1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.Cross references & Strong's
Strong's numbers (from RLT):- And they took their journey H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- from Elim H362 (אֵילִם) — Elim, a place in the Desert
- and all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- of Sin H5512 (סִין) — Sin the name of an Egyptian town and (probably) desert adjoining
- between Elim H362 (אֵילִם) — Elim, a place in the Desert
- and Sinai H5514 (סִינַי) — Sinai, mountain of Arabia
- on the fifteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- on the fifteenth H2568 (חָמֵשׁ) — five
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the second H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- after their departing out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
2 And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness:Cross references & Strong's
Strong's numbers (from RLT):- And the whole congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- murmured H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- against Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
3 and the children of Israel said unto them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, Would to God H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto them, Would to God H4310 (מִי) — who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
- we had died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- when we sat H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- by the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- pots H5518 (סִיר) — a pot; also a thorn (as springing up rapidly); by implication, a hook
- when we did eat H398 (אָכַל) — to eat (literally or figuratively)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- to the full H7648 (שֹׂבַע) — satisfaction (of food or [figuratively] joy)
- for ye have brought us forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- into this wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- to kill H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- this whole assembly H6951 (קָהָל) — assemblage (usually concretely)
- with hunger H7458 (רָעָב) — hunger (more or less extensive)
4 Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in my law, or not.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Behold, I will rain H4305 (מָטַר) — to rain
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- from heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- for you; and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- shall go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and gather H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- a certain rate H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- every day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that I may prove H5254 (נָסָה) — to test; by implication, to attempt
- them, whether they will walk H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in my law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
5 And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.Cross references & Strong's
Strong's numbers (from RLT):- And it shall come to pass, that on the sixth H8345 (שִׁשִּׁי) — sixth, ordinal or (feminine) fractional
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- they shall prepare H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
- which H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- they bring in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and it shall be twice H4932 (מִשְׁנֶה) — properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
- as much as they gather H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- daily H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
6 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that Jehovah hath brought you out from the land of Egypt;Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- said H559 (אָמַר) — to say (used with great latitude)
- unto all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- At even H6153 (עֶרֶב) — dusk
- then ye shall know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath brought you out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
7 and in the morning, then ye shall see the glory of Jehovah; for that he heareth your murmurings against Jehovah: and what are we, that ye murmur against us?Cross references & Strong's
Strong's numbers (from RLT):- And in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- then ye shall see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for that he heareth H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- your murmurings H8519 (תְּלוּנָה) — a grumbling
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- we H5168 (נַחְנוּ) — we
- that ye murmur H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
8 And Moses said, This shall be, when Jehovah shall give you in the evening flesh to eat, and in the morning bread to the full; for that Jehovah heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- when Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- you in the evening H6153 (עֶרֶב) — dusk
- flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- to eat H398 (אָכַל) — to eat (literally or figuratively)
- and in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- to the full H7646 (שָׂבַע) — to sate, i.e. fill to satisfaction (literally or figuratively)
- for that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- heareth H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- your murmurings H8519 (תְּלוּנָה) — a grumbling
- which ye murmur H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- we H5168 (נַחְנוּ) — we
- not against us, but against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
9 And Moses said unto Aaron, Say unto all the congregation of the children of Israel, Come near before Jehovah; for he hath heard your murmurings.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- spake H559 (אָמַר) — to say (used with great latitude)
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- Say H559 (אָמַר) — to say (used with great latitude)
- unto all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Come near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for he hath heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- your murmurings H8519 (תְּלוּנָה) — a grumbling
10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of Jehovah appeared in the cloud.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, as Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the whole congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- that they looked H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- toward the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- and, behold, the glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- appeared H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- in the cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
11 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread: and ye shall know that I am Jehovah your God.Cross references & Strong's
Strong's numbers (from RLT):- I have heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the murmurings H8519 (תְּלוּנָה) — a grumbling
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto them, saying H559 (אָמַר) — to say (used with great latitude)
- At even H6153 (עֶרֶב) — dusk
- At even H996 (בֵּין) — between (repeated before each noun, often with other particles); also as a conjunction, either...or
- ye shall eat H398 (אָכַל) — to eat (literally or figuratively)
- flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- and in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- ye shall be filled H7646 (שָׂבַע) — to sate, i.e. fill to satisfaction (literally or figuratively)
- with bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- and ye shall know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
13 And it came to pass at even, that the quails came up, and covered the camp: and in the morning the dew lay round about the camp.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, that at even H6153 (עֶרֶב) — dusk
- the quails H7958 (שְׂלָו) — the quail collectively (as slow in flight from its weight)
- came up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- and covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- and in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- the dew H2919 (טַל) — dew (as covering vegetation)
- lay H7902 (שְׁכָבָה) — a lying down (of dew, or for the sexual act)
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- the host H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
14 And when the dew that lay was gone up, behold, upon the face of the wilderness a small round thing, small as the hoar-frost on the ground.Cross references & Strong's
Strong's numbers (from RLT):- And when the dew H2919 (טַל) — dew (as covering vegetation)
- that lay H7902 (שְׁכָבָה) — a lying down (of dew, or for the sexual act)
- was gone up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- behold, upon the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- a small H1851 (דַּק) — crushed, i.e. (by implication) small or thin
- round thing H2636 (חַסְפַּס) — a shred or scale
- small H1851 (דַּק) — crushed, i.e. (by implication) small or thin
- as the hoar frost H3713 (כְּפוֹר) — properly, a cover, i.e. (by implication) a tankard (or covered goblet); also white frost (as covering the ground)
- on the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
15 And when the children of Israel saw it, they said one to another, What is it? for they knew not what it was. And Moses said unto them, It is the bread which Jehovah hath given you to eat.Cross references & Strong's
Strong's numbers (from RLT):- And when the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- they said H559 (אָמַר) — to say (used with great latitude)
- one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to another H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
- for they wist H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- the bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- you to eat H402 (אׇכְלָה) — food
16 This is the thing which Jehovah hath commanded, Gather ye of it every man according to his eating; an omer a head, according to the number of your persons, shall ye take it, every man for them that are in his tent.Cross references & Strong's
Strong's numbers (from RLT):- the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Gather H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- of it every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- according H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- to his eating H400 (אֹכֶל) — food
- an omer H6016 (עֹמֶר) — properly, a heap, i.e. a sheaf; also an omer, as a dry measure
- for every man H1538 (גֻּלְגֹּלֶת) — a skull (as round); by implication, a head (in enumeration of persons)
- the number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- of your persons H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- take H3947 (לָקַח) — to take (in the widest variety of applications)
- ye every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- in his tents H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
17 And the children of Israel did so, and gathered some more, some less.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- so, and gathered H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- some more H7235 (רָבָה) — to increase (in whatever respect)
- some less H4591 (מָעַט) — properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective)
18 And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.Cross references & Strong's
Strong's numbers (from RLT):- And when they did mete H4058 (מָדַד) — properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
- with an omer H6016 (עֹמֶר) — properly, a heap, i.e. a sheaf; also an omer, as a dry measure
- he that gathered much H7235 (רָבָה) — to increase (in whatever respect)
- had nothing over H5736 (עֲדַף) — to be (causatively have) redundant
- and he that gathered little H4591 (מָעַט) — properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective)
- had no lack H2637 (חָסֵר) — to lack; by implication, to fail, want, lessen
- they gathered H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- according H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- to his eating H400 (אֹכֶל) — food
19 And Moses said unto them, Let no man leave of it till the morning.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- Let no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- leave H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- of it till the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and became foul: and Moses was wroth with them.Cross references & Strong's
Strong's numbers (from RLT):- Notwithstanding they hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- not unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- but some H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of them left H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- of it until the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and it bred H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- worms H8438 (תּוֹלָע) — a maggot (as voracious); specifically (often with ellipsis of 8144) the crimson-grub, but used only (in this connection) of the color from it, and cloths dyed t…
- and stank H887 (בָּאַשׁ) — to smell bad; figuratively, to be offensive morally
- and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- was wroth H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
21 And they gathered it morning by morning, every man according to his eating: and when the sun waxed hot, it melted.Cross references & Strong's
Strong's numbers (from RLT):- And they gathered H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- it every morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- according H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- to his eating H400 (אֹכֶל) — food
- and when the sun H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
- waxed hot H2552 (חָמַם) — to be hot (literally or figuratively)
- it melted H4549 (מָסַס) — to liquefy; figuratively, to waste (with disease), to faint (with fatigue, fear or grief)
22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one: and all the rulers of the congregation came and told Moses.Cross references & Strong's
Strong's numbers (from RLT):- on the sixth H8345 (שִׁשִּׁי) — sixth, ordinal or (feminine) fractional
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- they gathered H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- twice H4932 (מִשְׁנֶה) — properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
- as much bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- omers H6016 (עֹמֶר) — properly, a heap, i.e. a sheaf; also an omer, as a dry measure
- for one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- and all the rulers H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
- of the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
23 And he said unto them, This is that which Jehovah hath spoken, To-morrow is a solemn rest, a holy sabbath unto Jehovah: bake that which ye will bake, and boil that which ye will boil; and all that remaineth over lay up for you to be kept until the morning.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- To morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- the rest H7677 (שַׁבָּתוֹן) — a sabbatism or special holiday
- of the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- bake H644 (אָפָה) — to cook, especially to bake
- which ye will bake H644 (אָפָה) — to cook, especially to bake
- and seethe H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
- that ye will seethe H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
- and that which H3605 (כֹּל) — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
- remaineth over H5736 (עֲדַף) — to be (causatively have) redundant
- lay up H3240 (יָנַח) — to deposit; by implication, to allow to stay
- for you to be kept H4931 (מִשְׁמֶרֶת) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly)…
- until the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
24 And they laid it up till the morning, as Moses bade: and it did not become foul, neither was there any worm therein.Cross references & Strong's
Strong's numbers (from RLT):- And they laid it up H3240 (יָנַח) — to deposit; by implication, to allow to stay
- till the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- as Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- bade H6680 (צָוָה) — (intensively) to constitute, enjoin
- and it did not stink H887 (בָּאַשׁ) — to smell bad; figuratively, to be offensive morally
- neither was there any worm H7415 (רִמָּה) — a maggot (as rapidly bred), literally or figuratively
25 And Moses said, Eat that to-day; for to-day is a sabbath unto Jehovah: to-day ye shall not find it in the field.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- Eat H398 (אָכַל) — to eat (literally or figuratively)
- that to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- for to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- a sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- ye shall not find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- it in the field H7704 (שָׂדֶה) — a field (as flat)
26 Six days ye shall gather it; but on the seventh day is the sabbath, in it there shall be none.Cross references & Strong's
Strong's numbers (from RLT):- Six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- ye shall gather H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- it; but on the seventh H7637 (שְׁבִיעִי) — seventh
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
27 And it came to pass on the seventh day, that there went out some of the people to gather, and they found none.Cross references & Strong's
Strong's numbers (from RLT):- there went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- on the seventh H7637 (שְׁבִיעִי) — seventh
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- for to gather H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- and they found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
28 And Jehovah said unto Moses, How long refuse ye to keep my commandments and my laws?Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- How long refuse H3985 (מָאֵן) — to refuse
- ye to keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- my commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- and my laws H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
29 See, for that Jehovah hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.Cross references & Strong's
Strong's numbers (from RLT):- See H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- for that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- you the sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
- therefore he giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- you on the sixth H8345 (שִׁשִּׁי) — sixth, ordinal or (feminine) fractional
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- of two days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- abide H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- ye every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- in his place, let no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of his place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- on the seventh H7637 (שְׁבִיעִי) — seventh
30 So the people rested on the seventh day.Cross references & Strong's
Strong's numbers (from RLT):- So the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- rested H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
- on the seventh H7637 (שְׁבִיעִי) — seventh
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
31 And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.Cross references & Strong's
Strong's numbers (from RLT):- And the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- thereof Manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
- like coriander H1407 (גַּד) — coriander seed (from its furrows)
- seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- white H3836 (לָבָן) — white
- and the taste H2940 (טַעַם) — properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate
- like wafers H6838 (צַפִּיחִת) — a flat thin cake
- with honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
32 And Moses said, This is the thing which Jehovah hath commanded, Let an omerful of it be kept throughout your generations, that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commandeth H6680 (צָוָה) — (intensively) to constitute, enjoin
- Fill H4393 (מְלֹא) — fulness (literally or figuratively)
- an omer H6016 (עֹמֶר) — properly, a heap, i.e. a sheaf; also an omer, as a dry measure
- of it to be kept H4931 (מִשְׁמֶרֶת) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly)…
- for your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- that they may see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- wherewith I have fed H398 (אָכַל) — to eat (literally or figuratively)
- you in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- when I brought you forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
33 And Moses said unto Aaron, Take a pot, and put an omerful of manna therein, and lay it up before Jehovah, to be kept throughout your generations.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- a H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- pot H6803 (צִנְצֶנֶת) — a vase (probably a vial tapering at the top)
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- an omer H6016 (עֹמֶר) — properly, a heap, i.e. a sheaf; also an omer, as a dry measure
- full H4393 (מְלֹא) — fulness (literally or figuratively)
- of manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
- therein, and lay it up H3240 (יָנַח) — to deposit; by implication, to allow to stay
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to be kept H4931 (מִשְׁמֶרֶת) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly)…
- for your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
34 As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.Cross references & Strong's
Strong's numbers (from RLT):- As Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- so Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- laid it up H3240 (יָנַח) — to deposit; by implication, to allow to stay
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the Testimony H5715 (עֵדוּת) — testimony
- to be kept H4931 (מִשְׁמֶרֶת) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly)…
35 And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- did eat H398 (אָכַל) — to eat (literally or figuratively)
- manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
- forty H705 (אַרְבָּעִים) — forty
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- until they came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- inhabited H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- they did eat H398 (אָכַל) — to eat (literally or figuratively)
- unto the borders H7097 (קָצֶה) — an extremity
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Canaan H3667 (כְּנַעַן) — Kenaan, a son a Ham; also the country inhabited by him
36 Now an omer is the tenth part of an ephah.Cross references & Strong's
Strong's numbers (from RLT):- Now an omer H6016 (עֹמֶר) — properly, a heap, i.e. a sheaf; also an omer, as a dry measure
- the tenth H6224 (עֲשִׂירִי) — tenth; by abbreviation, tenth month or (feminine) part
- of an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general