1 And the people were as murmurers, speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.Cross references & Strong's
Strong's numbers (from RLT):- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- complained H596 (אָנַן) — to mourn, i.e. complain
- it displeased H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- it displeased H7451 (רַע) — bad or (as noun) evil (natural or moral)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- and his anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- was kindled H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- and the fire H784 (אֵשׁ) — fire (literally or figuratively)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- burnt H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- among them, and consumed H398 (אָכַל) — to eat (literally or figuratively)
- in the uttermost parts H7097 (קָצֶה) — an extremity
- of the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
2 And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.Cross references & Strong's
Strong's numbers (from RLT):- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- cried H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and when Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- prayed H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the fire H784 (אֵשׁ) — fire (literally or figuratively)
- was quenched H8257 (שָׁקַע) — to subside; by implication, to be overflowed, cease; causatively, to abate, subdue
3 And the name of that place was called Taberah, because the fire of Jehovah burnt among them.Cross references & Strong's
Strong's numbers (from RLT):- And he called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the H1931 (הוּא) — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative)…
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- Taberah H8404 (תַּבְעֵרָה) — Taberah, a place in the Desert
- because the fire H784 (אֵשׁ) — fire (literally or figuratively)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- burnt H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
4 And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?Cross references & Strong's
Strong's numbers (from RLT):- And the mixt multitude H628 (אֲסְפְּסֻף) — gathered up together, i.e. a promiscuous assemblage (of people)
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- them fell a lusting H8378 (תַּאֲוָה) — a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
- them fell a lusting H183 (אָוָה) — to wish for
- and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- also wept H1058 (בָּכָה) — to weep; generally to bemoan
- again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and said H559 (אָמַר) — to say (used with great latitude)
- Who shall give us flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- to eat H398 (אָכַל) — to eat (literally or figuratively)
5 We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:Cross references & Strong's
Strong's numbers (from RLT):- We remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- the fish H1710 (דָּגָה)
- which we did eat H398 (אָכַל) — to eat (literally or figuratively)
- in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- freely H2600 (חִנָּם) — gratis, i.e. devoid of cost, reason or advantage
- the cucumbers H7180 (קִשֻּׁא) — a cucumber (from the difficulty of digestion)
- and the melons H20 (אֲבַטִּיחַ) — a melon (only plural)
- and the leeks H2682 (חָצִיר) — grass; also a leek (collectively)
- and the onions H1211 (בֶּצֶל) — an onion
- and the garlick H7762 (שׁוּם) — garlic (from its rank odor)
6 but now our soul is dried away; there is nothing at all save this manna to look upon.Cross references & Strong's
Strong's numbers (from RLT):- But now our soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- dried away H3002 (יָבֵשׁ) — dry
- nothing at all, beside H1115 (בִּלְתִּי) — properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until,…
- this manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
- our eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
7 And the manna was like coriander seed, and the appearance thereof as the appearance of bdellium.Cross references & Strong's
Strong's numbers (from RLT):- And the manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
- as coriander H1407 (גַּד) — coriander seed (from its furrows)
- seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- and the colour H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- thereof as the colour H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of bdellium H916 (בְּדֹלַח) — something in pieces, i.e. bdellium, a (fragrant) gum (perhaps amber); others a pearl
8 The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of fresh oil.Cross references & Strong's
Strong's numbers (from RLT):- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- went about H7751 (שׁוּט) — properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel
- and gathered H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- and ground H2912 (טָחַן) — to grind meal; hence, to be a concubine (that being their employment)
- in mills H7347 (רֵחֶה) — a mill-stone
- or beat H1743 (דּוּךְ) — to bruise in a mortar
- in a mortar H4085 (מְדֹכָה) — a mortar
- and baked H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
- in pans H6517 (פָּרוּר) — a skillet (as flat or deep)
- and made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- cakes H5692 (עֻגָּה) — an ashcake (as round)
- of it: and the taste H2940 (טַעַם) — properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate
- of it was as the taste H2940 (טַעַם) — properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate
- of fresh H3955 (לְשַׁד) — (figuratively) vigor; also a sweet or fat cake
- oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
9 And when the dew fell upon the camp in the night, the manna fell upon it.Cross references & Strong's
Strong's numbers (from RLT):- And when the dew H2919 (טַל) — dew (as covering vegetation)
- fell H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- upon the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- in the night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- the manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
10 And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased.Cross references & Strong's
Strong's numbers (from RLT):- Then Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- weep H1058 (בָּכָה) — to weep; generally to bemoan
- throughout their families H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- in the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of his tent H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- and the anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was kindled H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- greatly H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- also was displeased H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- also was displeased H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
11 And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Wherefore hast thou afflicted H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
- thy servant H5650 (עֶבֶד) — a servant
- and wherefore have I not found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- favour H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in thy sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- that thou layest H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the burden H4853 (מַשָּׂא) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
- of all this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
12 Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?Cross references & Strong's
Strong's numbers (from RLT):- Have I conceived H2029 (הָרָה) — to be (or become) pregnant, conceive (literally or figuratively)
- all this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- have I begotten H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- them, that thou shouldest say H559 (אָמַר) — to say (used with great latitude)
- unto me, Carry H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- them in thy bosom H2436 (חֵיק) — the bosom (literally or figuratively)
- as a nursing father H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- beareth H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the sucking child H3243 (יָנַק) — to suck; causatively, to give milk
- unto the land H127 (אֲדָמָה) — soil (from its general redness)
- which thou swarest H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.Cross references & Strong's
Strong's numbers (from RLT):- Whence H370 (אַיִן) — where? (only in connection with prepositional prefix, whence)
- should I have flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto all this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- for they weep H1058 (בָּכָה) — to weep; generally to bemoan
- unto me, saying H559 (אָמַר) — to say (used with great latitude)
- Give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- us flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- that we may eat H398 (אָכַל) — to eat (literally or figuratively)
14 I am not able to bear all this people alone, because it is too heavy for me.Cross references & Strong's
Strong's numbers (from RLT):- I am not able H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- to bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- all this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- alone H905 (בַּד) — properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional pref…
- too heavy H3515 (כָּבֵד) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.Cross references & Strong's
Strong's numbers (from RLT):- And if thou deal H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thus with me, kill H2026 (הָרַג) — to smite with deadly intent
- me, I pray thee, out of hand H2026 (הָרַג) — to smite with deadly intent
- if I have found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- favour H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in thy sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and let me not see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- my wretchedness H7451 (רַע) — bad or (as noun) evil (natural or moral)
16 And Jehovah said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Gather H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- unto me seventy H7657 (שִׁבְעִים) — seventy
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of the elders H2205 (זָקֵן) — old
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- whom thou knowest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- to be the elders H2205 (זָקֵן) — old
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and officers H7860 (שֹׁטֵר) — properly, a scribe, i.e. (by analogy or implication) an official superintendent or magistrate
- over them; and bring H3947 (לָקַח) — to take (in the widest variety of applications)
- them unto the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- that they may stand H3320 (יָצַב) — to place (any thing so as to stay); reflexively, to station, offer, continue
17 And I will come down and talk with thee there: and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.Cross references & Strong's
Strong's numbers (from RLT):- And I will come down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- and talk H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- with thee there: and I will take H680 (אָצַל) — properly, to join; used only as a denominative from 681; to separate; hence, to select, refuse, contract
- of the spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- upon thee, and will put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- upon them; and they shall bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the burden H4853 (מַשָּׂא) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with thee, that thou bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
18 And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Jehovah will give you flesh, and ye shall eat.Cross references & Strong's
Strong's numbers (from RLT):- And say H559 (אָמַר) — to say (used with great latitude)
- thou unto the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- yourselves against to morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- and ye shall eat H398 (אָכַל) — to eat (literally or figuratively)
- flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- for ye have wept H1058 (בָּכָה) — to weep; generally to bemoan
- in the ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saying H559 (אָמַר) — to say (used with great latitude)
- Who shall give us flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- to eat H398 (אָכַל) — to eat (literally or figuratively)
- well H2895 (טוֹב) — to be (transitively, do or make) good (or well) in the widest sense
- with us in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- Therefore Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- you flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,Cross references & Strong's
Strong's numbers (from RLT):- Ye shall not eat H398 (אָכַל) — to eat (literally or figuratively)
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- nor two days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- nor five H2568 (חָמֵשׁ) — five
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- neither ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- nor twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
20 but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?Cross references & Strong's
Strong's numbers (from RLT):- even a whole month H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- even a whole month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- until it come out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- at your nostrils H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and it be loathsome H2214 (זָרָא) — disgust
- unto you: because H3282 (יַעַן) — properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
- that ye have despised H3988 (מָאַס) — to spurn; also (intransitively) to disappear
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- you, and have wept H1058 (בָּכָה) — to weep; generally to bemoan
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- him, saying H559 (אָמַר) — to say (used with great latitude)
- Why came we forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- The people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- footmen H7273 (רַגְלִי) — a footman (soldier)
- and thou hast said H559 (אָמַר) — to say (used with great latitude)
- I will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- that they may eat H398 (אָכַל) — to eat (literally or figuratively)
- a whole H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
22 Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?Cross references & Strong's
Strong's numbers (from RLT):- Shall the flocks H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and the herds H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- be slain H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- for them, to suffice H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- them? or shall all the fish H1709 (דָּג) — a fish (often used collectively)
- of the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- be gathered together H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
23 And Jehovah said unto Moses, Is Jehovah’s hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Is Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- waxed short H7114 (קָצַר) — to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
- thou shalt see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- now whether my word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- shall come to pass H7136 (קָרָה) — to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor)
24 And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and told H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- the seventy H7657 (שִׁבְעִים) — seventy
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of the elders H2205 (זָקֵן) — old
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and set H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- them round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
25 And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- in a cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- and spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto him, and took H680 (אָצַל) — properly, to join; used only as a denominative from 681; to separate; hence, to select, refuse, contract
- of the spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- upon him, and gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto the seventy H7657 (שִׁבְעִים) — seventy
- elders H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- elders H2205 (זָקֵן) — old
- when the spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- rested H5117 (נוּחַ) — to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, pl…
- upon them, they prophesied H5012 (נָבָא) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
- and did not cease H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
26 But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.Cross references & Strong's
Strong's numbers (from RLT):- But there remained H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- in the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- Eldad H419 (אֶלְדָּד) — Eldad, an Israelite
- and the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the other H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- Medad H4312 (מֵידָד) — Medad, an Israelite
- and the spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- rested H5117 (נוּחַ) — to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, pl…
- of them that were written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- but went not out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- unto the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- and they prophesied H5012 (נָבָא) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.Cross references & Strong's
Strong's numbers (from RLT):- And there ran H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- a young man H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- and told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and said H559 (אָמַר) — to say (used with great latitude)
- Eldad H419 (אֶלְדָּד) — Eldad, an Israelite
- and Medad H4312 (מֵידָד) — Medad, an Israelite
- do prophesy H5012 (נָבָא) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
- in the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
28 And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them.Cross references & Strong's
Strong's numbers (from RLT):- And Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Nun H5126 (נוּן) — Nun or Non, the father of Joshua
- the servant H8334 (שָׁרַת) — to attend as a menial or worshipper; figuratively, to contribute to
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- of his young men H979 (בְּחֻרוֹת) — youth (collectively and abstractly)
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- and said H559 (אָמַר) — to say (used with great latitude)
- My lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- forbid H3607 (כָּלָא) — to restrict, by act (hold back or in) or word (prohibit)
29 And Moses said unto him, Art thou jealous for my sake? would that all Jehovah’s people were prophets, that Jehovah would put his Spirit upon them!Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, Enviest H7065 (קָנָא) — to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
- thou for my sake? would God that all H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- were prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- would put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- his spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
30 And Moses gat him into the camp, he and the elders of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- gat H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- him into the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- he and the elders H2205 (זָקֵן) — old
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
31 And there went forth a wind from Jehovah, and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, round about the camp, and about two cubits above the face of the earth.Cross references & Strong's
Strong's numbers (from RLT):- And there went forth H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- a wind H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and brought H1468 (גּוּז) — properly, to shear off; but used only in the (figuratively) sense of passing rapidly
- quails H7958 (שְׂלָו) — the quail collectively (as slow in flight from its weight)
- from the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- fall H5203 (נָטַשׁ) — properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject,…
- by the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- as it were a day’s H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- journey H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- on this side H3541 (כֹּה) — properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
- and as it were a day’s H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- on the other side H3541 (כֹּה) — properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- and as it were two cubits H520 (אַמָּה) — properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
- upon the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
32 And the people rose up all that day, and all the night, and all the next day, and gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.Cross references & Strong's
Strong's numbers (from RLT):- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- stood up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- all that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- and all the next H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and they gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- the quails H7958 (שְׂלָו) — the quail collectively (as slow in flight from its weight)
- he that gathered least H4591 (מָעַט) — properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective)
- gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- homers H2563 (חֹמֶר) — properly, a bubbling up, i.e. of water, a wave; of earth, mire or clay (cement); also a heap; hence, a chomer or dry measure
- and they spread H7849 (שָׁטַח) — to expand
- all abroad H7849 (שָׁטַח) — to expand
- for themselves round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
33 While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.Cross references & Strong's
Strong's numbers (from RLT):- And while the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- yet H2962 (טֶרֶם) — properly, non-occurrence; used adverbially, not yet or before
- between their teeth H8127 (שֵׁן) — a tooth (as sharp); specifically ivory; figuratively, a cliff
- ere it was chewed H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- the wrath H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was kindled H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- against the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with a very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- plague H4347 (מַכָּה) — a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
34 And the name of that place was called Kibroth-hattaavah, because there they buried the people that lusted.Cross references & Strong's
Strong's numbers (from RLT):- And he called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of that place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- Kibroth–hattaavah H6914 (קִבְרוֹת הַתַּאֲוָה) — Kibroth-hat-Taavh, a place in the Desert
- because there they buried H6912 (קָבַר) — to inter
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that lusted H183 (אָוָה) — to wish for
35 From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.Cross references & Strong's
Strong's numbers (from RLT):- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- journeyed H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- from Kibroth–hattaavah H6914 (קִבְרוֹת הַתַּאֲוָה) — Kibroth-hat-Taavh, a place in the Desert
- unto Hazeroth H2698 (חֲצֵרוֹת) — Chatseroth, a place in Palestine
- and abode at Hazeroth H2698 (חֲצֵרוֹת) — Chatseroth, a place in Palestine