1 And I heard a great voice out of the temple, saying to the seven angels, Go ye, and pour out the seven bowls of the wrath of God into the earth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I heard G191 (ἀκούω) — to hear (in various senses)
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G3485 (ναός) — a fane, shrine, temple
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to the seven G2033 (ἑπτά) — seven
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- Go your ways G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- pour out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- the vials G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the vials G5357 (φιάλη) — a broad shallow cup ("phial")
- of the wrath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the wrath G2372 (θυμός) — passion (as if breathing hard)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
2 And the first went, and poured out his bowl into the earth; and it became a noisome and grievous sore upon the men that had the mark of the beast, and that worshipped his image.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- poured out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- vial G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vial G5357 (φιάλη) — a broad shallow cup ("phial")
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- there fell G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a noisome G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- grievous G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- sore G1668 (ἕλκος) — an ulcer (as if drawn together)
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the mark G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mark G5480 (χάραγμα) — a scratch or etching, i.e. stamp (as a badge of
servitude), or sculptured figure (statue)
- of the beast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the beast G2342 (θηρίον) — a dangerous animal
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- image G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- image G1504 (εἰκών) — a likeness, i.e. (literally) statue, profile, or
(figuratively) representation, resemblance
3 And the second poured out his bowl into the sea; and it became blood as of a dead man; and every living soul died, even the things that were in the sea.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- poured out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- vial G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vial G5357 (φιάλη) — a broad shallow cup ("phial")
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- it became G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of a dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- every G3956 (πᾶς) — all,
any, every, the whole
- living G2198 (ζάω) — to live (literally or figuratively)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
4 And the third poured out his bowl into the rivers and the fountains of the waters; and it became blood.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- poured out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- vial G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vial G5357 (φιάλη) — a broad shallow cup ("phial")
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the rivers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rivers G4215 (ποταμός) — a
current, brook or freshet (as drinkable), i.e. running water
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- fountains G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fountains G4077 (πηγή) — a fount
(literally or figuratively), i.e. source or supply (of water, blood,
enjoyment) (not necessarily the original spring)
- of waters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of waters G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- they became G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
5 And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus judge:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I heard G191 (ἀκούω) — to hear (in various senses)
- the angel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of the waters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the waters G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Thou art G1510 (εἰμί) — I exist (used only when emphatic)
- righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- O Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- which art G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which art G1510 (εἰμί) — I exist (used only when emphatic)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wast G1510 (εἰμί) — I exist (used only when emphatic)
- shalt be G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shalt be G3741 (ὅσιος) — properly, right (by intrinsic or divine
character; thus distinguished from 1342, which refers rather to human
statutes and relations; from , which denotes for…
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou hast judged G2919 (κρίνω) — by
implication, to try, condemn, punish
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
6 for they poured out the blood of saints and prophets, and blood hast thou given them to drink: they are worthy.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they have shed G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- thou hast given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- to drink G4095 (πίνω) — to imbibe (literally or figuratively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they are G1510 (εἰμί) — I exist (used only when emphatic)
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
7 And I heard the altar saying, Yea, O Lord God, the Almighty, true and righteous are thy judgments.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I heard G191 (ἀκούω) — to hear (in various senses)
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the altar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the altar G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Even so G3483 (ναί) — yes
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- Almighty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Almighty G3841 (παντοκράτωρ) — the all-ruling, i.e. God (as absolute and
universal sovereign)
- true G228 (ἀληθινός) — truthful
- righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- thy G4771 (σύ) — thou
- judgments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judgments G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
8 And the fourth poured out his bowl upon the sun; and it was given unto it to scorch men with fire.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the fourth G5067 (τέταρτος) — fourth
- angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- poured out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- vial G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vial G5357 (φιάλη) — a broad shallow cup ("phial")
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sun G2246 (ἥλιος) — the sun; by
implication, light
- power G2739 (καυματίζω) — to burn
- was given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to scorch G2739 (καυματίζω) — to burn
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
9 And men were scorched with great heat: and they blasphemed the name of God who hath the power over these plagues; and they repented not to give him glory.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- were scorched G2739 (καυματίζω) — to burn
- with great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- heat G2738 (καῦμα) — properly, a burn (concretely), but used (abstractly) of a
glow
- blasphemed G987 (βλασφημέω) — to vilify; specially, to speak impiously
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- power G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- plagues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- plagues G4127 (πληγή) — a stroke; by implication, a wound; figuratively, a
calamity
- they repented G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
10 And the fifth poured out his bowl upon the throne of the beast; and his kingdom was darkened; and they gnawed their tongues for pain,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the fifth G3991 (πέμπτος) — fifth
- angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- poured out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- vial G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vial G5357 (φιάλη) — a broad shallow cup ("phial")
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the seat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the seat G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- of the beast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the beast G2342 (θηρίον) — a dangerous animal
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- full of darkness G4656 (σκοτόω) — to obscure or blind (literally or figuratively)
- they gnawed G3145 (μασσάομαι) — to chew
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- tongues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tongues G1100 (γλῶσσα) — the tongue; by implication, a language
(specially, one naturally unacquired)
- for G1537 (ἐκ) — literal or
figurative; direct or remote)
- pain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- pain G4192 (πόνος) — toil, i.e. (by implication) anguish
11 and they blasphemed the God of heaven because of their pains and their sores; and they repented not of their works.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- blasphemed G987 (βλασφημέω) — to vilify; specially, to speak impiously
- the God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- because G1537 (ἐκ) — literal or
figurative; direct or remote)
- of their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- pains G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- pains G4192 (πόνος) — toil, i.e. (by implication) anguish
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sores G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sores G1668 (ἕλκος) — an ulcer (as if drawn together)
- G1537 (ἐκ) — literal or
figurative; direct or remote)
- repented G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- deeds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- deeds G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
12 And the sixth poured out his bowl upon the great river, the river Euphrates; and the water thereof was dried up, that the way might be made ready for the kings that come from the sunrising.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- sixth G1623 (ἕκτος) — sixth
- angel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- poured out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- vial G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vial G5357 (φιάλη) — a broad shallow cup ("phial")
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the G2166 (Εὐφράτης) — Euphrates, a river of
Asia
- great G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- river G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- river G4215 (ποταμός) — a
current, brook or freshet (as drinkable), i.e. running water
- Euphrates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Euphrates G2166 (Εὐφράτης) — Euphrates, a river of
Asia
- the water G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was dried up G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of the kings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the kings G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the east G395 (ἀνατολή) — a rising of light, i.e. dawn (figuratively); by implication,
the east (also in plural)
- G2246 (ἥλιος) — the sun; by
implication, light
- might be prepared G2090 (ἑτοιμάζω) — to prepare
13 And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- three G5140 (τρεῖς) — "three"
- unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- like G3664 (ὅμοιος) — similar (in appearance or character)
- frogs G944 (βάτραχος) — a frog
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- of the dragon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the dragon G1404 (δράκων) — a fabulous kind
of serpent (perhaps as supposed to fascinate)
- of the beast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the beast G2342 (θηρίον) — a dangerous animal
- of the false prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the false prophet G5578 (ψευδοπροφήτης) — a spurious prophet, i.e. pretended foreteller or
religious impostor
14 for they are spirits of demons, working signs; which go forth unto the kings of the whole world, to gather them together unto the war of the great day of God, the Almighty.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they are G1510 (εἰμί) — I exist (used only when emphatic)
- the spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of devils G1142 (δαίμων) — a dæmon or supernatural spirit (of
a bad nature)
- working G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- miracles G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- go forth G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the kings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kings G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the G3625 (οἰκουμένη) — land, i.e. the (terrene part of the) globe; specially, the
Roman empire
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G3625 (οἰκουμένη) — land, i.e. the (terrene part of the) globe; specially, the
Roman empire
- to gather G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the battle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the battle G4171 (πόλεμος) — warfare (literally or figuratively; a single
encounter or a series)
- of that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- great G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- Almighty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Almighty G3841 (παντοκράτωρ) — the all-ruling, i.e. God (as absolute and
universal sovereign)
15 (Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.)Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a thief G2812 (κλέπτης) — a stealer (literally or figuratively)
- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that watcheth G1127 (γρηγορεύω) — to keep awake, i.e. watch (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- keepeth G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- garments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garments G2440 (ἱμάτιον) — a dress (inner
or outer)
- lest G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- he walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- naked G1131 (γυμνός) — nude (absolute or relative, literal or
figurative)
- they see G991 (βλέπω) — to look at (literally or figuratively)
- shame G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shame G808 (ἀσχημοσύνη) — an indecency; by implication, the pudenda
16 And they gathered them together into the place which is called in Hebrew Har-Magedon.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he gathered G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- in the Hebrew tongue G1447 (Ἑβραϊστί) — Hebraistically or in the Jewish (Chaldee)
language
- Armageddon G717 (Ἀρμαγεδδών) — Armageddon (or Har-Meggiddon), a
symbolic name
17 And the seventh poured out his bowl upon the air; and there came forth a great voice out of the temple, from the throne, saying, It is done:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the seventh G1442 (ἕβδομος) — seventh
- angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- poured out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- vial G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vial G5357 (φιάλη) — a broad shallow cup ("phial")
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the air G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the air G109 (ἀήρ) — "air" (as naturally circumambient)
- there came G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- out G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G3485 (ναός) — a fane, shrine, temple
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the throne G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- It is done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
18 and there were lightnings, and voices, and thunders; and there was a great earthquake, such as was not since there were men upon the earth, so great an earthquake, so mighty.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- voices G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- thunders G1027 (βροντή) — thunder
- lightnings G796 (ἀστραπή) — lightning; by analogy, glare
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- earthquake G4578 (σεισμός) — a commotion, i.e. (of the air) a gale, (of the ground) an
earthquake
- such as G3634 (οἷος) — such or what sort of (as a
correlation or exclamation); especially the neuter (adverbially) with
negative, not so
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- since G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- so mighty G5082 (τηλικοῦτος) — such as this, i.e. (in
(figurative) magnitude) so vast
- an earthquake G4578 (σεισμός) — a commotion, i.e. (of the air) a gale, (of the ground) an
earthquake
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
19 And the great city was divided into three parts, and the cities of the nations fell: and Babylon the great was remembered in the sight of God, to give unto her the cup of the wine of the fierceness of his wrath.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- was divided G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- three G5140 (τρεῖς) — "three"
- parts G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- the cities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of the nations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- Babylon G897 (Βαβυλών) — Babylon, the capitol of Chaldæa (literally or
figuratively (as a type of tyranny))
- came in remembrance G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- of the wine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the wine G3631 (οἶνος) — "wine" (literally
or figuratively)
- of the fierceness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the fierceness G2372 (θυμός) — passion (as if breathing hard)
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wrath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wrath G3709 (ὀργή) — properly, desire (as a reaching forth or excitement of the
mind), i.e. (by analogy), violent passion (ire, or (justifiable)
abhorrence); by implication punish…
20 And every island fled away, and the mountains were not found.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- every G3956 (πᾶς) — all,
any, every, the whole
- island G3520 (νῆσος) — an island
- fled away G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- the mountains G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- were G2147 (εὑρίσκω) — to find (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
21 And great hail, every stone about the weight of a talent, cometh down out of heaven upon men: and men blasphemed God because of the plague of the hail; for the plague thereof is exceeding great.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there fell G2597 (καταβαίνω) — to descend (literally or
figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- hail G5464 (χάλαζα) — hail
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- about G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the weight of a talent G5006 (ταλαντιαῖος) — talent-like in weight
- blasphemed G987 (βλασφημέω) — to vilify; specially, to speak impiously
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- because of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the plague G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the plague G4127 (πληγή) — a stroke; by implication, a wound; figuratively, a
calamity
- of the hail G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the hail G5464 (χάλαζα) — hail
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- exceeding G4970 (σφόδρα) — of uncertain derivation) as
adverb; vehemently, i.e. in a high degree, much
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)