1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.Cross references & Strong's
Strong's numbers (from RLT):- Brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- be overtaken G4301 (προλαμβάνω) — to take in advance, i.e. (literally) eat before
others have an opportunity; (figuratively) to anticipate,
surprise
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G5100 (τὶς) — some or any person or object
- a fault G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- ye G4771 (σύ) — thou
- which are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spiritual G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- restore G2675 (καταρτίζω) — to complete thoroughly, i.e. repair
(literally or figuratively) or adjust
- such an one G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of meekness G4240 (πραΰτης) — mildness, i.e. (by implication) humility
- considering G4648 (σκοπέω) — to take aim at (spy), i.e. (figuratively)
regard
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thou G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be tempted G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
2 Bear ye one another’s burdens, and so fulfil the law of Christ.Cross references & Strong's
Strong's numbers (from RLT):- Bear ye G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- one another’s G240 (ἀλλήλων) — one another
- burdens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- burdens G922 (βάρος) — weight; in the New Testament only, figuratively, a load,
abundance, authority
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- fulfil G378 (ἀναπληρόω) — to complete; by implication, to occupy, supply;
figuratively, to accomplish (by coincidence ot obedience)
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
3 For if a man thinketh himself to be something when he is nothing, he deceiveth himself.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- a man G5100 (τὶς) — some or any person or object
- think G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- himself to be G1510 (εἰμί) — I exist (used only when emphatic)
- something G5100 (τὶς) — some or any person or object
- when he is G1510 (εἰμί) — I exist (used only when emphatic)
- nothing G3367 (μηδείς) — not even one (man, woman, thing)
- he deceiveth G5422 (φρεναπατάω) — to be a mind-misleader, i.e. delude
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
4 But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- let G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to
approve
- every man G1538 (ἕκαστος) — each or every
- prove G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to
approve
- his own G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- shall he have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- rejoicing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rejoicing G2745 (καύχημα) — a boast (properly, the object; by implication, the act) in
a good or a bad sense
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- alone G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- another G2087 (ἕτερος) — (an-, the) other or different
5 For each man shall bear his own burden.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- every man G1538 (ἕκαστος) — each or every
- shall bear G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- burden G5413 (φορτίον) — an invoice (as part of freight), i.e.
(figuratively) a task or service
6 But let him that is taught in the word communicate unto him that teacheth in all good things.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Let G2727 (κατηχέω) — to sound down into the ears, i.e. (by implication)
to indoctrinate ("catechize") or (genitive case) to apprise
of
- him that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is taught G2727 (κατηχέω) — to sound down into the ears, i.e. (by implication)
to indoctrinate ("catechize") or (genitive case) to apprise
of
- in the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- communicate G2841 (κοινωνέω) — to share with others (objectively or
subjectively)
- unto him that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- teacheth G2727 (κατηχέω) — to sound down into the ears, i.e. (by implication)
to indoctrinate ("catechize") or (genitive case) to apprise
of
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- good things G18 (ἀγαθός) — "good" (in any sense, often as noun)
7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.Cross references & Strong's
Strong's numbers (from RLT):- Be G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- deceived G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G3456 (μυκτηρίζω) — to make mouths at, i.e. ridicule
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- mocked G3456 (μυκτηρίζω) — to make mouths at, i.e. ridicule
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whatsoever G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- soweth G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall he G2325 (θερίζω) — to harvest
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- reap G2325 (θερίζω) — to harvest
8 For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soweth G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- shall G2325 (θερίζω) — to harvest
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- reap G2325 (θερίζω) — to harvest
- corruption G5356 (φθορά) — decay, i.e. ruin (spontaneous or inflicted, literally or
figuratively)
- but G1161 (δέ) — but, and,
etc.
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- life G2222 (ζωή) — life (literally or figuratively)
- everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
9 And let us not be weary in well-doing: for in due season we shall reap, if we faint not.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- let us G1573 (ἐκκακέω) — to be (bad or) weak, i.e. (by implication) to fail
(in heart)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be weary G1573 (ἐκκακέω) — to be (bad or) weak, i.e. (by implication) to fail
(in heart)
- in well G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- doing G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- in due G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- season G2540 (καιρός) — an occasion, i.e. set or proper time
- we shall reap G2325 (θερίζω) — to harvest
- if we faint G1590 (ἐκλύω) — to relax (literally or figuratively)
10 So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- As G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- we have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- opportunity G2540 (καιρός) — an occasion, i.e. set or proper time
- let us do G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by
implication) effect, be engaged in or with, etc.
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- all G3956 (πᾶς) — all,
any, every, the whole
- especially G3122 (μάλιστα) — (adverbially) most (in the greatest degree) or
particularly
- G1161 (δέ) — but, and,
etc.
- them who are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the household G3609 (οἰκεῖος) — domestic, i.e. (as noun), a relative, adherent
- of faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
11 See with how large letters I write unto you with mine own hand.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ye see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- how large G4080 (πηλίκος) — how much (as
an indefinite), i.e. in size or (figuratively) dignity
- a letter G1121 (γράμμα) — a writing, i.e. a letter, note, epistle, book, etc.; plural
learning
- I have written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- unto you G4771 (σύ) — thou
- with mine own G1699 (ἐμός) — my
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
12 As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.Cross references & Strong's
Strong's numbers (from RLT):- As many as G3745 (ὅσος) — as (much, great, long, etc.) as
- desire G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to make a fair shew G2146 (εὐπροσωπέω) — to be of good countenance, i.e.
(figuratively) to make a display
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- they G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- constrain G315 (ἀναγκάζω) — to necessitate
- you G4771 (σύ) — thou
- to be circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- only G3440 (μόνον) — merely
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- they should suffer persecution G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- for the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
13 For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- themselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- keep G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- desire G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to have G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- you G4771 (σύ) — thou
- circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they may glory G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- your G5212 (ὑμέτερος) — yours, i.e. pertaining to you
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
14 But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- God forbid G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- God forbid G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- I G1473 (ἐγώ)
- should glory G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- G1487 (εἰ) — if, whether, that,
etc.
- save G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- of our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- is crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- unto me G1473 (ἐγώ)
- and I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- unto the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
15 For neither is circumcision anything, nor uncircumcision, but a new creature.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- circumcision G4061 (περιτομή) — circumcision (the rite, the condition or the people,
literally or figuratively)
- availeth G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- any thing G5100 (τὶς) — some or any person or object
- nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- uncircumcision G203 (ἀκροβυστία) — the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- a new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- creature G2937 (κτίσις) — original formation (properly, the act; by implication, the
thing, literally or figuratively)
16 And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- walk G4748 (στοιχέω) — to march in
(military) rank (keep step), i.e. (figuratively) to conform to virtue
and piety
- according to this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- rule G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rule G2583 (κανών) — a rule ("canon"), i.e.
(figuratively) a standard (of faith and practice); by implication, a
boundary, i.e. (figuratively) a sphere (of activity)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
17 Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- From henceforth G3064 (λοιποῦ) — remaining time
- let G3930 (παρέχω) — to hold near, i.e. present, afford, exhibit,
furnish occasion
- no man G3367 (μηδείς) — not even one (man, woman, thing)
- trouble G2873 (κόπος) — a cut, i.e. (by analogy) toil (as reducing the strength),
literally or figuratively; by implication, pains
- me G1473 (ἐγώ)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- bear G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- the marks G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the marks G4742 (στίγμα) — a mark incised or
punched (for recognition of ownership), i.e. (figuratively) scar of
service
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.Cross references & Strong's
Strong's numbers (from RLT):- Brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- your G4771 (σύ) — thou
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- nto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- he Galatians G1052 (Γαλάτης) — a Galatian or inhabitant of Galatia
- ritten G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- rom G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- ome. G4516 (Ῥώμη) — strength; Roma, the capital of Italy