1 And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- came he G2658 (καταντάω) — to meet against, i.e. arrive at
(literally or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Derbe G1191 (Δέρβη) — Derbe, a place in Asia Minor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Lystra G3082 (Λύστρα) — Lystra, a place in Asia Minor
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a certain G5100 (τὶς) — some or any person or object
- disciple G3101 (μαθητής) — a learner, i.e. pupil
- was G1510 (εἰμί) — I exist (used only when emphatic)
- there G1563 (ἐκεῖ) — there; by extension, thither
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Timothy G5095 (Τιμόθεος) — dear to God; Timotheus, a Christian
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of a certain G5100 (τὶς) — some or any person or object
- woman G1135 (γυνή) — a woman; specially, a wife
- which was a Jewess G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and believed G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- but G1161 (δέ) — but, and,
etc.
- his father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- a Greek G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
2 The same was well reported of by the brethren that were at Lystra and Iconium.Cross references & Strong's
Strong's numbers (from RLT):- Which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was well reported G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- by the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- that were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Lystra G3082 (Λύστρα) — Lystra, a place in Asia Minor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Iconium G2430 (Ἰκόνιον) — image-like; Iconium, a place in Asia
Minor
3 Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- have to go forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- and circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- which were G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- quarters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- quarters G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they knew G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- all G537 (ἅπας) — absolutely all or (singular)
every one
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- was G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- a Greek G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
4 And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- went through G1279 (διαπορεύομαι) — to travel through
- the cities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- they delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the decrees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the decrees G1378 (δόγμα) — a law (civil, ceremonial or
ecclesiastical)
- for to keep G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- that were ordained G2919 (κρίνω) — by
implication, to try, condemn, punish
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
5 So the churches were strengthened in the faith, and increased in number daily.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- so G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- were G4732 (στερεόω) — to solidify, i.e. confirm (literally or
figuratively)
- the Assemblies G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- established G4732 (στερεόω) — to solidify, i.e. confirm (literally or
figuratively)
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- increased G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- in number G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in number G706 (ἀριθμός) — a number (as reckoned up)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
6 And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- when they had gone throughout G1330 (διέρχομαι) — to traverse (literally)
- Phrygia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Phrygia G5435 (Φρυγία) — Phrygia, a region of Asia Minor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the region G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- of Galatia G1054 (Γαλατικός) — Galatic or relating to Galatia
- and were forbidden G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- to preach G2980 (λαλέω) — to talk, i.e. utter
words
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
7 and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not;Cross references & Strong's
Strong's numbers (from RLT):- After G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- they were come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to Mysia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Mysia G3465 (Μυσία) — Mysia, a region of Asia Minor
- they assayed G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- to go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Bithynia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Bithynia G978 (Βιθυνία) — Bithynia, a region of Asia
- but G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- suffered G1439 (ἐάω) — to let be, i.e. permit or leave alone
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
8 and passing by Mysia, they came down to Troas.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they passing G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- by Mysia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by Mysia G3465 (Μυσία) — Mysia, a region of Asia Minor
- came down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Troas G5174 (Τρωάς) — the Troad (or plain of Troy), i.e. Troas, a
place in Asia Minor
9 And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a vision G3705 (ὅραμα) — something gazed at, i.e. a spectacle (especially
supernatural)
- appeared G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- to Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- in G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the night G3571 (νύξ) — "night" (literally or figuratively)
- There stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- a man G435 (ἀνήρ) — a man (properly as an individual
male)
- G5100 (τὶς) — some or any person or object
- G1510 (εἰμί) — I exist (used only when emphatic)
- of Macedonia G3110 (Μακεδών) — a Macedon (Macedonian), i.e. inhabitant of
Macedonia
- prayed G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Come over G1224 (διαβαίνω) — to cross
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
- and help G997 (βοηθέω) — to aid or relieve
- us G1473 (ἐγώ)
10 And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel unto them.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- after G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he had seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the vision G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the vision G3705 (ὅραμα) — something gazed at, i.e. a spectacle (especially
supernatural)
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- we endeavoured G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to go G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Macedonia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
- assuredly gathering G4822 (συμβιβάζω) — causative (by reduplication) of the
base of ); to drive together, i.e. unite (in association or
affection), (mentally) to infer, show, teach
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- had called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- us G1473 (ἐγώ)
- for to preach the gospel G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- loosing G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Troas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Troas G5174 (Τρωάς) — the Troad (or plain of Troy), i.e. Troas, a
place in Asia Minor
- we came with a straight course G2113 (εὐθυδρομέω) — to lay a straight course, i.e. sail
direct
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Samothracia G4543 (Σαμοθρᾴκη) — Samo-thrace (Samos of Thrace), an
island in the Mediterranean
- and G5037 (τέ) — both or also
(properly, as correlation of )
- the next G1966 (ἐπιοῦσα) — supervening, i.e. ( or being expressed
or implied) the ensuing day or night
- Neapolis G3496 (Νεάπολις) — new town; Neapolis, a place in
Macedonia
12 and from thence to Philippi, which is a city of Macedonia, the first of the district, a Roman colony: and we were in this city tarrying certain days.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- from thence G1564 (ἐκεῖθεν) — thence
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Philippi G5375 (Φίλιπποι) — Philippi, a place in Macedonia
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the chief G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of that part G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of that part G3310 (μερίς) — a portion, i.e. province, share or (abstractly)
participation
- of Macedonia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
- a colony G2862 (κολωνία) — a Roman "colony" for veterans
- and G1161 (δέ) — but, and,
etc.
- we were G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- abiding G1304 (διατρίβω) — to wear through (time), i.e.
remain
- certain G5100 (τὶς) — some or any person or object
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
13 And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- on the sabbath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- we went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- out of G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- a river side G4215 (ποταμός) — a
current, brook or freshet (as drinkable), i.e. running water
- where G3757 (οὗ) — at which place, i.e.
where
- prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- was wont G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom
(passively, be usual); by extension, to deem or regard
- to be made G1510 (εἰμί) — I exist (used only when emphatic)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we sat down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- and spake G2980 (λαλέω) — to talk, i.e. utter
words
- unto the women G1135 (γυνή) — a woman; specially, a wife
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- resorted G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a certain G5100 (τὶς) — some or any person or object
- woman G1135 (γυνή) — a woman; specially, a wife
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Lydia G3070 (Λυδία) — Lydia, a Christian woman
- a seller of purple G4211 (πορφυρόπωλις) — a female trader in purple
cloth
- of the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of Thyatira G2363 (Θυάτειρα) — Thyatira, a place in Asia Minor
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- worshipped G4576 (σέβομαι) — to revere, i.e.
adore
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- heard G191 (ἀκούω) — to hear (in various senses)
- whose heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- whose heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- opened G1272 (διανοίγω) — to open thoroughly, literally (as a first-born) or
figuratively (to expound)
- that she attended unto G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- the things which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were spoken G2980 (λαλέω) — to talk, i.e. utter
words
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- she was baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- household G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- household G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- she besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1487 (εἰ) — if, whether, that,
etc.
- ye have judged G2919 (κρίνω) — by
implication, to try, condemn, punish
- me G1473 (ἐγώ)
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- to the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- come G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- my G1473 (ἐγώ)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- and abide G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- she constrained G3849 (παραβιάζομαι) — to force contrary to (nature),
i.e. compel (by entreaty)
- us G1473 (ἐγώ)
16 And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as we G1473 (ἐγώ)
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- a certain G5100 (τὶς) — some or any person or object
- damsel G3814 (παιδίσκη) — a girl, i.e. (specially), a female slave
or servant
- possessed G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- with a spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of divination G4436 (Πύθων) — a Python, i.e. (by analogy, with the
supposed diviner there) inspiration (soothsaying)
- met G528 (ἀπαντάω) — to meet away, i.e. encounter
- us G1473 (ἐγώ)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- brought G3930 (παρέχω) — to hold near, i.e. present, afford, exhibit,
furnish occasion
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- masters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- masters G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- gain G2039 (ἐργασία) — occupation; by implication, profit, pains
- by soothsaying G3132 (μαντεύομαι) — to divine, i.e. utter spells (under pretense of
foretelling
17 The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- followed G2628 (κατακολουθέω) — to accompany closely
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- us G1473 (ἐγώ)
- and cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- of the most high G5310 (ὕψιστος) — highest, i.e. (masculine singular)
the Supreme (God), or (neuter plural) the heavens
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- shew unto G2605 (καταγγέλλω) — to proclaim, promulgate
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
18 And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- did she G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- But G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- being grieved G1278 (διαπονέω) — to toil through, i.e. (passively)
be worried
- turned G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to the spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- I command G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- thee G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- to come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
19 But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- masters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- masters G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the hope G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- of their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- gains G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gains G2039 (ἐργασία) — occupation; by implication, profit, pains
- was gone G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- they caught G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Silas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Silas G4609 (Σίλας) — Silas, a Christian
- and drew G1670 (ἑλκύω) — to drag (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the marketplace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the marketplace G58 (ἀγορά) — properly, the
town-square (as a place of public resort); by implication, a market or
thoroughfare
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the rulers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rulers G758 (ἄρχων) — a first (in rank or power)
20 and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brought G4317 (προσάγω) — to lead towards, i.e. (transitively) to conduct near
(summon, present), or (intransitively) to approach
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to the magistrates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the magistrates G4755 (στρατηγός) — a general, i.e. (by implication
or analogy) a (military) governor (prætor), the chief (præfect) of
the (Levitical) temple-wardens
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- being G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- do exceedingly trouble G1613 (ἐκταράσσω) — to disturb wholly
- our G1473 (ἐγώ)
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
21 and set forth customs which it is not lawful for us to receive, or to observe, being Romans.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- teach G2605 (καταγγέλλω) — to proclaim, promulgate
- customs G1485 (ἔθος) — a usage (prescribed by habit or law)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- are G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- for us G1473 (ἐγώ)
- to receive G3858 (παραδέχομαι) — to accept near, i.e. admit or (by implication)
delight in
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- to observe G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- being G1510 (εἰμί) — I exist (used only when emphatic)
- Romans G4514 (Ῥωμαῖος) — Romæan, i.e. Roman (as noun)
22 And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- rose up together G4911 (συνεφίστημι) — to stand up together, i.e. to resist (or assault)
jointly
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the magistrates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the magistrates G4755 (στρατηγός) — a general, i.e. (by implication
or analogy) a (military) governor (prætor), the chief (præfect) of
the (Levitical) temple-wardens
- rent off G4048 (περιῤῥήγνυμι) — to tear all around, i.e. completely away
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- clothes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- clothes G2440 (ἱμάτιον) — a dress (inner
or outer)
- and commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- to beat G4463 (ῥαβδίζω) — to strike with a stick, i.e. bastinado
23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- when they had laid G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- stripes G4127 (πληγή) — a stroke; by implication, a wound; figuratively, a
calamity
- upon them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- charging G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- the jailor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the jailor G1200 (δεσμοφύλαξ) — a jailer (as guarding the prisoners)
- to keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- safely G806 (ἀσφαλῶς) — securely (literally or figuratively)
24 who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- having received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- a charge G3852 (παραγγελία) — a mandate
- thrust G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the inner G2082 (ἐσώτερος) — interior
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- made G805 (ἀσφαλίζω) — to render secure
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- fast G805 (ἀσφαλίζω) — to render secure
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the stocks G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stocks G3586 (ξύλον) — timber (as fuel or material);
by implication, a stick, club or tree or other wooden article or
substance
25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- at G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- midnight G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- midnight G3317 (μεσονύκτιον) — midnight (especially as a
watch)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Silas G4609 (Σίλας) — Silas, a Christian
- prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- and sang praises G5214 (ὑμνέω) — to hymn, i.e. sing a religious ode; by implication, to
celebrate (God) in song
- unto God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the prisoners G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prisoners G1198 (δέσμιος) — a captive (as bound)
- heard G1874 (ἐπακροάομαι) — to listen (intently) to
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
26 and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened; and every one’s bands were loosed.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- suddenly G869 (ἄφνω) — unawares, i.e. unexpectedly
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- earthquake G4578 (σεισμός) — a commotion, i.e. (of the air) a gale, (of the ground) an
earthquake
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- the foundations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the foundations G2310 (θεμέλιος) — something put down, i.e. a substruction (of
a building, etc.), (literally or figuratively)
- of the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prison G1201 (δεσμωτήριον) — a place of bondage,
i.e. a dungeon
- were shaken G4531 (σαλεύω) — to waver, i.e. agitate, rock, topple or (by implication)
destroy; figuratively, to disturb, incite
- and G5037 (τέ) — both or also
(properly, as correlation of )
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- all G3956 (πᾶς) — all,
any, every, the whole
- the doors G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the doors G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- were opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- every one’s G3956 (πᾶς) — all,
any, every, the whole
- bands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bands G1199 (δεσμόν) — a band, i.e. ligament (of
the body) or shackle (of a prisoner); figuratively, an impediment or
disability
- were loosed G447 (ἀνίημι) — to let up, i.e. (literally) slacken or
(figuratively) desert, desist from
27 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the keeper of the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the keeper of the prison G1200 (δεσμοφύλαξ) — a jailer (as guarding the prisoners)
- awaking out G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- of his sleep G1853 (ἔξυπνος) — awake
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- seeing G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- doors G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doors G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- open G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- he drew out G4685 (σπάω) — to draw
- his sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- and would G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- have killed G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- supposing that G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom
(passively, be usual); by extension, to deem or regard
- the prisoners G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prisoners G1198 (δέσμιος) — a captive (as bound)
- had been fled G1628 (ἐκφεύγω) — to flee out
28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- cried G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- with a loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Do G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- no G3367 (μηδείς) — not even one (man, woman, thing)
- harm G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we are G1510 (εἰμί) — I exist (used only when emphatic)
- all G537 (ἅπας) — absolutely all or (singular)
every one
- here G1759 (ἐνθάδε) — properly, within, i.e. (of place) here,
hither
29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas,Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- he called G154 (αἰτέω) — to ask (in genitive case)
- for a light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- and sprang in G1530 (εἰσπηδάω) — to rush in
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- came G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- trembling G1790 (ἔντρομος) — terrified
- and fell down G4363 (προσπίπτω) — to fall towards, i.e. (gently) prostrate oneself
(in supplication or homage), or (violently) to rush upon (in
storm)
- before Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- before Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- Silas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Silas G4609 (Σίλας) — Silas, a Christian
30 and brought them out and said, Sirs, what must I do to be saved?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brought G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- and said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- Sirs G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- I G1473 (ἐγώ)
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- to be G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thou G4771 (σύ) — thou
- shalt be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- thy G4771 (σύ) — thou
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
32 And they spake the word of the Lord unto him, with all that were in his house.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they spake G2980 (λαλέω) — to talk, i.e. utter
words
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- to all G3956 (πᾶς) — all,
any, every, the whole
- that were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- of the night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the night G3571 (νύξ) — "night" (literally or figuratively)
- and washed G3068 (λούω) — to bathe (the whole person; whereas means to wet
a part only, and to wash, cleanse garments exclusively)
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- stripes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stripes G4127 (πληγή) — a stroke; by implication, a wound; figuratively, a
calamity
- was baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- straightway G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- when he had brought G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- he set G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- meat G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
- before them G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- rejoiced G21 (ἀγαλλιάω) — properly, to jump for joy, i.e. exult
- believing G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with all his house G3832 (πανοικί) — with the whole family
35 But when it was day, the magistrates sent the serjeants, saying, Let those men go.Cross references & Strong's
Strong's numbers (from RLT):- And when G1161 (δέ) — but, and,
etc.
- it was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- the magistrates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the magistrates G4755 (στρατηγός) — a general, i.e. (by implication
or analogy) a (military) governor (prætor), the chief (præfect) of
the (Levitical) temple-wardens
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- the serjeants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the serjeants G4465 (ῥαβδοῦχος) — a rod- (the Latin fasces) holder, i.e. a Roman
lictor (constable or executioner)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Let G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
36 And the jailor reported the words to Paul, saying, The magistrates have sent to let you go: now therefore come forth, and go in peace.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the keeper of the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the keeper of the prison G1200 (δεσμοφύλαξ) — a jailer (as guarding the prisoners)
- told G518 (ἀπαγγέλλω) — to announce
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- The magistrates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The magistrates G4755 (στρατηγός) — a general, i.e. (by implication
or analogy) a (military) governor (prætor), the chief (præfect) of
the (Levitical) temple-wardens
- have sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- let you go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- depart G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
37 But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? nay verily; but let them come themselves and bring us out.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- They have beaten G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge,
or (by analogy) to thrash
- us G1473 (ἐγώ)
- openly G1219 (δημόσιος) — public; (feminine singular dative case as adverb) in
public
- uncondemned G178 (ἀκατάκριτος) — without
(legal) trial
- being G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- Romans G4514 (Ῥωμαῖος) — Romæan, i.e. Roman (as noun)
- G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- and have cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- do they thrust G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- privily G2977 (λάθρα) — privately
- nay G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- verily G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- let them come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- themselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and fetch G1806 (ἐξάγω) — to lead forth
- out G1806 (ἐξάγω) — to lead forth
38 And the serjeants reported these words unto the magistrates: and they feared when they heard that they were Romans;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the serjeants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the serjeants G4465 (ῥαβδοῦχος) — a rod- (the Latin fasces) holder, i.e. a Roman
lictor (constable or executioner)
- told G312 (ἀναγγέλλω) — to announce (in detail)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- unto the magistrates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the magistrates G4755 (στρατηγός) — a general, i.e. (by implication
or analogy) a (military) governor (prætor), the chief (præfect) of
the (Levitical) temple-wardens
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- when they heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- Romans G4514 (Ῥωμαῖος) — Romæan, i.e. Roman (as noun)
39 and they came and besought them; and when they had brought them out, they asked them to go away from the city.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brought G1806 (ἐξάγω) — to lead forth
- out G1806 (ἐξάγω) — to lead forth
- and desired G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- to depart G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- out of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- out of the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- and entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Lydia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lydia G3070 (Λυδία) — Lydia, a Christian woman
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- they comforted G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)