1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G5105 (τοιγαροῦν) — truly for then, i.e.
consequently
- seeing G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- we G1473 (ἐγώ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are compassed about with G4029 (περίκειμαι) — to lie all around, i.e. inclose, encircle, hamper
(literally or figuratively)
- G1473 (ἐγώ)
- so great G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- a cloud G3509 (νέφος) — a cloud
- of witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- let us lay aside G659 (ἀποτίθημι) — to put away (literally or figuratively)
- every G3956 (πᾶς) — all,
any, every, the whole
- weight G3591 (ὄγκος) — a mass (as bending or bulging by its
load), i.e. burden (hindrance)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the sin G266 (ἁμαρτία) — a sin (properly abstract)
- which doth so easily beset G2139 (εὐπερίστατος) — well standing around, i.e. (a competitor) thwarting (a racer) in every
direction (figuratively, of sin in genitive case)
- let us run G5143 (τρέχω) — which
uses (the base of ) as alternate in certain tenses;
to run or walk hastily (literally or figuratively)
- with G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- patience G5281 (ὑπομονή) — cheerful (or hopeful) endurance, constancy
- the race G73 (ἀγών) — properly, a place of assembly (as if led), i.e. (by
implication) a contest (held there); figuratively, an effort or
anxiety
- that is set before G4295 (πρόκειμαι) — to lie before the view, i.e. (figuratively) to be
present (to the mind), to stand forth (as an example or reward)
- us G1473 (ἐγώ)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
2 looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.Cross references & Strong's
Strong's numbers (from RLT):- Looking G872 (ἀφοράω) — to consider attentively
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- the author G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the author G747 (ἀρχηγός) — a chief leader
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- finisher G5051 (τελειωτής) — a completer, i.e. consummater
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- for G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- the joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- that was set before G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that was set before G4295 (πρόκειμαι) — to lie before the view, i.e. (figuratively) to be
present (to the mind), to stand forth (as an example or reward)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- endured G5278 (ὑπομένω) — to stay under (behind), i.e. remain; figuratively,
to undergo, i.e. bear (trials), have fortitude, persevere
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- despising G2706 (καταφρονέω) — to think against, i.e. disesteem
- the shame G152 (αἰσχύνη) — shame or disgrace (abstractly or concretely)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- is set down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- of the throne G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- consider G357 (ἀναλογίζομαι) — to estimate, i.e. (figuratively)
contemplate
- him that endured G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- him that endured G5278 (ὑπομένω) — to stay under (behind), i.e. remain; figuratively,
to undergo, i.e. bear (trials), have fortitude, persevere
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- contradiction G485 (ἀντιλογία) — dispute, disobedience
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- sinners G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye be wearied G2577 (κάμνω) — properly, to toil, i.e. (by implication) to
tire (figuratively, faint, sicken)
- and faint G1590 (ἐκλύω) — to relax (literally or figuratively)
- in G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- your G4771 (σύ) — thou
- minds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- minds G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
4 Ye have not yet resisted unto blood, striving against sin:Cross references & Strong's
Strong's numbers (from RLT):- Ye have G478 (ἀντικαθίστημι) — to set down (troops) against, i.e.
withstand
- not yet G3768 (οὔπω) — not yet
- resisted G478 (ἀντικαθίστημι) — to set down (troops) against, i.e.
withstand
- unto G3360 (μέχρι) — as far as, i.e. up to a certain point (as a preposition, of
extent (denoting the terminus, whereas refers especially to the
space of time or place intervenin…
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- striving G464 (ἀνταγωνίζομαι) — to struggle against (figuratively)
("antagonize")
- against G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- sin G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sin G266 (ἁμαρτία) — a sin (properly abstract)
5 and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye have forgotten G1585 (ἐκλανθάνομαι) — to be utterly oblivious of
- the exhortation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the exhortation G3874 (παράκλησις) — imploration, hortation, solace
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- speaketh G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- unto you G4771 (σύ) — thou
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- unto children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- My G1473 (ἐγώ)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- despise G3643 (ὀλιγωρέω) — to have little regard for,
i.e. to disesteem
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thou G3643 (ὀλιγωρέω) — to have little regard for,
i.e. to disesteem
- the chastening G3809 (παιδεία) — tutorage, i.e. education or training; by implication,
disciplinary correction
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- nor G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- faint G1590 (ἐκλύω) — to relax (literally or figuratively)
- when thou art rebuked G1651 (ἐλέγχω) — to confute, admonish
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- loveth G25 (ἀγαπάω) — to love (in a social or
moral sense)
- he chasteneth G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication),
discipline (by punishment)
- and G1161 (δέ) — but, and,
etc.
- scourgeth G3146 (μαστιγόω) — to flog (literally or figuratively)
- every G3956 (πᾶς) — all,
any, every, the whole
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- he receiveth G3858 (παραδέχομαι) — to accept near, i.e. admit or (by implication)
delight in
7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- ye endure G5278 (ὑπομένω) — to stay under (behind), i.e. remain; figuratively,
to undergo, i.e. bear (trials), have fortitude, persevere
- chastening G3809 (παιδεία) — tutorage, i.e. education or training; by implication,
disciplinary correction
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- dealeth G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- with you G4771 (σύ) — thou
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- with sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- is he G1510 (εἰμί) — I exist (used only when emphatic)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- chasteneth G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication),
discipline (by punishment)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- ye be G1510 (εἰμί) — I exist (used only when emphatic)
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- chastisement G3809 (παιδεία) — tutorage, i.e. education or training; by implication,
disciplinary correction
- whereof G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- all G3956 (πᾶς) — all,
any, every, the whole
- are G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- partakers G3353 (μέτοχος) — participant, i.e. (as noun) a sharer; by implication, an
associate
- then G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- are ye G1510 (εἰμί) — I exist (used only when emphatic)
- bastards G3541 (νόθος) — a spurious or illegitimate son
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?Cross references & Strong's
Strong's numbers (from RLT):- Furthermore G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- we have had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- our G1473 (ἐγώ)
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- which corrected G3810 (παιδευτής) — a trainer, i.e. teacher or (by implication)
discipliner
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we gave G1788 (ἐντρέπω) — to invert, i.e. (figuratively and
reflexively) in a good sense, to respect; or in a bad one, to
confound
- reverence G1788 (ἐντρέπω) — to invert, i.e. (figuratively and
reflexively) in a good sense, to respect; or in a bad one, to
confound
- shall we G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- be in subjection unto G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- of spirits G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- live G2198 (ζάω) — to live (literally or figuratively)
10 For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication),
discipline (by punishment)
- verily G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- verily G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- for G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- a few G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- chastened G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication),
discipline (by punishment)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- their own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- pleasure G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- pleasure G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- but G1161 (δέ) — but, and,
etc.
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- profit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- profit G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- that G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- might be partakers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- might be partakers G3335 (μεταλαμβάνω) — to participate; genitive case, to accept (and
use)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G41 (ἁγιότης) — sanctity (i.e. properly, the state)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- holiness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- holiness G41 (ἁγιότης) — sanctity (i.e. properly, the state)
11 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3956 (πᾶς) — all,
any, every, the whole
- chastening G3809 (παιδεία) — tutorage, i.e. education or training; by implication,
disciplinary correction
- for G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the present G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the present G3918 (πάρειμι) — to be near, i.e. at
hand; neuter present participle (singular) time being, or (plural)
property
- seemeth G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- joyous G5479 (χαρά) — cheerfulness, i.e. calm delight
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- grievous G3077 (λύπη) — sadness
- nevertheless G1161 (δέ) — but, and,
etc.
- afterward G5305 (ὕστερον) — more lately, i.e. eventually
- it yieldeth G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- the G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- peaceable G1516 (εἰρηνικός) — pacific; by implication, salutary
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- of righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- unto them which are exercised G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto them which are exercised G1128 (γυμνάζω) — to practise naked (in the games), i.e. train
(figuratively)
- thereby G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- thereby G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
12 Wherefore lift up the hands that hang down, and the palsied knees;Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- lift up G461 (ἀνορθόω) — to straighten up
- the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- which hang down G3935 (παρίημι) — to let by, i.e. relax
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the G1119 (γόνυ) — the "knee"
- feeble G3886 (παραλύω) — to loosen beside, i.e. relax (perfect passive
participle, paralyzed or enfeebled)
- knees G1119 (γόνυ) — the "knee"
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
13 and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- straight G3717 (ὀρθός) — right (as rising), i.e.
(perpendicularly) erect (figuratively, honest), or (horizontally)
level or direct
- paths G5163 (τροχιά) — a track (as a wheel-rut), i.e. (figuratively) a course of
conduct
- for G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G4228 (πούς) — a "foot" (figuratively or literally)
- your G4771 (σύ) — thou
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that which is lame G5560 (χωλός) — "halt", i.e. limping
- be turned out of the way G1624 (ἐκτρέπω) — to deflect, i.e. turn away (literally
or figuratively)
- but G1161 (δέ) — but, and,
etc.
- let it G2390 (ἰάομαι) — to cure (literally or
figuratively)
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- be healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
14 Follow after peace with all men, and the sanctification without which no man shall see the Lord:Cross references & Strong's
Strong's numbers (from RLT):- Follow G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- all G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- holiness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- holiness G38 (ἁγιασμός) — properly, purification, i.e. (the state) purity; concretely
(by Hebraism) a purifier
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- shall see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
15 looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;Cross references & Strong's
Strong's numbers (from RLT):- Looking diligently G1983 (ἐπισκοπέω) — to oversee; by implication, to beware
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- any man G5100 (τὶς) — some or any person or object
- fail G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- any G5100 (τὶς) — some or any person or object
- root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- of bitterness G4088 (πικρία) — acridity (especially poison), literally or
figuratively
- springing G5453 (φύω) — probably originally, to "puff" or blow, i.e. to swell
up; but only used in the implied sense, to germinate or grow (sprout,
produce), literally or figurativel…
- up G507 (ἄνω) — upward or on the top
- trouble G1776 (ἐνοχλέω) — to crowd in, i.e. (figuratively) to
annoy
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thereby G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- thereby G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- be defiled G3392 (μιαίνω) — to sully or taint, i.e. contaminate
(ceremonially or morally)
16 lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.Cross references & Strong's
Strong's numbers (from RLT):- Lest there G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- any G5100 (τὶς) — some or any person or object
- fornicator G4205 (πόρνος) — a (male) prostitute
(as venal), i.e. (by analogy) a debauchee (libertine)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- profane person G952 (βέβηλος) — accessible (as by
crossing the door-way), i.e. (by implication, of Jewish notions)
heathenish, wicked
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- Esau G2269 (Ἠσαῦ) — Esau, an Edomite
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- for G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- one G1520 (εἷς) — one
- morsel of meat G1035 (βρῶσις) — (abstractly) eating (literally or figuratively);
by extension (concretely) food (literally or figuratively)
- sold G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- birthright G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- birthright G4415 (πρωτοτόκια) — primogeniture (as a privilege)
17 For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- how that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- afterward G3347 (μετέπειτα) — thereafter
- when he would have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- inherited G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- the blessing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blessing G2129 (εὐλογία) — fine speaking, i.e. elegance of language;
commendation ("eulogy"), i.e. (reverentially) adoration; religiously,
benediction; by implication, consecration; by…
- he was rejected G593 (ἀποδοκιμάζω) — to disapprove, i.e. (by implication) to
repudiate
- he found G2147 (εὑρίσκω) — to find (literally or figuratively)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- of repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
- though G2539 (καίπερ) — and indeed, i.e. nevertheless or
notwithstanding
- he sought G1567 (ἐκζητέω) — to search out, i.e. (figuratively)investigate,
crave, demand, (by Hebraism) worship
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- carefully G1567 (ἐκζητέω) — to search out, i.e. (figuratively)investigate,
crave, demand, (by Hebraism) worship
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- tears G1144 (δάκρυ) — a tear
18 For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye are G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- come unto G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- the mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- that might be touched G5584 (ψηλαφάω) — to manipulate, i.e. verify by
contact; figuratively, to search for
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that burned G2545 (καίω) — to set on fire, i.e. kindle or (by
implication) consume
- with fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- nor G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto blackness G1105 (γνόφος) — gloom (as of a storm)
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- tempest G2366 (θύελλα)
19 and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the sound G2279 (ἦχος) — a loud or confused noise ("echo"), i.e. roar;
figuratively, a rumor
- of a trumpet G4536 (σάλπιγξ) — a
trumpet
- the voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- of words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they that heard G191 (ἀκούω) — to hear (in various senses)
- intreated G3868 (παραιτέομαι) — to beg off, i.e. deprecate,
decline, shun
- that G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- should G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be spoken G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
20 for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they could G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- endure G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- that which was commanded G1291 (διαστέλλομαι) — to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin
- And if so much as G2579 (κἄν) — and (or even) if
- a beast G2342 (θηρίον) — a dangerous animal
- touch G2345 (θιγγάνω) — to
manipulate, i.e. have to do with; by implication, to injure
- the mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- it shall be stoned G3036 (λιθοβολέω) — to throw stones, i.e.
lapidate
- or G2228 (ἤ) — disjunctive, or; comparative, than
- thrust through G2700 (κατατοξεύω) — to shoot down with an arrow or
other missile
- with a dart G1002 (βολίς) — a missile, i.e. javelin
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
21 and so fearful was the appearance, that Moses said, I exceedingly fear and quake:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- terrible G5398 (φοβερός) — frightful, i.e. (objectively) formidable
- was G1510 (εἰμί) — I exist (used only when emphatic)
- the sight G5324 (φαντάζω) — to make apparent, i.e. (passively) to
appear (neuter participle as noun, a spectacle)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I G1510 (εἰμί) — I exist (used only when emphatic)
- exceedingly fear G1630 (ἔκφοβος) — frightened out of one's wits
- quake G1790 (ἔντρομος) — terrified
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- ye are come G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- unto mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- Zion G4622 (Σιών) — Sion (i.e. Tsijon), a hill of Jerusalem;
figuratively, the Church (militant or triumphant)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of the G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- living G2198 (ζάω) — to live (literally or figuratively)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- heavenly G2032 (ἐπουράνιος) — above the sky
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- to an innumerable company G3461 (μυριάς) — a ten-thousand; by extension, a "myriad" or indefinite
number
- of angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,Cross references & Strong's
Strong's numbers (from RLT):- To the sacred convocation G3831 (πανήγυρις) — a mass-meeting, i.e. (figuratively)
universal companionship
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- of the firstborn G4416 (πρωτότοκος) — first-born (usually as noun,
literally or figuratively)
- which are written G583 (ἀπογράφω) — to write off (a copy or list), i.e. enrol
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the Judge G2923 (κριτής) — a judge (genitive case or specially)
- of all G3956 (πᾶς) — all,
any, every, the whole
- to the spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of just men G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- made perfect G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
24 and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- the mediator G3316 (μεσίτης) — a go-between, i.e. (simply) an internunciator, or (by
implication) a reconciler (intercessor)
- of the G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- new G3501 (νέος) — "new", i.e. (of persons) youthful, or (of things) fresh; figuratively,
regenerate
- covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- to the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of sprinkling G4473 (ῥαντισμός) — aspersion (ceremonially or figuratively)
- that speaketh G2980 (λαλέω) — to talk, i.e. utter
words
- better things G2909 (κρείττων) — stronger, i.e. (figuratively)
better, i.e. nobler
- than G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- Abel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Abel G6 (Ἄβελ) — Abel, the son of Adam
25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:Cross references & Strong's
Strong's numbers (from RLT):- See G991 (βλέπω) — to look at (literally or figuratively)
- that G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye G991 (βλέπω) — to look at (literally or figuratively)
- refuse G3868 (παραιτέομαι) — to beg off, i.e. deprecate,
decline, shun
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- him that speaketh G2980 (λαλέω) — to talk, i.e. utter
words
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- escaped G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- who refused G3868 (παραιτέομαι) — to beg off, i.e. deprecate,
decline, shun
- him that spake G5537 (χρηματίζω) — to utter an oracle (compare the original sense of ),
i.e. divinely intimate; by implication, (compare the secular sense of
) to constitute a firm for business…
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- we G1473 (ἐγώ)
- if we turn away from G654 (ἀποστρέφω) — to turn away or back (literally or
figuratively)
- him that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.Cross references & Strong's
Strong's numbers (from RLT):- Whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- voice G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- shook G4531 (σαλεύω) — to waver, i.e. agitate, rock, topple or (by implication)
destroy; figuratively, to disturb, incite
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- but G1161 (δέ) — but, and,
etc.
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- he hath promised G1861 (ἐπαγγέλλω) — to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something respecting
oneself
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Yet G2089 (ἔτι) — "yet," still (of time or degree)
- once G530 (ἅπαξ) — one (or a single) time (numerically or
conclusively)
- more G2089 (ἔτι) — "yet," still (of time or degree)
- I G1473 (ἐγώ)
- shake G4579 (σείω) — to rock (vibrate, properly, sideways or to
and fro), i.e. (generally) to agitate (in any direction; cause to
tremble); figuratively, to throw into a tremor (o…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- only G3440 (μόνον) — merely
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- this G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Yet G2089 (ἔτι) — "yet," still (of time or degree)
- once G530 (ἅπαξ) — one (or a single) time (numerically or
conclusively)
- more G2089 (ἔτι) — "yet," still (of time or degree)
- signifieth G1213 (δηλόω) — to make plain (by words)
- the removing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the removing G3331 (μετάθεσις) — transposition, i.e. transferral (to heaven),
disestablishment (of a law)
- of those things that are shaken G4531 (σαλεύω) — to waver, i.e. agitate, rock, topple or (by implication)
destroy; figuratively, to disturb, incite
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- of things that are made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- those things which G4531 (σαλεύω) — to waver, i.e. agitate, rock, topple or (by implication)
destroy; figuratively, to disturb, incite
- cannot G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be shaken G4531 (σαλεύω) — to waver, i.e. agitate, rock, topple or (by implication)
destroy; figuratively, to disturb, incite
- may remain G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- we receiving G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- a kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- which cannot be moved G761 (ἀσάλευτος) — unshaken,
i.e. (by implication) immovable (figuratively)
- let us have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- whereby G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we may serve G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- acceptably G2102 (εὐαρέστως) — quite agreeably
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- reverence G127 (αἰδώς) — bashfulness, i.e. (towards men), modesty or (towards
God) awe
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- godly fear G2124 (εὐλάβεια) — properly, caution, i.e. (religiously) reverence (piety); by
implication, dread (concretely)
29 for our God is a consuming fire.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- our G1473 (ἐγώ)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- a G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- consuming G2654 (καταναλίσκω) — to consume utterly
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)