1 Corinthians 7 — HeartWord

¹ Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

Cross references & Strong's

Cross references (TSK): Genesis 20:6 · Ruth 2:9 · Proverbs 6:29 · Matthew 19:10 · 1 Corinthians 7:8 · 1 Corinthians 7:26 · 1 Corinthians 7:37

Strong's numbers (from RLT):

Now G1161 (δέ) — but, and, etc.
concerning the things G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
whereof G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
ye wrote G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
unto me G1473 (ἐγώ)
good G2570 (καλός) — properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from , w…
for a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
to touch G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in many implied relations)
a woman G1135 (γυνή) — a woman; specially, a wife

² But, because of fornications, let each man have his own wife, and let each woman have her own husband.

Cross references & Strong's

Cross references (TSK): Judges 21:22 · Proverbs 5:18 · Proverbs 18:22 · Proverbs 19:14 · Malachi 2:14 · 1 Corinthians 6:18 · 1 Corinthians 7:9 · Ephesians 5:28 · Ephesians 5:33 · 1 Timothy 4:3

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Nevertheless G1161 (δέ) — but, and, etc.
G1223 (διά) — through (in very wide applications, local, causal, or occasional)
fornication G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
fornication G4202 (πορνεία) — harlotry (including adultery and incest); figuratively, idolatry
let every man G1538 (ἕκαστος) — each or every
have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
his own G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
wife G1135 (γυνή) — a woman; specially, a wife
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
let every woman G1538 (ἕκαστος) — each or every
her own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
husband G435 (ἀνήρ) — a man (properly as an individual male)

³ Let the husband render unto the wife her due: and likewise also the wife unto the husband.

Cross references & Strong's

Cross references (TSK): Exodus 21:10 · 1 Peter 3:7

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Let the husband G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Let the husband G435 (ἀνήρ) — a man (properly as an individual male)
render G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various applications)
unto the wife G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
unto the wife G1135 (γυνή) — a woman; specially, a wife
due G3784 (ὀφείλω) — to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
benevolence G2133 (εὔνοια) — kindness; euphemistically, conjugal duty
and G1161 (δέ) — but, and, etc.
likewise G3668 (ὁμοίως) — similarly
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the wife G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the wife G1135 (γυνή) — a woman; specially, a wife
unto the husband G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
unto the husband G435 (ἀνήρ) — a man (properly as an individual male)

⁴ The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

Cross references & Strong's

Cross references (TSK): Hosea 3:3 · Matthew 19:9

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The wife G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The wife G1135 (γυνή) — a woman; specially, a wife
hath G1850 (ἐξουσιάζω) — to control
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
power G1850 (ἐξουσιάζω) — to control
of her own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
the husband G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the husband G435 (ἀνήρ) — a man (properly as an individual male)
and G1161 (δέ) — but, and, etc.
likewise G3668 (ὁμοίως) — similarly
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
of his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate

⁵ Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

Cross references & Strong's

Cross references (TSK): Exodus 19:15 · 1 Samuel 21:4 · Zechariah 7:3 · Zechariah 12:12 · Matthew 4:10 · Matthew 17:21 · Matthew 19:11 · 1 Thessalonians 3:5

Strong's numbers (from RLT):

Defraud ye G650 (ἀποστερέω) — to despoil
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
one the other G240 (ἀλλήλων) — one another
except G1487 (εἰ) — if, whether, that, etc.
except G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
G5100 (τὶς) — some or any person or object
G302 (ἄν)
with G1537 (ἐκ) — literal or figurative; direct or remote)
consent G4859 (σύμφωνος) — sounding together (alike), i.e. (figuratively) accordant (neuter as noun, agreement)
for G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
a time G2540 (καιρός) — an occasion, i.e. set or proper time
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
ye may give yourselves G4980 (σχολάζω) — to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house)
to fasting G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to fasting G3521 (νηστεία) — abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
prayer G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
come together G4905 (συνέρχομαι) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Satan G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Satan G4567 (Σατανᾶς) — the accuser, i.e. the devil
tempt G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice, discipline
you G4771 (σύ) — thou
for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
your G4771 (σύ) — thou
incontinency G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
incontinency G192 (ἀκρασία) — want of self-restraint

⁶ But this I say by way of concession, not of commandment.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 7:12 · 1 Corinthians 7:25 · 2 Corinthians 8:8 · 2 Corinthians 11:17

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
by G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
permission G4774 (συγγνώμη) — fellow knowledge, i.e. concession
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
of G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
commandment G2003 (ἐπιταγή) — an injunction or decree; by implication, authoritativeness

⁷ Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

Cross references & Strong's

Cross references (TSK): Genesis 30:34 · Matthew 19:11 · Acts 26:29 · Romans 12:6 · 1 Corinthians 7:8 · 1 Corinthians 9:5 · 1 Corinthians 9:15 · 1 Corinthians 12:4 · 1 Corinthians 12:11

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I would G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
that all G3956 (πᾶς) — all, any, every, the whole
men G444 (ἄνθρωπος) — man-faced, i.e. a human being
were G1510 (εἰμί) — I exist (used only when emphatic)
even G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
I myself G1683 (ἐμαυτοῦ) — of myself so likewise the dative case , and accusative case
But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
every man G1538 (ἕκαστος) — each or every
hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
his G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
gift G5486 (χάρισμα) — a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objecti…
of G1537 (ἐκ) — literal or figurative; direct or remote)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
one G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
after this manner G3779 (οὕτω) — in this way (referring to what precedes or follows)
and G1161 (δέ) — but, and, etc.
another G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
after that G3779 (οὕτω) — in this way (referring to what precedes or follows)

⁸ But I say to the unmarried and to widows, It is good for them if they abide even as I.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 7:1 · 1 Corinthians 7:7 · 1 Corinthians 7:26 · 1 Corinthians 7:32 · 1 Corinthians 7:34

Strong's numbers (from RLT):

I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
therefore G1161 (δέ) — but, and, etc.
to the unmarried G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to the unmarried G22 (ἄγαμος) — unmarried
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
widows G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
widows G5503 (χήρα) — a widow (as lacking a husband), literally or figuratively
It is G1510 (εἰμί) — I exist (used only when emphatic)
good G2570 (καλός) — properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from , w…
for them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
they abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
even G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
as I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me

⁹ But if they have not continency, let them marry: for it is better to marry than to burn.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 7:2 · 1 Corinthians 7:28 · 1 Corinthians 7:36 · 1 Corinthians 7:39 · 1 Timothy 5:11 · 1 Timothy 5:14

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
if G1487 (εἰ) — if, whether, that, etc.
they G1467 (ἐγκρατεύομαι) — to exercise self-restraint (in diet and chastity)
cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
contain G1467 (ἐγκρατεύομαι) — to exercise self-restraint (in diet and chastity)
let them marry G1060 (γαμέω) — to wed (of either sex)
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
it is G1510 (εἰμί) — I exist (used only when emphatic)
better G2908 (κρεῖσσον) — (as noun) better, i.e. greater advantage
to marry G1060 (γαμέω) — to wed (of either sex)
than G2228 (ἤ) — disjunctive, or; comparative, than
to burn G4448 (πυρόω) — to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust)

¹⁰ But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

Cross references & Strong's

Cross references (TSK): Jeremiah 3:20 · Malachi 2:14 · Matthew 5:32 · Matthew 19:3 · Luke 16:18 · 1 Corinthians 7:6 · 1 Corinthians 7:12 · 1 Corinthians 7:15 · 1 Corinthians 7:25 · 1 Corinthians 7:40

Strong's numbers (from RLT):

And G1161 (δέ) — but, and, etc.
unto the married G1060 (γαμέω) — to wed (of either sex)
I command G3853 (παραγγέλλω) — to transmit a message, i.e. (by implication) to enjoin
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
I G1473 (ἐγώ)
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Let not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
the wife G1135 (γυνή) — a woman; specially, a wife
depart G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go away
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
husband G435 (ἀνήρ) — a man (properly as an individual male)
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

¹¹ (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.

Cross references & Strong's

Cross references (TSK): Deuteronomy 22:19 · Judges 19:2 · Isaiah 50:1 · Jeremiah 3:1 · 1 Corinthians 7:10

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
she depart G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go away
let her remain G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
unmarried G22 (ἄγαμος) — unmarried
or G2228 (ἤ) — disjunctive, or; comparative, than
be reconciled G2644 (καταλλάσσω) — to change mutually, i.e. (figuratively) to compound a difference
to G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to G435 (ἀνήρ) — a man (properly as an individual male)
husband G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
husband G435 (ἀνήρ) — a man (properly as an individual male)
let G435 (ἀνήρ) — a man (properly as an individual male)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
the husband G435 (ἀνήρ) — a man (properly as an individual male)
put away G863 (ἀφίημι) — to send forth, in various applications (as follow)
wife G1135 (γυνή) — a woman; specially, a wife

¹² But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

Cross references & Strong's

Cross references (TSK): Ezra 10:2 · Ezra 10:11 · 1 Corinthians 7:6 · 1 Corinthians 7:25 · 1 Corinthians 7:27 · 2 Corinthians 11:17

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
to the rest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to the rest G3062 (λοιποί) — remaining ones
speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
I G1473 (ἐγώ)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
If G1487 (εἰ) — if, whether, that, etc.
any G5100 (τὶς) — some or any person or object
brother G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
a wife G1135 (γυνή) — a woman; specially, a wife
that believeth not G571 (ἄπιστος) — (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
she G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
be pleased G4909 (συνευδοκέω) — to think well of in common, i.e. assent to, feel gratified with
to dwell G3611 (οἰκέω) — to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
let him G863 (ἀφίημι) — to send forth, in various applications (as follow)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
put G863 (ἀφίημι) — to send forth, in various applications (as follow)
her away G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

¹³ And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the woman G1135 (γυνή) — a woman; specially, a wife
which G3748 (ὅστις) — which some, i.e. any that; also (definite) which same
hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
an husband G435 (ἀνήρ) — a man (properly as an individual male)
that believeth not G571 (ἄπιστος) — (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
if he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
be pleased G4909 (συνευδοκέω) — to think well of in common, i.e. assent to, feel gratified with
to dwell G3611 (οἰκέω) — to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
let her G863 (ἀφίημι) — to send forth, in various applications (as follow)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
leave G863 (ἀφίημι) — to send forth, in various applications (as follow)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

¹⁴ For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.

Cross references & Strong's

Cross references (TSK): Ezra 9:1 · Isaiah 52:1 · Malachi 2:15 · Acts 10:23 · Romans 11:16 · 1 Corinthians 6:15 · 1 Timothy 4:5 · Titus 1:15

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the unbelieving G571 (ἄπιστος) — (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
husband G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
husband G435 (ἀνήρ) — a man (properly as an individual male)
is sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
by G1722 (ἐν) — "in," at, (up-)on, by, etc.
the wife G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the wife G1135 (γυνή) — a woman; specially, a wife
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
wife G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
wife G1135 (γυνή) — a woman; specially, a wife
the husband G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the husband G435 (ἀνήρ) — a man (properly as an individual male)
else G1893 (ἐπεί) — thereupon, i.e. since (of time or cause)
G686 (ἄρα) — a particle denoting an inference more or less decisive (as follows)
were G1510 (εἰμί) — I exist (used only when emphatic)
your G4771 (σύ) — thou
children G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
children G5043 (τέκνον) — a child (as produced)
unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially, (demonic))
but G1161 (δέ) — but, and, etc.
now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
are they G1510 (εἰμί) — I exist (used only when emphatic)
holy G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

¹⁵ Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.

Cross references & Strong's

Cross references (TSK): Deuteronomy 24:2 · Matthew 12:50 · Romans 12:18 · Romans 14:19 · 1 Corinthians 14:33 · 2 Corinthians 13:11 · Galatians 5:22 · Hebrews 12:14

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
But G1161 (δέ) — but, and, etc.
if G1487 (εἰ) — if, whether, that, etc.
the unbelieving G571 (ἄπιστος) — (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
depart G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go away
let him depart G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go away
A brother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
A brother G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
or G2228 (ἤ) — disjunctive, or; comparative, than
a sister G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
a sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
is G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
under bondage G1402 (δουλόω) — to enslave (literally or figuratively)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
such G5108 (τοιοῦτος) — truly this, i.e. of this sort (to denote character or individuality)
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
hath called G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
us G1473 (ἐγώ)
to G1722 (ἐν) — "in," at, (up-)on, by, etc.
peace G1515 (εἰρήνη) — peace (literally or figuratively); by implication, prosperity

¹⁶ For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?

Cross references & Strong's

Cross references (TSK): Proverbs 11:30 · Luke 15:10 · Romans 11:14 · 1 Corinthians 9:22 · 1 Timothy 4:16 · 1 Peter 3:1

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
knowest thou G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
O wife G1135 (γυνή) — a woman; specially, a wife
whether G1487 (εἰ) — if, whether, that, etc.
thou shalt save G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)
husband G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
husband G435 (ἀνήρ) — a man (properly as an individual male)
or G2228 (ἤ) — disjunctive, or; comparative, than
how G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
O man G435 (ἀνήρ) — a man (properly as an individual male)
wife G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
wife G1135 (γυνή) — a woman; specially, a wife

¹⁷ Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.

Cross references & Strong's

Cross references (TSK): Matthew 19:12 · Romans 12:3 · 1 Corinthians 4:17 · 1 Corinthians 7:7 · 1 Corinthians 7:18 · 1 Corinthians 7:20 · 1 Corinthians 7:24 · 1 Corinthians 14:33 · 1 Corinthians 16:1 · 2 Corinthians 8:18 · 2 Corinthians 11:28 · 1 Peter 4:10

Strong's numbers (from RLT):

But G1487 (εἰ) — if, whether, that, etc.
G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
hath distributed G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
to every man G1538 (ἕκαστος) — each or every
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
hath called G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
every one G1538 (ἕκαστος) — each or every
so G3779 (οὕτω) — in this way (referring to what precedes or follows)
let him walk G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ordain I G1299 (διατάσσω) — to arrange thoroughly, i.e. (specially) institute, prescribe, etc.
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
all G3956 (πᾶς) — all, any, every, the whole
Assemblies G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Assemblies G1577 (ἐκκλησία) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or sain…

¹⁸ Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.

Cross references & Strong's

Cross references (TSK): Acts 15:1 · Acts 15:5 · Acts 15:19 · Acts 15:24 · Acts 15:28 · Galatians 5:1 · Colossians 3:11

Strong's numbers (from RLT):

Is G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
any man G5100 (τὶς) — some or any person or object
called G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
being circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to circumcise
let him G1986 (ἐπισπάομαι) — to draw over, i.e. (with implied) efface the mark of circumcision (by recovering with the foreskin)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
become uncircumcised G1986 (ἐπισπάομαι) — to draw over, i.e. (with implied) efface the mark of circumcision (by recovering with the foreskin)
any G5100 (τὶς) — some or any person or object
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
uncircumcision G203 (ἀκροβυστία) — the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
let him G4059 (περιτέμνω) — to cut around, i.e. (specially) to circumcise
be circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to circumcise

¹⁹ Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

Cross references & Strong's

Cross references (TSK): Joshua 5:5 · 1 Samuel 15:22 · Jeremiah 7:22 · Matthew 5:19 · Romans 2:25 · Romans 3:30 · 1 Corinthians 8:8 · Galatians 3:28 · Galatians 5:6 · Galatians 6:15 · Colossians 3:11 · Revelation 22:14

Strong's numbers (from RLT):

Circumcision G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Circumcision G4061 (περιτομή) — circumcision (the rite, the condition or the people, literally or figuratively)
is G1510 (εἰμί) — I exist (used only when emphatic)
nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
uncircumcision G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
uncircumcision G203 (ἀκροβυστία) — the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
the keeping G5084 (τήρησις) — a watching, i.e. (figuratively) observance, or (concretely) a prison
of the commandments G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

²⁰ Let each man abide in that calling wherein he was called.

Cross references & Strong's

Cross references (TSK): Proverbs 27:8 · Luke 3:10 · 1 Corinthians 7:17 · 1 Corinthians 7:21 · 1 Corinthians 7:27 · 1 Thessalonians 4:11 · 2 Thessalonians 3:12

Strong's numbers (from RLT):

Let every man G1538 (ἕκαστος) — each or every
abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the same G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
calling G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
calling G2821 (κλῆσις) — an invitation (figuratively)
wherein G1722 (ἐν) — "in," at, (up-)on, by, etc.
G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
he was called G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)

²¹ Wast thou called being a bondservant? care not for it: nay, even if thou canst become free, use it rather.

Cross references & Strong's

Cross references (TSK): Luke 10:40 · Luke 12:29 · Luke 21:34 · 1 Corinthians 12:13 · Galatians 3:28 · Philippians 4:6 · Philippians 4:11 · Colossians 3:11 · 1 Timothy 6:1 · Hebrews 13:5 · 1 Peter 2:18 · 1 Peter 5:7

Strong's numbers (from RLT):

Art thou called G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
a servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
care G3199 (μέλω) — to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
for it G4771 (σύ) — thou
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
if G1487 (εἰ) — if, whether, that, etc.
G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
thou mayest G1410 (δύναμαι) — to be able or possible
be made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
free G1658 (ἐλεύθερος) — unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
use G5530 (χράομαι) — to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one…
rather G3123 (μᾶλλον) — (adverbially) more (in a greater degree) or rather

²² For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant.

Cross references & Strong's

Cross references (TSK): Psalms 116:16 · Luke 1:74 · Romans 1:1 · Romans 6:18 · 1 Corinthians 9:19 · Galatians 1:10 · Galatians 5:1 · Galatians 5:13 · Ephesians 6:5 · Colossians 3:22 · Colossians 4:12 · Philemon 1:16 · 1 Peter 2:16 · 2 Peter 1:1

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
is called G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
a servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
is G1510 (εἰμί) — I exist (used only when emphatic)
the Lord’s G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
freeman G558 (ἀπελεύθερος) — one freed away, i.e. a freedman
likewise G3668 (ὁμοίως) — similarly
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
free G1658 (ἐλεύθερος) — unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
Christ’s G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)

²³ Ye were bought with a price; become not bondservants of men.

Cross references & Strong's

Cross references (TSK): Leviticus 25:42 · Matthew 23:8 · Acts 20:28 · 1 Corinthians 6:20 · Galatians 2:4 · Titus 2:14 · 1 Peter 1:18 · 1 Peter 3:18 · Revelation 5:9

Strong's numbers (from RLT):

Ye are bought G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
with a price G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
be G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
ye G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
the servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
of men G444 (ἄνθρωπος) — man-faced, i.e. a human being

²⁴ Brethren, let each man, wherein he was called, therein abide with God.

Cross references & Strong's

Cross references (TSK): Genesis 5:22 · Genesis 17:1 · 1 Samuel 14:45 · 1 Corinthians 7:17 · 1 Corinthians 7:20 · 1 Corinthians 10:31 · Colossians 3:23

Strong's numbers (from RLT):

Brethren G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
let every man G1538 (ἕκαστος) — each or every
wherein G1722 (ἐν) — "in," at, (up-)on, by, etc.
G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
he is called G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
therein G1722 (ἐν) — "in," at, (up-)on, by, etc.
G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
with G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

²⁵ Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.

Cross references & Strong's

Cross references (TSK): Psalms 78:63 · 1 Corinthians 4:2 · 1 Corinthians 7:6 · 1 Corinthians 7:10 · 1 Corinthians 7:12 · 1 Corinthians 7:28 · 1 Corinthians 7:34 · 1 Corinthians 7:36 · 1 Corinthians 7:40 · 1 Corinthians 15:10 · 2 Corinthians 2:17 · 2 Corinthians 4:1 · 2 Corinthians 8:8 · 2 Corinthians 11:17 · 1 Timothy 1:12

Strong's numbers (from RLT):

Now G1161 (δέ) — but, and, etc.
concerning G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
virgins G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
virgins G3933 (παρθένος) — a maiden; by implication, an unmarried daughter
I have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
commandment G2003 (ἐπιταγή) — an injunction or decree; by implication, authoritativeness
of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
yet G1161 (δέ) — but, and, etc.
I give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
my judgment G1106 (γνώμη) — cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
one that hath obtained mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine grace)
of G5259 (ὑπό) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneat…
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
to be G1510 (εἰμί) — I exist (used only when emphatic)
faithful G4103 (πιστός) — objectively, trustworthy; subjectively, trustful

²⁶ I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

Cross references & Strong's

Cross references (TSK): Jeremiah 16:2 · Matthew 24:19 · Luke 21:23 · Luke 23:28 · 1 Corinthians 7:1 · 1 Corinthians 7:8 · 1 Corinthians 7:28 · 1 Corinthians 7:35 · 1 Peter 4:17

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
I suppose G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
that this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
is G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adver…
good G2570 (καλός) — properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from , w…
for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
the present G1764 (ἐνίστημι) — to place on hand, i.e. (reflexively) impend, (participle) be instant
distress G318 (ἀνάγκη) — constraint (literally or figuratively); by implication, distress
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
for a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
so G3779 (οὕτω) — in this way (referring to what precedes or follows)
to be G1510 (εἰμί) — I exist (used only when emphatic)

²⁷ Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 7:12 · 1 Corinthians 7:20

Strong's numbers (from RLT):

Art thou bound G1210 (δέω) — to bind (in various applications, literally or figuratively)
unto a wife G1135 (γυνή) — a woman; specially, a wife
seek G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
to be loosed G3080 (λύσις) — a loosening, i.e. (specially), divorce
Art thou loosed G3089 (λύω) — to "loosen" (literally or figuratively)
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
a wife G1135 (γυνή) — a woman; specially, a wife

²⁸ But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 7:26 · 1 Corinthians 7:32 · 2 Corinthians 1:23 · Hebrews 13:4

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
But G1161 (δέ) — but, and, etc.
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
thou marry G1060 (γαμέω) — to wed (of either sex)
thou hast G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
sinned G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
a virgin G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
a virgin G3933 (παρθένος) — a maiden; by implication, an unmarried daughter
marry G1060 (γαμέω) — to wed (of either sex)
she hath G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
Nevertheless G1161 (δέ) — but, and, etc.
such G5108 (τοιοῦτος) — truly this, i.e. of this sort (to denote character or individuality)
shall have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
trouble G2347 (θλῖψις) — pressure (literally or figuratively)
in the flesh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
in the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
I G1473 (ἐγώ)
spare G5339 (φείδομαι) — to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently
you G4771 (σύ) — thou

²⁹ But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;

Cross references & Strong's

Cross references (TSK): 2 Samuel 19:34 · Job 14:1 · Psalms 39:4 · Psalms 90:5 · Psalms 103:15 · Ecclesiastes 6:12 · Ecclesiastes 9:10 · Ecclesiastes 12:7 · Ecclesiastes 12:13 · Isaiah 24:1 · Isaiah 40:6 · Luke 14:20 · Romans 13:11 · 1 Corinthians 7:31 · Hebrews 13:13 · 1 Peter 1:24 · 1 Peter 4:7 · 2 Peter 3:8

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
I say G5346 (φημί) — to show or make known one's thoughts, i.e. speak or say
brethren G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
the time G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the time G2540 (καιρός) — an occasion, i.e. set or proper time
short G4958 (συστέλλω) — to send (draw) together, i.e. enwrap (enshroud a corpse for burial), contract (an interval)
it remaineth G1510 (εἰμί) — I exist (used only when emphatic)
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
G3063 (λοιπόν) — something remaining (adverbially)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
both G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
wives G1135 (γυνή) — a woman; specially, a wife
be G1510 (εἰμί) — I exist (used only when emphatic)
as though G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
they had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
none G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether

³⁰ and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;

Cross references & Strong's

Cross references (TSK): Psalms 30:5 · Psalms 126:5 · Ecclesiastes 3:4 · Isaiah 25:8 · Isaiah 30:19 · Luke 6:21 · Luke 6:25 · Luke 16:25 · Revelation 7:17 · Revelation 18:7

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that weep G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
as though G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
they wept G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
that rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
they rejoiced G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
that buy G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
they possessed G2722 (κατέχω) — to hold down (fast), in various applications (literally or figuratively)

³¹ and those that use the world, as not using it to the full: for the fashion of this world passeth away.

Cross references & Strong's

Cross references (TSK): Psalms 39:6 · Psalms 73:20 · Ecclesiastes 1:4 · Ecclesiastes 2:24 · Ecclesiastes 3:12 · Ecclesiastes 5:18 · Ecclesiastes 9:7 · Ecclesiastes 11:2 · Ecclesiastes 11:9 · Matthew 24:48 · Matthew 25:14 · Luke 12:15 · Luke 16:1 · Luke 19:17 · Luke 21:34 · 1 Corinthians 9:18 · 1 Timothy 6:17 · 1 Peter 1:24 · 1 Peter 4:7

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that use G5530 (χράομαι) — to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one…
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
abusing G2710 (καταχράομαι) — to overuse, i.e. misuse
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the fashion G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the fashion G4976 (σχῆμα) — a figure (as a mode or circumstance), i.e. (by implication) external condition
of this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
passeth away G3855 (παράγω) — to lead near, i.e. (reflexively or intransitively) to go along or away

³² But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:

Cross references & Strong's

Cross references (TSK): Psalms 55:22 · Matthew 6:25 · Matthew 13:22 · Philippians 4:6 · 1 Timothy 5:5

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
I would have G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
you G4771 (σύ) — thou
without carefulness G275 (ἀμέριμνος) — not anxious
He G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that is G1510 (εἰμί) — I exist (used only when emphatic)
unmarried G22 (ἄγαμος) — unmarried
careth for G3309 (μεριμνάω) — to be anxious about
the things G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that belong to the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that belong to the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
he may please G700 (ἀρέσκω) — to be agreeable (or by implication, to seek to be so)
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

³³ but he that is married is careful for the things of the world, how he may please his wife,

Cross references & Strong's

Cross references (TSK): 1 Samuel 1:4 · Nehemiah 5:1 · Luke 12:22 · Luke 14:20 · 1 Corinthians 7:3 · Ephesians 5:25 · Colossians 3:19 · 1 Thessalonians 4:11 · 1 Timothy 5:8 · 1 Peter 3:7

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
he G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that is married G1060 (γαμέω) — to wed (of either sex)
careth for G3309 (μεριμνάω) — to be anxious about
the things G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that are of the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that are of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
he may please G700 (ἀρέσκω) — to be agreeable (or by implication, to seek to be so)
wife G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
wife G1135 (γυνή) — a woman; specially, a wife

³⁴ and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

Cross references & Strong's

Cross references (TSK): Luke 2:36 · Luke 10:40 · Romans 6:13 · Romans 12:1 · 1 Corinthians 6:20 · 2 Corinthians 7:11 · 2 Corinthians 8:16 · 2 Corinthians 11:28 · Philippians 1:20 · 1 Thessalonians 5:23 · 1 Timothy 3:5 · Titus 3:8

Strong's numbers (from RLT):

There is difference G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
between G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
a wife G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
a wife G1135 (γυνή) — a woman; specially, a wife
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
a virgin G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
a virgin G3933 (παρθένος) — a maiden; by implication, an unmarried daughter
The unmarried G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The unmarried G22 (ἄγαμος) — unmarried
careth for G3309 (μεριμνάω) — to be anxious about
the things G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
she may be G1510 (εἰμί) — I exist (used only when emphatic)
holy G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
both G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
in body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
in spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
but G1161 (δέ) — but, and, etc.
she G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that is married G1060 (γαμέω) — to wed (of either sex)
of the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
she may please G700 (ἀρέσκω) — to be agreeable (or by implication, to seek to be so)
husband G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
husband G435 (ἀνήρ) — a man (properly as an individual male)

³⁵ And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

Cross references & Strong's

Cross references (TSK): Matthew 19:12 · Luke 8:14 · Luke 10:40 · Luke 21:34 · 1 Corinthians 7:2 · 1 Corinthians 7:5 · 1 Corinthians 7:28 · 1 Corinthians 7:33 · 1 Corinthians 7:36 · Ephesians 5:3 · Philippians 4:8 · 1 Timothy 1:10 · Titus 2:3

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
for G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
your G4771 (σύ) — thou
own G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
profit G4851 (συμφέρω) — to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
I may cast G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with implied) to reflect; impersonally, to belong…
a snare G1029 (βρόχος) — a noose
upon you G4771 (σύ) — thou
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
that which is comely G2158 (εὐσχήμων) — well-formed, i.e. (figuratively) decorous, noble (in rank)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
that ye may attend upon G2145 (εὐπρόσεδρος) — sitting well towards, i.e. (figuratively) assiduous (neuter, diligent service)
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
without distraction G563 (ἀπερισπάστως) — undistractedly, i.e. free from (domestic) solicitude

³⁶ But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

Cross references & Strong's

Cross references (TSK): 1 Samuel 2:33 · Jeremiah 29:6 · 1 Corinthians 7:9 · 1 Corinthians 7:37

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
if G1487 (εἰ) — if, whether, that, etc.
any man G5100 (τὶς) — some or any person or object
think G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
he behaveth G807 (ἀσχημονέω) — to be (i.e. act) unbecoming
himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
uncomely G807 (ἀσχημονέω) — to be (i.e. act) unbecoming
toward G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
his virgin G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
his virgin G3933 (παρθένος) — a maiden; by implication, an unmarried daughter
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
she pass G1510 (εἰμί) — I exist (used only when emphatic)
the flower of G5230 (ὑπέρακμος) — beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth
age G5230 (ὑπέρακμος) — beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
need G3784 (ὀφείλω) — to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
so G3779 (οὕτω) — in this way (referring to what precedes or follows)
require G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
let him do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
what he will G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
he sinneth G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
let them marry G1060 (γαμέω) — to wed (of either sex)

³⁷ But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.

Cross references & Strong's

Cross references (TSK): Daniel 1:8 · 1 Corinthians 7:1 · 1 Corinthians 7:36 · 1 Corinthians 7:38

Strong's numbers (from RLT):

Nevertheless G1161 (δέ) — but, and, etc.
he that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
standeth G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
stedfast G1476 (ἑδραῖος) — sedentary, i.e. (by implication) immovable
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
his heart G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
his heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
having G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
necessity G318 (ἀνάγκη) — constraint (literally or figuratively); by implication, distress
but G1161 (δέ) — but, and, etc.
hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
power G1849 (ἐξουσία) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control…
over G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
his own G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
will G2307 (θέλημα) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
hath G2919 (κρίνω) — by implication, to try, condemn, punish
so G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
decreed G2919 (κρίνω) — by implication, to try, condemn, punish
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
heart G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
that he will keep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that he will keep G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
his G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
virgin G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
virgin G3933 (παρθένος) — a maiden; by implication, an unmarried daughter
doeth G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
well G2573 (καλῶς) — well (usually morally)

³⁸ So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 7:1 · 1 Corinthians 7:8 · 1 Corinthians 7:26 · 1 Corinthians 7:32 · 1 Corinthians 7:37 · Hebrews 13:4

Strong's numbers (from RLT):

So G5620 (ὥστε) — so too, i.e. thus therefore (in various relations of consecution, as follow)
then G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that giveth G1547 (ἐκγαμίζω) — to marry off a daughter
in marriage G1547 (ἐκγαμίζω) — to marry off a daughter
doeth G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
well G2573 (καλῶς) — well (usually morally)
but G1161 (δέ) — but, and, etc.
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
better G2908 (κρεῖσσον) — (as noun) better, i.e. greater advantage

³⁹ A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

Cross references & Strong's

Cross references (TSK): Genesis 6:2 · Deuteronomy 7:3 · Malachi 2:11 · Romans 7:2 · 1 Corinthians 7:10 · 1 Corinthians 7:15 · 2 Corinthians 6:14

Strong's numbers (from RLT):

The wife G1135 (γυνή) — a woman; specially, a wife
is bound G1210 (δέω) — to bind (in various applications, literally or figuratively)
by the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
as G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
long G5550 (χρόνος) — a space of time (in general, and thus properly distinguished from , which designates a fixed or special occasion; and from , which denotes a particular period…
as G3745 (ὅσος) — as (much, great, long, etc.) as
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
husband G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
husband G435 (ἀνήρ) — a man (properly as an individual male)
liveth G2198 (ζάω) — to live (literally or figuratively)
but G1161 (δέ) — but, and, etc.
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
be dead G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease
she is G1510 (εἰμί) — I exist (used only when emphatic)
at liberty G1658 (ἐλεύθερος) — unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
to be married to G1060 (γαμέω) — to wed (of either sex)
whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
she will G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
only G3440 (μόνον) — merely
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

⁴⁰ But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 7:1 · 1 Corinthians 7:6 · 1 Corinthians 7:8 · 1 Corinthians 7:25 · 1 Corinthians 7:35 · 1 Corinthians 9:1 · 1 Corinthians 14:36 · 2 Corinthians 10:8 · 2 Corinthians 12:11 · 1 Thessalonians 4:8 · 2 Peter 3:15

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
But G1161 (δέ) — but, and, etc.
she is G1510 (εἰμί) — I exist (used only when emphatic)
happier G3107 (μακάριος) — supremely blest; by extension, fortunate, well off
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
she G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
so G3779 (οὕτω) — in this way (referring to what precedes or follows)
abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
after G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
my G1699 (ἐμός) — my
judgment G1106 (γνώμη) — cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
and G1161 (δέ) — but, and, etc.
I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
think G1380 (δοκέω) — compare the base of ) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
also G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
that I have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very