1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- We G1473 (ἐγώ)
- then G1161 (δέ) — but, and,
etc.
- that are strong G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- ought G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- to bear G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- the infirmities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the infirmities G771 (ἀσθένημα) — a scruple of conscience
- of the weak G102 (ἀδύνατος) — unable, i.e. weak (literally
or figuratively); passively, impossible
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to please G700 (ἀρέσκω) — to be
agreeable (or by implication, to seek to be so)
- ourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
2 Let each one of us please his neighbor for that which is good, unto edifying.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Let G700 (ἀρέσκω) — to be
agreeable (or by implication, to seek to be so)
- every one G1538 (ἕκαστος) — each or every
- of us G1473 (ἐγώ)
- please G700 (ἀρέσκω) — to be
agreeable (or by implication, to seek to be so)
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- edification G3619 (οἰκοδομή) — architecture, i.e. (concretely) a structure; figuratively,
confirmation
3 For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- pleased G700 (ἀρέσκω) — to be
agreeable (or by implication, to seek to be so)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- The reproaches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The reproaches G3680 (ὀνειδισμός) — contumely
- of them that reproached G3679 (ὀνειδίζω) — to defame, i.e. rail at, chide, taunt
- thee G4771 (σύ) — thou
- fell G1968 (ἐπιπίπτω) — to embrace (with affection) or seize (with more or
less violence; literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- me G1473 (ἐγώ)
4 For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whatsoever things G3745 (ὅσος) — as (much, great, long, etc.) as
- were written aforetime were written G4270 (προγράφω) — to write previously; figuratively, to announce,
prescribe
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- our G2251 (ἡμέτερος) — our
- learning G1319 (διδασκαλία) — instruction (the function or the information)
- G4270 (προγράφω) — to write previously; figuratively, to announce,
prescribe
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- patience G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- patience G5281 (ὑπομονή) — cheerful (or hopeful) endurance, constancy
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- comfort G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- comfort G3874 (παράκλησις) — imploration, hortation, solace
- of the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- might have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- hope G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of patience G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of patience G5281 (ὑπομονή) — cheerful (or hopeful) endurance, constancy
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- consolation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- consolation G3874 (παράκλησις) — imploration, hortation, solace
- grant G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- you G4771 (σύ) — thou
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be likeminded G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- one G1722 (ἐν) — "in," at, (up-)on, by, etc.
- toward another G240 (ἀλλήλων) — one another
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye may G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one mind G3661 (ὁμοθυμαδόν) — unanimously
- one G1520 (εἷς) — one
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
7 Wherefore receive ye one another, even as Christ also received you, to the glory of God.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- receive ye G4355 (προσλαμβάνω) — to take to oneself, i.e. use (food), lead (aside),
admit (to friendship or hospitality)
- one another G240 (ἀλλήλων) — one another
- as G2531 (καθώς) — just (or inasmuch) as, that
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- received G4355 (προσλαμβάνω) — to take to oneself, i.e. use (food), lead (aside),
admit (to friendship or hospitality)
- us G1473 (ἐγώ)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- I say that G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a minister G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
- of the circumcision G4061 (περιτομή) — circumcision (the rite, the condition or the people,
literally or figuratively)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- the truth G225 (ἀλήθεια) — truth
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- confirm G950 (βεβαιόω) — to stabilitate (figuratively)
- the promises G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the promises G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- unto the fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- that G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- might glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- For G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- this cause G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I will confess G1843 (ἐξομολογέω) — to acknowledge or (by implication, of assent)
agree fully
- to thee G4771 (σύ) — thou
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sing G5567 (ψάλλω) — to twitch or twang, i.e. to play on a stringed instrument
(celebrate the divine worship with music and accompanying odes)
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- thy G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
10 And again he saith, Rejoice, ye Gentiles, with his people.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Rejoice G2165 (εὐφραίνω) — to put (middle voice or passively, be) in a good
frame of mind, i.e. rejoice
- ye Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
11 And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- Praise G134 (αἰνέω) — to praise (God)
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- all G3956 (πᾶς) — all,
any, every, the whole
- ye Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ye Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- laud G1867 (ἐπαινέω) — to applaud
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ye people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ye people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
12 And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an
Israelite
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- There shall be G1510 (εἰμί) — I exist (used only when emphatic)
- a root G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- of Jesse G2421 (Ἰεσσαί) — Jessæ (i.e. Jishai), an Israelite
- he that shall rise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- to reign over G757 (ἄρχω) — to be first (in political rank or power)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall G1679 (ἐλπίζω) — to expect or confide
- trust G1679 (ἐλπίζω) — to expect or confide
13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of hope G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- fill G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- you G4771 (σύ) — thou
- with G5479 (χαρά) — cheerfulness, i.e. calm delight
- all G3956 (πᾶς) — all,
any, every, the whole
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- believing G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- that G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ye G4771 (σύ) — thou
- may abound G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- hope G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
14 And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.Cross references & Strong's
Strong's numbers (from RLT):- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- And G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- myself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- am persuaded G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- you G4771 (σύ) — thou
- my G1473 (ἐγώ)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye G1510 (εἰμί) — I exist (used only when emphatic)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- full G3324 (μεστός) — replete (literally or figuratively)
- of goodness G19 (ἀγαθωσύνη) — goodness, i.e. virtue or beneficence
- filled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- with G1108 (γνῶσις) — knowing (the act), i.e. (by implication)
knowledge
- all G3956 (πᾶς) — all,
any, every, the whole
- knowledge G1108 (γνῶσις) — knowing (the act), i.e. (by implication)
knowledge
- able G1410 (δύναμαι) — to be able or possible
- to admonish G3560 (νουθετέω) — to put in mind, i.e. (by implication) to
caution or reprove gently
- one another G240 (ἀλλήλων) — one another
15 But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Nevertheless G1161 (δέ) — but, and,
etc.
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- I have written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- the more boldly G5112 (τολμηρότερον) — more daringly, i.e. with greater confidence than
otherwise
- unto you G4771 (σύ) — thou
- in G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- some sort G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- putting G1878 (ἐπαναμιμνήσκω) — to remind of
- you G4771 (σύ) — thou
- in mind G1878 (ἐπαναμιμνήσκω) — to remind of
- because of G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- that is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to me G1473 (ἐγώ)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
16 that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- I G1473 (ἐγώ)
- should be G1510 (εἰμί) — I exist (used only when emphatic)
- the minister G3011 (λειτουργός) — a public servant, i.e. a
functionary in the Temple or Gospel, or (genitive case) a worshipper
(of God) or benefactor (of man)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- ministering G2418 (ἱερουργέω) — to be a temple-worker,
i.e. officiate as a priest (figuratively)
- the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the offering up G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the offering up G4376 (προσφορά) — presentation; concretely, an oblation (bloodless) or
sacrifice
- of the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- might be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- acceptable G2144 (εὐπρόσδεκτος) — well-received, i.e. approved,
favorable
- being sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
17 I have therefore my glorying in Christ Jesus in things pertaining to God.Cross references & Strong's
Strong's numbers (from RLT):- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- whereof I may glory G2746 (καύχησις) — boasting (properly, the act; by implication, the object),
in a good or a bad sense
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- in G2746 (καύχησις) — boasting (properly, the act; by implication, the object),
in a good or a bad sense
- those things which pertain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
18 For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I will G5111 (τολμάω) — to venture (objectively or in act; while
is rather subjective or in feeling); by implication, to be
courageous
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- dare G5111 (τολμάω) — to venture (objectively or in act; while
is rather subjective or in feeling); by implication, to be
courageous
- to speak G2980 (λαλέω) — to talk, i.e. utter
words
- of any of those things G5100 (τὶς) — some or any person or object
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- hath G2716 (κατεργάζομαι) — to work fully, i.e. accomplish; by implication, to
finish, fashion
- wrought G2716 (κατεργάζομαι) — to work fully, i.e. accomplish; by implication, to
finish, fashion
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- me G1473 (ἐγώ)
- to make G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- obedient G5218 (ὑπακοή) — attentive hearkening, i.e. (by implication) compliance or
submission
- by word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- deed G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
19 in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;Cross references & Strong's
Strong's numbers (from RLT):- Through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- mighty G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wonders G5059 (τέρας) — a prodigy or omen
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- G1473 (ἐγώ)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- round about G2945 (κύκλῳ) — i.e. in a
circle (by implication, of ), i.e. (adverbially) all
around
- unto G3360 (μέχρι) — as far as, i.e. up to a certain point (as a preposition, of
extent (denoting the terminus, whereas refers especially to the
space of time or place intervenin…
- Illyricum G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Illyricum G2437 (Ἰλλυρικόν) — (the)
Illyrican (shore), i.e. (as a name itself) Illyricum, a region of
Europe
- I have fully preached G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
20 yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man’s foundation;Cross references & Strong's
Strong's numbers (from RLT):- Yea G1161 (δέ) — but, and,
etc.
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- have I strived G5389 (φιλοτιμέομαι) — to be fond of honor,
i.e. emulous (eager or earnest to do something)
- to preach the gospel G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- was named G3687 (ὀνομάζω) — to name, i.e. assign an appellation; by extension, to
utter, mention, profess
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- I should build G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- another man’s G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not
akin, hostile
- foundation G2310 (θεμέλιος) — something put down, i.e. a substruction (of
a building, etc.), (literally or figuratively)
21 but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- To whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G312 (ἀναγγέλλω) — to announce (in detail)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- spoken G312 (ἀναγγέλλω) — to announce (in detail)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- they shall see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they that have G191 (ἀκούω) — to hear (in various senses)
- heard G191 (ἀκούω) — to hear (in various senses)
- shall understand G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
22 Wherefore also I was hindered these many times from coming to you:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For which cause G1352 (διό) — through which thing, i.e. consequently
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I have been G1465 (ἐγκόπτω) — to cut into, i.e. (figuratively) impede,
detain
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- hindered G1465 (ἐγκόπτω) — to cut into, i.e. (figuratively) impede,
detain
- from coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
23 but now, having no more any place in these regions, and having these many years a longing to come unto you,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- now G3570 (νυνί) — just now
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no more G3371 (μηκέτι) — no further
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- parts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parts G2824 (κλίμα) — a slope, i.e. (specially) a "clime" or tract of
country
- and G1161 (δέ) — but, and,
etc.
- a great desire G1974 (ἐπιποθία) — intense longing
- these G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- years G2094 (ἔτος) — a year
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
24 whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)—Cross references & Strong's
Strong's numbers (from RLT):- G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- Whensoever G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- I take my journey G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Spain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Spain G4681 (Σπανία) — Spania, a region of Europe
- I will come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I trust G1679 (ἐλπίζω) — to expect or confide
- to see G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- in my journey G1279 (διαπορεύομαι) — to travel through
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to be brought on my way G4311 (προπέμπω) — to send forward, i.e. escort or aid in
travel
- thitherward G1563 (ἐκεῖ) — there; by extension, thither
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- I be G1705 (ἐμπίπλημι) — to fill in (up), i.e. (by implication)
to satisfy (literally or figuratively)
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- somewhat G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- filled with G1705 (ἐμπίπλημι) — to fill in (up), i.e. (by implication)
to satisfy (literally or figuratively)
- your G4771 (σύ) — thou
25 but now, I say, I go unto Jerusalem, ministering unto the saints.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- now G3570 (νυνί) — just now
- I go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- to minister G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- unto the saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
26 For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it hath pleased them G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- of Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Achaia G882 (Ἀχαΐα) — Achaia (i.e. Greece), a country of
Europe
- to make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- a G2842 (κοινωνία) — partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction
- certain G5100 (τὶς) — some or any person or object
- contribution G2842 (κοινωνία) — partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- which are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
27 Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- It hath pleased them G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- verily G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- debtors G3781 (ὀφειλέτης) — an ower, i.e. person indebted; figuratively, a delinquent;
morally, a transgressor (against God)
- they are G1510 (εἰμί) — I exist (used only when emphatic)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- have been made partakers of G2841 (κοινωνέω) — to share with others (objectively or
subjectively)
- spiritual things G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- their duty is G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to minister G3008 (λειτουργέω) — to be a public servant, i.e. (by analogy) to perform
religious or charitable functions (worship, obey, relieve)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- carnal things G4559 (σαρκικός) — pertaining to flesh, i.e. (by extension) bodily, temporal,
or (by implication) animal, unregenerate
28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.Cross references & Strong's
Strong's numbers (from RLT):- When G2005 (ἐπιτελέω) — to fulfill further (or completely), i.e. execute;
by implication, to terminate, undergo
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- I have performed G2005 (ἐπιτελέω) — to fulfill further (or completely), i.e. execute;
by implication, to terminate, undergo
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have sealed G4972 (σφραγίζω) — to stamp (with a signet or private mark) for security or
preservation (literally or figuratively); by implication, to keep
secret, to attest
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fruit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- I will come G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- you G4771 (σύ) — thou
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Spain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Spain G4681 (Σπανία) — Spania, a region of Europe
29 And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- I am sure G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- when I come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- I shall come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the fulness G4138 (πλήρωμα) — repletion or completion, i.e. (subjectively) what fills (as
contents, supplement, copiousness, multitude), or (objectively) what
is filled (as container, perf…
- of the blessing G2129 (εὐλογία) — fine speaking, i.e. elegance of language;
commendation ("eulogy"), i.e. (reverentially) adoration; religiously,
benediction; by implication, consecration; by…
- of the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
30 Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;Cross references & Strong's
Strong's numbers (from RLT):- G1473 (ἐγώ)
- Now G1161 (δέ) — but, and,
etc.
- I beseech G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- you G4771 (σύ) — thou
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- for the G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ’s G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- sake G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- of the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- that ye strive together G4865 (συναγωνίζομαι) — to struggle in company with, i.e. (figuratively) to
be a partner (assistant)
- with me G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- prayers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prayers G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- me G1473 (ἐγώ)
31 that I may be delivered from them that are disobedient in Judæa, and that my ministration which I have for Jerusalem may be acceptable to the saints;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I may be delivered G4506 (ῥύομαι) — compare ); to rush or draw (for oneself), i.e.
rescue
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them that do not believe G544 (ἀπειθέω) — to disbelieve (wilfully and perversely)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Judaea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judaea G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- my G1473 (ἐγώ)
- service G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- service G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- may be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- accepted G2144 (εὐπρόσδεκτος) — well-received, i.e. approved,
favorable
- of the saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
32 that I may come unto you in joy through the will of God, and together with you find rest.Cross references & Strong's
Strong's numbers (from RLT):- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I may come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- may with G4875 (συναναπαύομαι) — to recruit oneself in company with
- be refreshed G4875 (συναναπαύομαι) — to recruit oneself in company with
33 Now the God of peace be with you all. Amen.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of peace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)