1 And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- fled H1272 (בָּרַח) — to bolt, i.e. figuratively, to flee suddenly
- from Naioth H5121 (נָוִית) — Navith, a place in Palestine
- in Ramah H7414 (רָמָה) — Ramah, the name of four places in Palestine
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and said H559 (אָמַר) — to say (used with great latitude)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- What have I done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- mine iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- my sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- that he seeketh H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- my life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
2 And he said unto him, Far from it; thou shalt not die: behold, my father doeth nothing either great or small, but that he discloseth it unto me; and why should my father hide this thing from me? it is not so.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto him, God forbid H2486 (חָלִילָה) — literal for a profaned thing; used (interj.) far be it!
- thou shalt not die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- behold, my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- nothing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- either great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- or small H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
- but that he will shew H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- but that he will shew H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- it me: and why should my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- hide H5641 (סָתַר) — to hide (by covering), literally or figuratively
- this thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
3 And David sware moreover, and said, Thy father knoweth well that I have found favor in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as Jehovah liveth, and as thy soul liveth, there is but a step between me and death.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- moreover, and said H559 (אָמַר) — to say (used with great latitude)
- Thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- certainly H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- knoweth H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that I have found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- grace H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and he saith H559 (אָמַר) — to say (used with great latitude)
- Let not Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- this, lest he be grieved H6087 (עָצַב) — properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or anger
- but truly H199 (אוּלָם) — however or on the contrary
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- but a step H6587 (פֶּשַׂע) — a stride
- between me and death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
4 Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- Whatsoever thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- desireth H559 (אָמַר) — to say (used with great latitude)
- I will even do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
5 And David said unto Jonathan, Behold, to-morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- unto Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- Behold, to morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- the new moon H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- and I should not fail H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- to sit H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- with the king H4428 (מֶלֶךְ) — a king
- at meat H398 (אָכַל) — to eat (literally or figuratively)
- but let me go H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- that I may hide H5641 (סָתַר) — to hide (by covering), literally or figuratively
- myself in the field H7704 (שָׂדֶה) — a field (as flat)
- unto the third H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
- at even H6153 (עֶרֶב) — dusk
6 If thy father miss me at all, then say, David earnestly asked leave of me that he might run to Beth-lehem his city; for it is the yearly sacrifice there for all the family.Cross references & Strong's
Strong's numbers (from RLT):- If thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- at all H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- miss H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- me, then say H559 (אָמַר) — to say (used with great latitude)
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- earnestly H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- asked H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- of me that he might run H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- to Beth–lehem H1035 (בֵּית לֶחֶם) — Beth-Lechem, a place in Palestine
- his city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- a yearly H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- there for all the family H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
7 If he say thus, It is well; thy servant shall have peace: but if he be wroth, then know that evil is determined by him.Cross references & Strong's
Strong's numbers (from RLT):- If he say H559 (אָמַר) — to say (used with great latitude)
- well H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- thy servant H5650 (עֶבֶד) — a servant
- shall have peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- but if he be very H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- wroth H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- be sure H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- is determined H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
8 Therefore deal kindly with thy servant; for thou hast brought thy servant into a covenant of Jehovah with thee: but if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?Cross references & Strong's
Strong's numbers (from RLT):- Therefore thou shalt deal H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- kindly H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- with thy servant H5650 (עֶבֶד) — a servant
- for thou hast brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thy servant H5650 (עֶבֶד) — a servant
- into a covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with thee: notwithstanding, if there be H3426 (יֵשׁ) — there is or are (or any other form of the verb to be, as may suit the connection)
- in me iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- slay H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- me thyself; for why shouldest thou bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- me to thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
9 And Jonathan said, Far be it from thee; for if I should at all know that evil were determined by my father to come upon thee, then would not I tell it thee?Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- Far be it from thee H2486 (חָלִילָה) — literal for a profaned thing; used (interj.) far be it!
- for if I knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- certainly H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- were determined H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- by my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- to come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- upon thee, then would not I tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
10 Then said David to Jonathan, Who shall tell me if perchance thy father answer thee roughly?Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- to Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- Who shall tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- answer H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- thee roughly H7186 (קָשֶׁה) — severe (in various applications)
11 And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- Come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and let us go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- into the field H7704 (שָׂדֶה) — a field (as flat)
- And they went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- of them into the field H7704 (שָׂדֶה) — a field (as flat)
12 And Jonathan said unto David, Jehovah, the God of Israel, be witness: when I have sounded my father about this time to-morrow, or the third day, behold, if there be good toward David, shall I not then send unto thee, and disclose it unto thee?Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- when I have sounded H2713 (חָקַר) — properly, to penetrate; hence, to examine intimately
- my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- about to morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- any time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- the third H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
- good H2895 (טוֹב) — to be (transitively, do or make) good (or well) in the widest sense
- toward David H1732 (דָּוִד) — David, the youngest son of Jesse
- and I then send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- not unto thee, and shew H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- not unto thee, and shew H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
13 Jehovah do so to Jonathan, and more also, should it please my father to do thee evil, if I disclose it not unto thee, and send thee away, that thou mayest go in peace: and Jehovah be with thee, as he hath been with my father.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- so H3541 (כֹּה) — properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
- and much more H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- to Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- but if it please H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- thee evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- then I will shew H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- then I will shew H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- it thee, and send thee away H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- that thou mayest go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- be with thee, as he hath been with my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
14 And thou shalt not only while yet I live show me the lovingkindness of Jehovah, that I die not;Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt not only while yet H518 (אִם) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
- I live H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- shew H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- me the kindness H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that I die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
15 but also thou shalt not cut off thy kindness from my house for ever; no, not when Jehovah hath cut off the enemies of David every one from the face of the earth.Cross references & Strong's
Strong's numbers (from RLT):- thou shalt not cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- thy kindness H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- from my house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- no, not when Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- the enemies H341 (אֹיֵב) — hating; an adversary
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- from the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the earth H127 (אֲדָמָה) — soil (from its general redness)
16 So Jonathan made a covenant with the house of David, saying, And Jehovah will require it at the hand of David’s enemies.Cross references & Strong's
Strong's numbers (from RLT):- So Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- made H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- with the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- Let Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- even require H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- at the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- enemies H341 (אֹיֵב) — hating; an adversary
17 And Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul.Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- caused David H1732 (דָּוִד) — David, the youngest son of Jesse
- to swear H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- again H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- because he loved H160 (אַהֲבָה)
- him: for he loved H157 (אָהַב) — to have affection for (sexually or otherwise)
- him as he loved H160 (אַהֲבָה)
- his own soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
18 Then Jonathan said unto him, To-morrow is the new moon: and thou wilt be missed, because thy seat will be empty.Cross references & Strong's
Strong's numbers (from RLT):- Then Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- to David H1732 (דָּוִד) — David, the youngest son of Jesse
- To morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- the new moon H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- and thou shalt be missed H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- because thy seat H4186 (מוֹשָׁב) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
- will be empty H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
19 And when thou hast stayed three days, thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.Cross references & Strong's
Strong's numbers (from RLT):- thou hast stayed three days H8027 (שָׁלַשׁ) — to be (causatively, make) triplicate (by restoration, in portions, strands, days or years)
- thou shalt go down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- quickly H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- and come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- where thou didst hide H5641 (סָתַר) — to hide (by covering), literally or figuratively
- thyself when H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the business H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- and shalt remain H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- by H681 (אֵצֶל) — a side; (as a preposition) near
- the stone H68 (אֶבֶן) — a stone
- Ezel H237 (אֶזֶל) — Ezel, a memorial stone in Palestine
20 And I will shoot three arrows on the side thereof, as though I shot at a mark.Cross references & Strong's
Strong's numbers (from RLT):- And I will shoot H3384 (יָרָה) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the f…
- three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- arrows H2671 (חֵץ) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
- on the side H6654 (צַד) — a side; figuratively, an adversary
- as though I shot H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- at a mark H4307 (מַטָּרָא) — a jail (as a guard-house); also an aim (as being closely watched)
21 And, behold, I will send the lad, saying, Go, find the arrows. If I say unto the lad, Behold, the arrows are on this side of thee; take them, and come; for there is peace to thee and no hurt, as Jehovah liveth.Cross references & Strong's
Strong's numbers (from RLT):- And, behold, I will send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- a lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- Go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- find out H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- the arrows H2671 (חֵץ) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
- If I expressly H559 (אָמַר) — to say (used with great latitude)
- say H559 (אָמַר) — to say (used with great latitude)
- unto the lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- Behold, the arrows H2671 (חֵץ) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
- on this side of thee, take H3947 (לָקַח) — to take (in the widest variety of applications)
- them; then come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- to thee, and no hurt H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
22 But if I say thus unto the boy, Behold, the arrows are beyond thee; go thy way; for Jehovah hath sent thee away.Cross references & Strong's
Strong's numbers (from RLT):- But if I say H559 (אָמַר) — to say (used with great latitude)
- thus unto the young man H5958 (עֶלֶם) — properly, something kept out of sight, i.e. a lad
- Behold, the arrows H2671 (חֵץ) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
- beyond H1973 (הָלְאָה) — to the distance, i.e. far away; also (of time) thus far
- thee; go thy way H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath sent thee away H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
23 And as touching the matter which thou and I have spoken of, behold, Jehovah is between thee and me for ever.Cross references & Strong's
Strong's numbers (from RLT):- the matter H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which thou and I have spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- of, behold, Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- between thee and me for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
24 So David hid himself in the field: and when the new moon was come, the king sat him down to eat food.Cross references & Strong's
Strong's numbers (from RLT):- So David H1732 (דָּוִד) — David, the youngest son of Jesse
- hid H5641 (סָתַר) — to hide (by covering), literally or figuratively
- himself in the field H7704 (שָׂדֶה) — a field (as flat)
- and when the new moon H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- was come, the king H4428 (מֶלֶךְ) — a king
- sat him down H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- to eat H398 (אָכַל) — to eat (literally or figuratively)
- meat H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
25 And the king sat upon his seat, as at other times, even upon the seat by the wall; and Jonathan stood up, and Abner sat by Saul’s side: but David’s place was empty.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- sat H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- upon his seat H4186 (מוֹשָׁב) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
- as at other times H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- upon a seat H4186 (מוֹשָׁב) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
- by the wall H7023 (קִיר) — a wall (as built in a trench)
- and Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and Abner H74 (אַבְנֵר) — Abner, an Israelite
- by Saul’s H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- side H6654 (צַד) — a side; figuratively, an adversary
- and David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- was empty H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
26 Nevertheless Saul spake not anything that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.Cross references & Strong's
Strong's numbers (from RLT):- Nevertheless Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- not any thing H3972 (מְאוּמָה) — properly, a speck or point, i.e. (by implication) something; with negative, nothing
- that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- for he thought H559 (אָמַר) — to say (used with great latitude)
- Something hath befallen H4745 (מִקְרֶה) — something met with, i.e. an accident or fortune
- not H1115 (בִּלְתִּי) — properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until,…
- clean H2889 (טָהוֹר) — pure (in a physical, chemical, ceremonial or moral sense)
- not clean H2889 (טָהוֹר) — pure (in a physical, chemical, ceremonial or moral sense)
27 And it came to pass on the morrow after the new moon, which was the second day, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to-day?Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass on the morrow H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
- the second H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- of the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- that David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- was empty H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- and Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- Wherefore cometh H935 (בּוֹא) — to go or come (in a wide variety of applications)
- not the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jesse H3448 (יִשַׁי) — Jishai, David's father
- to meat H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- neither yesterday H8543 (תְּמוֹל) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
- nor to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
28 And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem:Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- earnestly H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- asked H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- of me H5978 (עִמָּד) — along with
- to Beth–lehem H1035 (בֵּית לֶחֶם) — Beth-Lechem, a place in Palestine
29 and he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favor in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he is not come unto the king’s table.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- Let me go H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- I pray thee; for our family H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- hath a sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- in the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and my brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- he hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- and now, if I have found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- favour H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- let me get away H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- I pray thee, and see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- my brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- Therefore he cometh H935 (בּוֹא) — to go or come (in a wide variety of applications)
- not unto the king’s H4428 (מֶלֶךְ) — a king
- table H7979 (שֻׁלְחָן) — a table (as spread out); by implication, a meal
30 Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother’s nakedness?Cross references & Strong's
Strong's numbers (from RLT):- Then Saul’s H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- was kindled H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- against Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- and he said H559 (אָמַר) — to say (used with great latitude)
- unto him, Thou son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the perverse H5753 (עָוָה) — to crook, literally or figuratively
- rebellious H4780 (מַרְדּוּת) — rebelliousness
- do not I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that thou hast chosen H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jesse H3448 (יִשַׁי) — Jishai, David's father
- to thine own confusion H1322 (בֹּשֶׁת) — shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
- and unto the confusion H1322 (בֹּשֶׁת) — shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
- of thy mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- nakedness H6172 (עֶרְוָה) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
31 For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.Cross references & Strong's
Strong's numbers (from RLT):- For as long as H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jesse H3448 (יִשַׁי) — Jishai, David's father
- liveth H2425 (חָיַי) — to live; causatively to revive
- upon the ground H127 (אֲדָמָה) — soil (from its general redness)
- thou shalt not be established H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
- nor thy kingdom H4438 (מַלְכוּת) — a rule; concretely, a dominion
- Wherefore now send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and fetch H3947 (לָקַח) — to take (in the widest variety of applications)
- him unto me, for he shall surely die H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- him unto me, for he shall surely die H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
32 And Jonathan answered Saul his father, and said unto him, Wherefore should he be put to death? what hath he done?Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and said H559 (אָמַר) — to say (used with great latitude)
- unto him, Wherefore shall he be slain H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- what hath he done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
33 And Saul cast his spear at him to smite him; whereby Jonathan knew that it was determined of his father to put David to death.Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- cast H2904 (טוּל) — to pitch over or reel; hence (transitively) to cast down or out
- a javelin H2595 (חֲנִית) — a lance (for thrusting, like pitching a tent)
- at him to smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- him: whereby Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that it was determined H3617 (כָּלָה) — a completion; adverb, completely; also destruction
- of his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- to slay H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- David H1732 (דָּוִד) — David, the youngest son of Jesse
34 So Jonathan arose from the table in fierce anger, and did eat no food the second day of the month; for he was grieved for David, because his father had done him shame.Cross references & Strong's
Strong's numbers (from RLT):- So Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- from the table H7979 (שֻׁלְחָן) — a table (as spread out); by implication, a meal
- in fierce H2750 (חֳרִי) — a burning (i.e. intense) anger
- anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and did eat H398 (אָכַל) — to eat (literally or figuratively)
- no meat H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- the second H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- for he was grieved H6087 (עָצַב) — properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or anger
- for David H1732 (דָּוִד) — David, the youngest son of Jesse
- because his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- had done him shame H3637 (כָּלַם) — properly, to wound; but only figuratively, to taunt or insult
35 And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- that Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- into the field H7704 (שָׂדֶה) — a field (as flat)
- at the time appointed H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- with David H1732 (דָּוִד) — David, the youngest son of Jesse
- and a little H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
- lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
36 And he said unto his lad, Run, find now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto his lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- Run H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- find out H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- now the arrows H2671 (חֵץ) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
- which I shoot H3384 (יָרָה) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the f…
- as the lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- ran H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- he shot H3384 (יָרָה) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the f…
- an arrow H2678 (חִצִּי) — an arrow
- beyond H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
37 And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?Cross references & Strong's
Strong's numbers (from RLT):- And when the lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- was come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- of the arrow H2678 (חִצִּי) — an arrow
- which Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- had shot H3384 (יָרָה) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the f…
- Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- cried H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- and said H559 (אָמַר) — to say (used with great latitude)
- not the arrow H2678 (חִצִּי) — an arrow
- beyond H1973 (הָלְאָה) — to the distance, i.e. far away; also (of time) thus far
38 And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master.Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- cried H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- Make speed H4120 (מְהֵרָה) — properly, a hurry; hence (adverbially) promptly
- haste H2363 (חוּשׁ) — to hurry; figuratively, to be eager with excitement or enjoyment
- stay H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- not. And Jonathan’s H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- gathered up H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- the arrows H2678 (חִצִּי) — an arrow
- the arrows H2671 (חֵץ) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to his master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
39 But the lad knew not anything: only Jonathan and David knew the matter.Cross references & Strong's
Strong's numbers (from RLT):- But the lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- not any thing H3972 (מְאוּמָה) — properly, a speck or point, i.e. (by implication) something; with negative, nothing
- only Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- and David H1732 (דָּוִד) — David, the youngest son of Jesse
- the matter H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
40 And Jonathan gave his weapons unto his lad, and said unto him, Go, carry them to the city.Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- his artillery H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- unto his lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- and said H559 (אָמַר) — to say (used with great latitude)
- unto him, Go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- carry H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
41 And as soon as the lad was gone, David arose out of a place toward the South, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.Cross references & Strong's
Strong's numbers (from RLT):- as soon as the lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- was gone H935 (בּוֹא) — to go or come (in a wide variety of applications)
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- toward H681 (אֵצֶל) — a side; (as a preposition) near
- the south H5045 (נֶגֶב) — the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
- and fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- on his face H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- to the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and bowed H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- himself three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- times H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- and they kissed H5401 (נָשַׁק) — to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
- one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- another H7453 (רֵעַ) — an associate (more or less close)
- and wept H1058 (בָּכָה) — to weep; generally to bemoan
- with another H7453 (רֵעַ) — an associate (more or less close)
- until David H1732 (דָּוִד) — David, the youngest son of Jesse
- exceeded H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
42 And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of Jehovah, saying, Jehovah shall be between me and thee, and between my seed and thy seed, for ever. And he arose and departed: and Jonathan went into the city.Cross references & Strong's
Strong's numbers (from RLT):- And Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- to David H1732 (דָּוִד) — David, the youngest son of Jesse
- Go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- forasmuch as we have sworn H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- of us in the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saying H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- be between me and thee, and between my seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- and thy seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- And he arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and departed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- went H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)