1 The priests the Levites, even all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Jehovah made by fire, and his inheritance.Cross references & Strong's
Strong's numbers (from RLT):- The priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- all the tribe H7626 (שֵׁבֶט) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
- of Levi H3878 (לֵוִי) — Levi, a son of Jacob
- shall have no part H2506 (חֵלֶק) — properly, smoothness (of the tongue); also an allotment
- nor inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- with Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- they shall eat H398 (אָכַל) — to eat (literally or figuratively)
- the offerings H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- and his inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
2 And they shall have no inheritance among their brethren: Jehovah is their inheritance, as he hath spoken unto them.Cross references & Strong's
Strong's numbers (from RLT):- Therefore shall they have no inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- their brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- their inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- as he hath said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
3 And this shall be the priests’ due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.Cross references & Strong's
Strong's numbers (from RLT):- And this shall be the priest’s H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- due H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- from the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- from them that offer H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- a sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- ox H7794 (שׁוֹר) — a bullock (as a traveller)
- or sheep H7716 (שֶׂה) — a member of a flock, i.e. a sheep or goat
- and they shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- the shoulder H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- and the two cheeks H3895 (לְחִי) — the cheek (from its fleshiness); hence, the jaw-bone
- and the maw H6896 (קֵבָה) — the paunch (as a cavity) or first stomach of ruminants
4 The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.Cross references & Strong's
Strong's numbers (from RLT):- The firstfruit H7225 (רֵאשִׁית) — the first, in place, time, order or rank (specifically, a firstfruit)
- of thy grain H1715 (דָּגָן) — properly, increase, i.e. grain
- of thy wine H8492 (תִּירוֹשׁ) — must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine
- and of thine oil H3323 (יִצְהָר) — oil (as producing light); figuratively, anointing
- and the first H7225 (רֵאשִׁית) — the first, in place, time, order or rank (specifically, a firstfruit)
- of the fleece H1488 (גֵּז) — a fleece (as shorn); also mown grass
- of thy sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- shalt thou give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
5 For Jehovah thy God hath chosen him out of all thy tribes, to stand to minister in the name of Jehovah, him and his sons for ever.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath chosen H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- him out of all thy tribes H7626 (שֵׁבֶט) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
- to stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- to minister H8334 (שָׁרַת) — to attend as a menial or worshipper; figuratively, to contribute to
- in the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- him and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- for ever H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
6 And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which Jehovah shall choose;Cross references & Strong's
Strong's numbers (from RLT):- And if a Levite H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- from any H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of thy gates H8179 (שַׁעַר) — an opening, i.e. door or gate
- out of all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- where he sojourned H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- and come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- with all the desire H185 (אַוָּה) — longing
- of his mind H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- unto the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall choose H977 (בָּחַר) — properly, to try, i.e. (by implication) select
7 then he shall minister in the name of Jehovah his God, as all his brethren the Levites do, who stand there before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Then he shall minister H8334 (שָׁרַת) — to attend as a menial or worshipper; figuratively, to contribute to
- in the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- his God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- as all his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- which stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- there before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
8 They shall have like portions to eat, besides that which cometh of the sale of his patrimony.Cross references & Strong's
Strong's numbers (from RLT):- They shall have like portions H2506 (חֵלֶק) — properly, smoothness (of the tongue); also an allotment
- to eat H398 (אָכַל) — to eat (literally or figuratively)
- beside that which cometh of the sale H4465 (מִמְכָּר) — merchandise; abstractly, a selling
- of his patrimony H1 (אָב) — father, in a literal and immediate, or figurative and remote application
9 When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do after the abominations of those nations.Cross references & Strong's
Strong's numbers (from RLT):- When thou art come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee, thou shalt not learn H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- after the abominations H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- of those nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
10 There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,Cross references & Strong's
Strong's numbers (from RLT):- There shall not be found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- that maketh his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- or his daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- to pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- through the fire H784 (אֵשׁ) — fire (literally or figuratively)
- that useth H7080 (קָסַם) — properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
- divination H7081 (קֶסֶם) — a lot; also divination (including its fee), oracle
- an observer of times H6049 (עָנַן) — figuratively, to act covertly, i.e. practise magic
- or an enchanter H5172 (נָחַשׁ) — properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate
- or a witch H3784 (כָּשַׁף) — properly, to whisper a spell, i.e. to inchant or practise magic
11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.Cross references & Strong's
Strong's numbers (from RLT):- Or a charmer H2267 (חֶבֶר) — a society; also a spell
- Or a charmer H2266 (חָבַר) — to join (literally or figuratively); specifically (by means of spells) to fascinate
- or a consulter H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- with familiar spirits H178 (אוֹב) — properly, a mumble, i.e. a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar)
- or a wizard H3049 (יִדְּעֹנִי) — properly, a knowing one; specifically, a conjurer; (by impl) a ghost
- or a necromancer H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- or a necromancer H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
12 For whosoever doeth these things is an abomination unto Jehovah: and because of these abominations Jehovah thy God doth drive them out from before thee.Cross references & Strong's
Strong's numbers (from RLT):- For all that do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- an abomination H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and because H1558 (גָּלָל) — a circumstance (as rolled around); only used adverbially, on account of
- of these abominations H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- doth drive them out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
13 Thou shalt be perfect with Jehovah thy God.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt be perfect H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- with Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
14 For these nations, that thou shalt dispossess, hearken unto them that practise augury, and unto diviners; but as for thee, Jehovah thy God hath not suffered thee so to do.Cross references & Strong's
Strong's numbers (from RLT):- For these nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- which thou shalt possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto observers of times H6049 (עָנַן) — figuratively, to act covertly, i.e. practise magic
- and unto diviners H7080 (קָסַם) — properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
- but as for thee, Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath not suffered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
15 Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- will raise up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- unto thee a Prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- from the midst H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- of thee, of thy brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- like unto me; unto him ye shall hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
16 according to all that thou desiredst of Jehovah thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not.Cross references & Strong's
Strong's numbers (from RLT):- According to all that thou desiredst H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- in Horeb H2722 (חֹרֵב) — Choreb, a (generic) name for the Sinaitic mountains
- in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the assembly H6951 (קָהָל) — assemblage (usually concretely)
- saying H559 (אָמַר) — to say (used with great latitude)
- Let me not hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- again H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- the voice H6963 (קוֹל) — a voice or sound
- my God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- neither let me see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- this great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- any more, that I die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
17 And Jehovah said unto me, They have well said that which they have spoken.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto me, They have well H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- which they have spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
18 I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.Cross references & Strong's
Strong's numbers (from RLT):- I will raise them up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- a Prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- from among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- their brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- like unto thee, and will put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- my words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- in his mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- and he shall speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto them all that I shall command H6680 (צָוָה) — (intensively) to constitute, enjoin
19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.Cross references & Strong's
Strong's numbers (from RLT):- whosoever H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- will not hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto my words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which he shall speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- in my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- I will require H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
20 But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.Cross references & Strong's
Strong's numbers (from RLT):- But the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- which shall presume H2102 (זוּד) — to seethe; figuratively, to be insolent
- to speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- a word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- in my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- which I have not commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- him to speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- or that shall speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- in the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- even that prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- shall die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
21 And if thou say in thy heart, How shall we know the word which Jehovah hath not spoken?Cross references & Strong's
Strong's numbers (from RLT):- And if thou say H559 (אָמַר) — to say (used with great latitude)
- in thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- How shall we know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath not spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
22 when a prophet speaketh in the name of Jehovah, if the thing follow not, nor come to pass, that is the thing which Jehovah hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.Cross references & Strong's
Strong's numbers (from RLT):- When a prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- speaketh H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- in the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- if the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- follow not, nor come to pass H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath not spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- it presumptuously H2087 (זָדוֹן) — arrogance
- thou shalt not be afraid H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…