1 And God spake all these words, saying,Cross references & Strong's
Strong's numbers (from RLT):- And God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- all these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- saying H559 (אָמַר) — to say (used with great latitude)
2 I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which have brought H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- thee out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- out of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of bondage H5650 (עֶבֶד) — a servant
3 Thou shalt have no other gods before me.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt have no other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- before me H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
4 Thou shalt not make unto thee a graven image, nor any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto thee any graven image H6459 (פֶּסֶל) — an idol
- or any likeness H8544 (תְּמוּנָה) — something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor)
- that H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- in heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- above H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
- in the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- in the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- under the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
5 thou shalt not bow down thyself unto them, nor serve them; for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me,Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not bow down H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- thyself to them, nor serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- them: for I Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- a jealous H7067 (קַנָּא) — jealous
- God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- visiting H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- the iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- of the fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- upon the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- unto the third H8029 (שִׁלֵּשׁ) — a descendant of the third degree, i.e. great grandchild
- and fourth H7256 (רִבֵּעַ) — a descendant of the fourth generation, i.e. great great grandchild
- of them that hate H8130 (שָׂנֵא) — to hate (personally)
6 and showing lovingkindness unto thousands of them that love me and keep my commandments.Cross references & Strong's
Strong's numbers (from RLT):- And shewing H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- unto thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- of them that love H157 (אָהַב) — to have affection for (sexually or otherwise)
- me, and keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- my commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
7 Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not take H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- in vain H7723 (שָׁוְא) — evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also…
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will not hold him guiltless H5352 (נָקָה) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
- that taketh H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
8 Remember the sabbath day, to keep it holy.Cross references & Strong's
Strong's numbers (from RLT):- Remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- the sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- to keep it holy H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
9 Six days shalt thou labor, and do all thy work;Cross references & Strong's
Strong's numbers (from RLT):- Six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shalt thou labour H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- and do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all thy work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
10 but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:Cross references & Strong's
Strong's numbers (from RLT):- But the seventh H7637 (שְׁבִיעִי) — seventh
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- thou shalt not do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- any work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- thou, nor thy son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- nor thy daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- thy manservant H5650 (עֶבֶד) — a servant
- nor thy maidservant H519 (אָמָה) — a maid-servant or female slave
- nor thy cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- nor thy stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- within thy gates H8179 (שַׁעַר) — an opening, i.e. door or gate
11 for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.Cross references & Strong's
Strong's numbers (from RLT):- six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- and rested H5117 (נוּחַ) — to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, pl…
- the seventh H7637 (שְׁבִיעִי) — seventh
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- wherefore Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- the sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
- and hallowed H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
12 Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee.Cross references & Strong's
Strong's numbers (from RLT):- Honour H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
- thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and thy mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- that thy days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- may be long H748 (אָרַךְ) — to be (causative, make) long (literally or figuratively)
- upon the land H127 (אֲדָמָה) — soil (from its general redness)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
13 Thou shalt not kill.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not kill H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
14 Thou shalt not commit adultery.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not commit adultery H5003 (נָאַף) — to commit adultery; figuratively, to apostatize
15 Thou shalt not steal.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not steal H1589 (גָּנַב) — to thieve (literally or figuratively); by implication, to deceive
16 Thou shalt not bear false witness against thy neighbor.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not bear H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- false H8267 (שֶׁקֶר) — an untruth; by implication, a sham (often adverbial)
- witness H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- against thy neighbour H7453 (רֵעַ) — an associate (more or less close)
17 Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not covet H2530 (חָמַד) — to delight in
- thy neighbour’s H7453 (רֵעַ) — an associate (more or less close)
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- wife H802 (אִשָּׁה) — a woman
- nor his manservant H5650 (עֶבֶד) — a servant
- nor his maidservant H519 (אָמָה) — a maid-servant or female slave
- nor his ox H7794 (שׁוֹר) — a bullock (as a traveller)
- nor his donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
18 And all the people perceived the thunderings, and the lightnings, and the voice of the trumpet, and the mountain smoking: and when the people saw it, they trembled, and stood afar off.Cross references & Strong's
Strong's numbers (from RLT):- And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the thunderings H6963 (קוֹל) — a voice or sound
- and the lightnings H3940 (לַפִּיד) — a flambeau, lamp or flame
- and the noise H6963 (קוֹל) — a voice or sound
- of the trumpet H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- and the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- smoking H6226 (עָשֵׁן) — smoky
- and when the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- they removed H5128 (נוּעַ) — to waver, in a great variety of applications, literally and figuratively (as subjoined)
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- afar off H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
19 And they said unto Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.Cross references & Strong's
Strong's numbers (from RLT):- And they said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- thou with us, and we will hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- but let not God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- with us, lest we die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before you, that ye sin not.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- not: for God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- is come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to H5668 (עָבוּר) — properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that
- prove H5254 (נָסָה) — to test; by implication, to attempt
- you, and that his fear H3374 (יִרְאָה) — fear (also used as infinitive); morally, reverence
- may be before your faces H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- that ye sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.Cross references & Strong's
Strong's numbers (from RLT):- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- afar off H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
- and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- drew near H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- unto the thick darkness H6205 (עֲרָפֶל) — gloom (as of a lowering sky)
- where God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
22 And Jehovah said unto Moses, Thus thou shalt say unto the children of Israel, Ye yourselves have seen that I have talked with you from heaven.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Thus thou shalt say H559 (אָמַר) — to say (used with great latitude)
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Ye have seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that I have talked H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- with you from heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
23 Ye shall not make other gods with me; gods of silver, or gods of gold, ye shall not make unto you.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall not make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- with me gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- neither shall ye make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto you gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen: in every place where I record my name I will come unto thee and I will bless thee.Cross references & Strong's
Strong's numbers (from RLT):- An altar H4196 (מִזְבֵּחַ) — an altar
- of earth H127 (אֲדָמָה) — soil (from its general redness)
- thou shalt make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto me, and shalt sacrifice H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- thereon thy burnt offerings H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- and thy peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- thy sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and thine oxen H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- in all places H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- where I record H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- I will come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto thee, and I will bless H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
25 And if thou make me an altar of stone, thou shalt not build it of hewn stones; for if thou lift up thy tool upon it, thou hast polluted it.Cross references & Strong's
Strong's numbers (from RLT):- And if thou wilt make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- me an altar H4196 (מִזְבֵּחַ) — an altar
- of stone H68 (אֶבֶן) — a stone
- thou shalt not build H1129 (בָּנָה) — to build (literally and figuratively)
- it of hewn stone H1496 (גָּזִית) — something cut, i.e. dressed stone
- for if thou lift up H5130 (נוּף) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawin…
- thy tool H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- upon it, thou hast polluted H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not uncovered thereon.Cross references & Strong's
Strong's numbers (from RLT):- Neither shalt thou go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- by steps H4609 (מַעֲלָה) — elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought arising), or (concretely) the condition (literally, a step or grade-mar…
- unto mine altar H4196 (מִזְבֵּחַ) — an altar
- that thy nakedness H6172 (עֶרְוָה) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
- be not discovered H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal