1 And you did he make alive, when ye were dead through your trespasses and sins,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- you G4771 (σύ) — thou
- who were G1510 (εἰμί) — I exist (used only when emphatic)
- dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- in trespasses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in trespasses G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
2 wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;Cross references & Strong's
Strong's numbers (from RLT):- Wherein G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- time past G4218 (ποτέ) — indefinite adverb, at some time,
ever
- ye walked G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the course G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the course G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- the prince G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prince G758 (ἄρχων) — a first (in rank or power)
- of the power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the power G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- of the air G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the air G109 (ἀήρ) — "air" (as naturally circumambient)
- the spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- worketh G1754 (ἐνεργέω) — to be active, efficient
- the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of disobedience G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of disobedience G543 (ἀπείθεια) — disbelief (obstinate and rebellious)
3 among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we G1473 (ἐγώ)
- all G3956 (πᾶς) — all,
any, every, the whole
- had our conversation G390 (ἀναστρέφω) — to overturn; also to return; by implication, to
busy oneself, i.e. remain, live
- in times past G4218 (ποτέ) — indefinite adverb, at some time,
ever
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the lusts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lusts G1939 (ἐπιθυμία) — a longing (especially for what is
forbidden)
- of our G1473 (ἐγώ)
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- fulfilling G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the desires G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the desires G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of the flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the mind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the mind G1271 (διάνοια) — deep thought, properly, the faculty (mind or its
disposition), by implication, its exercise
- were G1510 (εἰμί) — I exist (used only when emphatic)
- by nature G5449 (φύσις) — growth (by germination or expansion), i.e. (by implication)
natural production (lineal descent); by extension, a genus or sort;
figuratively, native dispositi…
- the children G5043 (τέκνον) — a child (as produced)
- of wrath G3709 (ὀργή) — properly, desire (as a reaching forth or excitement of the
mind), i.e. (by analogy), violent passion (ire, or (justifiable)
abhorrence); by implication punish…
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- others G3062 (λοιποί) — remaining ones
4 but God, being rich in mercy, for his great love wherewith he loved us,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- who is G1510 (εἰμί) — I exist (used only when emphatic)
- rich G4145 (πλούσιος) — wealthy; figuratively, abounding with
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- wherewith G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- us G1473 (ἐγώ)
5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved),Cross references & Strong's
Strong's numbers (from RLT):- Even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G1510 (εἰμί) — I exist (used only when emphatic)
- we G1473 (ἐγώ)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- in sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in sins G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- hath quickened us together with G4806 (συζωοποιέω) — to reanimate conjointly with
(figuratively)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- by grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
- saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hath raised G4891 (συνεγείρω) — to rouse (from death) in company with, i.e.
(figuratively) to revivify (spirtually) in resemblance to
- up together G4891 (συνεγείρω) — to rouse (from death) in company with, i.e.
(figuratively) to revivify (spirtually) in resemblance to
- made G4776 (συγκαθίζω) — to give (or take) a seat in company with
- sit together G4776 (συγκαθίζω) — to give (or take) a seat in company with
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heavenly G2032 (ἐπουράνιος) — above the sky
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the ages G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ages G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- to come G1904 (ἐπέρχομαι) — to supervene, i.e. arrive, occur, impend, attack,
(figuratively) influence
- he might shew G1731 (ἐνδείκνυμι) — to indicate (by word or act)
- the exceeding G5235 (ὑπερβάλλω) — to throw beyod the usual mark, i.e. (figuratively)
to surpass (only active participle supereminent)
- riches G4149 (πλοῦτος) — wealth (as fulness), i.e. (literally) money,
possessions, or (figuratively) abundance, richness, (specially),
valuable bestowment
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- kindness G5544 (χρηστότης) — usefulness, i.e. morally, excellence (in character or
demeanor)
- toward G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- us G1473 (ἐγώ)
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
8 for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- by grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- are G1510 (εἰμί) — I exist (used only when emphatic)
- ye saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- yourselves G4771 (σύ) — thou
- the gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gift G1435 (δῶρον) — a present; specially, a sacrifice
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
9 not of works, that no man should glory.Cross references & Strong's
Strong's numbers (from RLT):- Not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- any man G5100 (τὶς) — some or any person or object
- should boast G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we are G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- workmanship G4161 (ποίημα) — a product, i.e. fabric (literally or figuratively)
- created G2936 (κτίζω) — to fabricate, i.e. found (form originally)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath before ordained G4282 (προετοιμάζω) — to fit up in advance (literally or
figuratively)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we should walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
11 Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- remember G3421 (μνημονεύω) — to exercise memory, i.e. recollect; by
implication, to punish; also to rehearse
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye G4771 (σύ) — thou
- in time past G4218 (ποτέ) — indefinite adverb, at some time,
ever
- Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- who are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Uncircumcision G203 (ἀκροβυστία) — the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- that which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Circumcision G4061 (περιτομή) — circumcision (the rite, the condition or the people,
literally or figuratively)
- made by hands G5499 (χειροποίητος) — manufactured, i.e. of human
construction
12 that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G2540 (καιρός) — an occasion, i.e. set or proper time
- ye were G1510 (εἰμί) — I exist (used only when emphatic)
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- being aliens G526 (ἀπαλλοτριόω) — to estrange away, i.e. (passively
and figuratively) to be non-participant
- from the commonwealth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- from the commonwealth G4174 (πολιτεία) — citizenship; concretely, a
community
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- strangers G3581 (ξένος) — foreign (literally, alien, or figuratively,
novel); by implication, a guest or (vice-versa) entertainer
- from the covenants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- from the covenants G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- of promise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- without God G112 (ἄθεος) — godless
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
13 But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- now G3570 (νυνί) — just now
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- ye G4771 (σύ) — thou
- who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sometimes G4218 (ποτέ) — indefinite adverb, at some time,
ever
- were G1510 (εἰμί) — I exist (used only when emphatic)
- far off G3112 (μακράν) — at a
distance (literally or figuratively)
- are made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- nigh G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
14 For he is our peace, who made both one, and brake down the middle wall of partition,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G1510 (εἰμί) — I exist (used only when emphatic)
- our G1473 (ἐγώ)
- peace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hath made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- both G297 (ἀμφότερος) — (in plural) both
- one G1520 (εἷς) — one
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hath broken down G3089 (λύω) — to "loosen" (literally or figuratively)
- the middle wall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the middle wall G3320 (μεσότοιχον) — a partition (figuratively)
- of partition G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of partition G5418 (φραγμός) — a fence, or inclosing barrier (literally or
figuratively)
15 having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Having abolished G2673 (καταργέω) — to be (render) entirely idle (useless), literally
or figuratively
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- the enmity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the enmity G2189 (ἔχθρα) — hostility; by implication, a reason for
opposition
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- of commandments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of commandments G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- ordinances G1378 (δόγμα) — a law (civil, ceremonial or
ecclesiastical)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- make G2936 (κτίζω) — to fabricate, i.e. found (form originally)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- of twain G1417 (δύο) — "two"
- one G1520 (εἷς) — one
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- making G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
16 and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- might reconcile G604 (ἀποκαταλλάσσω) — to reconcile fully
- both G297 (ἀμφότερος) — (in plural) both
- unto God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one G1520 (εἷς) — one
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- having slain G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- the enmity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the enmity G2189 (ἔχθρα) — hostility; by implication, a reason for
opposition
- thereby G1722 (ἐν) — "in," at, (up-)on, by, etc.
17 and he came and preached peace to you that were far off, and peace to them that were nigh:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- to you G4771 (σύ) — thou
- which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- afar off G3112 (μακράν) — at a
distance (literally or figuratively)
- to them that were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nigh G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
18 for through him we both have our access in one Spirit unto the Father.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- we G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- both G297 (ἀμφότερος) — (in plural) both
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- access G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- access G4318 (προσαγωγή) — admission
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one G1520 (εἷς) — one
- Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
19 So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- therefore G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
- no more G3765 (οὐκέτι) — not yet, no longer
- strangers G3581 (ξένος) — foreign (literally, alien, or figuratively,
novel); by implication, a guest or (vice-versa) entertainer
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- foreigners G3941 (πάροικος) — having a home near, i.e. (as noun) a by-dweller
(alien resident)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- fellowcitizens G4847 (συμπολίτης) — a native of the same town, i.e. (figuratively)
co-religionist (fellow-Christian)
- with the saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- of the household G3609 (οἰκεῖος) — domestic, i.e. (as noun), a relative, adherent
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
20 being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;Cross references & Strong's
Strong's numbers (from RLT):- And are built G2026 (ἐποικοδομέω) — to build upon, i.e. (figuratively) to rear
up
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the foundation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the foundation G2310 (θεμέλιος) — something put down, i.e. a substruction (of
a building, etc.), (literally or figuratively)
- of the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- being G1510 (εἰμί) — I exist (used only when emphatic)
- the chief corner G204 (ἀκρογωνιαῖος) — belonging to the extreme corner
21 in whom each several building, fitly framed together, groweth into a holy temple in the Lord;Cross references & Strong's
Strong's numbers (from RLT):- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- all G3956 (πᾶς) — all,
any, every, the whole
- the building G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the building G3619 (οἰκοδομή) — architecture, i.e. (concretely) a structure; figuratively,
confirmation
- fitly framed together G4883 (συναρμολογέω) — to render close-jointed together, i.e.
organize compactly
- groweth G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- temple G3485 (ναός) — a fane, shrine, temple
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
22 in whom ye also are builded together for a habitation of God in the Spirit.Cross references & Strong's
Strong's numbers (from RLT):- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are builded together G4925 (συνοικοδομέω) — to construct, i.e. (passively) to compose (in
company with other Christians, figuratively)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an habitation G2732 (κατοικητήριον) — a dwelling-place
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…