1 Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, but not in truth, nor in righteousnessCross references & Strong's
Strong's numbers (from RLT):- Hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- ye this, O house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- which are called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- by the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and are come forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- which swear H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and make mention H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- of the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- not in truth H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- nor in righteousness H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
2 (for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name):Cross references & Strong's
Strong's numbers (from RLT):- For they call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- themselves of the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and stay H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- themselves upon the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
3 I have declared the former things from of old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass.Cross references & Strong's
Strong's numbers (from RLT):- I have declared H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- the former things H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- from the beginning H227 (אָז) — at that time or place; also as a conjunction, therefore
- and they went forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of my mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- and I shewed H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- them; I did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- suddenly H6597 (פִּתְאוֹם) — instantly
- and they came to pass H935 (בּוֹא) — to go or come (in a wide variety of applications)
4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;Cross references & Strong's
Strong's numbers (from RLT):- Because I knew H1847 (דַּעַת) — knowledge
- obstinate H7186 (קָשֶׁה) — severe (in various applications)
- and thy neck H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- an iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
- sinew H1517 (גִּיד) — a thong (as compressing); by analogy, a tendon
- and thy brow H4696 (מֵצַח) — the forehead (as open and prominent)
- brass H5154 (נְחוּשָׁה) — copper
5 therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.Cross references & Strong's
Strong's numbers (from RLT):- I have even from the beginning H227 (אָז) — at that time or place; also as a conjunction, therefore
- declared H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- to thee; before it came to pass H935 (בּוֹא) — to go or come (in a wide variety of applications)
- I shewed H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- thee: lest thou shouldest say H559 (אָמַר) — to say (used with great latitude)
- Mine idol H6090 (עֹצֶב) — an idol (as fashioned); also pain (bodily or mental)
- hath done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- them, and my graven image H6459 (פֶּסֶל) — an idol
- and my molten image H5262 (נֶסֶךְ) — a libation; also a cast idol
- hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
6 Thou hast heard it; behold all this; and ye, will ye not declare it? I have showed thee new things from this time, even hidden things, which thou hast not known.Cross references & Strong's
Strong's numbers (from RLT):- Thou hast heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- see H2372 (חָזָה) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
- all this; and will not ye declare H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- I have shewed H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- thee new things H2319 (חָדָשׁ) — new
- from this time H6258 (עַתָּה) — at this time, whether adverb, conjunction or expletive
- even hidden things H5341 (נָצַר) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
- and thou didst not know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
7 They are created now, and not from of old; and before this day thou heardest them not; lest thou shouldest say, Behold, I knew them.Cross references & Strong's
Strong's numbers (from RLT):- They are created H1254 (בָּרָא) — (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
- now, and not from the beginning; even before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- when thou heardest H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- them not; lest thou shouldest say H559 (אָמַר) — to say (used with great latitude)
- Behold, I knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
8 Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened: for I knew that thou didst deal very treacherously, and wast called a transgressor from the womb.Cross references & Strong's
Strong's numbers (from RLT):- Yea, thou heardest H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- not; yea, thou knewest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thine ear H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- was not opened H6605 (פָּתַח) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
- for I knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that thou wouldest deal very H898 (בָּגַד) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage
- treacherously H898 (בָּגַד) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage
- and wast called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- a transgressor H6586 (פָּשַׁע) — to break away (from just authority), i.e. trespass, apostatize, quarrel
- from the womb H990 (בֶּטֶן) — the belly, especially the womb; also the bosom or body of anything
9 For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.Cross references & Strong's
Strong's numbers (from RLT):- For my name’s H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- sake will I defer H748 (אָרַךְ) — to be (causative, make) long (literally or figuratively)
- mine anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and for my praise H8416 (תְּהִלָּה) — laudation; specifically (concretely) a hymn
- will I refrain H2413 (חָטַם) — to stop
- for thee, that I cut thee not off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
10 Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction.Cross references & Strong's
Strong's numbers (from RLT):- Behold, I have refined H6884 (צָרַף) — to fuse (metal), i.e. refine (literally or figuratively)
- thee, but not with silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- I have chosen H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- thee in the furnace H3564 (כּוּר) — a pot or furnace (as if excavated)
- of affliction H6040 (עֳנִי) — depression, i.e. misery
11 For mine own sake, for mine own sake, will I do it; for how should my name be profaned? and my glory will I not give to another.Cross references & Strong's
Strong's numbers (from RLT):- for mine own sake, will I do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- be polluted H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- and I will not give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- my glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- unto another H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
12 Hearken unto me, O Jacob, and Israel my called: I am he; I am the first, I also am the last.Cross references & Strong's
Strong's numbers (from RLT):- Hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto me, O Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- and Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- my called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- the last H314 (אַחֲרוֹן) — hinder; generally, late or last; specifically (as facing the east) western
13 Yea, my hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together.Cross references & Strong's
Strong's numbers (from RLT):- Mine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- also hath laid the foundation H3245 (יָסַד) — to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and my right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- hath spanned H2946 (טָפַח) — to flatten out or extend (as a tent); figuratively, to nurse a child (as promotive of growth);
- the heavens H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- I call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- unto them, they stand up H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- together H3162 (יַחַד) — properly, a unit, i.e. (adverb) unitedly
14 Assemble yourselves, all ye, and hear; who among them hath declared these things? He whom Jehovah loveth shall perform his pleasure on Babylon, and his arm shall be on the Chaldeans.Cross references & Strong's
Strong's numbers (from RLT):- All ye, assemble H6908 (קָבַץ) — to grasp, i.e. collect
- yourselves, and hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- which among them hath declared H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath loved H157 (אָהַב) — to have affection for (sexually or otherwise)
- him: he will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- his pleasure H2656 (חֵפֶץ) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
- on Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and his arm H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
15 I, even I, have spoken; yea, I have called him; I have brought him, and he shall make his way prosperous.Cross references & Strong's
Strong's numbers (from RLT):- I, have spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- yea, I have called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- him: I have brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- him, and he shall make his way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- prosperous H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
16 Come ye near unto me, hear ye this; from the beginning I have not spoken in secret; from the time that it was, there am I: and now the Lord Jehovah hath sent me, and his Spirit.Cross references & Strong's
Strong's numbers (from RLT):- Come H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- ye near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- unto me, hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- ye this; I have not spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- in secret H5643 (סֵתֶר) — a cover (in a good or a bad, a literal or a figurative sense)
- from the beginning H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- from the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- I: and now the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- and his Spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- hath sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
17 Thus saith Jehovah, thy Redeemer, the Holy One of Israel: I am Jehovah thy God, who teacheth thee to profit, who leadeth thee by the way that thou shouldest go.Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy Redeemer H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- the Holy One H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which teacheth H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- thee to profit H3276 (יָעַל) — properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)
- which leadeth H1869 (דָּרַךְ) — to tread; by implication, to walk; also to string a bow (by treading on it in bending)
- thee by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- thou shouldest go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
18 Oh that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:Cross references & Strong's
Strong's numbers (from RLT):- O that H3863 (לוּא) — a conditional particle; if; by implication (interj. as a wish) would that!
- thou hadst hearkened H7181 (קָשַׁב) — to prick up the ears, i.e. hearken
- to my commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- then had thy peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- been as a river H5104 (נָהָר) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity
- and thy righteousness H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
- as the waves H1530 (גַּל) — something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)
- of the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
19 thy seed also had been as the sand, and the offspring of thy bowels like the grains thereof: his name would not be cut off nor destroyed from before me.Cross references & Strong's
Strong's numbers (from RLT):- Thy seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- also had been as the sand H2344 (חוֹל) — sand (as round or whirling particles)
- and the offspring H6631 (צֶאֱצָא) — issue, i.e. produce, children
- of thy bowels H4578 (מֵעֶה) — used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uterus (or of m…
- like the gravel H4579 (מֵעָה) — the belly, i.e. (figuratively) interior
- thereof; his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- should not have been cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- nor destroyed H8045 (שָׁמַד) — to desolate
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
20 Go ye forth from Babylon, flee ye from the Chaldeans; with a voice of singing declare ye, tell this, utter it even to the end of the earth: say ye, Jehovah hath redeemed his servant Jacob.Cross references & Strong's
Strong's numbers (from RLT):- Go ye forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- flee H1272 (בָּרַח) — to bolt, i.e. figuratively, to flee suddenly
- ye from the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- with a voice H6963 (קוֹל) — a voice or sound
- of singing H7440 (רִנָּה) — properly, a creaking (or shrill sound), i.e. shout (of joy or grief)
- declare H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- ye, tell H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- this, utter H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to the end H7097 (קָצֶה) — an extremity
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- say H559 (אָמַר) — to say (used with great latitude)
- ye, Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath redeemed H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- his servant H5650 (עֶבֶד) — a servant
- Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
21 And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rock for them; he clave the rock also, and the waters gushed out.Cross references & Strong's
Strong's numbers (from RLT):- And they thirsted H6770 (צָמֵא) — to thirst (literally or figuratively)
- he led H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- them through the deserts H2723 (חׇרְבָּה) — properly, drought, i.e. (by implication) a desolation
- he caused the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- to flow H5140 (נָזַל) — to drip, or shed by trickling
- out of the rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- for them: he clave H1234 (בָּקַע) — to cleave; generally, to rend, break, rip or open
- the rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- also, and the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- gushed out H2100 (זוּב) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
22 There is no peace, saith Jehovah, to the wicked.Cross references & Strong's
Strong's numbers (from RLT):- no peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- unto the wicked H7563 (רָשָׁע) — morally wrong; concretely, an (actively) bad person