Read the Bible — American Standard Version · Jeremiah

Jeremiah 51

1 Thus saith Jehovah: Behold, I will raise up against Babylon, and against them that dwell in Leb-kamai, a destroying wind.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thus saith H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • Behold, I will raise up H5782 (עוּר) — to wake (literally or figuratively)
  • against Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • and against them that dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • in the midst H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
  • of them that rise up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • against me, a destroying H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
  • wind H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…

2 And I will send unto Babylon strangers, that shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her round about.

Cross references & Strong's
Strong's numbers (from RLT):
  • And will send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • unto Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • fanners H2114 (זוּר) — to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
  • that shall fan H2219 (זָרָה) — to toss about; by implication, to diffuse, winnow
  • her, and shall empty H1238 (בָּקַק) — to pour out, i.e. to empty, figuratively, to depopulate; by analogy, to spread out (as a fruitful vine)
  • her land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • for in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of trouble H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • they shall be against her round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

3 Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his coat of mail: and spare ye not her young men; destroy ye utterly all her host.

Cross references & Strong's
Strong's numbers (from RLT):
  • Against H413 (אֵל) — near, with or among; often in general, to
  • bendeth H1869 (דָּרַךְ) — to tread; by implication, to walk; also to string a bow (by treading on it in bending)
  • let the archer bend H1869 (דָּרַךְ) — to tread; by implication, to walk; also to string a bow (by treading on it in bending)
  • his bow H7198 (קֶשֶׁת) — a bow, for shooting (hence, figuratively, strength) or the iris
  • lifteth himself up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • in his brigandine H5630 (סִרְיֹן) — a coat of mail
  • and spare H2550 (חָמַל) — to commiserate; by implication, to spare
  • ye not her young men H970 (בָּחוּר) — properly, selected, i.e. a youth (often collective)
  • destroy ye utterly H2763 (חָרַם) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
  • all her army H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…

4 And they shall fall down slain in the land of the Chaldeans, and thrust through in her streets.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thus the slain H2491 (חָלָל) — pierced (especially to death); figuratively, polluted
  • shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
  • thrust through H1856 (דָּקַר) — to stab; by analogy, to starve; figuratively, to revile
  • in her streets H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors

5 For Israel is not forsaken, nor Judah, of his God, of Jehovah of hosts; though their land is full of guilt against the Holy One of Israel.

Cross references & Strong's
Strong's numbers (from RLT):
  • For Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • forsaken H488 (אַלְמָן) — discarded (as a divorced person)
  • nor Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • of his God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
  • though their land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • was filled H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
  • with sin H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
  • against the Holy One H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

6 Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of Jehovah’s vengeance; he will render unto her a recompense.

Cross references & Strong's
Strong's numbers (from RLT):
  • Flee out H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
  • of the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • and deliver H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
  • every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • his soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • be not cut off H1826 (דָּמַם) — to be dumb; by implication, to be astonished, to stop; also to perish
  • in her iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
  • the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
  • of Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • vengeance H5360 (נְקָמָה) — avengement, whether the act or the passion
  • he will render H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
  • unto her a recompence H1576 (גְּמוּל) — treatment, i.e. an act (of good or ill); by implication, service or requital

7 Babylon hath been a golden cup in Jehovah’s hand, that made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad.

Cross references & Strong's
Strong's numbers (from RLT):
  • Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • a golden H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
  • cup H3563 (כּוֹס) — a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
  • in Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • that made all the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • drunken H7937 (שָׁכַר) — to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence
  • the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • have drunken H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • of her wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
  • therefore the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • are mad H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…

8 Babylon is suddenly fallen and destroyed: wail for her; take balm for her pain, if so be she may be healed.

Cross references & Strong's
Strong's numbers (from RLT):
  • Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • is suddenly H6597 (פִּתְאוֹם) — instantly
  • fallen H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • and destroyed H7665 (שָׁבַר) — to burst (literally or figuratively)
  • howl H3213 (יָלַל) — to howl (with a wailing tone) or yell (with a boisterous one)
  • for her; take H3947 (לָקַח) — to take (in the widest variety of applications)
  • balm H6875 (צְרִי) — distillation, i.e. balsam
  • for her pain H4341 (מַכְאֹב) — anguish or (figuratively) affliction
  • if so be she may be healed H7495 (רָפָא) — properly, to mend (by stitching), i.e. (figuratively) to cure

9 We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto heaven, and is lifted up even to the skies.

Cross references & Strong's
Strong's numbers (from RLT):
  • We would have healed H7495 (רָפָא) — properly, to mend (by stitching), i.e. (figuratively) to cure
  • Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • but she is not healed H7495 (רָפָא) — properly, to mend (by stitching), i.e. (figuratively) to cure
  • forsake H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
  • her, and let us go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • into his own country H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • for her judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
  • reacheth H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
  • unto heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • and is lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • to the skies H7834 (שַׁחַק) — a powder (as beaten small); by analogy, a thin vapor; by extension, the firmament

10 Jehovah hath brought forth our righteousness: come, and let us declare in Zion the work of Jehovah our God.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • our righteousness H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
  • come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • and let us declare H5608 (סָפַר) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
  • in Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
  • the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…

11 Make sharp the arrows; hold firm the shields: Jehovah hath stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Jehovah, the vengeance of his temple.

Cross references & Strong's
Strong's numbers (from RLT):
  • Make bright H1305 (בָּרַר) — to clarify (i.e. brighten), examine, select
  • the arrows H2671 (חֵץ) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
  • gather H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
  • the shields H7982 (שֶׁלֶט) — probably a shield (as controlling, i.e. protecting the person)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath raised up H5782 (עוּר) — to wake (literally or figuratively)
  • the spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
  • of the kings H4428 (מֶלֶךְ) — a king
  • of the Medes H4074 (מָדַי) — Madai, a country of central Asia
  • for his device H4209 (מְזִמָּה) — a plan, usually evil (machination), sometimes good (sagacity)
  • against Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • to destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
  • the vengeance H5360 (נְקָמָה) — avengement, whether the act or the passion
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • of his temple H1964 (הֵיכָל) — a large public building, such as a palace or temple

12 Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Jehovah hath both purposed and done that which he spake concerning the inhabitants of Babylon.

Cross references & Strong's
Strong's numbers (from RLT):
  • Set up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • the standard H5251 (נֵס) — a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a token
  • upon the walls H2346 (חוֹמָה) — a wall of protection
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • make the watch H4929 (מִשְׁמָר) — a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
  • strong H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
  • set up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • the watchmen H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
  • prepare H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
  • the ambushes H693 (אָרַב) — to lurk
  • for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath both devised H2161 (זָמַם) — to plan, usually in a bad sense
  • and done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • that which he spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • against the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

13 O thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy covetousness.

Cross references & Strong's
Strong's numbers (from RLT):
  • O thou that dwellest H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
  • upon many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • abundant H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • in treasures H214 (אוֹצָר) — a depository
  • thine end H7093 (קֵץ) — an extremity; adverbially (with prepositional prefix) after
  • is come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • the measure H520 (אַמָּה) — properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
  • of thy covetousness H1215 (בֶּצַע) — plunder; by extension, gain (usually unjust)

14 Jehovah of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with the canker-worm; and they shall lift up a shout against thee.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
  • hath sworn H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
  • by himself H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • Surely I will fill H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
  • thee with men H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
  • as with caterpillers H3218 (יֶלֶק) — a devourer; specifically, the young locust
  • and they shall lift up H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
  • a shout H1959 (הֵידָד) — acclamation

15 He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens.

Cross references & Strong's
Strong's numbers (from RLT):
  • He hath made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • by his power H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
  • he hath established H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
  • the world H8398 (תֵּבֵל) — the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
  • by his wisdom H2451 (חׇכְמָה) — wisdom (in a good sense)
  • and hath stretched out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
  • the heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • by his understanding H8394 (תָּבוּן) — intelligence; by implication, an argument; by extension, caprice

16 When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.

Cross references & Strong's
Strong's numbers (from RLT):
  • When he uttereth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • voice H6963 (קוֹל) — a voice or sound
  • a multitude H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
  • of waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • in the heavens H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • and he causeth the vapours H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
  • to ascend H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • from the ends H7097 (קָצֶה) — an extremity
  • of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • he maketh H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • lightnings H1300 (בָּרָק) — lightning; by analogy, a gleam; concretely, a flashing sword
  • with rain H4306 (מָטַר) — rain
  • and bringeth forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • the wind H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
  • out of his treasures H214 (אוֹצָר) — a depository

17 Every man is become brutish and is without knowledge; every goldsmith is put to shame by his image; for his molten image is falsehood, and there is no breath in them.

Cross references & Strong's
Strong's numbers (from RLT):
  • Every man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
  • is brutish H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
  • knowledge H1847 (דַּעַת) — knowledge
  • every founder H6884 (צָרַף) — to fuse (metal), i.e. refine (literally or figuratively)
  • is confounded H3001 (יָבֵשׁ) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
  • by the graven image H6459 (פֶּסֶל) — an idol
  • for his molten image H5262 (נֶסֶךְ) — a libation; also a cast idol
  • falsehood H8267 (שֶׁקֶר) — an untruth; by implication, a sham (often adverbial)
  • no breath H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…

18 They are vanity, a work of delusion: in the time of their visitation they shall perish.

Cross references & Strong's
Strong's numbers (from RLT):
  • vanity H1892 (הֶבֶל) — emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
  • the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
  • of errors H8595 (תַּעְתֻּעַ) — a fraud
  • in the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
  • of their visitation H6486 (פְּקֻדָּה) — visitation (in many senses, chiefly official)
  • they shall perish H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)

19 The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Jehovah of hosts is his name.

Cross references & Strong's
Strong's numbers (from RLT):
  • The portion H2506 (חֵלֶק) — properly, smoothness (of the tongue); also an allotment
  • of Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
  • the former H3335 (יָצַר) — to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
  • the rod H7626 (שֵׁבֶט) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
  • of his inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
  • his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character

20 Thou art my battle-axe and weapons of war: and with thee will I break in pieces the nations; and with thee will I destroy kingdoms;

Cross references & Strong's
Strong's numbers (from RLT):
  • my battle axe H4661 (מַפֵּץ) — a smiter, i.e. a war club
  • weapons H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
  • of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
  • for with thee will I break in pieces H5310 (נָפַץ) — to dash to pieces, or scatter
  • the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • and with thee will I destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
  • kingdoms H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)

21 and with thee will I break in pieces the horse and his rider;

Cross references & Strong's
Strong's numbers (from RLT):
  • And with thee will I break in pieces H5310 (נָפַץ) — to dash to pieces, or scatter
  • the horse H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
  • and his rider H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
  • the chariot H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone

22 and with thee will I break in pieces the chariot and him that rideth therein; and with thee will I break in pieces man and woman; and with thee will I break in pieces the old man and the youth; and with thee will I break in pieces the young man and the virgin;

Cross references & Strong's
Strong's numbers (from RLT):
  • With thee also will I break in pieces H5310 (נָפַץ) — to dash to pieces, or scatter
  • man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • and woman H802 (אִשָּׁה) — a woman
  • and with thee will I break in pieces H5310 (נָפַץ) — to dash to pieces, or scatter
  • old H2205 (זָקֵן) — old
  • and young H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
  • the young man H970 (בָּחוּר) — properly, selected, i.e. a youth (often collective)
  • and the maid H1330 (בְּתוּלָה) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state

23 and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces governors and deputies.

Cross references & Strong's
Cross references (TSK): Jeremiah 51:57
Strong's numbers (from RLT):
  • I will also break in pieces H5310 (נָפַץ) — to dash to pieces, or scatter
  • with thee the shepherd H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
  • and his flock H5739 (עֵדֶר) — an arrangement, i.e. muster (of animals)
  • and with thee will I break in pieces H5310 (נָפַץ) — to dash to pieces, or scatter
  • the husbandman H406 (אִכָּר) — a farmer
  • and his yoke of oxen H6776 (צֶמֶד) — a yoke or team (i.e. pair); hence, an acre (i.e. day's task for a yoke of cattle to plough)
  • captains H6346 (פֶּחָה) — a prefect (of a city or small district)
  • and rulers H5461 (סָגָן) — a præfect of a province

24 And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • And I will render H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
  • unto Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • and to all the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • of Chaldea H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
  • all their evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • that they have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • in Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
  • in your sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • saith H5002 (נְאֻם) — an oracle
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

25 Behold, I am against thee, O destroying mountain, saith Jehovah, which destroyest all the earth; and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.

Cross references & Strong's
Strong's numbers (from RLT):
  • against thee, O destroying H4889 (מַשְׁחִית) — destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)
  • mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • saith H5002 (נְאֻם) — an oracle
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • which destroyest H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
  • all the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • and I will stretch out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
  • mine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • upon thee, and roll thee down H1556 (גָּלַל) — to roll (literally or figuratively)
  • from the rocks H5553 (סֶלַע) — a craggy rock, literally or figuratively (a fortress)
  • and will make H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • thee a burnt H8316 (שְׂרֵפָה) — cremation

26 And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • And they shall not take H3947 (לָקַח) — to take (in the widest variety of applications)
  • of thee a stone H68 (אֶבֶן) — a stone
  • for a corner H6438 (פִּנָּה) — an angle; by implication, a pinnacle; figuratively, a chieftain
  • nor a stone H68 (אֶבֶן) — a stone
  • for foundations H4146 (מוֹסָדָה) — a foundation
  • but thou shalt be desolate H8077 (שְׁמָמָה) — devastation; figuratively, astonishment
  • for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
  • saith H5002 (נְאֻם) — an oracle
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

27 Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker-worm.

Cross references & Strong's
Strong's numbers (from RLT):
  • Set ye up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • a standard H5251 (נֵס) — a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a token
  • in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • blow H8628 (תָּקַע) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman b…
  • the trumpet H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
  • among the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • prepare H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
  • the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • against her, call together H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • against her the kingdoms H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
  • of Ararat H780 (אֲרָרַט) — Ararat (or rather Armenia)
  • Minni H4508 (מִנִּי) — Minni, an Armenian province
  • and Ashchenaz H813 (אַשְׁכְּנַז) — Ashkenaz, a Japhethite, also his descendants
  • appoint H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
  • a captain H2951 (טִפְסַר) — a military governor
  • against her; cause the horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
  • to come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • as the rough H5569 (סָמָר) — bristling, i.e. shaggy
  • caterpillers H3218 (יֶלֶק) — a devourer; specifically, the young locust

28 Prepare against her the nations, the kings of the Medes, the governors thereof, and all the deputies thereof, and all the land of their dominion.

Cross references & Strong's
Strong's numbers (from RLT):
  • Prepare H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
  • against her the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • with the kings H4428 (מֶלֶךְ) — a king
  • of the Medes H4074 (מָדַי) — Madai, a country of central Asia
  • the captains H6346 (פֶּחָה) — a prefect (of a city or small district)
  • thereof, and all the rulers H5461 (סָגָן) — a præfect of a province
  • thereof, and all the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of his dominion H4475 (מֶמְשָׁלָה) — rule; also (concretely in plural) a realm or a ruler

29 And the land trembleth and is in pain; for the purposes of Jehovah against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • shall tremble H7493 (רָעַשׁ) — to undulate (as the earth, the sky, etc.; also a field of grain), particularly through fear; specifically, to spring (as a locust)
  • and sorrow H2342 (חוּל) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively,…
  • for every purpose H4284 (מַחֲשָׁבָה) — a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • shall be performed H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • against Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • to make H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
  • the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • a desolation H8047 (שַׁמָּה) — ruin; by implication, consternation
  • without an inhabitant H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

30 The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might hath failed; they are become as women: her dwelling-places are set on fire; her bars are broken.

Cross references & Strong's
Strong's numbers (from RLT):
  • The mighty men H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • have forborn H2308 (חָדַל) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
  • to fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
  • they have remained H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • holds H4679 (מְצַד) — a fastness (as a covert of ambush)
  • their might H1369 (גְּבוּרָה) — force (literally or figuratively); by implication, valor, victory
  • hath failed H5405 (נָשַׁת) — properly, to eliminate, i.e. (intransitively) to dry up
  • they became as women H802 (אִשָּׁה) — a woman
  • they have burned H3341 (יָצַת) — to burn or set on fire; figuratively, to desolate
  • her dwellingplaces H4908 (מִשְׁכָּן) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden wall…
  • her bars H1280 (בְּרִיחַ) — a bolt
  • are broken H7665 (שָׁבַר) — to burst (literally or figuratively)

31 One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter:

Cross references & Strong's
Strong's numbers (from RLT):
  • One post H7323 (רוּץ) — to run (for whatever reason, especially to rush)
  • shall run H7323 (רוּץ) — to run (for whatever reason, especially to rush)
  • to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
  • another H7323 (רוּץ) — to run (for whatever reason, especially to rush)
  • and one messenger H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
  • another H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
  • to shew H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
  • the king H4428 (מֶלֶךְ) — a king
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • that his city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • is taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
  • end H7097 (קָצֶה) — an extremity

32 and the passages are seized, and the reeds they have burned with fire, and the men of war are affrighted.

Cross references & Strong's
Cross references (TSK): Isaiah 44:27 · Jeremiah 50:37 · Jeremiah 51:30
Strong's numbers (from RLT):
  • And that the passages H4569 (מַעֲבָר) — a crossing-place (of a river, a ford; of a mountain, a pass); abstractly, a transit, i.e. (figuratively) overwhelming
  • are stopped H8610 (תָּפַשׂ) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
  • and the reeds H98 (אֲגַם) — a marsh; hence a rush (as growing in swamps); hence a stockade of reeds
  • they have burned H8313 (שָׂרַף) — to be (causatively, set) on fire
  • with fire H784 (אֵשׁ) — fire (literally or figuratively)
  • and the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
  • are affrighted H926 (בָּהַל) — to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously

33 For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.

Cross references & Strong's
Strong's numbers (from RLT):
  • For thus saith H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
  • the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • The daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • like a threshingfloor H1637 (גֹּרֶן) — a threshing-floor (as made even); by analogy, any open area
  • time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
  • to thresh H1869 (דָּרַךְ) — to tread; by implication, to walk; also to string a bow (by treading on it in bending)
  • her: yet a little while H4592 (מְעַט) — a little or few (often adverbial or comparative)
  • and the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
  • of her harvest H7105 (קָצִיר) — severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
  • shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)

34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath, like a monster, swallowed me up, he hath filled his maw with my delicacies; he hath cast me out.

Cross references & Strong's
Strong's numbers (from RLT):
  • Nebuchadnezzar H5019 (נְבוּכַדְנֶאצַּר) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
  • the king H4428 (מֶלֶךְ) — a king
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • hath devoured H398 (אָכַל) — to eat (literally or figuratively)
  • me, he hath crushed H2000 (הָמַם) — properly, to put in commotion; by implication, to disturb, drive, destroy
  • me, he hath made H3322 (יָצַג) — to place permanently
  • me an empty H7385 (רִיק) — emptiness; figuratively, a worthless thing; adverbially, in vain
  • vessel H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
  • he hath swallowed me up H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
  • like a dragon H8577 (תַּנִּין) — a marine or land monster, i.e. sea-serpent or jackal
  • he hath filled H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
  • his belly H3770 (כְּרֵשׂ) — the paunch or belly (as swelling out)
  • with my delicates H5730 (עֵדֶן) — pleasure
  • he hath cast me out H1740 (דּוּחַ) — to thrust away; figuratively, to cleanse

35 The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.

Cross references & Strong's
Strong's numbers (from RLT):
  • The violence H2555 (חָמָס) — violence; by implication, wrong; by metonymy unjust gain
  • done to me and to my flesh H7607 (שְׁאֵר) — flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood
  • upon Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • shall the inhabitant H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • of Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
  • say H559 (אָמַר) — to say (used with great latitude)
  • and my blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
  • upon the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • of Chaldea H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
  • shall Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine

36 Therefore thus saith Jehovah: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her fountain dry.

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore thus saith H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • Behold, I will plead H7378 (רִיב) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
  • thy cause H7379 (רִיב) — a contest (personal or legal)
  • and take vengeance H5358 (נָקַם) — to grudge, i.e. avenge or punish
  • for thee H5360 (נְקָמָה) — avengement, whether the act or the passion
  • and I will dry up H2717 (חָרַב) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
  • her sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
  • and make her springs H4726 (מָקוֹר) — properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figurativel…
  • dry H3001 (יָבֵשׁ) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)

37 And Babylon shall become heaps, a dwelling-place for jackals, an astonishment, and a hissing, without inhabitant.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • shall become heaps H1530 (גַּל) — something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)
  • a dwellingplace H4583 (מָעוֹן) — an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum)
  • for dragons H8577 (תַּנִּין) — a marine or land monster, i.e. sea-serpent or jackal
  • an astonishment H8047 (שַׁמָּה) — ruin; by implication, consternation
  • and an hissing H8322 (שְׁרֵקָה) — a derision
  • without an inhabitant H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

38 They shall roar together like young lions; they shall growl as lions’ whelps.

Cross references & Strong's
Strong's numbers (from RLT):
  • They shall roar H7580 (שָׁאַג) — to rumble or moan
  • together H3162 (יַחַד) — properly, a unit, i.e. (adverb) unitedly
  • like lions H3715 (כְּפִיר) — a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
  • they shall yell H5286 (נָעַר) — to growl
  • as lions’ H738 (אֲרִי) — a lion
  • whelps H1484 (גּוֹר)

39 When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • In their heat H2527 (חֹם) — heat
  • I will make H7896 (שִׁית) — to place (in a very wide application)
  • their feasts H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
  • and I will make them drunken H7937 (שָׁכַר) — to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence
  • that they may rejoice H5937 (עָלַז) — to jump for joy, i.e. exult
  • and sleep H3462 (יָשֵׁן) — properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate
  • a perpetual H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
  • sleep H8142 (שֵׁנָה) — sleep
  • and not wake H6974 (קוּץ) — to awake (literally or figuratively)
  • saith H5002 (נְאֻם) — an oracle
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

40 I will bring them down like lambs to the slaughter, like rams with he-goats.

Cross references & Strong's
Cross references (TSK): Psalms 37:20 · Psalms 44:22 · Isaiah 34:6 · Jeremiah 50:27
Strong's numbers (from RLT):
  • I will bring them down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
  • like lambs H3733 (כַּר) — a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow (as for sheep); also a pad or camel's saddle (as puffed out)
  • to the slaughter H2873 (טָבַח) — to slaughter (animals or men)
  • like rams H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
  • with he goats H6260 (עַתּוּד) — prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people

41 How is Sheshach taken! and the praise of the whole earth seized! how is Babylon become a desolation among the nations!

Cross references & Strong's
Strong's numbers (from RLT):
  • How is Sheshach H8347 (שֵׁשַׁךְ) — Sheshak, a symbolic name of Babylon
  • taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
  • and how is the praise H8416 (תְּהִלָּה) — laudation; specifically (concretely) a hymn
  • of the whole earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • surprised H8610 (תָּפַשׂ) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
  • how is Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • become an astonishment H8047 (שַׁמָּה) — ruin; by implication, consternation
  • among the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

42 The sea is come up upon Babylon; she is covered with the multitude of the waves thereof.

Cross references & Strong's
Strong's numbers (from RLT):
  • The sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
  • is come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • upon Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • she is covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
  • with the multitude H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
  • of the waves H1530 (גַּל) — something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)

43 Her cities are become a desolation, a dry land, and a desert, a land wherein no man dwelleth, neither doth any son of man pass thereby.

Cross references & Strong's
Strong's numbers (from RLT):
  • Her cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • are a desolation H8047 (שַׁמָּה) — ruin; by implication, consternation
  • a dry H6723 (צִיָּה) — aridity; concretely, a desert
  • land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • and a wilderness H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
  • a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • wherein no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • dwelleth H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
  • pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
  • thereby H2004 (הֵן) — they (only used when emphatic)

44 And I will execute judgment upon Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up; and the nations shall not flow any more unto him: yea, the wall of Babylon shall fall.

Cross references & Strong's
Strong's numbers (from RLT):
  • And I will punish H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
  • Bel H1078 (בֵּל) — Bel, the Baal of the Babylonians
  • in Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • and I will bring forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • out of his mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
  • that which he hath swallowed up H1105 (בֶּלַע) — a gulp; figuratively, destruction
  • and the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • shall not flow together H5102 (נָהַר) — to sparkle, i.e. (figuratively) be cheerful; hence (from the sheen of a running stream) to flow, i.e. (figuratively) assemble
  • any more unto him: yea, the wall H2346 (חוֹמָה) — a wall of protection
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)

45 My people, go ye out of the midst of her, and save yourselves every man from the fierce anger of Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • My people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • go ye out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • of the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
  • of her, and deliver H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
  • ye every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • his soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • from the fierce H2740 (חָרוֹן) — a burning of anger
  • anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

46 And let not your heart faint, neither fear ye for the tidings that shall be heard in the land; for tidings shall come one year, and after that in another year shall come tidings, and violence in the land, ruler against ruler.

Cross references & Strong's
Strong's numbers (from RLT):
  • And lest your heart H3824 (לֵבָב) — the heart (as the most interior organ);
  • faint H7401 (רָכַךְ) — to soften (intransitively or transitively), used figuratively
  • and ye fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
  • for the rumour H8052 (שְׁמוּעָה) — something heard, i.e. an announcement
  • that shall be heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • a rumour H8052 (שְׁמוּעָה) — something heard, i.e. an announcement
  • shall both come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • year H8141 (שָׁנֶה) — a year (as a revolution of time)
  • and after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • and violence H2555 (חָמָס) — violence; by implication, wrong; by metonymy unjust gain
  • ruler H4910 (מָשַׁל) — to rule
  • against ruler H4910 (מָשַׁל) — to rule

47 Therefore, behold, the days come, that I will execute judgment upon the graven images of Babylon; and her whole land shall be confounded; and all her slain shall fall in the midst of her.

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore, behold, the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • that I will do judgment H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
  • upon the graven images H6456 (פְּסִיל) — an idol
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • and her whole land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • shall be confounded H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
  • and all her slain H2491 (חָלָל) — pierced (especially to death); figuratively, polluted
  • shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre

48 Then the heavens and the earth, and all that is therein, shall sing for joy over Babylon; for the destroyers shall come unto her from the north, saith Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then the heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • and the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • therein, shall sing H7442 (רָנַן) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy)
  • for Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • for the spoilers H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
  • shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • unto her from the north H6828 (צָפוֹן) — properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
  • saith H5002 (נְאֻם) — an oracle
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

49 As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land.

Cross references & Strong's
Strong's numbers (from RLT):
  • As H1571 (גַּם) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
  • Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • the slain H2491 (חָלָל) — pierced (especially to death); figuratively, polluted
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • to fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • so at Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • of all the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)

50 Ye that have escaped the sword, go ye, stand not still; remember Jehovah from afar, and let Jerusalem come into your mind.

Cross references & Strong's
Strong's numbers (from RLT):
  • Ye that have escaped H6405 (פַּלֵּט) — escape
  • the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
  • go away H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
  • stand not still H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • afar off H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
  • and let Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • come H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • into your mind H3824 (לֵבָב) — the heart (as the most interior organ);

51 We are confounded, because we have heard reproach; confusion hath covered our faces: for strangers are come into the sanctuaries of Jehovah’s house.

Cross references & Strong's
Strong's numbers (from RLT):
  • We are confounded H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
  • because we have heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • reproach H2781 (חֶרְפָּה) — contumely, disgrace, the pudenda
  • shame H3639 (כְּלִמָּה) — disgrace
  • hath covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
  • our faces H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • for strangers H2114 (זוּר) — to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
  • are come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • into the sanctuaries H4720 (מִקְדָּשׁ) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
  • of Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)

52 Wherefore, behold, the days come, saith Jehovah, that I will execute judgment upon her graven images; and through all her land the wounded shall groan.

Cross references & Strong's
Cross references (TSK): Isaiah 13:15 · Jeremiah 50:38 · Jeremiah 51:47 · Daniel 5:30
Strong's numbers (from RLT):
  • Wherefore, behold, the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • saith H5002 (נְאֻם) — an oracle
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • that I will do judgment H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
  • upon her graven images H6456 (פְּסִיל) — an idol
  • and through all her land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • the wounded H2491 (חָלָל) — pierced (especially to death); figuratively, polluted
  • shall groan H602 (אָנַק) — to shriek

53 Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall destroyers come unto her, saith Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • Though Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • should mount up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • to heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • and though she should fortify H1219 (בָּצַר) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
  • the height H4791 (מָרוֹם) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
  • of her strength H5797 (עֹז) — strength in various applications (force, security, majesty, praise)
  • yet H227 (אָז) — at that time or place; also as a conjunction, therefore
  • from me shall spoilers H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
  • come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • unto her, saith H5002 (נְאֻם) — an oracle
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

54 The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!

Cross references & Strong's
Strong's numbers (from RLT):
  • A sound H6963 (קוֹל) — a voice or sound
  • of a cry H2201 (זַעַק) — a shriek or outcry
  • from Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • and great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • destruction H7667 (שֶׁבֶר) — a fracture, figuratively, ruin; specifically, a solution (of a dream)
  • from the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people

55 For Jehovah layeth Babylon waste, and destroyeth out of her the great voice; and their waves roar like many waters; the noise of their voice is uttered:

Cross references & Strong's
Strong's numbers (from RLT):
  • Because Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath spoiled H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
  • Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • and destroyed H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
  • out of her the great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • voice H6963 (קוֹל) — a voice or sound
  • when her waves H1530 (גַּל) — something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)
  • do roar H1993 (הָמָה) — to make a loud sound (like English 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor
  • like great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • a noise H7588 (שָׁאוֹן) — uproar (as of rushing); by implication, destruction
  • of their voice H6963 (קוֹל) — a voice or sound
  • is uttered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)

56 for the destroyer is come upon her, even upon Babylon, and her mighty men are taken, their bows are broken in pieces; for Jehovah is a God of recompenses, he will surely requite.

Cross references & Strong's
Strong's numbers (from RLT):
  • Because the spoiler H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
  • is come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • upon Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • and her mighty men H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
  • are taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
  • every one of their bows H7198 (קֶשֶׁת) — a bow, for shooting (hence, figuratively, strength) or the iris
  • is broken H2865 (חָתַת) — properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
  • for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
  • of recompences H1578 (גְּמוּלָה) — meaning the same
  • shall surely H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
  • requite H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…

57 And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.

Cross references & Strong's
Strong's numbers (from RLT):
  • And I will make drunk H7937 (שָׁכַר) — to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence
  • her princes H8269 (שַׂר) — a head person (of any rank or class)
  • and her wise H2450 (חָכָם) — wise, (i.e. intelligent, skilful or artful)
  • her captains H6346 (פֶּחָה) — a prefect (of a city or small district)
  • and her rulers H5461 (סָגָן) — a præfect of a province
  • and her mighty men H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
  • and they shall sleep H3462 (יָשֵׁן) — properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate
  • a perpetual H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
  • sleep H8142 (שֵׁנָה) — sleep
  • and not wake H6974 (קוּץ) — to awake (literally or figuratively)
  • saith H5002 (נְאֻם) — an oracle
  • the King H4428 (מֶלֶךְ) — a king
  • whose name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…

58 Thus saith Jehovah of hosts: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labor for vanity, and the nations for the fire; and they shall be weary.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thus saith H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
  • The broad H7342 (רָחָב) — roomy, in any (or every) direction, literally or figuratively
  • walls H2346 (חוֹמָה) — a wall of protection
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • shall be utterly H6209 (עָרַר) — to bare; figuratively, to demolish
  • broken H6209 (עָרַר) — to bare; figuratively, to demolish
  • and her high H1364 (גָּבֹהַּ) — elevated (or elated), powerful, arrogant
  • gates H8179 (שַׁעַר) — an opening, i.e. door or gate
  • shall be burned H3341 (יָצַת) — to burn or set on fire; figuratively, to desolate
  • with fire H784 (אֵשׁ) — fire (literally or figuratively)
  • and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • shall labour H3021 (יָגַע) — properly, to gasp; hence, to be exhausted, to tire, to toil
  • in vain H7385 (רִיק) — emptiness; figuratively, a worthless thing; adverbially, in vain
  • and the folk H3816 (לְאֹם) — a community
  • in H1767 (דַּי) — enough (as noun or adverb), used chiefly with preposition in phrases
  • the fire H784 (אֵשׁ) — fire (literally or figuratively)
  • and they shall be weary H3286 (יָעַף) — to tire (as if from wearisome flight)

59 The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief chamberlain.

Cross references & Strong's
Strong's numbers (from RLT):
  • The word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • which Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
  • Seraiah H8304 (שְׂרָיָה) — Serajah, the name of nine Israelites
  • the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Neriah H5374 (נֵרִיָּה) — Nerijah, an Israelite
  • of Maaseiah H4271 (מַחְסֵיָה) — Machsejah, an Israelite
  • when he went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • with Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
  • the king H4428 (מֶלֶךְ) — a king
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • into Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • in the fourth H7243 (רְבִיעִי) — fourth; also (fractionally) a fourth
  • year H8141 (שָׁנֶה) — a year (as a revolution of time)
  • of his reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
  • a quiet H4496 (מְנוּחָה) — repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode
  • prince H8269 (שַׂר) — a head person (of any rank or class)

60 And Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written concerning Babylon.

Cross references & Strong's
Strong's numbers (from RLT):
  • So Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • wrote H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • in a H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
  • book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
  • all the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • that should come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • upon Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • all these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • that are written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • against Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire

61 And Jeremiah said to Seraiah, When thou comest to Babylon, then see that thou read all these words,

Cross references & Strong's
Strong's numbers (from RLT):
  • And Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • said H559 (אָמַר) — to say (used with great latitude)
  • to Seraiah H8304 (שְׂרָיָה) — Serajah, the name of nine Israelites
  • When thou comest H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • to Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • and shalt see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • and shalt read H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • all these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

62 and say, O Jehovah, thou hast spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor beast, but that it shall be desolate for ever.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then shalt thou say H559 (אָמַר) — to say (used with great latitude)
  • O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • thou hast spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • against this place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
  • to cut it off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • that none shall remain H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • in it, neither man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
  • nor beast H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
  • but that it shall be desolate H8077 (שְׁמָמָה) — devastation; figuratively, astonishment
  • for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…

63 And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of the Euphrates:

Cross references & Strong's
Cross references (TSK): Jeremiah 13:4 · Jeremiah 19:10 · Revelation 18:21
Strong's numbers (from RLT):
  • And it shall be, when thou hast made an end H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
  • of reading H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • this book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
  • thou shalt bind H7194 (קָשַׁר) — to tie, physically (gird, confine, compact) or mentally (in love, league)
  • a stone H68 (אֶבֶן) — a stone
  • to it, and cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • it into the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
  • of Euphrates H6578 (פְּרָת) — Perath (i.e. Euphrates), a river of the East

64 and thou shalt say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring upon her; and they shall be weary. Thus far are the words of Jeremiah.

Cross references & Strong's
Strong's numbers (from RLT):
  • And thou shalt say H559 (אָמַר) — to say (used with great latitude)
  • Thus shall Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • sink H8257 (שָׁקַע) — to subside; by implication, to be overflowed, cease; causatively, to abate, subdue
  • and shall not rise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • from H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • that I will bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • upon her: and they shall be weary H3286 (יָעַף) — to tire (as if from wearisome flight)
  • the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites