spirit also beareth witness to us; for after he hath said,Cross references & Strong's
Strong's numbers (from RLT):- the Holy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- is a witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- G1161 (δέ) — but, and,
etc.
- to us G1473 (ἐγώ)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- that he had said before G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that he had said before G4302 (προλέγω) — to say beforehand, i.e. predict,
forewarn
16 This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,Cross references & Strong's
Strong's numbers (from RLT):- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- the covenant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I will make G1303 (διατίθεμαι) — to put apart, i.e. (figuratively)
dispose (by assignment, compact, or bequest)
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- I will put G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- my G1473 (ἐγώ)
- laws G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- minds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- minds G1271 (διάνοια) — deep thought, properly, the faculty (mind or its
disposition), by implication, its exercise
- will I write G1924 (ἐπιγράφω) — to inscribe (physically or
mentally)
17 And their sins and their iniquities will I remember no more.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- iniquities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- iniquities G458 (ἀνομία) — illegality, i.e. violation of law or (genitive case)
wickedness
- will I remember G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- more G2089 (ἔτι) — "yet," still (of time or degree)
18 Now where remission of these is, there is no more offering for sin.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- remission G859 (ἄφεσις) — freedom; (figuratively) pardon
- of these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- no more G3765 (οὐκέτι) — not yet, no longer
- offering G4376 (προσφορά) — presentation; concretely, an oblation (bloodless) or
sacrifice
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- sin G266 (ἁμαρτία) — a sin (properly abstract)
19 Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,Cross references & Strong's
Strong's numbers (from RLT):- Having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- boldness G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- enter into G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- enter into G1529 (εἴσοδος) — an entrance (literally or figuratively)
- the holiest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the holiest G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;Cross references & Strong's
Strong's numbers (from RLT):- By a G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- new G4372 (πρόσφατος) — previously (recently) slain
(fresh), i.e. (figuratively) lately made
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- living G2198 (ζάω) — to live (literally or figuratively)
- way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he hath consecrated G1457 (ἐγκαινίζω) — to renew, i.e. inaugurate
- for us G1473 (ἐγώ)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the veil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the veil G2665 (καταπέτασμα) — something spread
thoroughly, i.e. (specially) the door screen (to the Most Holy Place)
in the Jewish Temple
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is to say G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
21 and having a great priest over the house of God;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- an G2409 (ἱερεύς) — a priest (literally or figuratively)
- high G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- priest G2409 (ἱερεύς) — a priest (literally or figuratively)
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
22 let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,Cross references & Strong's
Strong's numbers (from RLT):- Let us draw near G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- a G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- true G228 (ἀληθινός) — truthful
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- full assurance G4136 (πληροφορία) — entire confidence
- of faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- having G4472 (ῥαντίζω) — to render besprinkled, i.e.
asperse (ceremonially or figuratively)
- our hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- our hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- sprinkled G4472 (ῥαντίζω) — to render besprinkled, i.e.
asperse (ceremonially or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- an G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- our bodies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- our bodies G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- washed G3068 (λούω) — to bathe (the whole person; whereas means to wet
a part only, and to wash, cleanse garments exclusively)
- with G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- pure G2513 (καθαρός) — clean (literally or figuratively)
- water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
23 let us hold fast the confession of our hope that it waver not; for he is faithful that promised:Cross references & Strong's
Strong's numbers (from RLT):- Let us hold fast G2722 (κατέχω) — to hold down (fast), in various applications
(literally or figuratively)
- the profession G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the profession G3671 (ὁμολογία) — acknowledgment
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- without wavering G186 (ἀκλινής) — not leaning, i.e.
(figuratively) firm
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he G1861 (ἐπαγγέλλω) — to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something respecting
oneself
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- that promised G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that promised G1861 (ἐπαγγέλλω) — to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something respecting
oneself
24 and let us consider one another to provoke unto love and good works;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- let us consider G2657 (κατανοέω) — to observe fully
- one another G240 (ἀλλήλων) — one another
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- provoke G3948 (παροξυσμός) — incitement (to good), or dispute (in
anger)
- unto love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- to G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.Cross references & Strong's
Strong's numbers (from RLT):- Not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- forsaking G1459 (ἐγκαταλείπω) — to leave behind in some place, i.e. (in a good
sense) let remain over, or (in a bad sense) to desert
- the assembling G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the assembling G1997 (ἐπισυναγωγή) — a complete collection; especially a Christian meeting (for
worship)
- of ourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- together G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- together G1997 (ἐπισυναγωγή) — a complete collection; especially a Christian meeting (for
worship)
- as G2531 (καθώς) — just (or inasmuch) as, that
- the manner G1485 (ἔθος) — a usage (prescribed by habit or law)
- of some G5100 (τὶς) — some or any person or object
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- exhorting G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so much G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- the more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- as G3745 (ὅσος) — as (much, great, long, etc.) as
- ye see G991 (βλέπω) — to look at (literally or figuratively)
- the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- approaching G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- we G1473 (ἐγώ)
- sin G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- wilfully G1596 (ἑκουσίως) — voluntarily
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- that we have received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the knowledge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the knowledge G1922 (ἐπίγνωσις) — recognition, i.e. (by implication) full discernment,
acknowledgement
- of the truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the truth G225 (ἀλήθεια) — truth
- there remaineth G620 (ἀπολείπω) — to leave behind (passively, remain); by
implication, to forsake
- no more G3765 (οὐκέτι) — not yet, no longer
- sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- a certain G5100 (τὶς) — some or any person or object
- fearful G5398 (φοβερός) — frightful, i.e. (objectively) formidable
- looking for G1561 (ἐκδοχή) — expectation
- of judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fiery G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- indignation G2205 (ζῆλος) — properly, heat, i.e. (figuratively) "zeal" (in a favorable
sense, ardor; in an unfavorable one, jealousy, as of a husband
(figuratively, of God), or an enemy,…
- which G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- shall G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- devour G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- the adversaries G5227 (ὑπεναντίος) — under (covertly) contrary to, i.e. opposed or (as
noun) an opponent
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
28 A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses:Cross references & Strong's
Strong's numbers (from RLT):- He that G5100 (τὶς) — some or any person or object
- despised G114 (ἀθετέω) — to set aside, i.e. (by implication) to disesteem, neutralize or
violate
- Moses’ G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- mercy G3628 (οἰκτιρμός) — pity
- under G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- two G1417 (δύο) — "two"
- or G2228 (ἤ) — disjunctive, or; comparative, than
- three G5140 (τρεῖς) — "three"
- witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?Cross references & Strong's
Strong's numbers (from RLT):- Of how much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- sorer G5501 (χείρων) — from an obsolete equivalent
(of uncertain derivation); more evil or aggravated
(physically, mentally or morally)
- punishment G5098 (τιμωρία) — vindication, i.e. (by implication) a penalty
- suppose ye G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- shall he be thought worthy G515 (ἀξιόω) — to deem entitled or fit
- who hath trodden under foot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- who hath trodden under foot G2662 (καταπατέω) — to trample down; figuratively, to reject with
disdain
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hath counted G2233 (ἡγέομαι) — to lead, i.e.
command (with official authority); figuratively, to deem, i.e.
consider
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of the covenant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- wherewith G1722 (ἐν) — "in," at, (up-)on, by, etc.
- wherewith G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he was sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- an unholy thing G2839 (κοινός) — common, i.e. (literally) shared by all or several,
or (ceremonially) profane
- hath done despite unto G1796 (ἐνυβρίζω) — to insult
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- him that hath said G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- him that hath said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Vengeance G1557 (ἐκδίκησις) — vindication, retribution
- unto me G1473 (ἐγώ)
- I G1473 (ἐγώ)
- will recompense G467 (ἀνταποδίδωμι) — to requite (good or evil)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- shall judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
31 It is a fearful thing to fall into the hands of the living God.Cross references & Strong's
Strong's numbers (from RLT):- a fearful thing G5398 (φοβερός) — frightful, i.e. (objectively) formidable
- to fall G1706 (ἐμπίπτω) — to fall on, i.e. (literally) to be entrapped by,
or (figuratively) be overwhelmed with
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of the G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- living G2198 (ζάω) — to live (literally or figuratively)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- call to remembrance G363 (ἀναμιμνήσκω) — to remind; (reflexively) to recollect
- the G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- former G4386 (πρότερον) — previously
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- after ye were illuminated G5461 (φωτίζω) — to shed rays, i.e. to shine or (transitively) to brighten
up (literally or figuratively)
- ye endured G5278 (ὑπομένω) — to stay under (behind), i.e. remain; figuratively,
to undergo, i.e. bear (trials), have fortitude, persevere
- a G119 (ἄθλησις) — a struggle (figuratively)
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- fight G119 (ἄθλησις) — a struggle (figuratively)
- of afflictions G3804 (πάθημα) — something undergone, i.e. hardship
or pain; subjectively, an emotion or influence
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.Cross references & Strong's
Strong's numbers (from RLT):- Partly G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- whilst ye were made a gazingstock G2301 (θεατρίζω) — to expose as a spectacle
- both G5037 (τέ) — both or also
(properly, as correlation of )
- by reproaches G3680 (ὀνειδισμός) — contumely
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- afflictions G2347 (θλῖψις) — pressure (literally or figuratively)
- and G1161 (δέ) — but, and,
etc.
- whilst ye became G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- companions G2844 (κοινωνός) — a sharer, i.e. associate
- of them that were G390 (ἀναστρέφω) — to overturn; also to return; by implication, to
busy oneself, i.e. remain, live
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- used G390 (ἀναστρέφω) — to overturn; also to return; by implication, to
busy oneself, i.e. remain, live
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one.Cross references & Strong's
Strong's numbers (from RLT):- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye had compassion G4834 (συμπαθέω) — to feel "sympathy" with, i.e. (by implication) to
commiserate
- of me G1473 (ἐγώ)
- in my bonds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in my bonds G1199 (δεσμόν) — a band, i.e. ligament (of
the body) or shackle (of a prisoner); figuratively, an impediment or
disability
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- took G4327 (προσδέχομαι) — to admit (to intercourse, hospitality, credence,
or (figuratively) endurance); by implication, to await (with
confidence or patience)
- G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- joyfully G5479 (χαρά) — cheerfulness, i.e. calm delight
- the spoiling G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spoiling G724 (ἁρπαγή) — pillage (properly abstract)
- of G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- your G4771 (σύ) — thou
- goods G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- knowing G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- that ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- a G5223 (ὕπαρξις) — existency or proprietorship, i.e. (concretely) property,
wealth
- better G2909 (κρείττων) — stronger, i.e. (figuratively)
better, i.e. nobler
- an enduring G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- substance G5223 (ὕπαρξις) — existency or proprietorship, i.e. (concretely) property,
wealth
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
35 Cast not away therefore your boldness, which hath great recompense of reward.Cross references & Strong's
Strong's numbers (from RLT):- Cast G577 (ἀποβάλλω) — to throw off; figuratively, to lose
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- away G577 (ἀποβάλλω) — to throw off; figuratively, to lose
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- your G4771 (σύ) — thou
- confidence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- confidence G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- recompence of reward G3405 (μισθαποδοσία) — requital (good or bad)
36 For ye have need of patience, that, having done the will of God, ye may receive the promise.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- of patience G5281 (ὑπομονή) — cheerful (or hopeful) endurance, constancy
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- after ye have done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- ye might receive G2865 (κομίζω) — properly, to
provide for, i.e. (by implication) to carry off (as if from harm;
genitive case obtain)
- the promise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
37 For yet a very little while, He that cometh shall come, and shall not tarry.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- a little G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- while G3745 (ὅσος) — as (much, great, long, etc.) as
- G3745 (ὅσος) — as (much, great, long, etc.) as
- he that shall come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- will come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- will G5549 (χρονίζω) — to take time, i.e. linger
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- tarry G5549 (χρονίζω) — to take time, i.e. linger
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
38 But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- the just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- shall live G2198 (ζάω) — to live (literally or figuratively)
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- but G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- draw back G5288 (ὑποστέλλω) — to withhold under (out of sight), i.e.
(reflexively) to cower or shrink, (figuratively) to conceal
(reserve)
- my G1473 (ἐγώ)
- soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- shall have G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- pleasure G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- we G1473 (ἐγώ)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of them who draw back G5289 (ὑποστολή) — shrinkage (timidity), i.e. (by implication) apostasy
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- perdition G684 (ἀπώλεια) — ruin or loss (physical, spiritual
or eternal)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- of them that believe G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the saving G4047 (περιποίησις) — acquisition (the act or the thing); by extension,
preservation
- of the soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…