1 And he called the twelve together, and gave them power and authority over all demons, and to cure diseases.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- he called G4779 (συγκαλέω) — to convoke
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- together G4779 (συγκαλέω) — to convoke
- and gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- to cure G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- diseases G3554 (νόσος) — a malady (rarely figuratively, of moral
disability)
2 And he sent them forth to preach the kingdom of God, and to heal the sick.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to heal G2390 (ἰάομαι) — to cure (literally or
figuratively)
- the sick G770 (ἀσθενέω) — to be feeble (in any sense)
3 And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Take G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- nothing G3367 (μηδείς) — not even one (man, woman, thing)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- journey G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- journey G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- neither G3383 (μήτε) — not too, i.e. (in continued negation) neither or
nor; also, not even
- staves G4464 (ῥάβδος) — a stick or wand (as a cudgel, a cane or a baton
of royalty)
- nor G3383 (μήτε) — not too, i.e. (in continued negation) neither or
nor; also, not even
- scrip G4082 (πήρα) — a wallet or leather pouch for food
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- money G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- two G1417 (δύο) — "two"
- coats G5509 (χιτών) — a tunic or shirt
- apiece G303 (ἀνά) — properly, up; but (by extension)
used (distributively) severally, or (locally) at (etc.)
4 And into whatsoever house ye enter, there abide, and thence depart.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- ye enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- there G1563 (ἐκεῖ) — there; by extension, thither
- abide G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- thence G1564 (ἐκεῖθεν) — thence
- depart G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
5 And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G3745 (ὅσος) — as (much, great, long, etc.) as
- G302 (ἄν)
- will G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- you G4771 (σύ) — thou
- when ye go out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- shake off G660 (ἀποτινάσσω) — to brush off
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2868 (κονιορτός) — pulverulence (as blown
about)
- very G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- dust G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- dust G2868 (κονιορτός) — pulverulence (as blown
about)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- your G4771 (σύ) — thou
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a testimony G3142 (μαρτύριον) — something evidential, i.e.
(genitive case) evidence given or (specially), the Decalogue (in the
sacred Tabernacle)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
6 And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and went G1330 (διέρχομαι) — to traverse (literally)
- through G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the towns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the towns G2968 (κώμη) — a hamlet (as if laid down)
- preaching the gospel G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- healing G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- every where G3837 (πανταχοῦ) — universally
7 Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- the tetrarch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tetrarch G5076 (τετράρχης) — the ruler of a fourth part of a country
("tetrarch")
- heard G191 (ἀκούω) — to hear (in various senses)
- of G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- all G3956 (πᾶς) — all,
any, every, the whole
- that was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he was perplexed G1280 (διαπορέω) — to be thoroughly nonplussed
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- it was said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- some G5100 (τὶς) — some or any person or object
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- was risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
8 and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- some G5100 (τὶς) — some or any person or object
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- had appeared G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- of others G243 (ἄλλος) — "else," i.e. different (in many applications)
- one G1520 (εἷς) — one
- of the G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- old G744 (ἀρχαῖος) — original or primeval
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- was risen again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
9 And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Herod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- have G607 (ἀποκεφαλίζω) — to decapitate
- I G1473 (ἐγώ)
- beheaded G607 (ἀποκεφαλίζω) — to decapitate
- but G1161 (δέ) — but, and,
etc.
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- hear G191 (ἀκούω) — to hear (in various senses)
- such things G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- he desired G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
10 And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city called Bethsaida.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- when they were returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- told G1334 (διηγέομαι) — to relate fully
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all that G3745 (ὅσος) — as (much, great, long, etc.) as
- they had done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- he took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and went aside G5298 (ὑποχωρέω) — to vacate down, i.e. retire quietly
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- privately G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- desert G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- belonging to the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Bethsaida G966 (Βηθσαϊδά) — fishing-house; Bethsaida, a
place in Palestine
11 But the multitudes perceiving it followed him: and he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he cured.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- when they knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he received G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and spake G2980 (λαλέω) — to talk, i.e. utter
words
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
- them that had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- of healing G2322 (θεραπεία) — attendance (specially, medical, i.e. cure); figuratively
and collectively, domestics
12 And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G756 (ἄρχομαι) — to
commence (in order of time)
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to wear away G2827 (κλίνω) — to slant or slope, i.e. incline or recline (literally
or figuratively)
- then G1161 (δέ) — but, and,
etc.
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Send G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they may go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the towns G2968 (κώμη) — a hamlet (as if laid down)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- country G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- round about G2945 (κύκλῳ) — i.e. in a
circle (by implication, of ), i.e. (adverbially) all
around
- and lodge G2647 (καταλύω) — to loosen down (disintegrate), i.e. (by
implication) to demolish (literally or figuratively); specially
(compare ) to halt for the night
- get G2147 (εὑρίσκω) — to find (literally or figuratively)
- victuals G1979 (ἐπισιτισμός) — a provisioning, i.e.
(concretely) food
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we are G1510 (εἰμί) — I exist (used only when emphatic)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a desert G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
13 But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- ye G4771 (σύ) — thou
- to eat G5315 (φάγω) — to
eat (literally or figuratively)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- We G1473 (ἐγώ)
- have G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- more G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- but G2228 (ἤ) — disjunctive, or; comparative, than
- five G4002 (πέντε) — "five"
- loaves G740 (ἄρτος) — bread (as raised) or a loaf
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- two G1417 (δύο) — "two"
- fishes G2486 (ἰχθύς) — a fish
- except G1487 (εἰ) — if, whether, that,
etc.
- G3385 (μήτι) — whether at all
- should go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and buy G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
- meat G1033 (βρῶμα) — food (literally or figuratively), especially
(ceremonially) articles allowed or forbidden by the Jewish law
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- all G3956 (πᾶς) — all,
any, every, the whole
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
14 For they were about five thousand men. And he said unto his disciples, Make them sit down in companies, about fifty each.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- about G5616 (ὡσεί) — as if
- five thousand G4000 (πεντακισχίλιοι) — five times a thousand
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- Make G2625 (κατακλίνω) — to recline down, i.e. (specially) to take a place
at table
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sit down G2625 (κατακλίνω) — to recline down, i.e. (specially) to take a place
at table
- by G303 (ἀνά) — properly, up; but (by extension)
used (distributively) severally, or (locally) at (etc.)
- fifties G4004 (πεντήκοντα) — fifty
- in a company G2828 (κλισία) — properly, reclination, i.e. (concretely and
specially), a party at a meal
15 And they did so, and made them all sit down.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- made G347 (ἀνακλίνω) — to lean back
- them all G537 (ἅπας) — absolutely all or (singular)
every one
- sit down G347 (ἀνακλίνω) — to lean back
16 And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- he took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the G740 (ἄρτος) — bread (as raised) or a loaf
- five G4002 (πέντε) — "five"
- loaves G740 (ἄρτος) — bread (as raised) or a loaf
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the G2486 (ἰχθύς) — a fish
- two G1417 (δύο) — "two"
- fishes G2486 (ἰχθύς) — a fish
- and looking up G308 (ἀναβλέπω) — to look up; by implication, to recover sight
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- he blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brake G2622 (κατακλάω) — to break down, i.e. divide
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the disciples G3101 (μαθητής) — a learner, i.e. pupil
- to set before G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
17 And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they did eat G5315 (φάγω) — to
eat (literally or figuratively)
- were G5526 (χορτάζω) — to fodder, i.e. (generally) to gorge (supply food in
abundance)
- all G3956 (πᾶς) — all,
any, every, the whole
- filled G5526 (χορτάζω) — to fodder, i.e. (generally) to gorge (supply food in
abundance)
- there was taken up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- of fragments G2801 (κλάσμα) — a piece (bit)
- that remained G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- baskets G2894 (κόφινος) — a (small) basket
18 And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- alone G2651 (καταμόνας) — according to sole places, i.e. (adverbially)
separately
- praying G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- his disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his disciples G3101 (μαθητής) — a learner, i.e. pupil
- were with G4895 (σύνειμι) — to be in
company with, i.e. present at the time
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Whom G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- that G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
19 And they answering said, John the Baptist; but others say, Elijah; and others, that one of the old prophets is risen again.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- They G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the Baptist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Baptist G910 (Βαπτιστής) — a baptizer, as an epithet of Christ's forerunner
- but G1161 (δέ) — but, and,
etc.
- some G243 (ἄλλος) — "else," i.e. different (in many applications)
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- and G1161 (δέ) — but, and,
etc.
- others G243 (ἄλλος) — "else," i.e. different (in many applications)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- one G5100 (τὶς) — some or any person or object
- of the G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- old G744 (ἀρχαῖος) — original or primeval
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- is risen again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
20 And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- He said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- But G1161 (δέ) — but, and,
etc.
- whom G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- ye G4771 (σύ) — thou
- that G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
21 But he charged them, and commanded them to tell this to no man;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he straitly charged G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and commanded G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- to tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- no man G3367 (μηδείς) — not even one (man, woman, thing)
- that thing G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
22 saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- The Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- suffer G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- many things G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be rejected G593 (ἀποδοκιμάζω) — to disapprove, i.e. (by implication) to
repudiate
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- scribes G1122 (γραμματεύς)
- be slain G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- be raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- the G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
23 And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- all G3956 (πᾶς) — all,
any, every, the whole
- If G1487 (εἰ) — if, whether, that,
etc.
- any G5100 (τὶς) — some or any person or object
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- after G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
- me G1473 (ἐγώ)
- let him deny G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- take up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
24 For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- shall lose G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1161 (δέ) — but, and,
etc.
- will lose G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- for G1752 (ἕνεκα) — on account of
- my G1473 (ἐγώ)
- sake G1752 (ἕνεκα) — on account of
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
25 For what is a man profited, if he gain the whole world, and lose or forfeit his own self?Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G5623 (ὠφελέω) — to be useful, i.e. to benefit
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- advantaged G5623 (ὠφελέω) — to be useful, i.e. to benefit
- if he gain G2770 (κερδαίνω) — to gain (literally or figuratively)
- the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- and G1161 (δέ) — but, and,
etc.
- lose G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- or G2228 (ἤ) — disjunctive, or; comparative, than
- be cast away G2210 (ζημιόω) — to injure, i.e. (reflexively or passively) to experience
detriment
26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- shall be ashamed G1870 (ἐπαισχύνομαι) — to feel shame for something
- of me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- my G1699 (ἐμός) — my
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall G1870 (ἐπαισχύνομαι) — to feel shame for something
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- be ashamed G1870 (ἐπαισχύνομαι) — to feel shame for something
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- he shall come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- Father’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- of the G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
27 But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- of a truth G230 (ἀληθῶς) — truly
- there be G1510 (εἰμί) — I exist (used only when emphatic)
- some G5100 (τὶς) — some or any person or object
- standing G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall G1089 (γεύομαι) — to taste; by implication, to eat; figuratively, to
experience (good or ill)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- taste G1089 (γεύομαι) — to taste; by implication, to eat; figuratively, to
experience (good or ill)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G302 (ἄν)
- they see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
28 And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- about G5616 (ὡσεί) — as if
- an G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- eight G3638 (ὀκτώ) — "eight"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- sayings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sayings G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- and went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- to pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
29 And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- the fashion G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fashion G1491 (εἶδος) — a view, i.e. form (literally or figuratively)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- countenance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- countenance G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- was altered G2087 (ἕτερος) — (an-, the) other or different
- raiment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- raiment G2441 (ἱματισμός) — clothing
- white G3022 (λευκός) — white
- glistering G1823 (ἐξαστράπτω) — to lighten forth, i.e. (figuratively) to be radiant
(of very white garments)
30 And behold, there talked with him two men, who were Moses and Elijah;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there talked with G4814 (συλλαλέω) — to talk together, i.e. converse
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- two G1417 (δύο) — "two"
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- were G1510 (εἰμί) — I exist (used only when emphatic)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
31 who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- appeared G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- and spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G1841 (ἔξοδος) — an exit, i.e. (figuratively) death
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- decease G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- decease G1841 (ἔξοδος) — an exit, i.e. (figuratively) death
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he should G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- accomplish G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
32 Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they that were G1510 (εἰμί) — I exist (used only when emphatic)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were heavy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were heavy G916 (βαρέω) — to weigh down (figuratively)
- with sleep G5258 (ὕπνος) — sleep, i.e. (figuratively) spiritual torpor
- and G1161 (δέ) — but, and,
etc.
- when they were awake G1235 (διαγρηγορέω) — to waken thoroughly
- they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G435 (ἀνήρ) — a man (properly as an individual
male)
- two G1417 (δύο) — "two"
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- that stood with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that stood with G4921 (συνιστάω) — to set together,
i.e. (by implication) to introduce (favorably), or (figuratively) to
exhibit; intransitively, to stand near, or (figuratively) to
constitute
33 And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- departed G1316 (διαχωρίζομαι) — to remove (oneself) wholly,
i.e. retire
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Master G1988 (ἐπιστάτης) — an appointee over, i.e.
commander (teacher)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- for us G1473 (ἐγώ)
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- let us make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- three G5140 (τρεῖς) — "three"
- tabernacles G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- one G1520 (εἷς) — one
- for thee G4771 (σύ) — thou
- for Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- for Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- what G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
34 And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- While G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- there came G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- overshadowed G1982 (ἐπισκιάζω) — to cast a shade upon, i.e. (by
analogy) to envelop in a haze of brilliancy; figuratively, to invest
with preternatural influence
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G1161 (δέ) — but, and,
etc.
- they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the cloud G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
35 And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there came G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- out G1537 (ἐκ) — literal or
figurative; direct or remote)
- of the cloud G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- beloved G27 (ἀγαπητός) — beloved
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- hear G191 (ἀκούω) — to hear (in various senses)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
36 And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the voice G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was past G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was found G2147 (εὑρίσκω) — to find (literally or figuratively)
- alone G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- kept G4601 (σιγάω) — to keep silent (transitively or intransitively)
- close G4601 (σιγάω) — to keep silent (transitively or intransitively)
- told G518 (ἀπαγγέλλω) — to announce
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- any G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of those things which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they had seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
37 And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- it came to pass, that G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- next G1836 (ἑξῆς) — successive
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- when G2718 (κατέρχομαι) — to come (or go) down
(literally or figuratively)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were come down G2718 (κατέρχομαι) — to come (or go) down
(literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the hill G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hill G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- met G4876 (συναντάω) — to meet with; figuratively, to
occur
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
38 And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a man G435 (ἀνήρ) — a man (properly as an individual
male)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the company G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the company G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- cried out G310 (ἀναβοάω) — to halloo
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- I beseech G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- thee G4771 (σύ) — thou
- look G1914 (ἐπιβλέπω) — to gaze at (with favor, pity or partiality)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- my G1473 (ἐγώ)
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- mine G1473 (ἐγώ)
- only child G3439 (μονογενής) — only-born, i.e. sole
39 and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- taketh G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- suddenly G1810 (ἐξαίφνης) — of a sudden (unexpectedly)
- crieth out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- it teareth G4682 (σπαράσσω) — apparently strengthened from
through the idea of spasmodic contraction); to mangle, i.e. convluse
with epilepsy
- that G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- he foameth again G876 (ἀφρός) — froth, i.e. slaver
- bruising G4937 (συντρίβω) — to crush completely, i.e. to shatter
(literally or figuratively)
- hardly G3425 (μόγις) — with difficulty
- departeth G672 (ἀποχωρέω) — to go away
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
40 And I besought thy disciples to cast it out; and they could not.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I besought G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- thy G4771 (σύ) — thou
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- they could G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
41 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- O G5599 (ὦ) — as a sign of the vocative case, O; as a note
of exclamation, oh
- faithless G571 (ἄπιστος) — (actively) disbelieving,
i.e. without Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- perverse G1294 (διαστρέφω) — to distort, i.e. (figuratively) misinterpret, or
(morally) corrupt
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- how G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- long G4219 (πότε) — interrogative adverb, at what time
- shall I be G1510 (εἰμί) — I exist (used only when emphatic)
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- suffer G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- Bring G4317 (προσάγω) — to lead towards, i.e. (transitively) to conduct near
(summon, present), or (intransitively) to approach
- thy G4771 (σύ) — thou
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- hither G5602 (ὧδε) — in this same spot, i.e. here or
hither
42 And as he was yet a coming, the demon dashed him down, and tare him grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And as G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- a coming G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- the devil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devil G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- threw G4486 (ῥήγνυμι) — to
"break," "wreck" or "crack", i.e. (especially) to sunder (by
separation of the parts; being its intensive (with the
preposition in composition), and a s…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- down G4486 (ῥήγνυμι) — to
"break," "wreck" or "crack", i.e. (especially) to sunder (by
separation of the parts; being its intensive (with the
preposition in composition), and a s…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- tare G4952 (συσπαράσσω) — to rend completely, i.e. (by analogy) to convulse
violently
- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
- the child G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the child G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- delivered G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- again G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
43 And they were all astonished at the majesty of God. But while all were marvelling at all the things which he did, he said unto his disciples,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they were G1605 (ἐκπλήσσω) — to strike with astonishment
- all G3956 (πᾶς) — all,
any, every, the whole
- amazed G1605 (ἐκπλήσσω) — to strike with astonishment
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the mighty power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mighty power G3168 (μεγαλειότης) — superbness, i.e. glory or splendor
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- But G1161 (δέ) — but, and,
etc.
- while they wondered G2296 (θαυμάζω) — to wonder; by implication, to admire
- every one G3956 (πᾶς) — all,
any, every, the whole
- all things G3956 (πᾶς) — all,
any, every, the whole
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
44 Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Let G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- G4771 (σύ) — thou
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- sayings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sayings G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- sink down G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- your G4771 (σύ) — thou
- ears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ears G3775 (οὖς) — the ear (physically or mentally)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- be delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
45 But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- they understood not G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- saying G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- hid G3871 (παρακαλύπτω) — to cover alongside, i.e. veil
(figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they perceived G143 (αἰσθάνομαι) — to apprehend (properly, by the
senses)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- to ask G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
46 And there arose a reasoning among them, which of them was the greatest.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- there arose G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- a reasoning G1261 (διαλογισμός) — discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G302 (ἄν)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- should be G1510 (εἰμί) — I exist (used only when emphatic)
- greatest G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
47 But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- perceiving G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the thought G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the thought G1261 (διαλογισμός) — discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- took G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- a child G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- and set G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- him G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
48 and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Whosoever G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- shall receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- child G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- child G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- my G1473 (ἐγώ)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- receiveth G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- me G1473 (ἐγώ)
- him that sent G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- him that sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he that is G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- least G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- least G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
49 And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1988 (ἐπιστάτης) — an appointee over, i.e.
commander (teacher)
- we saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- one G5100 (τὶς) — some or any person or object
- casting out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thy G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we forbad G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he followeth G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- us G1473 (ἐγώ)
50 But Jesus said unto him, Forbid him not: for he that is not against you is for you.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Forbid G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he G1510 (εἰμί) — I exist (used only when emphatic)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- us G1473 (ἐγώ)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
51 And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- when G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the time G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- was come G4845 (συμπληρόω) — to implenish completely, i.e. (of space) to swamp
(a boat), or (of time) to accomplish (passive, be complete)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that G354 (ἀνάληψις) — ascension
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- should be received up G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- should be received up G354 (ἀνάληψις) — ascension
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- stedfastly set G4741 (στηρίζω) — to set fast, i.e.
(literally) to turn resolutely in a certain direction, or
(figuratively) to confirm
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- to go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
52 and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- messengers G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- they went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a village G2968 (κώμη) — a hamlet (as if laid down)
- of the Samaritans G4541 (Σαμαρείτης) — a Samarite, i.e. inhabitant of Samaria
- to G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- make ready G2090 (ἑτοιμάζω) — to prepare
- for him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
53 And they did not receive him, because his face was as though he were going to Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they did G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- was G1510 (εἰμί) — I exist (used only when emphatic)
- as though he would go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
54 And when his disciples James and John saw this, they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- wilt thou G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- that we command G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- to come down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- consume G355 (ἀναλίσκω) — properly, to use up, i.e.
destroy
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
55 But he turned, and rebuked them.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he turned G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- and rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Ye know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- what manner G3634 (οἷος) — such or what sort of (as a
correlation or exclamation); especially the neuter (adverbially) with
negative, not so
- of spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- of G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
56 And they went to another village.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- men’s G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- lives G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- to save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- another G2087 (ἕτερος) — (an-, the) other or different
- village G2968 (κώμη) — a hamlet (as if laid down)
57 And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- it came to pass, that G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- a certain G5100 (τὶς) — some or any person or object
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- I will follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- thee G4771 (σύ) — thou
- whithersoever G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- G302 (ἄν)
- thou goest G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
58 And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Foxes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Foxes G258 (ἀλώπηξ) — a fox, i.e. (figuratively) a cunning
person
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- holes G5454 (φωλεός) — a burrow or lurking-place
- birds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- birds G4071 (πετεινόν) — a flying animal, i.e. bird
- of the air G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the air G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- nests G2682 (κατασκήνωσις) — an encamping, i.e. (figuratively) a perch
- but G1161 (δέ) — but, and,
etc.
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- to lay G2827 (κλίνω) — to slant or slope, i.e. incline or recline (literally
or figuratively)
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- another G2087 (ἕτερος) — (an-, the) other or different
- Follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- me G1473 (ἐγώ)
- But G1161 (δέ) — but, and,
etc.
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- suffer G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- to go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and bury G2290 (θάπτω) — to celebrate funeral rites, i.e. inter
- my G1473 (ἐγώ)
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
60 But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Let G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- bury G2290 (θάπτω) — to celebrate funeral rites, i.e. inter
- their G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- but G1161 (δέ) — but, and,
etc.
- go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- thou G4771 (σύ) — thou
- and preach G1229 (διαγγέλλω) — to herald thoroughly
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
61 And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- another G2087 (ἕτερος) — (an-, the) other or different
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- I will follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- thee G4771 (σύ) — thou
- but G1161 (δέ) — but, and,
etc.
- let G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- me G1473 (ἐγώ)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- go G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- bid G657 (ἀποτάσσομαι) — literally, to say adieu (by departing
or dismissing); figuratively, to renounce
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- farewell G657 (ἀποτάσσομαι) — literally, to say adieu (by departing
or dismissing); figuratively, to renounce
- which are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at home G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- at G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- my G1473 (ἐγώ)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
62 But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- No man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- having put G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or
reflexive; usually with more or less force); specially (with
implied) to reflect; impersonally, to belong…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the plough G723 (ἄροτρον) — a plow
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- looking G991 (βλέπω) — to look at (literally or figuratively)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- back G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- fit G2111 (εὔθετος) — well placed, i.e. (figuratively)
appropriate
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very