1 And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- Nathan H5416 (נָתָן) — Nathan, the name of five Israelites
- unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- And he came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto him, and said H559 (אָמַר) — to say (used with great latitude)
- unto him, There were two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- in one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- the one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- rich H6223 (עָשִׁיר) — rich, whether literal or figurative (noble)
- and the other H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- poor H7326 (רוּשׁ) — to be destitute
2 The rich man had exceeding many flocks and herds;Cross references & Strong's
Strong's numbers (from RLT):- The rich H6223 (עָשִׁיר) — rich, whether literal or figurative (noble)
- had exceeding H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- many H7235 (רָבָה) — to increase (in whatever respect)
- flocks H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and herds H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
3 but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.Cross references & Strong's
Strong's numbers (from RLT):- But the poor H7326 (רוּשׁ) — to be destitute
- had nothing, save one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- little H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
- ewe lamb H3535 (כִּבְשָׂה) — a ewe
- which he had bought H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
- and nourished up H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- and it grew up H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
- together H3162 (יַחַד) — properly, a unit, i.e. (adverb) unitedly
- with him, and with his children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- it did eat H398 (אָכַל) — to eat (literally or figuratively)
- of his own meat H6595 (פַּת) — a bit
- and drank H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- of his own cup H3563 (כּוֹס) — a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
- and lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- in his bosom H2436 (חֵיק) — the bosom (literally or figuratively)
- and was unto him as a daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man’s lamb, and dressed it for the man that was come to him.Cross references & Strong's
Strong's numbers (from RLT):- And there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a traveller H1982 (הֵלֶךְ) — properly, a journey, i.e. (by implication) a wayfarer; also a flowing
- unto the rich H6223 (עָשִׁיר) — rich, whether literal or figurative (noble)
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and he spared H2550 (חָמַל) — to commiserate; by implication, to spare
- to take H3947 (לָקַח) — to take (in the widest variety of applications)
- of his own flock H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and of his own herd H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- to dress H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- for the wayfaring man H732 (אָרַח) — to travel
- that was come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto him; but took H3947 (לָקַח) — to take (in the widest variety of applications)
- the poor H7326 (רוּשׁ) — to be destitute
- man’s H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- lamb H3535 (כִּבְשָׂה) — a ewe
- and dressed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it for the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
5 And David’s anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is worthy to die:Cross references & Strong's
Strong's numbers (from RLT):- And David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- was greatly H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- kindled H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- against the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and he said H559 (אָמַר) — to say (used with great latitude)
- to Nathan H5416 (נָתָן) — Nathan, the name of five Israelites
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that hath done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- shall surely H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- die H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.Cross references & Strong's
Strong's numbers (from RLT):- And he shall restore H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- the lamb H3535 (כִּבְשָׂה) — a ewe
- fourfold H706 (אַרְבַּעְתַּיִם) — fourfold
- because H6118 (עֵקֶב) — a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on…
- he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- this thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- and because H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- he had no pity H2550 (חָמַל) — to commiserate; by implication, to spare
7 And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;Cross references & Strong's
Strong's numbers (from RLT):- And Nathan H5416 (נָתָן) — Nathan, the name of five Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- to David H1732 (דָּוִד) — David, the youngest son of Jesse
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- I anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- thee king H4428 (מֶלֶךְ) — a king
- over Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and I delivered H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- thee out of the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
8 and I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things.Cross references & Strong's
Strong's numbers (from RLT):- And I gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee thy master’s H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and thy master’s H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- wives H802 (אִשָּׁה) — a woman
- into thy bosom H2436 (חֵיק) — the bosom (literally or figuratively)
- and gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- too little H4592 (מְעַט) — a little or few (often adverbial or comparative)
- I would moreover have given H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- unto thee such H2007 (הֵנָּה) — themselves (often used emphatic for the copula, also in indirect relation)
- and such things H2007 (הֵנָּה) — themselves (often used emphatic for the copula, also in indirect relation)
9 Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore hast thou despised H959 (בָּזָה) — to disesteem
- the commandment H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in his sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- thou hast killed H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- Uriah H223 (אוּרִיָּה) — Urijah, the name of one Hittite and five Israelites
- the Hittite H2850 (חִתִּי) — a Chittite, or descendant of Cheth
- with the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and hast taken H3947 (לָקַח) — to take (in the widest variety of applications)
- his wife H802 (אִשָּׁה) — a woman
- thy wife H802 (אִשָּׁה) — a woman
- and hast slain H2026 (הָרַג) — to smite with deadly intent
- him with the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
10 Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- shall never H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- shall never H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- depart H5493 (סוּר) — to turn off (literally or figuratively)
- from thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- because H6118 (עֵקֶב) — a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on…
- thou hast despised H959 (בָּזָה) — to disesteem
- me, and hast taken H3947 (לָקַח) — to take (in the widest variety of applications)
- the wife H802 (אִשָּׁה) — a woman
- of Uriah H223 (אוּרִיָּה) — Urijah, the name of one Hittite and five Israelites
- the Hittite H2850 (חִתִּי) — a Chittite, or descendant of Cheth
- to be thy wife H802 (אִשָּׁה) — a woman
11 Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Behold, I will raise up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- against thee out of thine own house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and I will take H3947 (לָקַח) — to take (in the widest variety of applications)
- thy wives H802 (אִשָּׁה) — a woman
- before thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto thy neighbour H7453 (רֵעַ) — an associate (more or less close)
- and he shall lie H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- with thy wives H802 (אִשָּׁה) — a woman
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of this sun H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun.Cross references & Strong's
Strong's numbers (from RLT):- For thou didst H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- secretly H5643 (סֵתֶר) — a cover (in a good or a bad, a literal or a figurative sense)
- but I will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- this thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- before all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and before the sun H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
13 And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- unto Nathan H5416 (נָתָן) — Nathan, the name of five Israelites
- I have sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- And Nathan H5416 (נָתָן) — Nathan, the name of five Israelites
- unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- also hath put away H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- thy sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- thou shalt not die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
14 Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.Cross references & Strong's
Strong's numbers (from RLT):- Howbeit H657 (אֶפֶס) — cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
- because by this deed H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- thou hast given great occasion H5006 (נָאַץ) — to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
- to the enemies H341 (אֹיֵב) — hating; an adversary
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to blaspheme H5006 (נָאַץ) — to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
- the child H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- born H3209 (יִלּוֹד) — born
- unto thee shall surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
15 And Nathan departed unto his house. And Jehovah struck the child that Uriah’s wife bare unto David, and it was very sick.Cross references & Strong's
Strong's numbers (from RLT):- And Nathan H5416 (נָתָן) — Nathan, the name of five Israelites
- departed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- unto his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- struck H5062 (נָגַף) — to push, gore, defeat, stub (the toe), inflict (a disease)
- the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- that Uriah’s H223 (אוּרִיָּה) — Urijah, the name of one Hittite and five Israelites
- wife H802 (אִשָּׁה) — a woman
- bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- and it was very sick H605 (אָנַשׁ) — to be frail, feeble, or (figuratively) melancholy
16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.Cross references & Strong's
Strong's numbers (from RLT):- David H1732 (דָּוִד) — David, the youngest son of Jesse
- therefore besought H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- for the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- and David H1732 (דָּוִד) — David, the youngest son of Jesse
- fasted H6685 (צוֹם) — a fast
- fasted H6684 (צוּם) — to cover over (the mouth), i.e. to fast
- and went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- all night H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- upon the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
17 And the elders of his house arose, and stood beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.Cross references & Strong's
Strong's numbers (from RLT):- And the elders H2205 (זָקֵן) — old
- of his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- to him, to raise him up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- from the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- but he would H14 (אָבָה) — to breathe after, i.e. (figuratively) to be acquiescent
- not, neither did he eat H1262 (בָּרָה) — to select; to feed; to render clear
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead!Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass on the seventh H7637 (שְׁבִיעִי) — seventh
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- And the servants H5650 (עֶבֶד) — a servant
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- feared H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- to tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- him that the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- was dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- for they said H559 (אָמַר) — to say (used with great latitude)
- Behold, while the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- was yet alive H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- we spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto him, and he would not hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto our voice H6963 (קוֹל) — a voice or sound
- how will he then H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- vex H7451 (רַע) — bad or (as noun) evil (natural or moral)
- himself H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- if we tell H559 (אָמַר) — to say (used with great latitude)
- is dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said unto his servants, Is the child dead? And they said, He is dead.Cross references & Strong's
Strong's numbers (from RLT):- But when David H1732 (דָּוִד) — David, the youngest son of Jesse
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that his servants H5650 (עֶבֶד) — a servant
- whispered H3907 (לָחַשׁ) — to whisper; by implication, to mumble a spell (as a magician)
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- perceived H995 (בִּין) — to separate mentally (or distinguish), i.e.(generally) understand
- that the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- was dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- therefore David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- unto his servants H5650 (עֶבֶד) — a servant
- Is the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- And they said H559 (אָמַר) — to say (used with great latitude)
- He is dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of Jehovah, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.Cross references & Strong's
Strong's numbers (from RLT):- Then David H1732 (דָּוִד) — David, the youngest son of Jesse
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- from the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and washed H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- and anointed H5480 (סוּךְ) — properly, to smear over (with oil), i.e. anoint
- and changed H2498 (חָלַף) — properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change
- his apparel H8071 (שִׂמְלָה) — a dress, especially a mantle
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- then he came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to his own house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and when he required H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- they set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- before him, and he did eat H398 (אָכַל) — to eat (literally or figuratively)
21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- his servants H5650 (עֶבֶד) — a servant
- unto him, What thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- this that thou hast done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thou didst fast H6684 (צוּם) — to cover over (the mouth), i.e. to fast
- and weep H1058 (בָּכָה) — to weep; generally to bemoan
- for the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- alive H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- but when the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- was dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- thou didst rise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and eat H398 (אָכַל) — to eat (literally or figuratively)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
22 And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live?Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- While the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- was yet alive H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- I fasted H6684 (צוּם) — to cover over (the mouth), i.e. to fast
- and wept H1058 (בָּכָה) — to weep; generally to bemoan
- for I said H559 (אָמַר) — to say (used with great latitude)
- Who can tell H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will be gracious H2603 (חָנַן) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
- to me, that the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- may live H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.Cross references & Strong's
Strong's numbers (from RLT):- But now he is dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- wherefore should I fast H6684 (צוּם) — to cover over (the mouth), i.e. to fast
- can H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- I bring him back again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- I shall go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- to him, but he shall not return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
24 And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon. And Jehovah loved him;Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- comforted H5162 (נָחַם) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to av…
- Bath–sheba H1339 (בַּת־שֶׁבַע) — Bath-Sheba, the mother of Solomon
- his wife H802 (אִשָּׁה) — a woman
- and went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto her, and lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- with her: and she bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- a son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and he called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- loved H157 (אָהַב) — to have affection for (sexually or otherwise)
25 and he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah’s sake.Cross references & Strong's
Strong's numbers (from RLT):- And he sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Nathan H5416 (נָתָן) — Nathan, the name of five Israelites
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- and he called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Jedidiah H3041 (יְדִידְיָה) — Jedidejah, a name of Solomon
- because of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
26 Now Joab fought against Rabbah of the children of Ammon, and took the royal city.Cross references & Strong's
Strong's numbers (from RLT):- And Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against Rabbah H7237 (רַבָּה) — Rabbah, the name of two places in Palestine, East and West
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
- and took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- the royal H4410 (מְלוּכָה) — something ruled, i.e. a realm
- city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
27 And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters.Cross references & Strong's
Strong's numbers (from RLT):- And Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- to David H1732 (דָּוִד) — David, the youngest son of Jesse
- and said H559 (אָמַר) — to say (used with great latitude)
- I have fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against Rabbah H7237 (רַבָּה) — Rabbah, the name of two places in Palestine, East and West
- and have taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore gather H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- together H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- and encamp H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- against the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and take H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- it: lest I take H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and it be called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- after my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- together H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- and went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to Rabbah H7237 (רַבָּה) — Rabbah, the name of two places in Palestine, East and West
- and fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against it, and took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
30 And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David’s head. And he brought forth the spoil of the city, exceeding much.Cross references & Strong's
Strong's numbers (from RLT):- And he took H3947 (לָקַח) — to take (in the widest variety of applications)
- their king’s H4428 (מֶלֶךְ) — a king
- crown H5850 (עֲטָרָה) — a crown
- from off his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- the weight H4948 (מִשְׁקָל) — weight (numerically estimated); hence, weighing (the act)
- a talent H3603 (כִּכָּר) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round…
- of gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- with the precious H3368 (יָקָר) — valuable (objectively or subjectively)
- stones H68 (אֶבֶן) — a stone
- on David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- And he brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- the spoil H7998 (שָׁלָל) — booty
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- in great H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- abundance H7235 (רָבָה) — to increase (in whatever respect)
31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. And David and all the people returned unto Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And he brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- therein, and put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- under saws H4050 (מְגֵרָה) — a saw
- and under harrows H2757 (חָרִיץ) — properly, incisure or (passively) incised; hence, a threshing-sledge (with sharp teeth); also a slice (as cut)
- of iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
- and under axes H4037 (מַגְזֵרָה) — a cutting implement, i.e. a blade
- and made them pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- through the brickkiln H4404 (מַלְבֵּן) — a brickkiln
- and thus did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- he unto all the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
- So David H1732 (דָּוִד) — David, the youngest son of Jesse
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- unto Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine