1 I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I G1473 (ἐγώ)
- charge G1263 (διαμαρτύρομαι) — to attest or protest earnestly, or (by
implication) hortatively
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- who shall G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- the quick G2198 (ζάω) — to live (literally or figuratively)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- at G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- appearing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- appearing G2015 (ἐπιφάνεια) — a manifestation, i.e. (specially) the advent of Christ
(past or future)
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
2 preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.Cross references & Strong's
Strong's numbers (from RLT):- Preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- be instant G2186 (ἐφίστημι) — to stand upon, i.e. be present (in various
applications, friendly or otherwise, usually literal);
- in season G2122 (εὐκαίρως) — opportunely
- out of season G171 (ἀκαίρως) — inopportunely
- reprove G1651 (ἐλέγχω) — to confute, admonish
- rebuke G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- exhort G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- longsuffering G3115 (μακροθυμία) — longanimity, i.e. (objectively) forbearance or
(subjectively) fortitude
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- doctrine G1322 (διδαχή) — instruction (the act or the matter)
3 For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the time G2540 (καιρός) — an occasion, i.e. set or proper time
- will come G1510 (εἰμί) — I exist (used only when emphatic)
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- they will G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- endure G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- sound G5198 (ὑγιαίνω) — to have sound health, i.e. be well (in body); figuratively,
to be uncorrupt (true in doctrine)
- doctrine G1319 (διδασκαλία) — instruction (the function or the information)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- their own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- lusts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lusts G1939 (ἐπιθυμία) — a longing (especially for what is
forbidden)
- shall they heap G2002 (ἐπισωρεύω) — to accumulate further, i.e. (figuratively) seek
additionally
- to themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- teachers G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- having itching G2833 (κνήθω) — to scratch, i.e. (by implication) to
tickle
- ears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ears G189 (ἀκοή) — hearing (the act, the sense or the thing heard)
4 and will turn away their ears from the truth, and turn aside unto fables.Cross references & Strong's
Strong's numbers (from RLT):- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they shall turn away G654 (ἀποστρέφω) — to turn away or back (literally or
figuratively)
- ears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ears G189 (ἀκοή) — hearing (the act, the sense or the thing heard)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the truth G225 (ἀλήθεια) — truth
- and G1161 (δέ) — but, and,
etc.
- shall be turned G1624 (ἐκτρέπω) — to deflect, i.e. turn away (literally
or figuratively)
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- fables G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fables G3454 (μῦθος) — a tale,
i.e. fiction ("myth")
5 But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- watch G3525 (νήφω) — to abstain from wine (keep sober), i.e.
(figuratively) be discreet
- thou G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all things G3956 (πᾶς) — all,
any, every, the whole
- endure afflictions G2553 (κακοπαθέω) — to undergo hardship
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of an evangelist G2099 (εὐαγγελιστής) — a preacher of the gospel
- make full proof G4135 (πληροφορέω) — to carry out fully (in evidence), i.e. completely
assure (or convince), entirely accomplish
- of thy G4771 (σύ) — thou
- ministry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ministry G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
6 For I am already being offered, and the time of my departure is come.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- am G4689 (σπένδω) — to pour out as a libation, i.e.
(figuratively) to devote (one's life or blood, as a sacrifice)
("spend")
- now G2235 (ἤδη) — even now
- ready to be offered G4689 (σπένδω) — to pour out as a libation, i.e.
(figuratively) to devote (one's life or blood, as a sacrifice)
("spend")
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the time G2540 (καιρός) — an occasion, i.e. set or proper time
- of my G1699 (ἐμός) — my
- departure G359 (ἀνάλυσις) — departure
- is at hand G2186 (ἐφίστημι) — to stand upon, i.e. be present (in various
applications, friendly or otherwise, usually literal);
7 I have fought the good fight, I have finished the course, I have kept the faith:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I have fought G75 (ἀγωνίζομαι) — to struggle, literally (to compete for a prize), figuratively
(to contend with an adversary), or genitive case (to endeavor to
accomplish something)
- a good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- fight G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fight G73 (ἀγών) — properly, a place of assembly (as if led), i.e. (by
implication) a contest (held there); figuratively, an effort or
anxiety
- I have finished G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- course G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- course G1408 (δρόμος) — a race, i.e. (figuratively)
career
- I have kept G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- the faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Henceforth G3063 (λοιπόν) — something remaining
(adverbially)
- there is laid up G606 (ἀπόκειμαι) — to be reserved; figuratively, to await
- for me G1473 (ἐγώ)
- a crown G4735 (στέφανος) — a chaplet (as
a badge of royalty, a prize in the public games or a symbol of honor
generally; but more conspicuous and elaborate than the simple fillet,
), l…
- of righteousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- the righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- judge G2923 (κριτής) — a judge (genitive case or specially)
- shall give G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- me G1473 (ἐγώ)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- and G1161 (δέ) — but, and,
etc.
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to me G1473 (ἐγώ)
- only G3440 (μόνον) — merely
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- unto all G3956 (πᾶς) — all,
any, every, the whole
- them G25 (ἀγαπάω) — to love (in a social or
moral sense)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- appearing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- appearing G2015 (ἐπιφάνεια) — a manifestation, i.e. (specially) the advent of Christ
(past or future)
9 Give diligence to come shortly unto me:Cross references & Strong's
Strong's numbers (from RLT):- Do thy diligence G4704 (σπουδάζω) — to use speed, i.e. to make effort, be prompt or
earnest
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- shortly G5030 (ταχέως) — briefly, i.e. (in time) speedily, or (in manner)
rapidly
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- me G1473 (ἐγώ)
10 for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Demas G1214 (Δημᾶς) — Demas, a Christian
- hath forsaken G1459 (ἐγκαταλείπω) — to leave behind in some place, i.e. (in a good
sense) let remain over, or (in a bad sense) to desert
- me G1473 (ἐγώ)
- having loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- this G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- present G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- is departed G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Thessalonica G2332 (Θεσσαλονίκη) — Thessalonice, a place in Asia
Minor
- Crescens G2913 (Κρήσκης) — growing; Cresces (i.e. Crescens), a
Christian
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Galatia G1053 (Γαλατία) — Galatia, a region of Asia
- Titus G5103 (Τίτος) — Titus, a
Christian
- Dalmatia G1149 (Δαλματία) — Dalmatia, a region of
Europe
11 Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering.Cross references & Strong's
Strong's numbers (from RLT):- Only G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- Luke G3065 (Λουκᾶς) — Lucas, a Christian
- is G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- Take G353 (ἀναλαμβάνω) — to take up
- Mark G3138 (Μάρκος) — Marcus, a Christian
- and G353 (ἀναλαμβάνω) — to take up
- bring G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- thee G4572 (σεαυτοῦ) — of (with, to) thyself
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- profitable G2173 (εὔχρηστος) — easily used, i.e. useful
- to me G1473 (ἐγώ)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the ministry G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
12 But Tychicus I sent to Ephesus.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Tychicus G5190 (Τυχικός) — fortuitous, i.e. fortunate; Tychicus, a
Christian
- have I sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Ephesus G2181 (Ἔφεσος) — Ephesus, a city of Asia Minor
13 The cloak that I left at Troas with Carpus, bring when thou comest, and the books, especially the parchments.Cross references & Strong's
Strong's numbers (from RLT):- The cloke G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The cloke G5341 (φελόνης) — a mantle (surtout)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I left G620 (ἀπολείπω) — to leave behind (passively, remain); by
implication, to forsake
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Troas G5174 (Τρωάς) — the Troad (or plain of Troy), i.e. Troas, a
place in Asia Minor
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- Carpus G2591 (Κάρπος) — Carpus, probably a Christian
- when thou comest G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- bring G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the books G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the books G975 (βιβλίον) — a roll
- especially G3122 (μάλιστα) — (adverbially) most (in the greatest degree) or
particularly
- the parchments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the parchments G3200 (μεμβράνα) — a (written) sheep-skin
14 Alexander the coppersmith did me much evil: the Lord will render to him according to his works:Cross references & Strong's
Strong's numbers (from RLT):- Alexander G223 (Ἀλέξανδρος) — man-defender;
Alexander, the name of three Israelites and one other man
- the coppersmith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the coppersmith G5471 (χαλκεύς) — a copper-worker or brazier
- did G1731 (ἐνδείκνυμι) — to indicate (by word or act)
- me G1473 (ἐγώ)
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- evil G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- reward G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
15 of whom do thou also beware; for he greatly withstood our words.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Of G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou G4771 (σύ) — thou
- ware G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he hath G436 (ἀνθίστημι) — to stand against, i.e. oppose
- greatly G3029 (λίαν) — much (adverbially)
- withstood G436 (ἀνθίστημι) — to stand against, i.e. oppose
- our G2251 (ἡμέτερος) — our
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
16 At my first defence no one took my part, but all forsook me: may it not be laid to their account.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- At G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- answer G627 (ἀπολογία) — a plea ("apology")
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- stood with G4836 (συμπαραγίνομαι) — to be present together, i.e. to convene; by
implication, to appear in aid
- me G1473 (ἐγώ)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- all G3956 (πᾶς) — all,
any, every, the whole
- forsook G1459 (ἐγκαταλείπω) — to leave behind in some place, i.e. (in a good
sense) let remain over, or (in a bad sense) to desert
- that it may G3049 (λογίζομαι) — to take an inventory, i.e. estimate (literally
or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be laid G3049 (λογίζομαι) — to take an inventory, i.e. estimate (literally
or figuratively)
- to their charge G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
17 But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Notwithstanding G1161 (δέ) — but, and,
etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- stood G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- with me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- strengthened G1743 (ἐνδυναμόω) — to empower
- me G1473 (ἐγώ)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the preaching G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the preaching G2782 (κήρυγμα) — a proclamation (especially of the gospel; by implication,
the gospel itself)
- might be fully known G4135 (πληροφορέω) — to carry out fully (in evidence), i.e. completely
assure (or convince), entirely accomplish
- all G3956 (πᾶς) — all,
any, every, the whole
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- might hear G191 (ἀκούω) — to hear (in various senses)
- I was delivered G4506 (ῥύομαι) — compare ); to rush or draw (for oneself), i.e.
rescue
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- of the lion G3023 (λέων) — a "lion"
18 The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory for ever and ever. Amen.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- shall deliver G4506 (ῥύομαι) — compare ); to rush or draw (for oneself), i.e.
rescue
- me G1473 (ἐγώ)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- every G3956 (πᾶς) — all,
any, every, the whole
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- will preserve G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heavenly G2032 (ἐπουράνιος) — above the sky
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- and ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- and ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
19 Salute Prisca and Aquila, and the house of Onesiphorus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Salute G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- Prisca G4251 (Πρίσκα) — feminine of Priscus, ancient; Priska, a Christian
woman
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Aquila G207 (Ἀκύλας) — Akulas, an Israelite
- the household G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of Onesiphorus G3683 (Ὀνησίφορος) — profit-bearer; Onesiphorus, a
Christian
20 Erastus remained at Corinth: but Trophimus I left at Miletus sick.Cross references & Strong's
Strong's numbers (from RLT):- Erastus G2037 (Ἔραστος) — beloved; Erastus, a Christian
- abode G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Corinth G2882 (Κόρινθος) — Corinthus, a city of Greece
- but G1161 (δέ) — but, and,
etc.
- Trophimus G5161 (Τρόφιμος) — nutritive; Trophimus, a Christian
- have I left G620 (ἀπολείπω) — to leave behind (passively, remain); by
implication, to forsake
- Miletum G3399 (Μίλητος) — Miletus, a city of Asia Minor
- sick G770 (ἀσθενέω) — to be feeble (in any sense)
21 Give diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.Cross references & Strong's
Strong's numbers (from RLT):- Do thy diligence G4704 (σπουδάζω) — to use speed, i.e. to make effort, be prompt or
earnest
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- winter G5494 (χειμών) — akin to the base of 5490 through
the idea of a channel), meaning a storm (as pouring rain); by
implication, the rainy season, i.e. winter
- Eubulus G2103 (Εὔβουλος) — good-willer; Eubulus, a Christian
- greeteth G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pudens G4227 (Πούδης) — modest; Pudes (i.e. Pudens), a Christian
- Linus G3044 (Λίνος) — Linus, a Christian
- Claudia G2803 (Κλαυδία) — Claudia, a Christian woman
- all G3956 (πᾶς) — all,
any, every, the whole
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
22 The Lord be with thy spirit. Grace be with you.Cross references & Strong's
Strong's numbers (from RLT):- The Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- thy G4771 (σύ) — thou
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- you G4771 (σύ) — thou
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- he second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- nto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- imothy, G5095 (Τιμόθεος) — dear to God; Timotheus, a Christian
- rdained G5500 (χειροτονέω) — to be a
hand-reacher or voter (by raising the hand), i.e. (generally) to
select or appoint
- he first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- ishop G1985 (ἐπίσκοπος) — a superintendent, i.e.
Christian officer in genitive case charge of a (or the) church
(literally or figuratively)
- f the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- f the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- f the Ephesians, G2180 (Ἐφέσιος) — an Ephesian or inhabitant of Ephesus
- as written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- rom G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- ome, G4516 (Ῥώμη) — strength; Roma, the capital of Italy
- hen G3753 (ὅτε) — at which (thing) too, i.e. when
- aul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- as brought G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- efore G1537 (ἐκ) — literal or
figurative; direct or remote)
- ero G3505 (Νέρων) — Neron (i.e. Nero), a Roman emperor
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- he second time. G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)