1 Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden?Cross references & Strong's
Strong's numbers (from RLT):- Now the serpent H5175 (נָחָשׁ) — a snake (from its hiss)
- was H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
- more subtil H6175 (עָרוּם) — cunning (usually in a bad sense)
- than any beast H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- of the field H7704 (שָׂדֶה) — a field (as flat)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- And he said H559 (אָמַר) — to say (used with great latitude)
- unto the woman H802 (אִשָּׁה) — a woman
- Yea H637 (אַף) — meaning accession (used as an adverb or conjunction); also or yea; adversatively though
- hath God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- said H559 (אָמַר) — to say (used with great latitude)
- Ye shall not eat H398 (אָכַל) — to eat (literally or figuratively)
- of every tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- of the garden H1588 (גַּן) — a garden (as fenced)
2 And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:Cross references & Strong's
Strong's numbers (from RLT):- And the woman H802 (אִשָּׁה) — a woman
- said H559 (אָמַר) — to say (used with great latitude)
- unto the serpent H5175 (נָחָשׁ) — a snake (from its hiss)
- We may eat H398 (אָכַל) — to eat (literally or figuratively)
- of the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- of the garden H1588 (גַּן) — a garden (as fenced)
3 but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.Cross references & Strong's
Strong's numbers (from RLT):- But of the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of the tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the garden H1588 (גַּן) — a garden (as fenced)
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath said H559 (אָמַר) — to say (used with great latitude)
- Ye shall not eat H398 (אָכַל) — to eat (literally or figuratively)
- of it, neither shall ye touch H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- it, lest H6435 (פֵּן) — properly, removal; used only (in the construction) adverb as conjunction, lest
- ye die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
4 And the serpent said unto the woman, Ye shall not surely die:Cross references & Strong's
Strong's numbers (from RLT):- And the serpent H5175 (נָחָשׁ) — a snake (from its hiss)
- said H559 (אָמַר) — to say (used with great latitude)
- unto the woman H802 (אִשָּׁה) — a woman
- Ye shall not surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.Cross references & Strong's
Strong's numbers (from RLT):- For God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- doth know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- ye eat H398 (אָכַל) — to eat (literally or figuratively)
- thereof, then your eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- shall be opened H6491 (פָּקַח) — to open (the senses, especially the eyes); figuratively, to be observant
- and ye shall be as gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- knowing H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- and evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
6 And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.Cross references & Strong's
Strong's numbers (from RLT):- And when the woman H802 (אִשָּׁה) — a woman
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that the tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- for food H3978 (מַאֲכָל) — an eatable (includ. provender, flesh and fruit)
- and that it H1931 (הוּא) — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative)…
- pleasant H8378 (תַּאֲוָה) — a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
- to the eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and a tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- to be desired H2530 (חָמַד) — to delight in
- wise H7919 (שָׂכַל) — to be (causatively, make or act) circumspect and hence, intelligent
- she took H3947 (לָקַח) — to take (in the widest variety of applications)
- of the fruit thereof H6529 (פְּרִי) — fruit (literally or figuratively)
- and did eat H398 (אָכַל) — to eat (literally or figuratively)
- and gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- also H1571 (גַּם) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
- unto her husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- with her; and he did eat H398 (אָכַל) — to eat (literally or figuratively)
7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons.Cross references & Strong's
Strong's numbers (from RLT):- And the eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of them both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- were opened H6491 (פָּקַח) — to open (the senses, especially the eyes); figuratively, to be observant
- and they H1992 (הֵם) — they (only used when emphatic)
- knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- naked H5903 (עֵירֹם) — nudity
- and they sewed H8609 (תָּפַר) — to sew
- fig H8384 (תְּאֵן) — the fig (tree or fruit)
- leaves H5929 (עָלֶה) — a leaf (as coming up on a tree); collectively, foliage
- together H8609 (תָּפַר) — to sew
- and made themselves H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- aprons H2290 (חֲגוֹר) — a belt (for the waist)
8 And they heard the voice of Jehovah God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.Cross references & Strong's
Strong's numbers (from RLT):- And they heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- walking H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- in the garden H1588 (גַּן) — a garden (as fenced)
- in the cool H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- of the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and Adam H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- and his wife H802 (אִשָּׁה) — a woman
- hid themselves H2244 (חָבָא) — to secrete
- from the presence H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- amongst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- of the garden H1588 (גַּן) — a garden (as fenced)
9 And Jehovah God called unto the man, and said unto him, Where art thou?Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- unto Adam H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- and said H559 (אָמַר) — to say (used with great latitude)
- thou H335 (אַי) — where? hence how?
10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- I heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- thy voice H6963 (קוֹל) — a voice or sound
- in the garden H1588 (גַּן) — a garden (as fenced)
- and I was afraid H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- because I H595 (אָנֹכִי) — I
- naked H5903 (עֵירֹם) — nudity
- and I hid myself H2244 (חָבָא) — to secrete
11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- Who H4310 (מִי) — who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
- told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- naked H5903 (עֵירֹם) — nudity
- Hast thou eaten H398 (אָכַל) — to eat (literally or figuratively)
- of the tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- whereof I commanded thee H6680 (צָוָה) — (intensively) to constitute, enjoin
- that thou shouldest not H1115 (בִּלְתִּי) — properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until,…
- eat H398 (אָכַל) — to eat (literally or figuratively)
12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.Cross references & Strong's
Strong's numbers (from RLT):- And the man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- said H559 (אָמַר) — to say (used with great latitude)
- The woman H802 (אִשָּׁה) — a woman
- whom thou gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- with me H5978 (עִמָּד) — along with
- she H1931 (הוּא) — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative)…
- gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- me of the tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- and I did eat H398 (אָכַל) — to eat (literally or figuratively)
13 And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- said H559 (אָמַר) — to say (used with great latitude)
- unto the woman H802 (אִשָּׁה) — a woman
- thou hast done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- And the woman H802 (אִשָּׁה) — a woman
- The serpent H5175 (נָחָשׁ) — a snake (from its hiss)
- beguiled me H5377 (נָשָׁא) — to lead astray, i.e. (mentally) to delude, or (morally) to seduce
- and I did eat H398 (אָכַל) — to eat (literally or figuratively)
14 And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- said H559 (אָמַר) — to say (used with great latitude)
- unto the serpent H5175 (נָחָשׁ) — a snake (from its hiss)
- Because thou H859 (אַתָּה) — thou and thee, or (plural) ye and you
- hast done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- cursed H779 (אָרַר) — to execrate
- above all cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- and above every beast H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- of the field H7704 (שָׂדֶה) — a field (as flat)
- upon thy belly H1512 (גָּחוֹן) — the external abdomen, belly (as the source of the faetus)
- shalt thou go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- shalt thou eat H398 (אָכַל) — to eat (literally or figuratively)
- all the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of thy life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
15 and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.Cross references & Strong's
Strong's numbers (from RLT):- And I will put H7896 (שִׁית) — to place (in a very wide application)
- enmity H342 (אֵיבָה) — hostility
- between thee and the woman H802 (אִשָּׁה) — a woman
- and between thy seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- and her seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- it shall bruise H7779 (שׁוּף) — properly, to gape, i.e. snap at; figuratively, to overwhelm
- thy head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and thou shalt bruise H7779 (שׁוּף) — properly, to gape, i.e. snap at; figuratively, to overwhelm
- his heel H6119 (עָקֵב) — a heel (as protuberant); hence, a track; figuratively, the rear (of an army)
16 Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.Cross references & Strong's
Strong's numbers (from RLT):- Unto the woman H802 (אִשָּׁה) — a woman
- he said H559 (אָמַר) — to say (used with great latitude)
- I will greatly H7235 (רָבָה) — to increase (in whatever respect)
- multiply H7235 (רָבָה) — to increase (in whatever respect)
- thy sorrow H6093 (עִצָּבוֹן) — worrisomeness, i.e. labor or pain
- and thy conception H2032 (הֵרוֹן) — pregnancy
- in sorrow H6089 (עֶצֶב) — an earthen vessel; usually (painful) toil; also a pang (whether of body or mind)
- thou shalt bring forth H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and thy desire H8669 (תְּשׁוּקָה) — a longing
- to thy husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and he shall rule H4910 (מָשַׁל) — to rule
17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life;Cross references & Strong's
Strong's numbers (from RLT):- And unto Adam H121 (אָדָם) — Adam the name of the first man, also of a place in Palestine
- he said H559 (אָמַר) — to say (used with great latitude)
- Because thou hast hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto the voice H6963 (קוֹל) — a voice or sound
- of thy wife H802 (אִשָּׁה) — a woman
- and hast eaten H398 (אָכַל) — to eat (literally or figuratively)
- of the tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- of which H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- I commanded thee H6680 (צָוָה) — (intensively) to constitute, enjoin
- saying H559 (אָמַר) — to say (used with great latitude)
- Thou shalt not eat H398 (אָכַל) — to eat (literally or figuratively)
- of it: cursed H779 (אָרַר) — to execrate
- the ground H127 (אֲדָמָה) — soil (from its general redness)
- for thy sake; in sorrow H6093 (עִצָּבוֹן) — worrisomeness, i.e. labor or pain
- shalt thou eat H398 (אָכַל) — to eat (literally or figuratively)
- it all H3605 (כֹּל) — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
- the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of thy life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
18 thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;Cross references & Strong's
Strong's numbers (from RLT):- Thorns also H6975 (קוֹץ) — a thorn
- and thistles H1863 (דַּרְדַּר) — a thorn
- shall it bring forth H6779 (צָמַח) — to sprout (transitive or intransitive, literal or figurative)
- to thee; and thou shalt eat H398 (אָכַל) — to eat (literally or figuratively)
- the herb H6212 (עֶשֶׂב) — grass (or any tender shoot)
- of the field H7704 (שָׂדֶה) — a field (as flat)
19 in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.Cross references & Strong's
Strong's numbers (from RLT):- In the sweat H2188 (זֵעָה) — perspiration
- of thy face H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- shalt thou eat H398 (אָכַל) — to eat (literally or figuratively)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- till H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- thou return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- unto the ground H127 (אֲדָמָה) — soil (from its general redness)
- for out of it wast thou taken H3947 (לָקַח) — to take (in the widest variety of applications)
- for dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- thou H859 (אַתָּה) — thou and thee, or (plural) ye and you
- and unto dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- shalt thou return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
20 And the man called his wife’s name Eve; because she was the mother of all living.Cross references & Strong's
Strong's numbers (from RLT):- And Adam H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- his wife’s H802 (אִשָּׁה) — a woman
- name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Eve H2332 (חַוָּה) — Chavvah (or Eve), the first woman
- because she was the mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- of all living H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
21 And Jehovah God made for Adam and for his wife coats of skins, and clothed them.Cross references & Strong's
Strong's numbers (from RLT):- Unto Adam H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- also and to his wife H802 (אִשָּׁה) — a woman
- did Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- coats H3801 (כְּתֹנֶת) — a shirt
- of skins H5785 (עוֹר) — skin (as naked); by implication, hide, leather
- and clothed them H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
22 And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever—Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- said H559 (אָמַר) — to say (used with great latitude)
- Behold H2005 (הֵן) — lo!; also (as expressing surprise) if
- the man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- is become as one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of us, to know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- and evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- and now, lest he put forth H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and take H3947 (לָקַח) — to take (in the widest variety of applications)
- also of the tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- of life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- and eat H398 (אָכַל) — to eat (literally or figuratively)
- and live H2425 (חָיַי) — to live; causatively to revive
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
23 therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.Cross references & Strong's
Strong's numbers (from RLT):- Therefore Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- sent him forth H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- from the garden H1588 (גַּן) — a garden (as fenced)
- of Eden H5731 (עֵדֶן) — Eden, the region of Adam's home
- to till H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- the ground H127 (אֲדָמָה) — soil (from its general redness)
- from whence he was taken H3947 (לָקַח) — to take (in the widest variety of applications)
24 So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.Cross references & Strong's
Strong's numbers (from RLT):- So he drove out H1644 (גָּרַשׁ) — to drive out from a possession; especially to expatriate or divorce
- the man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- and he placed H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
- at the east H6924 (קֶדֶם) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
- of the garden H1588 (גַּן) — a garden (as fenced)
- of Eden H5731 (עֵדֶן) — Eden, the region of Adam's home
- Cherubims H3742 (כְּרוּב) — a cherub or imaginary figure
- and a flaming H3858 (לַהַט) — a blaze; also (from the idea of enwrapping) magic (as covert)
- sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- which turned every way H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
- to keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of the tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- of life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…