1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,Cross references & Strong's
Strong's numbers (from RLT):- Then all the captains H8269 (שַׂר) — a head person (of any rank or class)
- of the forces H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- and Johanan H3110 (יוֹחָנָן) — Jochanan, the name of nine Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Kareah H7143 (קָרֵחַ) — Kareach, an Israelite
- and Jezaniah H3153 (יְזַנְיָה) — Jezanjah, an Israelite
- of Hoshaiah H1955 (הוֹשַׁעְיָה) — Hoshajah, the name of two Israelites
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- from the least H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
- even unto the greatest H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- came near H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
2 and said unto Jeremiah the prophet, Let, we pray thee, our supplication be presented before thee, and pray for us unto Jehovah thy God, even for all this remnant (for we are left but a few of many, as thine eyes do behold us),Cross references & Strong's
Strong's numbers (from RLT):- And said H559 (אָמַר) — to say (used with great latitude)
- unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- Let, we beseech thee, our supplication H8467 (תְּחִנָּה) — graciousness; causatively, entreaty
- be accepted H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee, and pray H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- for us unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- for all this remnant H7611 (שְׁאֵרִית) — a remainder or residual (surviving, final) portion
- for we are left H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- a few H4592 (מְעַט) — a little or few (often adverbial or comparative)
- of many H7235 (רָבָה) — to increase (in whatever respect)
- as thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- do behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
3 that Jehovah thy God may show us the way wherein we should walk, and the thing that we should do.Cross references & Strong's
Strong's numbers (from RLT):- That Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- may shew H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- us the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- wherein we may walk H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that we may do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
4 Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto Jehovah your God according to your words; and it shall come to pass that whatsoever thing Jehovah shall answer you, I will declare it unto you; I will keep nothing back from you.Cross references & Strong's
Strong's numbers (from RLT):- Then Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, I have heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- behold, I will pray H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- according to your words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- whatsoever thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall answer H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- you, I will declare H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- unto you; I will keep H4513 (מָנַע) — to debar (negatively or positively) from benefit or injury
- nothing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- back H4513 (מָנַע) — to debar (negatively or positively) from benefit or injury
5 Then they said to Jeremiah, Jehovah be a true and faithful witness amongst us, if we do not according to all the word wherewith Jehovah thy God shall send thee to us.Cross references & Strong's
Strong's numbers (from RLT):- Then they said H559 (אָמַר) — to say (used with great latitude)
- to Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- be a true H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- and faithful H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- witness H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- between us, if we do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- not even according to all things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- for the which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- shall send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
6 Whether it be good, or whether it be evil, we will obey the voice of Jehovah our God, to whom we send thee; that it may be well with us, when we obey the voice of Jehovah our God.Cross references & Strong's
Strong's numbers (from RLT):- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- we will obey H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to whom we H580 (אֲנוּ) — we
- send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- thee; that it may be well H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- with us, when we obey H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
7 And it came to pass after ten days, that the word of Jehovah came unto Jeremiah.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass after H7093 (קֵץ) — an extremity; adverbially (with prepositional prefix) after
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- came unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
8 Then called he Johanan the son of Kareah, and all the captains of the forces that were with him, and all the people from the least even to the greatest,Cross references & Strong's
Strong's numbers (from RLT):- Then called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- he Johanan H3110 (יוֹחָנָן) — Jochanan, the name of nine Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Kareah H7143 (קָרֵחַ) — Kareach, an Israelite
- and all the captains H8269 (שַׂר) — a head person (of any rank or class)
- of the forces H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- with him, and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- from the least H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
- even to the greatest H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
9 and said unto them, Thus saith Jehovah, the God of Israel, unto whom ye sent me to present your supplication before him:Cross references & Strong's
Strong's numbers (from RLT):- And said H559 (אָמַר) — to say (used with great latitude)
- unto them, Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- unto whom ye sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- me to present H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- your supplication H8467 (תְּחִנָּה) — graciousness; causatively, entreaty
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I repent me of the evil that I have done unto you.Cross references & Strong's
Strong's numbers (from RLT):- If ye will still H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- abide H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- then will I build H1129 (בָּנָה) — to build (literally and figuratively)
- down H2040 (הָרַס) — to pull down or in pieces, break, destroy
- and I will plant H5193 (נָטַע) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
- up H5428 (נָתַשׁ) — to tear away
- for I repent H5162 (נָחַם) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to av…
- me of the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- that I have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith Jehovah: for I am with you to save you, and to deliver you from his hand.Cross references & Strong's
Strong's numbers (from RLT):- Be not afraid H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- of H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the king H4428 (מֶלֶךְ) — a king
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- of whom H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- ye are afraid H3373 (יָרֵא) — fearing; morally, reverent
- of him, saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with you to save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- you, and to deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- you from his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
12 And I will grant you mercy, that he may have mercy upon you, and cause you to return to your own land.Cross references & Strong's
Strong's numbers (from RLT):- And I will shew H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- mercies H7356 (רַחַם) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
- unto you, that he may have mercy H7355 (רָחַם) — to fondle; by implication, to love, especially to compassionate
- upon you, and cause you to return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to your own land H127 (אֲדָמָה) — soil (from its general redness)
13 But if ye say, We will not dwell in this land; so that ye obey not the voice of Jehovah your God,Cross references & Strong's
Strong's numbers (from RLT):- But if ye say H559 (אָמַר) — to say (used with great latitude)
- We will not dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- neither obey H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
14 saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:Cross references & Strong's
Strong's numbers (from RLT):- Saying H559 (אָמַר) — to say (used with great latitude)
- No; but we will go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- where we shall see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- no war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- nor hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the sound H6963 (קוֹל) — a voice or sound
- of the trumpet H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- nor have hunger H7456 (רָעֵב) — to hunger
- of bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- and there will we dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
15 now therefore hear ye the word of Jehovah, O remnant of Judah: Thus saith Jehovah of hosts, the God of Israel, If ye indeed set your faces to enter into Egypt, and go to sojourn there;Cross references & Strong's
Strong's numbers (from RLT):- And now therefore hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- ye remnant H7611 (שְׁאֵרִית) — a remainder or residual (surviving, final) portion
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- If ye wholly H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- your faces H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- to enter H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to sojourn H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
16 then it shall come to pass, that the sword, which ye fear, shall overtake you there in the land of Egypt; and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die.Cross references & Strong's
Strong's numbers (from RLT):- the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- which ye feared H3373 (יָרֵא) — fearing; morally, reverent
- shall overtake H5381 (נָשַׂג) — to reach (literally or figuratively)
- you there in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and the famine H7458 (רָעָב) — hunger (more or less extensive)
- whereof ye were afraid H1672 (דָּאַג) — be anxious
- shall follow close H1692 (דָּבַק) — properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- you there in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and there ye shall die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
17 So shall it be with all the men that set their faces to go into Egypt to sojourn there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.Cross references & Strong's
Strong's numbers (from RLT):- So shall it be with all the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- that set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- their faces H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- to go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- to sojourn H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- there; they shall die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- by the famine H7458 (רָעָב) — hunger (more or less extensive)
- and by the pestilence H1698 (דֶּבֶר) — a pestilence
- and none of them shall remain H8300 (שָׂרִיד) — a survivor
- or escape H6412 (פָּלִיט) — a refugee
- from H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- that I will bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
18 For thus saith Jehovah of hosts, the God of Israel: As mine anger and my wrath hath been poured forth upon the inhabitants of Jerusalem, so shall my wrath be poured forth upon you, when ye shall enter into Egypt; and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.Cross references & Strong's
Strong's numbers (from RLT):- For thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- As mine anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and my fury H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
- hath been poured forth H5413 (נָתַךְ) — to flow forth (literally or figuratively); by implication, to liquify
- upon the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- so shall my fury H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
- be poured forth H5413 (נָתַךְ) — to flow forth (literally or figuratively); by implication, to liquify
- upon you, when ye shall enter H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and ye shall be an execration H423 (אָלָה) — an imprecation
- and an astonishment H8047 (שַׁמָּה) — ruin; by implication, consternation
- and a curse H7045 (קְלָלָה) — vilification
- and a reproach H2781 (חֶרְפָּה) — contumely, disgrace, the pudenda
- and ye shall see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- this place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
19 Jehovah hath spoken concerning you, O remnant of Judah, Go ye not into Egypt: know certainly that I have testified unto you this day.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- concerning you, O ye remnant H7611 (שְׁאֵרִית) — a remainder or residual (surviving, final) portion
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- Go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- ye not into Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- certainly H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that I have admonished H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
- you this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
20 For ye have dealt deceitfully against your own souls; for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God; and according unto all that Jehovah our God shall say, so declare unto us, and we will do it.Cross references & Strong's
Strong's numbers (from RLT):- For ye dissembled H8582 (תָּעָה) — to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
- in your hearts H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- when ye sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- me unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- saying H559 (אָמַר) — to say (used with great latitude)
- Pray H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- for us unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and according unto all that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall say H559 (אָמַר) — to say (used with great latitude)
- so declare H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- unto us, and we will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
21 And I have this day declared it to you; but ye have not obeyed the voice of Jehovah your God in anything for which he hath sent me unto you.Cross references & Strong's
Strong's numbers (from RLT):- I have this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- declared H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- to you; but ye have not obeyed H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- for the which he hath sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go to sojourn there.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- certainly H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that ye shall die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- by the famine H7458 (רָעָב) — hunger (more or less extensive)
- and by the pestilence H1698 (דֶּבֶר) — a pestilence
- in the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- whither ye desire H2654 (חָפֵץ) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
- to go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to sojourn H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…