1 Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Jehovah spake unto me; and we compassed mount Seir many days.Cross references & Strong's
Strong's numbers (from RLT):- Then we turned H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- and took our journey H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- into the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of the Red H5488 (סוּף) — a reed, especially the papyrus
- sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto me: and we compassed H5437 (סָבַב) — to revolve, surround, or border; used in various applications, literally and figuratively
- mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
2 And Jehovah spake unto me, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H559 (אָמַר) — to say (used with great latitude)
- unto me, saying H559 (אָמַר) — to say (used with great latitude)
3 Ye have compassed this mountain long enough: turn you northward.Cross references & Strong's
Strong's numbers (from RLT):- Ye have compassed H5437 (סָבַב) — to revolve, surround, or border; used in various applications, literally and figuratively
- this mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- long enough H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- turn H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- you northward H6828 (צָפוֹן) — properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
4 And command thou the people, saying, Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you. Take ye good heed unto yourselves therefore;Cross references & Strong's
Strong's numbers (from RLT):- And command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thou the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- saying H559 (אָמַר) — to say (used with great latitude)
- to pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- through the coast H1366 (גְּבוּל) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
- of your brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Esau H6215 (עֵשָׂו) — Esav, a son of Isaac, including his posterity
- which dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- and they shall be afraid H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- of you: take ye good H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- heed H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
5 contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession.Cross references & Strong's
Strong's numbers (from RLT):- Meddle H1624 (גָּרָה) — properly, to grate, i.e. (figuratively) to anger
- not with them; for I will not give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- you of their land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- no, not so much as a foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- breadth H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- breadth H4096 (מִדְרָךְ) — a treading, i.e. a place for stepping on
- because I have given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- unto Esau H6215 (עֵשָׂו) — Esav, a son of Isaac, including his posterity
- a possession H3425 (יְרֻשָּׁה) — something occupied; a conquest; also a patrimony
6 Ye shall purchase food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall buy H7666 (שָׁבַר) — to deal in grain
- meat H400 (אֹכֶל) — food
- of them for money H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- that ye may eat H398 (אָכַל) — to eat (literally or figuratively)
- and ye shall also buy H3739 (כָּרָה) — to purchase
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- that ye may drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
7 For Jehovah thy God hath blessed thee in all the work of thy hand; he hath known thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- thee in all the works H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of thy hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- he knoweth H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thy walking H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- through this great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- these forty H705 (אַרְבָּעִים) — forty
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with thee; thou hast lacked H2637 (חָסֵר) — to lack; by implication, to fail, want, lessen
- nothing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
8 So we passed by from our brethren the children of Esau, that dwell in Seir, from the way of the Arabah from Elath and from Ezion-geber. And we turned and passed by the way of the wilderness of Moab.Cross references & Strong's
Strong's numbers (from RLT):- And when we passed H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- by from our brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Esau H6215 (עֵשָׂו) — Esav, a son of Isaac, including his posterity
- which dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- through the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of the plain H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
- from Elath H359 (אֵילוֹת) — Eloth or Elath, a place on the Red Sea
- and from Ezion–gaber H6100 (עֶצְיוֹן גֶּבֶר) — Etsjon-Geber, a place on the Red Sea
- we turned H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- and passed H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
9 And Jehovah said unto me, Vex not Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto me, Distress H6696 (צוּר) — to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)
- not the Moabites H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- neither contend H1624 (גָּרָה) — properly, to grate, i.e. (figuratively) to anger
- with them in battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- for I will not give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee of their land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- a possession H3425 (יְרֻשָּׁה) — something occupied; a conquest; also a patrimony
- because I have given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Ar H6144 (עָר) — Ar, a place in Moab
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Lot H3876 (לוֹט) — Lot, Abraham's nephew
10 (The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim:Cross references & Strong's
Strong's numbers (from RLT):- The Emims H368 (אֵימִים) — Emim, an early Canaanitish (or Maobitish) tribe
- dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- therein in times past H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- a people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- and tall H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- as the Anakims H6062 (עֲנָקִי) — an Anakite or descendant of Anak
11 these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.Cross references & Strong's
Strong's numbers (from RLT):- Which H1992 (הֵם) — they (only used when emphatic)
- also were accounted H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
- giants H7497 (רָפָא) — a giant
- as the Anakims H6062 (עֲנָקִי) — an Anakite or descendant of Anak
- but the Moabites H4125 (מוֹאָבִי) — a Moabite or Moabitess, i.e. a descendant from Moab
- call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- them Emims H368 (אֵימִים) — Emim, an early Canaanitish (or Maobitish) tribe
12 The Horites also dwelt in Seir aforetime, but the children of Esau succeeded them; and they destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which Jehovah gave unto them).Cross references & Strong's
Strong's numbers (from RLT):- The Horims H2752 (חֹרִי) — a Chorite or aboriginal Idumaean
- also dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- beforetime H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- but the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Esau H6215 (עֵשָׂו) — Esav, a son of Isaac, including his posterity
- succeeded H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- them, when they had destroyed H8045 (שָׁמַד) — to desolate
- them from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- them, and dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in their stead; as Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of his possession H3425 (יְרֻשָּׁה) — something occupied; a conquest; also a patrimony
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
13 Now rise up, and get you over the brook Zered. And we went over the brook Zered.Cross references & Strong's
Strong's numbers (from RLT):- Now rise up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and get you over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the brook H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- Zered H2218 (זֶרֶד) — Zered, a brook East of the Dead Sea
- And we went over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
14 And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation of the men of war were consumed from the midst of the camp, as Jehovah sware unto them.Cross references & Strong's
Strong's numbers (from RLT):- And the space H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in which we came H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- from Kadesh–barnea H6947 (קָדֵשׁ בַּרְנֵעַ) — Kadesh-Barnea, a place in the Desert
- until we were come over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the brook H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- Zered H2218 (זֶרֶד) — Zered, a brook East of the Dead Sea
- thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- and eight H8083 (שְׁמֹנֶה) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- until all the generation H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- of the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- were wasted out H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
- from among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
15 Moreover the hand of Jehovah was against them, to destroy them from the midst of the camp, until they were consumed.Cross references & Strong's
Strong's numbers (from RLT):- For indeed the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was against them, to destroy H2000 (הָמַם) — properly, to put in commotion; by implication, to disturb, drive, destroy
- them from among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- until they were consumed H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
16 So it came to pass, when all the men of war were consumed and dead from among the people,Cross references & Strong's
Strong's numbers (from RLT):- So it came to pass, when all the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- were consumed H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
- and dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- from among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
17 that Jehovah spake unto me, saying,Cross references & Strong's
Strong's numbers (from RLT):- That Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto me, saying H559 (אָמַר) — to say (used with great latitude)
18 Thou art this day to pass over Ar, the border of Moab:Cross references & Strong's
Strong's numbers (from RLT):- Thou art to pass over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- through Ar H6144 (עָר) — Ar, a place in Moab
- the coast H1366 (גְּבוּל) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
19 and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession.Cross references & Strong's
Strong's numbers (from RLT):- thou comest nigh H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- over against H4136 (מוּל) — properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
- distress H6696 (צוּר) — to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)
- them not, nor meddle H1624 (גָּרָה) — properly, to grate, i.e. (figuratively) to anger
- with them: for I will not give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- possession H3425 (יְרֻשָּׁה) — something occupied; a conquest; also a patrimony
- because I have given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- it unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Lot H3876 (לוֹט) — Lot, Abraham's nephew
- a possession H3425 (יְרֻשָּׁה) — something occupied; a conquest; also a patrimony
20 (That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim,Cross references & Strong's
Strong's numbers (from RLT):- That also was accounted H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
- a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of giants H7497 (רָפָא) — a giant
- giants H7497 (רָפָא) — a giant
- dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- therein in old time H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- and the Ammonites H5984 (עַמּוֹנִי) — an Ammonite or (the adjective) Ammonitish
- call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- them Zamzummims H2157 (זַמְזֹם) — a Zamzumite, or native tribe of Palestine
21 a people great, and many, and tall, as the Anakim; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead;Cross references & Strong's
Strong's numbers (from RLT):- A people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- and tall H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- as the Anakims H6062 (עֲנָקִי) — an Anakite or descendant of Anak
- But Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- destroyed H8045 (שָׁמַד) — to desolate
- them before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- them; and they succeeded H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- them, and dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
22 as he did for the children of Esau, that dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day.Cross references & Strong's
Strong's numbers (from RLT):- As he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Esau H6215 (עֵשָׂו) — Esav, a son of Isaac, including his posterity
- which dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- when he destroyed H8045 (שָׁמַד) — to desolate
- the Horims H2752 (חֹרִי) — a Chorite or aboriginal Idumaean
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- them; and they succeeded H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- them, and dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in their stead even unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
23 And the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.)Cross references & Strong's
Strong's numbers (from RLT):- And the Avims H5761 (עַוִּים) — Avvim (as inhabited by Avvites), a place in Palestine (with the article prefix)
- which dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Hazerim H2699 (חֲצֵרִים) — Chatserim, a place in Palestine
- unto Azzah H5804 (עַזָּה) — Azzah, a place in Palestine
- the Caphtorims H3732 (כַּפְתֹּרִי) — a Caphtorite (collectively) or native of Caphtor
- which came forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Caphtor H3731 (כַּפְתֹּר) — Caphtor (i.e. a wreath-shaped island), the original seat of the Philistines
- destroyed H8045 (שָׁמַד) — to desolate
- them, and dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
24 Rise ye up, take your journey, and pass over the valley of the Arnon: behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.Cross references & Strong's
Strong's numbers (from RLT):- Rise ye up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- take your journey H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- and pass over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the river H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- Arnon H769 (אַרְנוֹן) — the Arnon, a river east of the Jordan, also its territory
- behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- I have given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- Sihon H5511 (סִיחוֹן) — Sichon, an Amoritish king
- the Amorite H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
- king H4428 (מֶלֶךְ) — a king
- of Heshbon H2809 (חֶשְׁבּוֹן) — Cheshbon, a place East of the Jordan
- and his land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- begin H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- and contend H1624 (גָּרָה) — properly, to grate, i.e. (figuratively) to anger
- with him in battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
25 This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble, and be in anguish because of thee.Cross references & Strong's
Strong's numbers (from RLT):- This day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- will I begin H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- to put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the dread H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- of thee and the fear H3374 (יִרְאָה) — fear (also used as infinitive); morally, reverence
- of thee upon the nations H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of thee upon the nations H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- under the whole heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- who shall hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- report H8088 (שֵׁמַע) — something heard, i.e. a sound, rumor, announcement; abstractly, audience
- of thee, and shall tremble H7264 (רָגַז) — to quiver (with any violent emotion, especially anger or fear)
- and be in anguish H2342 (חוּל) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively,…
- because of thee H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,Cross references & Strong's
Strong's numbers (from RLT):- And I sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- out of the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- of Kedemoth H6932 (קְדֵמוֹת) — Kedemoth, a place in eastern Palestine
- unto Sihon H5511 (סִיחוֹן) — Sichon, an Amoritish king
- king H4428 (מֶלֶךְ) — a king
- of Heshbon H2809 (חֶשְׁבּוֹן) — Cheshbon, a place East of the Jordan
- with words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- saying H559 (אָמַר) — to say (used with great latitude)
27 Let me pass through thy land: I will go along by the highway, I will turn neither unto the right hand nor to the left.Cross references & Strong's
Strong's numbers (from RLT):- Let me pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- through thy land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- I will go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- along by the high way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- I will neither turn H5493 (סוּר) — to turn off (literally or figuratively)
- unto the right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- nor to the left H8040 (שְׂמֹאול) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
28 Thou shalt sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet;Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt sell H7666 (שָׁבַר) — to deal in grain
- me meat H400 (אֹכֶל) — food
- for money H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- that I may eat H398 (אָכַל) — to eat (literally or figuratively)
- and give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- me water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- that I may drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- only I will pass through H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- on my feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
29 as the children of Esau that dwell in Seir, and the Moabites that dwell in Ar, did unto me; until I shall pass over the Jordan into the land which Jehovah our God giveth us.Cross references & Strong's
Strong's numbers (from RLT):- As the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Esau H6215 (עֵשָׂו) — Esav, a son of Isaac, including his posterity
- which dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- and the Moabites H4125 (מוֹאָבִי) — a Moabite or Moabitess, i.e. a descendant from Moab
- in Ar H6144 (עָר) — Ar, a place in Moab
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto me;) until I shall pass over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
30 But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as at this day.Cross references & Strong's
Strong's numbers (from RLT):- But Sihon H5511 (סִיחוֹן) — Sichon, an Amoritish king
- king H4428 (מֶלֶךְ) — a king
- of Heshbon H2809 (חֶשְׁבּוֹן) — Cheshbon, a place East of the Jordan
- would H14 (אָבָה) — to breathe after, i.e. (figuratively) to be acquiescent
- not let us pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- by him: for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hardened H7185 (קָשָׁה) — properly, to be dense, i.e. tough or severe (in various applications)
- his spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- and made his heart H3824 (לֵבָב) — the heart (as the most interior organ);
- obstinate H553 (אָמַץ) — to be alert, physically (on foot) or mentally (in courage)
- that he might deliver H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- him into thy hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
31 And Jehovah said unto me, Behold, I have begun to deliver up Sihon and his land before thee: begin to possess, that thou mayest inherit his land.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto me, Behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- I have begun H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Sihon H5511 (סִיחוֹן) — Sichon, an Amoritish king
- and his land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee: begin H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- that thou mayest inherit H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- his land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
32 Then Sihon came out against us, he and all his people, unto battle at Jahaz.Cross references & Strong's
Strong's numbers (from RLT):- Then Sihon H5511 (סִיחוֹן) — Sichon, an Amoritish king
- came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- against H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- us, he and all his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- to fight H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- at Jahaz H3096 (יַהַץ) — Jahats or Jahtsah, a place East of the Jordan
33 And Jehovah our God delivered him up before us; and we smote him, and his sons, and all his people.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- him before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- us; and we smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- him, and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and all his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
34 And we took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining:Cross references & Strong's
Strong's numbers (from RLT):- And we took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- all his cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- at that time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- and utterly destroyed H2763 (חָרַם) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
- the men H4962 (מַת) — properly, an adult (as of full length); by implication, a man (only in the plural)
- and the women H802 (אִשָּׁה) — a woman
- and the little ones H2945 (טַף) — a family (mostly used collectively in the singular)
- of every city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- we left H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- none to remain H8300 (שָׂרִיד) — a survivor
35 only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken.Cross references & Strong's
Strong's numbers (from RLT):- Only the cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- we took for a prey H962 (בָּזַז) — to plunder
- unto ourselves, and the spoil H7998 (שָׁלָל) — booty
- of the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- which we took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
36 From Aroer, which is on the edge of the valley of the Arnon, and from the city that is in the valley, even unto Gilead, there was not a city too high for us; Jehovah our God delivered up all before us:Cross references & Strong's
Strong's numbers (from RLT):- From Aroer H6177 (עֲרוֹעֵר) — Aroër, the name of three places in or near Palestine
- by the brink H8193 (שָׂפָה) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
- of the river H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- of Arnon H769 (אַרְנוֹן) — the Arnon, a river east of the Jordan, also its territory
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- by the river H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- even unto Gilead H1568 (גִּלְעָד) — Gilad, a region East of the Jordan; also the name of three Israelites
- there was not one city H7151 (קִרְיָה) — a city
- too strong H7682 (שָׂגַב) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively
- for us: Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- all unto us H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
37 only to the land of the children of Ammon thou camest not near; all the side of the river Jabbok, and the cities of the hill-country, and wheresoever Jehovah our God forbade us.Cross references & Strong's
Strong's numbers (from RLT):- Only unto the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
- thou camest H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- unto any place H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the river H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- Jabbok H2999 (יַבֹּק) — Jabbok, a river east of the Jordan
- nor unto the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- in the mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- nor unto whatsoever Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- forbad H6680 (צָוָה) — (intensively) to constitute, enjoin