1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- being justified G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- we have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.Cross references & Strong's
Strong's numbers (from RLT):- By G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- access G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- access G4318 (προσαγωγή) — admission
- by faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- wherein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- rejoice G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- of the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- only G3440 (μόνον) — merely
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- we glory G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- tribulations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tribulations G2347 (θλῖψις) — pressure (literally or figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- tribulation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tribulation G2347 (θλῖψις) — pressure (literally or figuratively)
- worketh G2716 (κατεργάζομαι) — to work fully, i.e. accomplish; by implication, to
finish, fashion
- patience G5281 (ὑπομονή) — cheerful (or hopeful) endurance, constancy
4 and stedfastness, approvedness; and approvedness, hope:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- patience G5281 (ὑπομονή) — cheerful (or hopeful) endurance, constancy
- experience G1382 (δοκιμή) — test (abstractly or concretely); by
implication, trustiness
- hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- maketh G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication)
put to the blush
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ashamed G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication)
put to the blush
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is shed abroad G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- our G1473 (ἐγώ)
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- which is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto us G1473 (ἐγώ)
6 For while we were yet weak, in due season Christ died for the ungodly.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- when G1510 (εἰμί) — I exist (used only when emphatic)
- we G1473 (ἐγώ)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- without strength G772 (ἀσθενής) — strengthless (in
various applications, literal, figurative and moral)
- in due G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- time G2540 (καιρός) — an occasion, i.e. set or proper time
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- the ungodly G765 (ἀσεβής) — irreverent, i.e. (by extension) impious or wicked
7 For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- scarcely G3433 (μόλις) — with difficulty
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- a righteous man G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- will G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- one G5100 (τὶς) — some or any person or object
- die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- yet G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- peradventure G5029 (τάχα) — shortly, i.e.
(figuratively) possibly
- a good man G18 (ἀγαθός) — "good" (in any sense, often as noun)
- some G5100 (τὶς) — some or any person or object
- would G5111 (τολμάω) — to venture (objectively or in act; while
is rather subjective or in feeling); by implication, to be
courageous
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- dare G5111 (τολμάω) — to venture (objectively or in act; while
is rather subjective or in feeling); by implication, to be
courageous
- to die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
8 But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- commendeth G4921 (συνιστάω) — to set together,
i.e. (by implication) to introduce (favorably), or (figuratively) to
exhibit; intransitively, to stand near, or (figuratively) to
constitute
- his G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- toward G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- us G1473 (ἐγώ)
- in that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- while G1510 (εἰμί) — I exist (used only when emphatic)
- we G1473 (ἐγώ)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
9 Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.Cross references & Strong's
Strong's numbers (from RLT):- Much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- being G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- justified G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- we shall be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- wrath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wrath G3709 (ὀργή) — properly, desire (as a reaching forth or excitement of the
mind), i.e. (by analogy), violent passion (ire, or (justifiable)
abhorrence); by implication punish…
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- when we were G1510 (εἰμί) — I exist (used only when emphatic)
- enemies G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- we were reconciled G2644 (καταλλάσσω) — to change mutually, i.e. (figuratively) to compound
a difference
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- being reconciled G2644 (καταλλάσσω) — to change mutually, i.e. (figuratively) to compound
a difference
- we shall be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
11 and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- only G3440 (μόνον) — merely
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- we G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- joy G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we have G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the atonement G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the atonement G2643 (καταλλαγή) — exchange (figuratively, adjustment), i.e. restoration to
(the divine) favor
12 Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- one G1520 (εἷς) — one
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- sin G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- passed G1330 (διέρχομαι) — to traverse (literally)
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- all G3956 (πᾶς) — all,
any, every, the whole
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- have sinned G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
13 for until the law sin was in the world; but sin is not imputed when there is no law.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- until G891 (ἄχρι) — (of
time) until or (of place) up to
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- but G1161 (δέ) — but, and,
etc.
- is G1677 (ἐλλογέω) — to reckon in, i.e.
attribute
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- imputed G1677 (ἐλλογέω) — to reckon in, i.e.
attribute
- when there is G1510 (εἰμί) — I exist (used only when emphatic)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
14 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Nevertheless G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- reigned G936 (βασιλεύω) — to rule (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Adam G76 (Ἀδάμ) — Adam, the first man; typically (of Jesus) man
(as his representative)
- to G3360 (μέχρι) — as far as, i.e. up to a certain point (as a preposition, of
extent (denoting the terminus, whereas refers especially to the
space of time or place intervenin…
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them that had G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- sinned G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- after G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the similitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the similitude G3667 (ὁμοίωμα) — a form; abstractly, resemblance
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3847 (παράβασις) — violation
- Adam’s G76 (Ἀδάμ) — Adam, the first man; typically (of Jesus) man
(as his representative)
- transgression G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- transgression G3847 (παράβασις) — violation
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the figure G5179 (τύπος) — a die (as struck), i.e. (by implication) a stamp or scar;
by analogy, a shape, i.e. a statue, (figuratively) style or
resemblance; specially, a sampler ("type…
- of him that was to come G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
15 But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the offence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the offence G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the free gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the free gift G5486 (χάρισμα) — a (divine) gratuity, i.e. deliverance (from danger or
passion); (specially), a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objecti…
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- through the offence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- through the offence G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- of one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of one G1520 (εἷς) — one
- many G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- be dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gift G1431 (δωρεά) — a gratuity
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by one G1520 (εἷς) — one
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- hath abounded G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
16 And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- one G1520 (εἷς) — one
- that sinned G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- the gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gift G1434 (δώρημα) — a bestowment
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment G2917 (κρίμα) — a decision (the function or the effect, for or against
("crime"))
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- condemnation G2631 (κατάκριμα) — an adverse sentence (the verdict)
- but G1161 (δέ) — but, and,
etc.
- the free gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the free gift G5486 (χάρισμα) — a (divine) gratuity, i.e. deliverance (from danger or
passion); (specially), a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objecti…
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- offences G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- justification G1345 (δικαίωμα) — an equitable deed; by implication, a statute or
decision
17 For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- by G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- one man’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- one man’s G1520 (εἷς) — one
- offence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- offence G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- reigned G936 (βασιλεύω) — to rule (literally or figuratively)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- one G1520 (εἷς) — one
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- they which receive G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they which receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- abundance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- abundance G4050 (περισσεία) — surplusage, i.e. superabundance
- of grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the gift G1431 (δωρεά) — a gratuity
- of righteousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- shall reign G936 (βασιλεύω) — to rule (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- life G2222 (ζωή) — life (literally or figuratively)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
18 So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the offence G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- of one G1520 (εἷς) — one
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- all G3956 (πᾶς) — all,
any, every, the whole
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- condemnation G2631 (κατάκριμα) — an adverse sentence (the verdict)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- the righteousness G1345 (δικαίωμα) — an equitable deed; by implication, a statute or
decision
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- justification G1347 (δικαίωσις) — aquittal (for Christ's sake)
- of life G2222 (ζωή) — life (literally or figuratively)
19 For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- one G1520 (εἷς) — one
- man’s G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- disobedience G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disobedience G3876 (παρακοή) — inattention, i.e. (by implication)
disobedience
- many G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- were made G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the obedience G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the obedience G5218 (ὑπακοή) — attentive hearkening, i.e. (by implication) compliance or
submission
- of one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of one G1520 (εἷς) — one
- shall G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- be made G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
20 And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:Cross references & Strong's
Strong's numbers (from RLT):- Moreover G1161 (δέ) — but, and,
etc.
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- entered G3922 (παρεισέρχομαι) — to come in alongside, i.e. supervene additionally
or steathily
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the offence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the offence G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- might abound G4121 (πλεονάζω) — to do, make or be more, i.e. increase (transitively or
intransitively); by extension, to superabound
- But G1161 (δέ) — but, and,
etc.
- where G3757 (οὗ) — at which place, i.e.
where
- sin G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- abounded G4121 (πλεονάζω) — to do, make or be more, i.e. increase (transitively or
intransitively); by extension, to superabound
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- did much more abound G5248 (ὑπερπερισσεύω) — to super-abound
21 that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.Cross references & Strong's
Strong's numbers (from RLT):- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- sin G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- hath reigned G936 (βασιλεύω) — to rule (literally or figuratively)
- unto G1722 (ἐν) — "in," at, (up-)on, by, etc.
- death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- might G936 (βασιλεύω) — to rule (literally or figuratively)
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- reign G936 (βασιλεύω) — to rule (literally or figuratively)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)