1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.Cross references & Strong's
Strong's numbers (from RLT):- The book G976 (βίβλος)
- of the generation G1078 (γένεσις) — nativity; figuratively, nature
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;Cross references & Strong's
Strong's numbers (from RLT):- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Isaac G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- and G1161 (δέ) — but, and,
etc.
- Jacob G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- Judah G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judah G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
3 and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Judah G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Perez G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Perez G5329 (Φάρες) — Phares (i.e. Perets), an Israelite
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Zerah G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Zerah G2196 (Ζαρά) — Zara, (i.e. Zerach), an Israelite
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- Tamar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Tamar G2283 (Θάμαρ) — Thamar (i.e. Tamar), an Israelitess
- Hezron G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Hezron G2074 (Ἐσρώμ) — Esrom (i.e. Chetsron), an Israelite
- Ram G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ram G689 (Ἀράμ) — Aram (i.e. Ram), an Israelite
4 and Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Ram G689 (Ἀράμ) — Aram (i.e. Ram), an Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Amminadab G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Amminadab G284 (Ἀμιναδάβ) — Aminadab, an Israelite
- Nahshon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Nahshon G3476 (Ναασσών) — Naasson (i.e. Nachshon), an
Israelite
- Salmon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Salmon G4533 (Σαλμών) — Salmon, an Israelite
5 and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Salmon G4533 (Σαλμών) — Salmon, an Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Boaz G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Boaz G1003 (Βοόζ) — Booz, (i.e. Boaz), an Israelite
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- Rahab G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Rahab G4477 (Ῥαχάβ) — Rachab, a Canaanitess
- Obed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Obed G5601 (Ὠβήδ) — Obed, an Israelite
- Ruth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ruth G4503 (Ῥούθ) — Ruth, a Moabitess
- Jesse G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesse G2421 (Ἰεσσαί) — Jessæ (i.e. Jishai), an Israelite
6 and Jesse begat David the king. And David begat Solomon of her that had been the wife of Uriah;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesse G2421 (Ἰεσσαί) — Jessæ (i.e. Jishai), an Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- David G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- Solomon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Solomon G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- her G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Uriah G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Uriah G3774 (Οὐρίας) — Urias (i.e. Urijah), a Hittite
7 and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Solomon G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Rehoboam G4497 (Ῥοβοάμ) — Roboam (i.e. Rechobam), an
Israelite
- Abijah G7 (Ἀβιά) — Abijah, the name of two Israelites
- Abjah G7 (Ἀβιά) — Abijah, the name of two Israelites
- Asa G760 (Ἀσά) — Asa, an Israelite
8 and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Asa G760 (Ἀσά) — Asa, an Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Jehoshaphat G2498 (Ἰωσαφάτ) — Josaphat (i.e. Jehoshaphat), an
Israelite
- Joram G2496 (Ἰωράμ) — Joram, an Israelite
- Uzziah G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Uzziah G3604 (Ὀζίας) — Ozias (i.e. Uzzijah), an Israelite
9 and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Uzziah G3604 (Ὀζίας) — Ozias (i.e. Uzzijah), an Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Jotham G2488 (Ἰωάθαμ) — Joatham (i.e. Jotham), an
Israelite
- Ahaz G881 (Ἀχάζ) — Achaz, an Israelite
- Hezekiah G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Hezekiah G1478 (Ἐζεκίας) — Ezekias (i.e. Hezekeiah), an
Israelite
10 and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Hezekiah G1478 (Ἐζεκίας) — Ezekias (i.e. Hezekeiah), an
Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Manasseh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Manasseh G3128 (Μανασσῆς) — Mannasses (i.e. Menashsheh), an
Israelite
- Amon G300 (Ἀμών) — Amon, an Israelite
- Josiah G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Josiah G2502 (Ἰωσίας) — Josias (i.e. Joshiah), an Israelite
11 and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Josiah G2502 (Ἰωσίας) — Josias (i.e. Joshiah), an Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Jechoniah G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jechoniah G2423 (Ἰεχονίας) — Jechonias (i.e. Jekonjah), an
Israelite
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- about the time G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were carried away to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were carried away to G3350 (μετοικεσία) — a change of abode,
i.e. (specially), expatriation
- Babylon G897 (Βαβυλών) — Babylon, the capitol of Chaldæa (literally or
figuratively (as a type of tyranny))
12 And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- they were brought to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they were brought to G3350 (μετοικεσία) — a change of abode,
i.e. (specially), expatriation
- Babylon G897 (Βαβυλών) — Babylon, the capitol of Chaldæa (literally or
figuratively (as a type of tyranny))
- Jechoniah G2423 (Ἰεχονίας) — Jechonias (i.e. Jekonjah), an
Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Sheatiel G4528 (Σαλαθιήλ) — Salathiel (i.e. Shealtiel), an
Israelite
- Zerubbabel G2216 (Ζοροβάβελ) — Zorobabel (i.e. Zerubbabel), an
Israelite
13 and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Zerubbabel G2216 (Ζοροβάβελ) — Zorobabel (i.e. Zerubbabel), an
Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Abiud G10 (Ἀβιούδ) — Abihud, an Israelite
- Eliakim G1662 (Ἐλιακείμ) — Eliakim, an Israelite
- Azor G107 (Ἀζώρ) — Azor, an Israelite
14 and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Azor G107 (Ἀζώρ) — Azor, an Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Sadoc G4524 (Σαδώκ) — Sadoc (i.e. Tsadok), an Israelite
- Achim G885 (Ἀχείμ) — Achim, an Israelite
- Eliud G1664 (Ἐλιούδ) — God of majesty; Eliud, an
Israelite
15 and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Eliud G1664 (Ἐλιούδ) — God of majesty; Eliud, an
Israelite
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Eleazar G1648 (Ἐλεάζαρ) — Eleazar, an Israelite
- Matthan G3157 (Ματθάν) — Matthan (i.e. Mattan), an
Israelite
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
16 and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- begat G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- the husband G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the husband G435 (ἀνήρ) — a man (properly as an individual
male)
- of Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- who is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
17 So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.Cross references & Strong's
Strong's numbers (from RLT):- So G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- all G3956 (πᾶς) — all,
any, every, the whole
- the generations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the generations G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- to G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- fourteen G1180 (δεκατέσσαρες) — ten and four, i.e. fourteen
- generations G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the carrying away into G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the carrying away into G3350 (μετοικεσία) — a change of abode,
i.e. (specially), expatriation
- Babylon G897 (Βαβυλών) — Babylon, the capitol of Chaldæa (literally or
figuratively (as a type of tyranny))
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
18 Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- the birth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the birth G1083 (γέννησις) — nativity
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- was G1510 (εἰμί) — I exist (used only when emphatic)
- on this wise G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- When as G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- was espoused G3423 (μνηστεύω) — to give a souvenir (engagement present),
i.e. betroth
- to Joseph G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- before G4250 (πρίν) — prior, sooner
- G2228 (ἤ) — disjunctive, or; comparative, than
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- came together G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- she was found G2147 (εὑρίσκω) — to find (literally or figuratively)
- with child G1722 (ἐν) — "in," at, (up-)on, by, etc.
- with child G1064 (γαστήρ) — the stomach; by analogy, the matrix;
figuratively, a gourmand
- with child G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
19 And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- husband G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- husband G435 (ἀνήρ) — a man (properly as an individual
male)
- being G1510 (εἰμί) — I exist (used only when emphatic)
- a just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- willing G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to make G3856 (παραδειγματίζω) — to show alongside (the public), i.e. expose to
infamy
- a publick example G3856 (παραδειγματίζω) — to show alongside (the public), i.e. expose to
infamy
- was minded G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- to put G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- privily G2977 (λάθρα) — privately
20 But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- while G1760 (ἐνθυμέομαι) — to be inspirited, i.e.
ponder
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thought on G1760 (ἐνθυμέομαι) — to be inspirited, i.e.
ponder
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- appeared G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- a dream G3677 (ὄναρ) — a dream
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- thou son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to take unto thee G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- thy G4771 (σύ) — thou
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- for that G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is conceived G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
21 And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- she shall bring forth G5088 (τίκτω) — to produce (from seed, as a mother, a
plant, the earth, etc.), literally or figuratively
- a son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thou shalt call G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- JESUS G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
22 Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that it G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
23 Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us.Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a virgin G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a virgin G3933 (παρθένος) — a maiden; by implication, an unmarried
daughter
- shall be G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- child G1064 (γαστήρ) — the stomach; by analogy, the matrix;
figuratively, a gourmand
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall bring forth G5088 (τίκτω) — to produce (from seed, as a mother, a
plant, the earth, etc.), literally or figuratively
- a son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- they shall call G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Emmanuel G1694 (Ἐμμανουήλ) — God with us; Emmanuel, a name of
Christ
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- being interpreted G3177 (μεθερμηνεύω) — to explain over, i.e. translate
- is G1510 (εἰμί) — I exist (used only when emphatic)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- us G1473 (ἐγώ)
24 And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- being raised G1326 (διεγείρω) — to wake fully; i.e. arouse (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- sleep G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sleep G5258 (ὕπνος) — sleep, i.e. (figuratively) spiritual torpor
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the angel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- had bidden G4367 (προστάσσω) — to arrange towards, i.e. (figuratively)
enjoin
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- took unto him G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
25 and knew her not till she had brought forth a son: and he called his name JESUS.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- she had brought forth G5088 (τίκτω) — to produce (from seed, as a mother, a
plant, the earth, etc.), literally or figuratively
- firstborn G4416 (πρωτότοκος) — first-born (usually as noun,
literally or figuratively)
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- he called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- JESUS G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites