1 And working together with him we entreat also that ye receive not the grace of God in vainCross references & Strong's
Strong's numbers (from RLT):- We G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- then G1161 (δέ) — but, and,
etc.
- workers together G4903 (συνεργέω) — to be a fellow-worker, i.e. co-operate
- beseech G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that ye G4771 (σύ) — thou
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- vain G2756 (κενός) — empty (literally or figuratively)
2 (for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation):Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I have heard G1873 (ἐπακούω) — to hearken (favorably) to
- thee G4771 (σύ) — thou
- in a time G2540 (καιρός) — an occasion, i.e. set or proper time
- accepted G1184 (δεκτός) — approved; (figuratively) propitious
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- have I succoured G997 (βοηθέω) — to aid or relieve
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- the accepted G2144 (εὐπρόσδεκτος) — well-received, i.e. approved,
favorable
- time G2540 (καιρός) — an occasion, i.e. set or proper time
3 giving no occasion of stumbling in anything, that our ministration be not blamed;Cross references & Strong's
Strong's numbers (from RLT):- Giving G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- no G3367 (μηδείς) — not even one (man, woman, thing)
- offence G4349 (προσκοπή) — a stumbling, i.e. (figuratively and concretely) occasion of
sin
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- any thing G3367 (μηδείς) — not even one (man, woman, thing)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the ministry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ministry G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
- be G3469 (μωμάομαι) — to carp at, i.e. censure (discredit)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- blamed G3469 (μωμάομαι) — to carp at, i.e. censure (discredit)
4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- approving G4921 (συνιστάω) — to set together,
i.e. (by implication) to introduce (favorably), or (figuratively) to
exhibit; intransitively, to stand near, or (figuratively) to
constitute
- ourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the ministers G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- patience G5281 (ὑπομονή) — cheerful (or hopeful) endurance, constancy
- afflictions G2347 (θλῖψις) — pressure (literally or figuratively)
- necessities G318 (ἀνάγκη) — constraint (literally or figuratively);
by implication, distress
- distresses G4730 (στενοχωρία) — narrowness of room, i.e.
(figuratively) calamity
5 in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;Cross references & Strong's
Strong's numbers (from RLT):- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- stripes G4127 (πληγή) — a stroke; by implication, a wound; figuratively, a
calamity
- imprisonments G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- tumults G181 (ἀκαταστασία) — instability, i.e. disorder
- labours G2873 (κόπος) — a cut, i.e. (by analogy) toil (as reducing the strength),
literally or figuratively; by implication, pains
- watchings G70 (ἀγρυπνία) — sleeplessness, i.e. a keeping awake
- fastings G3521 (νηστεία) — abstinence (from lack of food, or voluntary and religious);
specially, the fast of the Day of Atonement
6 in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,Cross references & Strong's
Strong's numbers (from RLT):- By G1722 (ἐν) — "in," at, (up-)on, by, etc.
- pureness G54 (ἁγνότης) — cleanness (the state), i.e. (figuratively)
blamelessness
- knowledge G1108 (γνῶσις) — knowing (the act), i.e. (by implication)
knowledge
- longsuffering G3115 (μακροθυμία) — longanimity, i.e. (objectively) forbearance or
(subjectively) fortitude
- kindness G5544 (χρηστότης) — usefulness, i.e. morally, excellence (in character or
demeanor)
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- unfeigned G505 (ἀνυπόκριτος) — undissembled, i.e. sincere
7 in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- By G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of truth G225 (ἀλήθεια) — truth
- the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the armour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the armour G3696 (ὅπλον) — an implement or
utensil or tool (literally or figuratively, especially, offensive for
war)
- of righteousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- on the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- on the left G710 (ἀριστερός) — the left hand (as
second-best)
8 by glory and dishonor, by evil report and good report; as deceivers, and yet true;Cross references & Strong's
Strong's numbers (from RLT):- By G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- honour G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- dishonour G819 (ἀτιμία) — infamy, i.e. (subjectively) comparative indignity,
(objectively) disgrace
- evil report G1426 (δυσφημία) — defamation
- good report G2162 (εὐφημία) — good language ("euphemy"), i.e. praise (repute)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- deceivers G4108 (πλάνος) — roving (as a tramp), i.e. (by implication) an
impostor or misleader;
- true G227 (ἀληθής) — true (as not
concealing)
9 as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;Cross references & Strong's
Strong's numbers (from RLT):- As G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- unknown G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- well known G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- dying G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- we live G2198 (ζάω) — to live (literally or figuratively)
- chastened G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication),
discipline (by punishment)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- killed G2289 (θανατόω)
10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.Cross references & Strong's
Strong's numbers (from RLT):- As G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- sorrowful G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- yet G1161 (δέ) — but, and,
etc.
- alway G104 (ἀεί) — "ever," by qualification regularly; by implication, earnestly
- rejoicing G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- making G4148 (πλουτίζω) — to make wealthy (figuratively)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- rich G4148 (πλουτίζω) — to make wealthy (figuratively)
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- nothing G3367 (μηδείς) — not even one (man, woman, thing)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- possessing G2722 (κατέχω) — to hold down (fast), in various applications
(literally or figuratively)
- all things G3956 (πᾶς) — all,
any, every, the whole
11 Our mouth is open unto you, O Corinthians, our heart is enlarged.Cross references & Strong's
Strong's numbers (from RLT):- Corinthians G2881 (Κορίνθιος) — a Corinthian, i.e. inhabitant of Corinth
- our G1473 (ἐγώ)
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- is open G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- is enlarged G4115 (πλατύνω) — to widen (literally or figuratively)
12 Ye are not straitened in us, but ye are straitened in your own affections.Cross references & Strong's
Strong's numbers (from RLT):- Ye are G4729 (στενοχωρέω) — to hem in closely, i.e. (figuratively)
cramp
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- straitened G4729 (στενοχωρέω) — to hem in closely, i.e. (figuratively)
cramp
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- but G1161 (δέ) — but, and,
etc.
- ye are straitened G4729 (στενοχωρέω) — to hem in closely, i.e. (figuratively)
cramp
- your own G4771 (σύ) — thou
- bowels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bowels G4698 (σπλάγχνον) — an intestine
(plural); figuratively, pity or sympathy
13 Now for a recompense in like kind (I speak as unto my children), be ye also enlarged.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- for a recompence G489 (ἀντιμισθία) — requital,
correspondence
- in the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- as unto G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- children G5043 (τέκνον) — a child (as produced)
- be G4115 (πλατύνω) — to widen (literally or figuratively)
- ye G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- enlarged G4115 (πλατύνω) — to widen (literally or figuratively)
14 Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?Cross references & Strong's
Strong's numbers (from RLT):- Be ye G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- unequally yoked together G2086 (ἑτεροζυγέω) — to yoke up differently, i.e.
(figuratively) to associate discordantly
- with unbelievers G571 (ἄπιστος) — (actively) disbelieving,
i.e. without Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- fellowship G3352 (μετοχή) — participation, i.e. intercourse
- hath righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- with G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unrighteousness G458 (ἀνομία) — illegality, i.e. violation of law or (genitive case)
wickedness
- and G1161 (δέ) — but, and,
etc.
- communion G2842 (κοινωνία) — partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction
- hath light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
15 And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- concord G4857 (συμφώνησις) — accordance
- hath Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Belial G955 (Βελίαλ) — worthlessness; Belial, as an epithet of
Satan
- or G2228 (ἤ) — disjunctive, or; comparative, than
- part G3310 (μερίς) — a portion, i.e. province, share or (abstractly)
participation
- hath he that believeth G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- an infidel G571 (ἄπιστος) — (actively) disbelieving,
i.e. without Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing)
16 And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- agreement G4783 (συγκατάθεσις) — a deposition (of sentiment) in company with, i.e.
(figuratively) accord with
- hath the temple G3485 (ναός) — a fane, shrine, temple
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- idols G1497 (εἴδωλον) — an image (i.e. for worship); by implication, a heathen god,
or (plural) the worship of such
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the temple G3485 (ναός) — a fane, shrine, temple
- of the living G2198 (ζάω) — to live (literally or figuratively)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- as G2531 (καθώς) — just (or inasmuch) as, that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hath said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I will dwell G1774 (ἐνοικέω) — to inhabit (figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- walk in G1704 (ἐμπεριπατέω) — to perambulate on a place, i.e. (figuratively) to
be occupied among persons
- I will be G1510 (εἰμί) — I exist (used only when emphatic)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
17 Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- among G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be ye separate G873 (ἀφορίζω) — to set off by boundary, i.e. (figuratively) limit,
exclude, appoint, etc.
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- touch G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- and I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- will receive G1523 (εἰσδέχομαι) — to take into one's favor
- you G4771 (σύ) — thou
18 And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- will be G1510 (εἰμί) — I exist (used only when emphatic)
- a Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- you G4771 (σύ) — thou
- ye G4771 (σύ) — thou
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- my G1473 (ἐγώ)
- sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- daughters G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Almighty G3841 (παντοκράτωρ) — the all-ruling, i.e. God (as absolute and
universal sovereign)