1 And the word of Jehovah came to me, saying,Cross references & Strong's
Strong's numbers (from RLT):- Moreover the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- came to me, saying H559 (אָמַר) — to say (used with great latitude)
2 Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.Cross references & Strong's
Strong's numbers (from RLT):- Go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- and cry H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- in the ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- saying H559 (אָמַר) — to say (used with great latitude)
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- I remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- thee, the kindness H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- of thy youth H5271 (נָעוּר) — (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
- the love H160 (אַהֲבָה)
- of thine espousals H3623 (כְּלוּלָה) — bridehood (only in the plural)
- when thou wentest H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- me in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- in a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- not sown H2232 (זָרַע) — to sow; figuratively, to disseminate, plant, fructify
3 Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- holiness H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the firstfruits H7225 (רֵאשִׁית) — the first, in place, time, order or rank (specifically, a firstfruit)
- of his increase H8393 (תְּבוּאָה) — income, i.e. produce (literally or figuratively)
- all that devour H398 (אָכַל) — to eat (literally or figuratively)
- him shall offend H816 (אָשַׁם) — to be guilty; by implication to be punished or perish
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- upon them, saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
4 Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel:Cross references & Strong's
Strong's numbers (from RLT):- Hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- ye the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- O house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- and all the families H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
5 Thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- What iniquity H5766 (עֶוֶל) — (moral) evil
- have your fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- in me, that they are gone far H7368 (רָחַק) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
- from me, and have walked H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- vanity H1892 (הֶבֶל) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
- and are become vain H1891 (הָבַל) — to be vain in act, word, or expectation; specifically to lead astray
6 Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?Cross references & Strong's
Strong's numbers (from RLT):- Neither said H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that brought us up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- that led H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- us through the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- through a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of deserts H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
- and of pits H7745 (שׁוּחָה) — a chasm
- of drought H6723 (צִיָּה) — aridity; concretely, a desert
- and of the shadow of death H6757 (צַלְמָוֶת) — shade of death, i.e. the grave (figuratively, calamity)
- that no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- passed through H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- and where no man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
7 And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination.Cross references & Strong's
Strong's numbers (from RLT):- And I brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- you into a plentiful H3759 (כַּרְמֶל) — a planted field (garden, orchard, vineyard or park); by implication, garden produce
- country H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- to eat H398 (אָכַל) — to eat (literally or figuratively)
- the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- thereof and the goodness H2898 (טוּב) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
- thereof; but when ye entered H935 (בּוֹא) — to go or come (in a wide variety of applications)
- ye defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- my land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and made H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- mine heritage H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- an abomination H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
8 The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.Cross references & Strong's
Strong's numbers (from RLT):- The priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- said H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and they that handle H8610 (תָּפַשׂ) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- me not: the pastors H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
- also transgressed H6586 (פָּשַׁע) — to break away (from just authority), i.e. trespass, apostatize, quarrel
- against me, and the prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- prophesied H5012 (נָבָא) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
- by Baal H1168 (בַּעַל) — Baal, a Phoenician deity
- and walked H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- do not profit H3276 (יָעַל) — properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)
9 Wherefore I will yet contend with you, saith Jehovah, and with your children’s children will I contend.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore I will yet plead H7378 (רִיב) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
- with you, saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and with your children’s H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- will I plead H7378 (רִיב) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
10 For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.Cross references & Strong's
Strong's numbers (from RLT):- For pass over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the isles H339 (אִי) — properly, a habitable spot (as desirable); dry land, a coast, an island
- of Chittim H3794 (כִּתִּי) — a Kittite or Cypriote; hence, an islander in general, i.e. the Greeks or Romans on the shores opposite Palestine
- and see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- and send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- unto Kedar H6938 (קֵדָר) — Kedar, a son of Ishmael; also (collectively) Bedouin (as his descendants or representatives)
- and consider H995 (בִּין) — to separate mentally (or distinguish), i.e.(generally) understand
- diligently H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
11 Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit.Cross references & Strong's
Strong's numbers (from RLT):- Hath a nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- changed H3235 (יָמַר) — to exchange; by implication, to change places
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- yet no gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- but my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- have changed H4171 (מוּר) — to alter; by implication, to barter, to dispose of
- their glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- doth not profit H3276 (יָעַל) — properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)
12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Be astonished H8074 (שָׁמֵם) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
- O ye heavens H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- at this, and be horribly afraid H8175 (שָׂעַר) — to storm; by implication, to shiver, i.e. fear
- be ye very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- desolate H2717 (חָרַב) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
13 For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.Cross references & Strong's
Strong's numbers (from RLT):- For my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- have committed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- evils H7451 (רַע) — bad or (as noun) evil (natural or moral)
- they have forsaken H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- me the fountain H4726 (מָקוֹר) — properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figurativel…
- of living H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- hewed them out H2672 (חָצַב) — to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
- cisterns H877 (בֹּאר) — a cistern
- broken H7665 (שָׁבַר) — to burst (literally or figuratively)
- that can hold H3557 (כּוּל) — properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
- no water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
14 Is Israel a servant? is he a home-born slave? why is he become a prey?Cross references & Strong's
Strong's numbers (from RLT):- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- a servant H5650 (עֶבֶד) — a servant
- he a homeborn H3211 (יָלִיד) — born
- he a homeborn H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- why H4069 (מַדּוּעַ) — what (is) known?; i.e. (by implication) (adverbially) why?
- is he spoiled H957 (בַּז) — plunder
15 The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.Cross references & Strong's
Strong's numbers (from RLT):- The young lions H3715 (כְּפִיר) — a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
- roared H7580 (שָׁאַג) — to rumble or moan
- yelled H6963 (קוֹל) — a voice or sound
- yelled H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- and they made H7896 (שִׁית) — to place (in a very wide application)
- his land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- waste H8047 (שַׁמָּה) — ruin; by implication, consternation
- his cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- are burned H3341 (יָצַת) — to burn or set on fire; figuratively, to desolate
- without inhabitant H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
16 The children also of Memphis and Tahpanhes have broken the crown of thy head.Cross references & Strong's
Strong's numbers (from RLT):- Also the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Noph H5297 (נֹף) — Noph, the capital of Upper Egypt
- and Tahapanes H8471 (תַּחְפַּנְחֵס) — Tachpanches, Techaphneches or Tachpenes, a place in Egypt
- have broken H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
- the crown of thy head H6936 (קׇדְקֹד) — the crown of the head (as the part most bowed)
17 Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?Cross references & Strong's
Strong's numbers (from RLT):- Hast thou not procured H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- this unto thyself, in that thou hast forsaken H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- when H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- he led H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- thee by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
18 And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?Cross references & Strong's
Strong's numbers (from RLT):- And now what hast thou to do in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- to drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of Sihor H7883 (שִׁיחוֹר) — Shichor, a stream of Egypt
- or what hast thou to do in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- of the river H5104 (נָהָר) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity
19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.Cross references & Strong's
Strong's numbers (from RLT):- Thine own wickedness H7451 (רַע) — bad or (as noun) evil (natural or moral)
- shall correct H3256 (יָסַר) — to chastise, literally (with blows) or figuratively (with words); hence, to instruct
- thee, and thy backslidings H4878 (מְשׁוּבָה) — apostasy
- shall reprove H3198 (יָכַח) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
- thee: know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- therefore and see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- an evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- and bitter H4751 (מַר) — bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
- that thou hast forsaken H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and that my fear H6345 (פַּחְדָּה) — alarm (i.e. awe)
- not in thee, saith H5002 (נְאֻם) — an oracle
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
20 For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.Cross references & Strong's
Strong's numbers (from RLT):- For of old time H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- I have broken H7665 (שָׁבַר) — to burst (literally or figuratively)
- thy yoke H5923 (עֹל) — a yoke (as imposed on the neck), literally or figuratively
- burst H5423 (נָתַק) — to tear off
- thy bands H4147 (מוֹסֵר) — properly, chastisement, i.e. (by implication) a halter; figuratively, restraint
- and thou saidst H559 (אָמַר) — to say (used with great latitude)
- I will not transgress H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- I will not transgress H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- when upon every high H1364 (גָּבֹהַּ) — elevated (or elated), powerful, arrogant
- hill H1389 (גִּבְעָה) — a hillock
- and under every green H7488 (רַעֲנָן) — verdant; by analogy, new; figuratively, prosperous
- tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- thou wanderest H6808 (צָעָה) — to tip over (for the purpose of spilling or pouring out), i.e. (figuratively) depopulate; by implication, to imprison or conquer; (reflexive) to lie down (for c…
- playing the harlot H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?Cross references & Strong's
Strong's numbers (from RLT):- Yet I had planted H5193 (נָטַע) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
- thee a noble vine H8321 (שֹׂרֵק) — a vine stock (properly, one yielding purple grapes, the richest variety)
- wholly a right H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- how then art thou turned H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
- into the degenerate plant H5494 (סוּר) — turned off, i.e. deteriorated
- of a strange H5237 (נׇכְרִי) — strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
- vine H1612 (גֶּפֶן) — a vine (as twining), especially the grape
22 For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- For though thou wash H3526 (כָּבַס) — to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
- thee with nitre H5427 (נֶתֶר) — mineral potash (so called from effervescing with acid)
- and take thee much H7235 (רָבָה) — to increase (in whatever respect)
- soap H1287 (בֹּרִית) — vegetable alkali
- thine iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- is marked H3799 (כָּתַם) — properly, to carve or engrave, i.e. (by implication) to inscribe indelibly
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- me, saith H5002 (נְאֻם) — an oracle
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
23 How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;Cross references & Strong's
Strong's numbers (from RLT):- How canst thou say H559 (אָמַר) — to say (used with great latitude)
- I am not polluted H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- I have not gone H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Baalim H1168 (בַּעַל) — Baal, a Phoenician deity
- see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- thy way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- in the valley H1516 (גַּיְא) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
- know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- what thou hast done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- a swift H7031 (קַל) — light; (by implication) rapid (also adverbial)
- dromedary H1072 (בִּכְרָה) — a young she-camel
- traversing H8308 (שָׂרַךְ) — to interlace
- her ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
24 a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.Cross references & Strong's
Strong's numbers (from RLT):- A wild donkey H6501 (פֶּרֶא) — the onager
- used H3928 (לִמּוּד) — instructed
- to the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- snuffeth up H7602 (שָׁאַף) — to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten
- the wind H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- at her pleasure H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- at her pleasure H185 (אַוָּה) — longing
- in her occasion H8385 (תַּאֲנָה) — an opportunity or (subjectively) purpose
- who can turn her away H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- all they that seek H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- her will not weary H3286 (יָעַף) — to tire (as if from wearisome flight)
- themselves; in her month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- they shall find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
25 Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.Cross references & Strong's
Strong's numbers (from RLT):- Withhold H4513 (מָנַע) — to debar (negatively or positively) from benefit or injury
- thy foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- from being unshod H3182 (יָחֵף) — unsandalled
- and thy throat H1627 (גָּרוֹן) — the throat (as roughened by swallowing)
- from thirst H6773 (צִמְאָה) — thirst (figuratively, of libidinousnes)
- but thou saidst H559 (אָמַר) — to say (used with great latitude)
- There is no hope H2976 (יָאַשׁ) — to desist, i.e. (figuratively) to despond
- no; for I have loved H157 (אָהַב) — to have affection for (sexually or otherwise)
- strangers H2114 (זוּר) — to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
- and after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- them will I go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;Cross references & Strong's
Strong's numbers (from RLT):- As the thief H1590 (גַּנָּב) — a stealer
- is ashamed H1322 (בֹּשֶׁת) — shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
- when he is found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- so is the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- ashamed H3001 (יָבֵשׁ) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
- they, their kings H4428 (מֶלֶךְ) — a king
- their princes H8269 (שַׂר) — a head person (of any rank or class)
- and their priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and their prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
27 who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.Cross references & Strong's
Strong's numbers (from RLT):- Saying H559 (אָמַר) — to say (used with great latitude)
- to a stock H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and to a stone H68 (אֶבֶן) — a stone
- Thou hast brought me forth H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- for they have turned H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- back H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- but in the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- of their trouble H7451 (רַע) — bad or (as noun) evil (natural or moral)
- they will say H559 (אָמַר) — to say (used with great latitude)
- Arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.Cross references & Strong's
Strong's numbers (from RLT):- thy gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- that thou hast made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thee? let them arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- if they can save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- thee in the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- of thy trouble H7451 (רַע) — bad or (as noun) evil (natural or moral)
- the number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- of thy cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- are thy gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- O Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
29 Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore will ye plead H7378 (רִיב) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
- with me? ye all have transgressed H6586 (פָּשַׁע) — to break away (from just authority), i.e. trespass, apostatize, quarrel
- against me, saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.Cross references & Strong's
Strong's numbers (from RLT):- In vain H7723 (שָׁוְא) — evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also…
- have I smitten H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- your children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- they received H3947 (לָקַח) — to take (in the widest variety of applications)
- no correction H4148 (מוּסָר) — properly, chastisement; figuratively, reproof, warning or instruction; also restraint
- your own sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- hath devoured H398 (אָכַל) — to eat (literally or figuratively)
- your prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- like a destroying H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- lion H738 (אֲרִי) — a lion
31 O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?Cross references & Strong's
Strong's numbers (from RLT):- O generation H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- ye the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Have I been a wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- unto Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of darkness H3991 (מַאְפֵלְיָה) — opaqueness
- wherefore say H559 (אָמַר) — to say (used with great latitude)
- my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- We are lords H7300 (רוּד) — to tramp about, i.e. ramble (free or disconsolate)
- we will come H935 (בּוֹא) — to go or come (in a wide variety of applications)
32 Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.Cross references & Strong's
Strong's numbers (from RLT):- Can a maid H1330 (בְּתוּלָה) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
- forget H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- her ornaments H5716 (עֲדִי) — finery; generally an outfit; specifically, a headstall
- a bride H3618 (כַּלָּה) — a bride (as if perfect); hence, a son's wife
- her attire H7196 (קִשֻּׁר) — an (ornamental) girdle (for women)
- yet my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- have forgotten H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- me days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- without number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
33 How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.Cross references & Strong's
Strong's numbers (from RLT):- Why trimmest H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- thou thy way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- to seek H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- love H160 (אַהֲבָה)
- therefore hast thou also taught H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- the wicked ones H7451 (רַע) — bad or (as noun) evil (natural or moral)
- thy ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
34 Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things.Cross references & Strong's
Strong's numbers (from RLT):- Also in thy skirts H3671 (כָּנָף) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
- is found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of the souls H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of the poor H34 (אֶבְיוֹן) — destitute
- innocents H5355 (נָקִי) — innocent
- I have not found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- it by secret search H4290 (מַחְתֶּרֶת) — a burglary; figuratively, unexpected examination
35 Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.Cross references & Strong's
Strong's numbers (from RLT):- Yet thou sayest H559 (אָמַר) — to say (used with great latitude)
- Because I am innocent H5352 (נָקָה) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
- surely his anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- shall turn H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- from me. Behold, I will plead H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- with thee, because thou sayest H559 (אָמַר) — to say (used with great latitude)
- I have not sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
36 Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.Cross references & Strong's
Strong's numbers (from RLT):- Why gaddest thou about H235 (אָזַל) — to go away, hence, to disappear
- so much H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- to change H8138 (שָׁנָה) — to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive)
- thy way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- thou also shalt be ashamed H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- as thou wast ashamed H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
37 From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them.Cross references & Strong's
Strong's numbers (from RLT):- Yea, thou shalt go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from him, and thine hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- upon thine head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath rejected H3988 (מָאַס) — to spurn; also (intransitively) to disappear
- thy confidences H4009 (מִבְטָח) — properly, a refuge, i.e. (objective) security, or (subjective) assurance
- and thou shalt not prosper H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)