1 For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.Cross references & Strong's
Strong's numbers (from RLT):- Stand fast G4739 (στήκω) — to be stationary, i.e. (figuratively)
to persevere
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the liberty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the liberty G1657 (ἐλευθερία) — freedom (legitimate or licentious, chiefly moral or
ceremonial)
- wherewith G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- hath made G1659 (ἐλευθερόω) — to liberate, i.e. (figuratively) to exempt (from moral,
ceremonial or mortal liability)
- us G1473 (ἐγώ)
- free G1659 (ἐλευθερόω) — to liberate, i.e. (figuratively) to exempt (from moral,
ceremonial or mortal liability)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be G1758 (ἐνέχω) — to hold in or upon, i.e. ensnare; by implication,
to keep a grudge
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- entangled G1758 (ἐνέχω) — to hold in or upon, i.e. ensnare; by implication,
to keep a grudge
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- the yoke G2218 (ζυγός) — a
coupling, i.e. (figuratively) servitude (a law or obligation); also
(literally) the beam of the balance (as connecting the scales)
- of bondage G1397 (δουλεία) — slavery (ceremonially or figuratively)
2 Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I G1473 (ἐγώ)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye be circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- shall profit G5623 (ὠφελέω) — to be useful, i.e. to benefit
- you G4771 (σύ) — thou
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.Cross references & Strong's
Strong's numbers (from RLT):- For G1161 (δέ) — but, and,
etc.
- I testify G3143 (μαρτύρομαι) — to be adduced as a witness, i.e.
(figuratively) to obtest (in affirmation or exhortation)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- to every G3956 (πᾶς) — all,
any, every, the whole
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that is circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- a debtor G3781 (ὀφειλέτης) — an ower, i.e. person indebted; figuratively, a delinquent;
morally, a transgressor (against God)
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.Cross references & Strong's
Strong's numbers (from RLT):- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- is become G2673 (καταργέω) — to be (render) entirely idle (useless), literally
or figuratively
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- no effect unto you G2673 (καταργέω) — to be (render) entirely idle (useless), literally
or figuratively
- whosoever G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- of you are justified G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- ye are fallen from G1601 (ἐκπίπτω) — to drop away; specially, be driven out of one's
course; figuratively, to lose, become inefficient
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
5 For we through the Spirit by faith wait for the hope of righteousness.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we G1473 (ἐγώ)
- through the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- wait for G553 (ἀπεκδέχομαι) — to expect fully
- the hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- of righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
6 For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- circumcision G4061 (περιτομή) — circumcision (the rite, the condition or the people,
literally or figuratively)
- availeth G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- any G5100 (τὶς) — some or any person or object
- nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- uncircumcision G203 (ἀκροβυστία) — the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- which worketh G1754 (ἐνεργέω) — to be active, efficient
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
7 Ye were running well; who hindered you that ye should not obey the truth?Cross references & Strong's
Strong's numbers (from RLT):- Ye did run G5143 (τρέχω) — which
uses (the base of ) as alternate in certain tenses;
to run or walk hastily (literally or figuratively)
- well G2573 (καλῶς) — well (usually morally)
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- did hinder G348 (ἀνακόπτω) — to beat back, i.e. check
- you G4771 (σύ) — thou
- that ye should G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- obey G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- the truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the truth G225 (ἀλήθεια) — truth
8 This persuasion came not of him that calleth you.Cross references & Strong's
Strong's numbers (from RLT):- This G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- persuasion G3988 (πεισμονή) — persuadableness, i.e.
credulity
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- him that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- calleth G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- you G4771 (σύ) — thou
9 A little leaven leaveneth the whole lump.Cross references & Strong's
Strong's numbers (from RLT):- A little G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- leaven G2219 (ζύμη) — ferment (as if boiling up)
- leaveneth G2220 (ζυμόω) — to cause to ferment
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G5445 (φύραμα) — perhaps
akin to through the idea of swelling in bulk), mean to knead; a
mass of dough
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- lump G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lump G5445 (φύραμα) — perhaps
akin to through the idea of swelling in bulk), mean to knead; a
mass of dough
10 I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.Cross references & Strong's
Strong's numbers (from RLT):- I G1473 (ἐγώ)
- have confidence G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- you G4771 (σύ) — thou
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye will be G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- otherwise G243 (ἄλλος) — "else," i.e. different (in many applications)
- minded G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- but G1161 (δέ) — but, and,
etc.
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- troubleth G5015 (ταράσσω) — to stir or agitate (roil water)
- shall bear G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- his G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judgment G2917 (κρίμα) — a decision (the function or the effect, for or against
("crime"))
- G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- whosoever G302 (ἄν)
- he be G1510 (εἰμί) — I exist (used only when emphatic)
11 But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- if G1487 (εἰ) — if, whether, that,
etc.
- I G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- circumcision G4061 (περιτομή) — circumcision (the rite, the condition or the people,
literally or figuratively)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do I G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- suffer persecution G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- then G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- is G2673 (καταργέω) — to be (render) entirely idle (useless), literally
or figuratively
- the offence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the offence G4625 (σκάνδαλον) — a trap-stick (bent
sapling), i.e. snare (figuratively, cause of displeasure or
sin)
- of the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- ceased G2673 (καταργέω) — to be (render) entirely idle (useless), literally
or figuratively
12 I would that they that unsettle you would even go beyond circumcision.Cross references & Strong's
Strong's numbers (from RLT):- I would G3785 (ὄφελον) — I ought (wish), i.e.
(interjection) oh that!
- they were G609 (ἀποκόπτω) — to amputate; reflexively (by irony) to mutilate
(the privy parts)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- cut off G609 (ἀποκόπτω) — to amputate; reflexively (by irony) to mutilate
(the privy parts)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- trouble G387 (ἀναστατόω) — properly, to drive
out of home, i.e. (by implication) to disturb (literally or
figuratively)
- you G4771 (σύ) — thou
13 For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- ye G4771 (σύ) — thou
- have been called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- liberty G1657 (ἐλευθερία) — freedom (legitimate or licentious, chiefly moral or
ceremonial)
- only G3440 (μόνον) — merely
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- liberty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an occasion G874 (ἀφορμή) — a starting-point, i.e. (figuratively)
an opportunity
- to the flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- serve G1398 (δουλεύω) — to be a slave to (literal or figurative, involuntary or
voluntary)
- one another G240 (ἀλλήλων) — one another
14 For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- all G3956 (πᾶς) — all,
any, every, the whole
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- is fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one G1520 (εἷς) — one
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- this G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Thou shalt love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- thy G4771 (σύ) — thou
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- thyself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- ye bite G1143 (δάκνω) — to bite, i.e. (figuratively)
thwart
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- devour G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
- one another G240 (ἀλλήλων) — one another
- take heed G991 (βλέπω) — to look at (literally or figuratively)
- that ye be G355 (ἀναλίσκω) — properly, to use up, i.e.
destroy
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- consumed G355 (ἀναλίσκω) — properly, to use up, i.e.
destroy
- one G240 (ἀλλήλων) — one another
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- another G240 (ἀλλήλων) — one another
16 But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh.Cross references & Strong's
Strong's numbers (from RLT):- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- then G1161 (δέ) — but, and,
etc.
- Walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- in the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye shall G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- fulfil G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- the lust G1939 (ἐπιθυμία) — a longing (especially for what is
forbidden)
- of the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- lusteth G1937 (ἐπιθυμέω) — to set the heart upon, i.e. long for (rightfully
or otherwise)
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- and G1161 (δέ) — but, and,
etc.
- the flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- are contrary G480 (ἀντίκειμαι) — to lie opposite, i.e. be adverse (figuratively,
repugnant) to
- the one to the other G240 (ἀλλήλων) — one another
- so that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- cannot G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- ye would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
18 But if ye are led by the Spirit, ye are not under the law.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- ye be led G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- of the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
19 Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- the works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of the flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- are G1510 (εἰμί) — I exist (used only when emphatic)
- manifest G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- Adultery G3430 (μοιχεία) — adultery
- fornication G4202 (πορνεία) — harlotry (including adultery and incest); figuratively,
idolatry
- uncleanness G167 (ἀκαθαρσία) — impurity (the quality), physically or morally
- lasciviousness G766 (ἀσέλγεια) — licentiousness (sometimes including other
vices)
20 idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,Cross references & Strong's
Strong's numbers (from RLT):- Idolatry G1495 (εἰδωλολατρεία) — image-worship (literally or
figuratively)
- witchcraft G5331 (φαρμακεία) — medication ("pharmacy"), i.e. (by extension) magic
(literally or figuratively)
- hatred G2189 (ἔχθρα) — hostility; by implication, a reason for
opposition
- variance G2054 (ἔρις) — a quarrel, i.e. (by implication)
wrangling
- emulations G2205 (ζῆλος) — properly, heat, i.e. (figuratively) "zeal" (in a favorable
sense, ardor; in an unfavorable one, jealousy, as of a husband
(figuratively, of God), or an enemy,…
- wrath G2372 (θυμός) — passion (as if breathing hard)
- strife G2052 (ἐριθεία) — properly, intrigue, i.e. (by implication)
faction
- seditions G1370 (διχοστασία) — disunion, i.e. (figuratively)
dissension
- heresies G139 (αἵρεσις) — properly, a choice, i.e. (specially) a party or (abstractly)
disunion
21 envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- Envyings G5355 (φθόνος) — ill-will (as detraction), i.e.
jealousy (spite)
- murders G5408 (φόνος) — murder
- drunkenness G3178 (μέθη) — an intoxicant, i.e. (by implication)
intoxication
- revellings G2970 (κῶμος) — a carousal (as if letting loose)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- such G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- like G3664 (ὅμοιος) — similar (in appearance or character)
- of the which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I tell G4302 (προλέγω) — to say beforehand, i.e. predict,
forewarn
- you G4771 (σύ) — thou
- before G4302 (προλέγω) — to say beforehand, i.e. predict,
forewarn
- as G2531 (καθώς) — just (or inasmuch) as, that
- I have G4302 (προλέγω) — to say beforehand, i.e. predict,
forewarn
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- told G4302 (προλέγω) — to say beforehand, i.e. predict,
forewarn
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- do G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- such things G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- shall G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- inherit G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- of the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- is G1510 (εἰμί) — I exist (used only when emphatic)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- longsuffering G3115 (μακροθυμία) — longanimity, i.e. (objectively) forbearance or
(subjectively) fortitude
- gentleness G5544 (χρηστότης) — usefulness, i.e. morally, excellence (in character or
demeanor)
- goodness G19 (ἀγαθωσύνη) — goodness, i.e. virtue or beneficence
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
23 meekness, self-control; against such there is no law.Cross references & Strong's
Strong's numbers (from RLT):- Meekness G4240 (πραΰτης) — mildness, i.e. (by implication) humility
- temperance G1466 (ἐγκράτεια) — self-control (especially continence)
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
24 And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they that are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ’s G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- have crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- the flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the affections G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the affections G3804 (πάθημα) — something undergone, i.e. hardship
or pain; subjectively, an emotion or influence
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- lusts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lusts G1939 (ἐπιθυμία) — a longing (especially for what is
forbidden)
25 If we live by the Spirit, by the Spirit let us also walk.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- we live G2198 (ζάω) — to live (literally or figuratively)
- in the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- let us G4748 (στοιχέω) — to march in
(military) rank (keep step), i.e. (figuratively) to conform to virtue
and piety
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- walk G4748 (στοιχέω) — to march in
(military) rank (keep step), i.e. (figuratively) to conform to virtue
and piety
26 Let us not become vainglorious, provoking one another, envying one another.Cross references & Strong's
Strong's numbers (from RLT):- Let us G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- desirous of vain glory G2755 (κενόδοξος) — vainly glorifying, i.e. self-conceited
- provoking G4292 (προκαλέομαι) — to call forth to oneself (challenge),
i.e. (by implication) to irritate
- one another G240 (ἀλλήλων) — one another
- envying G5354 (φθονέω) — to be jealous of