1 And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Depart H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- hence, thou and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- which thou hast brought up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- unto the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which I sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- to Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- and to Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- saying H559 (אָמַר) — to say (used with great latitude)
- Unto thy seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- will I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
2 and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:Cross references & Strong's
Strong's numbers (from RLT):- And I will send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- an angel H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee; and I will drive out H1644 (גָּרַשׁ) — to drive out from a possession; especially to expatriate or divorce
- the Canaanite H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- the Amorite H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
- and the Hittite H2850 (חִתִּי) — a Chittite, or descendant of Cheth
- and the Perizzite H6522 (פְּרִזִּי) — a Perizzite, one of the Canaanitish tribes
- the Hivite H2340 (חִוִּי) — a Chivvite, one of the aboriginal tribes of Palestine
- and the Jebusite H2983 (יְבוּסִי) — a Jebusite or inhabitant of Jebus
3 unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.Cross references & Strong's
Strong's numbers (from RLT):- Unto a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- flowing H2100 (זוּב) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
- with milk H2461 (חָלָב) — milk (as the richness of kine)
- and honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- for I will not go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- in the midst H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- a stiffnecked H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- a stiffnecked H7186 (קָשֶׁה) — severe (in various applications)
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- lest I consume H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- thee in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.Cross references & Strong's
Strong's numbers (from RLT):- And when the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- these evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- tidings H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- they mourned H56 (אָבַל) — to bewail
- and no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- did put H7896 (שִׁית) — to place (in a very wide application)
- on him his ornaments H5716 (עֲדִי) — finery; generally an outfit; specifically, a headstall
5 And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Say H559 (אָמַר) — to say (used with great latitude)
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- a stiffnecked H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- a stiffnecked H7186 (קָשֶׁה) — severe (in various applications)
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- I will come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- into the midst H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- of thee in a H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- moment H7281 (רֶגַע) — a wink (of the eyes), i.e. a very short space of time
- and consume H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- thee: therefore now put off H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- thy ornaments H5716 (עֲדִי) — finery; generally an outfit; specifically, a headstall
- from thee, that I may know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- what to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
6 And the children of Israel stripped themselves of their ornaments from mount Horeb onward.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- stripped H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- themselves of their ornaments H5716 (עֲדִי) — finery; generally an outfit; specifically, a headstall
- by the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Horeb H2722 (חֹרֵב) — Choreb, a (generic) name for the Sinaitic mountains
7 Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- and pitched H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- it without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- afar off H7368 (רָחַק) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
- from the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- and called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- it the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- every one which sought H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- unto the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
8 And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- unto the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and stood H5324 (נָצַב) — to station, in various applications (literally or figuratively)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his tent H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- and looked H5027 (נָבַט) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- until he was gone H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
9 And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and Jehovah spake with Moses.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, as Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- entered H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- the cloudy H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
- descended H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- talked H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- with Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
10 And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his tent door.Cross references & Strong's
Strong's numbers (from RLT):- And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the cloudy H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
- stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his tent H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
11 And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- to face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- as a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- speaketh H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto his friend H7453 (רֵעַ) — an associate (more or less close)
- And he turned again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- into the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- but his servant H8334 (שָׁרַת) — to attend as a menial or worshipper; figuratively, to contribute to
- Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Nun H5126 (נוּן) — Nun or Non, the father of Joshua
- a young man H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- departed H4185 (מוּשׁ) — to withdraw (both literally and figuratively, whether intransitive or transitive)
- not out H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found favor in my sight.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- See H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- thou sayest H559 (אָמַר) — to say (used with great latitude)
- unto me, Bring up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and thou hast not let me know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- whom thou wilt send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- with me. Yet thou hast said H559 (אָמַר) — to say (used with great latitude)
- I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thee by name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- and thou hast also found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- grace H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in my sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore, I pray thee, if I have found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- grace H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in thy sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- shew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- me now thy way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- that I may know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thee, that I may find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- and consider H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that this nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
14 And he said, My presence shall go with thee, and I will give thee rest.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- My presence H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- shall go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and I will give thee rest H5117 (נוּחַ) — to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, pl…
15 And he said unto him, If thy presence go not with me, carry us not up hence.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto him, If thy presence H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- carry us not up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
16 For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?Cross references & Strong's
Strong's numbers (from RLT):- For wherein shall it be known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- here H645 (אֵפוֹ) — strictly a demonstrative particle, here; but used of time, now or then
- that I and thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- have found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- grace H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in thy sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- not in that thou goest H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- with us? so shall we be separated H6395 (פָּלָה) — to distinguish (literally or figuratively)
- I and thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- from all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- upon the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the earth H127 (אֲדָמָה) — soil (from its general redness)
17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- I will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- this thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- also that thou hast spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- for thou hast found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- grace H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in my sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thee by name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
18 And he said, Show me, I pray thee, thy glory.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- I beseech thee H4994 (נָא) — 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
- shew H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- me thy glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- I will make all my goodness H2898 (טוּב) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
- pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- before thee, and I will proclaim H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee; and will be gracious H2603 (חָנַן) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
- to whom I will be gracious H2603 (חָנַן) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
- and will shew mercy H7355 (רָחַם) — to fondle; by implication, to love, especially to compassionate
- on whom I will shew mercy H7355 (רָחַם) — to fondle; by implication, to love, especially to compassionate
20 And he said, Thou canst not see my face; for man shall not see me and live.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- Thou canst H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- not see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- my face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- for there shall no man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- me, and live H2425 (חָיַי) — to live; causatively to revive
21 And Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- a place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- by me, and thou shalt stand H5324 (נָצַב) — to station, in various applications (literally or figuratively)
- upon a rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:Cross references & Strong's
Strong's numbers (from RLT):- And it shall come to pass, while my glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- passeth by H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- that I will put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- thee in a clift H5366 (נְקָרָה) — a fissure
- of the rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- and will cover H5526 (סָכַךְ) — properly, to entwine as a screen; by implication, to fence in, cover over, (figuratively) protect
- thee with my hand H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- while H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- I pass by H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen.Cross references & Strong's
Strong's numbers (from RLT):- And I will take H5493 (סוּר) — to turn off (literally or figuratively)
- away mine hand H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- and thou shalt see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- my back parts H268 (אָחוֹר) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West
- but my face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- shall not be seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)