1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.Cross references & Strong's
Strong's numbers (from RLT):- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- Hath G683 (ἀπωθέομαι) — to push
off, figuratively, to reject
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- cast away G683 (ἀπωθέομαι) — to push
off, figuratively, to reject
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- God forbid G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- God forbid G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- am G1510 (εἰμί) — I exist (used only when emphatic)
- an Israelite G2475 (Ἰσραηλίτης) — an "Israelite", i.e. descendant of Israel (literally or
figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- the tribe G5443 (φυλή) — an offshoot, i.e. race or clan
- of Benjamin G958 (Βενιαμίν) — Benjamin, an Israelite
2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath G683 (ἀπωθέομαι) — to push
off, figuratively, to reject
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cast away G683 (ἀπωθέομαι) — to push
off, figuratively, to reject
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he foreknew G4267 (προγινώσκω) — to know beforehand, i.e. foresee
- G2228 (ἤ) — disjunctive, or; comparative, than
- Wot ye G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- the scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- of G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- how G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he maketh intercession G1793 (ἐντυγχάνω) — to chance upon, i.e. (by implication) confer with;
by extension to entreat (in favor or against)
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.Cross references & Strong's
Strong's numbers (from RLT):- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- they have killed G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- thy G4771 (σύ) — thou
- prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- digged down G2679 (κατασκάπτω) — to undermine, i.e. (by implication) destroy
- thine G4771 (σύ) — thou
- altars G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- altars G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
- and I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- am left G5275 (ὑπολείπω) — to leave under (behind), i.e. (passively) to
remain (survive)
- alone G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- they seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- my G1473 (ἐγώ)
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the answer of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the answer of God G5538 (χρηματισμός) — a divine response or revelation
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I have reserved G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- to myself G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- seven thousand G2035 (ἑπτακισχίλιοι) — seven times a thousand
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- have G2578 (κάμπτω) — to bend
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- bowed G2578 (κάμπτω) — to bend
- the knee G1119 (γόνυ) — the "knee"
- to G896 (Βάαλ) — Baal, a Phœnician deity (used as a symbol of
idolatry)
- Baal G896 (Βάαλ) — Baal, a Phœnician deity (used as a symbol of
idolatry)
5 Even so then at this present time also there is a remnant according to the election of grace.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Even so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this present G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- time G2540 (καιρός) — an occasion, i.e. set or proper time
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there is G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a remnant G3005 (λεῖμμα) — a remainder
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the election G1589 (ἐκλογή) — (divine) selection (abstractly or concretely)
- of grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
6 But if it is by grace, it is no more of works: otherwise grace is no more grace.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- by grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- then G3765 (οὐκέτι) — not yet, no longer
- no more G3765 (οὐκέτι) — not yet, no longer
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- otherwise G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- is G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- But G1161 (δέ) — but, and,
etc.
- is it G1510 (εἰμί) — I exist (used only when emphatic)
- work G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- is G1510 (εἰμί) — I exist (used only when emphatic)
7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- hath G2013 (ἐπιτυγχάνω) — to chance upon, i.e. (by implication) to
attain
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- obtained G2013 (ἐπιτυγχάνω) — to chance upon, i.e. (by implication) to
attain
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he seeketh for G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- but G1161 (δέ) — but, and,
etc.
- the election G1589 (ἐκλογή) — (divine) selection (abstractly or concretely)
- hath obtained it G2013 (ἐπιτυγχάνω) — to chance upon, i.e. (by implication) to
attain
- and G1161 (δέ) — but, and,
etc.
- the rest G3062 (λοιποί) — remaining ones
- were blinded G4456 (πωρόω) — to petrify, i.e.
(figuratively) to indurate (render stupid or callous)
8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- According as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of slumber G2659 (κατάνυξις) — a prickling (sensation, as of the limbs asleep), i.e. (by
implication, (perhaps by some confusion with or even with ))
stupor (lethargy)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- that they should G991 (βλέπω) — to look at (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- see G991 (βλέπω) — to look at (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ears G3775 (οὖς) — the ear (physically or mentally)
- that they should G191 (ἀκούω) — to hear (in various senses)
- hear G191 (ἀκούω) — to hear (in various senses)
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- this G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
9 And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Let G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- table G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- table G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
- be made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a snare G3803 (παγίς) — a trap (as fastened by a noose or notch); figuratively, a
trick or statagem (temptation)
- a trap G2339 (θήρα) — hunting, i.e. (figuratively)
destruction
- a stumblingblock G4625 (σκάνδαλον) — a trap-stick (bent
sapling), i.e. snare (figuratively, cause of displeasure or
sin)
- a recompence G468 (ἀνταπόδομα) — a requital (properly, the thing)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
10 Let their eyes be darkened, that they may not see, And bow thou down their back always.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Let G4654 (σκοτίζω) — to obscure (literally or figuratively)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- be darkened G4654 (σκοτίζω) — to obscure (literally or figuratively)
- that they may G991 (βλέπω) — to look at (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- see G991 (βλέπω) — to look at (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bow down G4781 (συγκάμπτω) — to bend together, i.e. (figuratively) to
afflict
- back G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- back G3577 (νῶτος) — the back
- alway G1275 (διαπαντός) — through all time, i.e.
(adverbially) constantly
11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- Have they stumbled G4417 (πταίω) — to trip, i.e. (figuratively) to err, sin, fail (of
salvation)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should fall G4098 (πίπτω) — to fall
(literally or figuratively)
- God forbid G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- God forbid G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- through G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fall G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- salvation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- unto the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- to provoke G3863 (παραζηλόω) — to stimulate alongside, i.e. excite to
rivalry
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to jealousy G3863 (παραζηλόω) — to stimulate alongside, i.e. excite to
rivalry
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- the fall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fall G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the riches G4149 (πλοῦτος) — wealth (as fulness), i.e. (literally) money,
possessions, or (figuratively) abundance, richness, (specially),
valuable bestowment
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the diminishing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the diminishing G2275 (ἥττημα) — a deterioration, i.e. (objectively) failure or
(subjectively) loss
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- how much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fulness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fulness G4138 (πλήρωμα) — repletion or completion, i.e. (subjectively) what fills (as
contents, supplement, copiousness, multitude), or (objectively) what
is filled (as container, perf…
13 But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;Cross references & Strong's
Strong's numbers (from RLT):- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to you G4771 (σύ) — thou
- Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- inasmuch as G3745 (ὅσος) — as (much, great, long, etc.) as
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- the apostle G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- I magnify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- mine G1473 (ἐγώ)
- office G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- office G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
14 if by any means I may provoke to jealousy them that are my flesh, and may save some of them.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- by any means G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- I may provoke to emulation G3863 (παραζηλόω) — to stimulate alongside, i.e. excite to
rivalry
- my G1473 (ἐγώ)
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- might save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- some G5100 (τὶς) — some or any person or object
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
15 For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- the casting away G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the casting away G580 (ἀποβολή) — rejection; figuratively, loss
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the reconciling G2643 (καταλλαγή) — exchange (figuratively, adjustment), i.e. restoration to
(the divine) favor
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- the receiving G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the receiving G4356 (πρόσληψις) — admission
- G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- life G2222 (ζωή) — life (literally or figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
16 And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.Cross references & Strong's
Strong's numbers (from RLT):- For G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- the firstfruit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the firstfruit G536 (ἀπαρχή) — a beginning of sacrifice, i.e. the
(Jewish) first-fruit (figuratively)
- holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- the lump G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lump G5445 (φύραμα) — perhaps
akin to through the idea of swelling in bulk), mean to knead; a
mass of dough
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the root G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- so G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the branches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the branches G2798 (κλάδος) — a twig or bough (as if broken off)
17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- some G5100 (τὶς) — some or any person or object
- of the branches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the branches G2798 (κλάδος) — a twig or bough (as if broken off)
- be broken off G1575 (ἐκκλάω) — to exscind
- thou G4771 (σύ) — thou
- being G1510 (εἰμί) — I exist (used only when emphatic)
- a wild olive tree G65 (ἀγριέλαιος) — an oleaster
- wert graffed G1461 (ἐγκεντρίζω) — to prick in, i.e. ingraft
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- among them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- with them partakest G4791 (συγκοινωνός) — a co-participant
- of the root G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- fatness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fatness G4096 (πιότης) — plumpness, i.e. (by implication) richness
(oiliness)
- of the olive tree G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the olive tree G1636 (ἐλαία) — an olive
(the tree or the fruit)
18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.Cross references & Strong's
Strong's numbers (from RLT):- Boast G2620 (κατακαυχάομαι) — to exult against (i.e. over)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- against the branches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- against the branches G2798 (κλάδος) — a twig or bough (as if broken off)
- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- thou boast G2620 (κατακαυχάομαι) — to exult against (i.e. over)
- thou G4771 (σύ) — thou
- bearest G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the root G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- thee G4771 (σύ) — thou
19 Thou wilt say then, Branches were broken off, that I might be grafted in.Cross references & Strong's
Strong's numbers (from RLT):- Thou wilt say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- The branches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The branches G2798 (κλάδος) — a twig or bough (as if broken off)
- were broken off G1575 (ἐκκλάω) — to exscind
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I G1473 (ἐγώ)
- might be graffed in G1461 (ἐγκεντρίζω) — to prick in, i.e. ingraft
20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:Cross references & Strong's
Strong's numbers (from RLT):- Well G2573 (καλῶς) — well (usually morally)
- because of unbelief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- because of unbelief G570 (ἀπιστία) — faithlessness, i.e. (negatively) disbelief (lack of
Christian faith), or (positively) unfaithfulness
(disobedience)
- they were broken off G1575 (ἐκκλάω) — to exscind
- and G1161 (δέ) — but, and,
etc.
- thou G4771 (σύ) — thou
- standest G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- by faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Be G5309 (ὑψηλοφρονέω) — to be lofty in mind, i.e.
arrogant
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- highminded G5309 (ὑψηλοφρονέω) — to be lofty in mind, i.e.
arrogant
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
21 for if God spared not the natural branches, neither will he spare thee.Cross references & Strong's
Strong's numbers (from RLT):- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- spared G5339 (φείδομαι) — to be chary of, i.e. (subjectively) to abstain
or (objectively) to treat leniently
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the G2798 (κλάδος) — a twig or bough (as if broken off)
- natural G5449 (φύσις) — growth (by germination or expansion), i.e. (by implication)
natural production (lineal descent); by extension, a genus or sort;
figuratively, native dispositi…
- branches G2798 (κλάδος) — a twig or bough (as if broken off)
- lest G3381 (μήπως) — lest somehow
- he G5339 (φείδομαι) — to be chary of, i.e. (subjectively) to abstain
or (objectively) to treat leniently
- also G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- spare G5339 (φείδομαι) — to be chary of, i.e. (subjectively) to abstain
or (objectively) to treat leniently
- not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- thee G4771 (σύ) — thou
22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the goodness G5544 (χρηστότης) — usefulness, i.e. morally, excellence (in character or
demeanor)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- severity G663 (ἀποτομία) — (figuratively) decisiveness, i.e.
rigor
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them which fell G4098 (πίπτω) — to fall
(literally or figuratively)
- but G1161 (δέ) — but, and,
etc.
- toward G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thee G4771 (σύ) — thou
- goodness G5544 (χρηστότης) — usefulness, i.e. morally, excellence (in character or
demeanor)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou continue G1961 (ἐπιμένω) — to stay over, i.e. remain (figuratively,
persevere)
- in G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G5544 (χρηστότης) — usefulness, i.e. morally, excellence (in character or
demeanor)
- goodness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- otherwise G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- thou G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shalt be cut off G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- they abide G1961 (ἐπιμένω) — to stay over, i.e. remain (figuratively,
persevere)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- still G1961 (ἐπιμένω) — to stay over, i.e. remain (figuratively,
persevere)
- in unbelief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in unbelief G570 (ἀπιστία) — faithlessness, i.e. (negatively) disbelief (lack of
Christian faith), or (positively) unfaithfulness
(disobedience)
- shall be graffed in G1461 (ἐγκεντρίζω) — to prick in, i.e. ingraft
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G1510 (εἰμί) — I exist (used only when emphatic)
- able G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- to graff G1461 (ἐγκεντρίζω) — to prick in, i.e. ingraft
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1461 (ἐγκεντρίζω) — to prick in, i.e. ingraft
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- thou G4771 (σύ) — thou
- wert cut out G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the olive tree which is wild G65 (ἀγριέλαιος) — an oleaster
- by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- nature G5449 (φύσις) — growth (by germination or expansion), i.e. (by implication)
natural production (lineal descent); by extension, a genus or sort;
figuratively, native dispositi…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wert graffed G1461 (ἐγκεντρίζω) — to prick in, i.e. ingraft
- contrary to G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a good olive tree G2565 (καλλιέλαιος) — a cultivated olive tree, i.e. a
domesticated or improved one
- how much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- shall G1461 (ἐγκεντρίζω) — to prick in, i.e. ingraft
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which be G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the natural G5449 (φύσις) — growth (by germination or expansion), i.e. (by implication)
natural production (lineal descent); by extension, a genus or sort;
figuratively, native dispositi…
- be graffed into G1461 (ἐγκεντρίζω) — to prick in, i.e. ingraft
- their own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- olive tree G1636 (ἐλαία) — an olive
(the tree or the fruit)
25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;Cross references & Strong's
Strong's numbers (from RLT):- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- that G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- ye G4771 (σύ) — thou
- should be ignorant of G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- mystery G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mystery G3466 (μυστήριον) — a secret or "mystery"
(through the idea of silence imposed by initiation into religious
rites)
- lest G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye should be G1510 (εἰμί) — I exist (used only when emphatic)
- wise G5429 (φρόνιμος) — thoughtful, i.e. sagacious or discreet (implying a cautious
character; while denotes practical skill or acumen; and
indicates rather intelligence or mental…
- in G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- your own conceits G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- blindness G4457 (πώρωσις) — stupidity or callousness
- in G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- part G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- is happened G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- to Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- until G891 (ἄχρι) — (of
time) until or (of place) up to
- the fulness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fulness G4138 (πλήρωμα) — repletion or completion, i.e. (subjectively) what fills (as
contents, supplement, copiousness, multitude), or (objectively) what
is filled (as container, perf…
- of the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- be come in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
26 and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- all G3956 (πᾶς) — all,
any, every, the whole
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- shall be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- There shall come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- Zion G4622 (Σιών) — Sion (i.e. Tsijon), a hill of Jerusalem;
figuratively, the Church (militant or triumphant)
- the Deliverer G4506 (ῥύομαι) — compare ); to rush or draw (for oneself), i.e.
rescue
- shall turn away G654 (ἀποστρέφω) — to turn away or back (literally or
figuratively)
- ungodliness G763 (ἀσέβεια) — impiety, i.e. (by implication)
wickedness
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
27 And this is my covenant unto them, When I shall take away their sins.Cross references & Strong's
Strong's numbers (from RLT):- G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- my G1473 (ἐγώ)
- covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- I shall take away G851 (ἀφαιρέω) — to remove (literally or figuratively)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.Cross references & Strong's
Strong's numbers (from RLT):- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- As concerning G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- enemies G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- your G4771 (σύ) — thou
- sakes G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- but G1161 (δέ) — but, and,
etc.
- as touching G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the election G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the election G1589 (ἐκλογή) — (divine) selection (abstractly or concretely)
- beloved G27 (ἀγαπητός) — beloved
- the fathers’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fathers’ G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
29 For the gifts and the calling of God are not repented of.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the gifts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gifts G5486 (χάρισμα) — a (divine) gratuity, i.e. deliverance (from danger or
passion); (specially), a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objecti…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- calling G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- calling G2821 (κλῆσις) — an invitation (figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- without repentance G278 (ἀμεταμέλητος) — irrevocable
30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- ye G4771 (σύ) — thou
- in times past G4218 (ποτέ) — indefinite adverb, at some time,
ever
- have not believed G544 (ἀπειθέω) — to disbelieve (wilfully and perversely)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- yet G1161 (δέ) — but, and,
etc.
- have G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- obtained mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- through G543 (ἀπείθεια) — disbelief (obstinate and rebellious)
- their G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- unbelief G543 (ἀπείθεια) — disbelief (obstinate and rebellious)
31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Even so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- have G544 (ἀπειθέω) — to disbelieve (wilfully and perversely)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- not believed G544 (ἀπειθέω) — to disbelieve (wilfully and perversely)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- through your G5212 (ὑμέτερος) — yours, i.e. pertaining to you
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- may obtain mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
32 For God hath shut up all unto disobedience, that he might have mercy upon all.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath concluded G4788 (συγκλείω) — to shut together, i.e. include or (figuratively)
embrace in a common subjection to
- them all G3956 (πᾶς) — all,
any, every, the whole
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- unbelief G543 (ἀπείθεια) — disbelief (obstinate and rebellious)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he might have mercy upon G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- all G3956 (πᾶς) — all,
any, every, the whole
33 O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!Cross references & Strong's
Strong's numbers (from RLT):- O G5599 (ὦ) — as a sign of the vocative case, O; as a note
of exclamation, oh
- the depth G899 (βάθος) — profundity, i.e. (by implication) extent;
(figuratively) mystery
- of the riches G4149 (πλοῦτος) — wealth (as fulness), i.e. (literally) money,
possessions, or (figuratively) abundance, richness, (specially),
valuable bestowment
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- knowledge G1108 (γνῶσις) — knowing (the act), i.e. (by implication)
knowledge
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- how G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- unsearchable G419 (ἀνεξερεύνητος) — not
searched out, i.e. (by implication) inscrutable
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- judgments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judgments G2917 (κρίμα) — a decision (the function or the effect, for or against
("crime"))
- ways G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ways G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- past finding out G421 (ἀνεξιχνίαστος) — not tracked out, i.e. (by
implication) untraceable
34 For who hath known the mind of the Lord? or who hath been his counsellor?Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- hath known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the mind G3563 (νοῦς) — the intellect, i.e. mind (divine or
human; in thought, feeling, or will); by implication, meaning
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- hath been G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- counsellor G4825 (σύμβουλος) — a consultor, i.e. adviser
35 or who hath first given to him, and it shall be recompensed unto him again?Cross references & Strong's
Strong's numbers (from RLT):- Or G2228 (ἤ) — disjunctive, or; comparative, than
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- hath first given G4272 (προδίδωμι) — to give before the other party has given
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it shall be recompensed G467 (ἀνταποδίδωμι) — to requite (good or evil)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- again G467 (ἀνταποδίδωμι) — to requite (good or evil)
36 For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- all things G3956 (πᾶς) — all,
any, every, the whole
- to whom G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)