1 Therefore seeing we have this ministry, even as we obtained mercy, we faint not:Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- seeing G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- we have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- ministry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ministry G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
- as G2531 (καθώς) — just (or inasmuch) as, that
- we have received mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- we faint G1573 (ἐκκακέω) — to be (bad or) weak, i.e. (by implication) to fail
(in heart)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- have renounced G550 (ἀπειπόμην) — to say off for oneself,
i.e. disown
- the hidden things G2927 (κρυπτός) — concealed, i.e. private
- of dishonesty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of dishonesty G152 (αἰσχύνη) — shame or disgrace (abstractly or concretely)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- walking G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- craftiness G3834 (πανουργία) — adroitness, i.e. (in a bad sense) trickery or
sophistry
- nor G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- handling G1389 (δολόω) — to ensnare, i.e. (figuratively) adulterate
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- deceitfully G1389 (δολόω) — to ensnare, i.e. (figuratively) adulterate
- by manifestation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by manifestation G5321 (φανέρωσις) — exhibition, i.e. (figuratively) expression, (by extension)
a bestowment
- of the truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the truth G225 (ἀλήθεια) — truth
- commending G4921 (συνιστάω) — to set together,
i.e. (by implication) to introduce (favorably), or (figuratively) to
exhibit; intransitively, to stand near, or (figuratively) to
constitute
- ourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- every G3956 (πᾶς) — all,
any, every, the whole
- man’s G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- in the sight of G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
3 And even if our gospel is veiled, it is veiled in them that perish:Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- our G1473 (ἐγώ)
- gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- be hid G2572 (καλύπτω) — to cover up (literally or
figuratively)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- hid G2572 (καλύπτω) — to cover up (literally or
figuratively)
- to G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that are G1510 (εἰμί) — I exist (used only when emphatic)
- lost G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the god G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the god G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- hath blinded G5186 (τυφλόω) — to make blind, i.e. (figuratively) to obscure
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the minds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the minds G3540 (νόημα) — a perception, i.e. purpose, or (by implication) the
intellect, disposition, itself
- of them which believe not G571 (ἄπιστος) — (actively) disbelieving,
i.e. without Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5462 (φωτισμός) — illumination (figuratively)
- of the glorious G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the glorious G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the image G1504 (εἰκών) — a likeness, i.e. (literally) statue, profile, or
(figuratively) representation, resemblance
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- should shine G826 (αὐγάζω) — to beam forth (figuratively)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G1161 (δέ) — but, and,
etc.
- your G4771 (σύ) — thou
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Jesus’ sake G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- commanded G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- to shine G2989 (λάμπω) — to beam, i.e. radiate brilliancy (literally or
figuratively)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- hath shined G2989 (λάμπω) — to beam, i.e. radiate brilliancy (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- our G1473 (ἐγώ)
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the light G5462 (φωτισμός) — illumination (figuratively)
- of the knowledge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the knowledge G1108 (γνῶσις) — knowing (the act), i.e. (by implication)
knowledge
- of the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
7 But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- we have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- treasure G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- treasure G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- earthen G3749 (ὀστράκινος) — earthen-ware,
i.e. clayey; by implication, frail
- vessels G4632 (σκεῦος) — a vessel, implement, equipment or apparatus
(literally or figuratively [specially, a wife as contributing to the
usefulness of the husband])
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the excellency G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the excellency G5236 (ὑπερβολή) — a throwing beyond others, i.e. (figuratively)
supereminence; adverbially (with or ) pre-
eminently
- of the power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- may be G1510 (εἰμί) — I exist (used only when emphatic)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- us G1473 (ἐγώ)
8 we are pressed on every side, yet not straitened; perplexed, yet not unto despair;Cross references & Strong's
Strong's numbers (from RLT):- troubled G2346 (θλίβω) — to crowd (literally or
figuratively)
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- every side G3956 (πᾶς) — all,
any, every, the whole
- yet G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- distressed G4729 (στενοχωρέω) — to hem in closely, i.e. (figuratively)
cramp
- perplexed G639 (ἀπορέω) — to
have no way out, i.e. be at a loss (mentally)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- in despair G1820 (ἐξαπορέομαι) — to be utterly at a loss, i.e.
despond
9 pursued, yet not forsaken; smitten down, yet not destroyed;Cross references & Strong's
Strong's numbers (from RLT):- Persecuted G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- forsaken G1459 (ἐγκαταλείπω) — to leave behind in some place, i.e. (in a good
sense) let remain over, or (in a bad sense) to desert
- cast down G2598 (καταβάλλω) — to throw down
- destroyed G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
10 always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.Cross references & Strong's
Strong's numbers (from RLT):- Always G3842 (πάντοτε) — every when, i.e. at all times
- bearing about G4064 (περιφέρω) — to convey around, i.e. transport hither and
thither
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- the dying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dying G3500 (νέκρωσις) — decease; figuratively, impotency
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the life G2222 (ζωή) — life (literally or figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- might be made manifest G5319 (φανερόω) — to render apparent (literally or figuratively)
- our G1473 (ἐγώ)
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
11 For we who live are always delivered unto death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we G1473 (ἐγώ)
- which live G2198 (ζάω) — to live (literally or figuratively)
- are alway G104 (ἀεί) — "ever," by qualification regularly; by implication, earnestly
- delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Jesus’ sake G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the life G2222 (ζωή) — life (literally or figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- might be made manifest G5319 (φανερόω) — to render apparent (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- our G1473 (ἐγώ)
- mortal G2349 (θνητός) — liable to die
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
12 So then death worketh in us, but life in you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So then G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- worketh G1754 (ἐνεργέω) — to be active, efficient
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- but G1161 (δέ) — but, and,
etc.
- life G2222 (ζωή) — life (literally or figuratively)
- you G4771 (σύ) — thou
13 But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- We G1473 (ἐγώ)
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- according as G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- I believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- and therefore G1352 (διό) — through which thing, i.e. consequently
- have I spoken G2980 (λαλέω) — to talk, i.e. utter
words
- we G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- therefore G1352 (διό) — through which thing, i.e. consequently
- speak G2980 (λαλέω) — to talk, i.e. utter
words
14 knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you.Cross references & Strong's
Strong's numbers (from RLT):- Knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- raised up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- shall raise up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- us G1473 (ἐγώ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall present G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- you G4771 (σύ) — thou
15 For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- all things G3956 (πᾶς) — all,
any, every, the whole
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- your sakes G4771 (σύ) — thou
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the abundant G4121 (πλεονάζω) — to do, make or be more, i.e. increase (transitively or
intransitively); by extension, to superabound
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- might G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the thanksgiving G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the thanksgiving G2169 (εὐχαριστία) — gratitude; actively, grateful language (to God, as an act
of worship)
- of many G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- redound G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
16 Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For which cause G1352 (διό) — through which thing, i.e. consequently
- we faint G1573 (ἐκκακέω) — to be (bad or) weak, i.e. (by implication) to fail
(in heart)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- though G1487 (εἰ) — if, whether, that,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- our G1473 (ἐγώ)
- outward G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- perish G1311 (διαφθείρω) — to rot thoroughly, i.e. (by implication) to ruin
(passively, decay utterly, figuratively, pervert)
- yet G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the inward G2081 (ἔσωθεν) — from inside; also used as equivalent to
(inside)
- is renewed G341 (ἀνακαινόω) — to renovate
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- by G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- our G1473 (ἐγώ)
- light G1645 (ἐλαφρός) — light, i.e. easy
- affliction G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- affliction G2347 (θλῖψις) — pressure (literally or figuratively)
- which is but for a moment G3910 (παραυτίκα) — at the very instant, i.e.
momentary
- worketh G2716 (κατεργάζομαι) — to work fully, i.e. accomplish; by implication, to
finish, fashion
- for us G1473 (ἐγώ)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- a far G5236 (ὑπερβολή) — a throwing beyond others, i.e. (figuratively)
supereminence; adverbially (with or ) pre-
eminently
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- more exceeding G5236 (ὑπερβολή) — a throwing beyond others, i.e. (figuratively)
supereminence; adverbially (with or ) pre-
eminently
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- weight G922 (βάρος) — weight; in the New Testament only, figuratively, a load,
abundance, authority
- of glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
18 while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.Cross references & Strong's
Strong's numbers (from RLT):- While we G1473 (ἐγώ)
- look G4648 (σκοπέω) — to take aim at (spy), i.e. (figuratively)
regard
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- at the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which are seen G991 (βλέπω) — to look at (literally or figuratively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- which are G991 (βλέπω) — to look at (literally or figuratively)
- seen G991 (βλέπω) — to look at (literally or figuratively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- temporal G4340 (πρόσκαιρος) — for the occasion only, i.e. temporary
- but G1161 (δέ) — but, and,
etc.
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)