1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when king H4428 (מֶלֶךְ) — a king
- Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that he rent H7167 (קָרַע) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
- his clothes H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- himself with sackcloth H8242 (שַׂק) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
- and went H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.Cross references & Strong's
Strong's numbers (from RLT):- And he sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- Eliakim H471 (אֶלְיָקִים) — Eljakim, the name of four Israelites
- over the household H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and Shebna H7644 (שֶׁבְנָא) — Shebna or Shebnah, an Israelite
- the scribe H5608 (סָפַר) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
- and the elders H2205 (זָקֵן) — old
- of the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- with sackcloth H8242 (שַׂק) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
- unto Isaiah H3470 (יְשַׁעְיָה) — Jeshajah, the name of seven Israelites
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Amoz H531 (אָמוֹץ) — Amots, an Israelite
3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.Cross references & Strong's
Strong's numbers (from RLT):- And they said H559 (אָמַר) — to say (used with great latitude)
- unto him, Thus saith H559 (אָמַר) — to say (used with great latitude)
- Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- This day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- a day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of trouble H6869 (צָרָה) — tightness (i.e. figuratively, trouble); transitively, a female rival
- and of rebuke H8433 (תּוֹכֵחָה) — chastisement; figuratively (by words) correction, refutation, proof (even in defence)
- and of blasphemy H5007 (נְאָצָה) — scorn
- for the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- are come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the birth H4866 (מִשְׁבֵּר) — the orifice of the womb (from which the fœtus breaks forth)
- not strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- to bring forth H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
4 It may be Jehovah thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.Cross references & Strong's
Strong's numbers (from RLT):- It may be Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- will hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Rabshakeh H7262 (רַבְשָׁקֵה) — Rabshakeh, a Babylonian official
- whom the king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- his master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- hath sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- to reproach H2778 (חָרַף) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend th…
- the living H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and will reprove H3198 (יָכַח) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- wherefore lift up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- prayer H8605 (תְּפִלָּה) — intercession, supplication; by implication, a hymn
- for the remnant H7611 (שְׁאֵרִית) — a remainder or residual (surviving, final) portion
- that is left H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
5 So the servants of king Hezekiah came to Isaiah.Cross references & Strong's
Strong's numbers (from RLT):- So the servants H5650 (עֶבֶד) — a servant
- of king H4428 (מֶלֶךְ) — a king
- Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Isaiah H3470 (יְשַׁעְיָה) — Jeshajah, the name of seven Israelites
6 And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.Cross references & Strong's
Strong's numbers (from RLT):- And Isaiah H3470 (יְשַׁעְיָה) — Jeshajah, the name of seven Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, Thus shall ye say H559 (אָמַר) — to say (used with great latitude)
- unto your master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Be not afraid H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- of H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that thou hast heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- wherewith the servants H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- of the king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- have blasphemed H1442 (גָּדַף) — to hack (with words), i.e. revile
7 Behold, I will put a spirit in him, and he shall hear tidings, and shall return unto his own land; and I will cause him to fall by the sword in his own land.Cross references & Strong's
Strong's numbers (from RLT):- Behold, I will send H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- a blast H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- upon him, and he shall hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- a rumour H8052 (שְׁמוּעָה) — something heard, i.e. an announcement
- and return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to his own land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and I will cause him to fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- in his own land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
8 So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.Cross references & Strong's
Strong's numbers (from RLT):- So Rabshakeh H7262 (רַבְשָׁקֵה) — Rabshakeh, a Babylonian official
- returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- the king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- warring H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against Libnah H3841 (לִבְנָה) — Libnah, a place in the Desert and one in Palestine
- for he had heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that he was departed H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- from Lachish H3923 (לָכִישׁ) — Lakish, a place in Palestine
9 And he heard say concerning Tirhakah king of Ethiopia, He is come out to fight against thee. And when he heard it, he sent messengers to Hezekiah, saying,Cross references & Strong's
Strong's numbers (from RLT):- And he heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- say H559 (אָמַר) — to say (used with great latitude)
- concerning Tirhakah H8640 (תִּרְהָקָה) — Tirhakah, a king of Kush
- king H4428 (מֶלֶךְ) — a king
- of Ethiopia H3568 (כּוּשׁ) — Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite
- He is come forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to make war H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- with thee. And when he heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- he sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- to Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- saying H559 (אָמַר) — to say (used with great latitude)
10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.Cross references & Strong's
Strong's numbers (from RLT):- Thus shall ye speak H559 (אָמַר) — to say (used with great latitude)
- to Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- saying H559 (אָמַר) — to say (used with great latitude)
- Let not thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- in whom thou trustest H982 (בָּטַח) — properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
- deceive H5377 (נָשָׁא) — to lead astray, i.e. (mentally) to delude, or (morally) to seduce
- thee, saying H559 (אָמַר) — to say (used with great latitude)
- Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- shall not be given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?Cross references & Strong's
Strong's numbers (from RLT):- Behold, thou hast heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- what the kings H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to all lands H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- by destroying them utterly H2763 (חָרַם) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
- and shalt thou be delivered H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
12 Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?Cross references & Strong's
Strong's numbers (from RLT):- Have the gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- delivered H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- them which my fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- have destroyed H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- Gozan H1470 (גּוֹזָן) — Gozan, a province of Assyria
- and Haran H2771 (חָרָן) — Charan, the name of a man and also of a place
- and Rezeph H7530 (רֶצֶף) — Retseph, a place in Assyria
- and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Eden H5729 (עֶדֶן) — Eden, a place in Mesopotamia
- in Telassar H8515 (תְּלַאשַּׂר) — Telassar, a region of Assyria
13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?Cross references & Strong's
Strong's numbers (from RLT):- the king H4428 (מֶלֶךְ) — a king
- of Hamath H2574 (חֲמָת) — Chamath, a place in Syria
- and the king H4428 (מֶלֶךְ) — a king
- of Arphad H774 (אַרְפָּד) — Arpad, a place in Syria
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of Sepharvaim H5617 (סְפַרְוַיִם) — Sepharvajim or Sepharim
- Hena H2012 (הֵנַע) — Hena, a place apparently in Mesopotamia
- and Ivah H5755 (עִוָּה) — Ivvah or Avva, a region of Assyria
14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- received H3947 (לָקַח) — to take (in the widest variety of applications)
- the letter H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- from the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- and read H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- it: and Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and spread H6566 (פָּרַשׂ) — to break apart, disperse, etc.
- it before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
15 And Hezekiah prayed unto Jehovah, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- prayed H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saying H559 (אָמַר) — to say (used with great latitude)
16 O Jehovah of hosts, the God of Israel, that sittest above the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.Cross references & Strong's
Strong's numbers (from RLT):- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- that dwellest H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- the cherubims H3742 (כְּרוּב) — a cherub or imaginary figure
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- thou alone, of all the kingdoms H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- thou hast made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
17 Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear all the words of Sennacherib, who hath sent to defy the living God.Cross references & Strong's
Strong's numbers (from RLT):- Incline H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- thine ear H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- open H6491 (פָּקַח) — to open (the senses, especially the eyes); figuratively, to be observant
- thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- all the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Sennacherib H5576 (סַנְחֵרִיב) — Sancherib, an Assyrian king
- which hath sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- to reproach H2778 (חָרַף) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend th…
- the living H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
18 Of a truth, Jehovah, the kings of Assyria have laid waste all the countries, and their land,Cross references & Strong's
Strong's numbers (from RLT):- Of a truth H551 (אׇמְנָם) — verily
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the kings H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- have laid waste H2717 (חָרַב) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
- all the nations H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and their countries H776 (אֶרֶץ) — the earth (at large, or partitively a land)
19 and have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.Cross references & Strong's
Strong's numbers (from RLT):- And have cast H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- their gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- into the fire H784 (אֵשׁ) — fire (literally or figuratively)
- no gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- but the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of men’s H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- wood H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- and stone H68 (אֶבֶן) — a stone
- therefore they have destroyed H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
20 Now therefore, O Jehovah our God, save us from his hand, that all the kingdoms of the earth may know that thou art Jehovah, even thou only.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore, O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- us from his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- that all the kingdoms H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- may know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
21 Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria,Cross references & Strong's
Strong's numbers (from RLT):- Then Isaiah H3470 (יְשַׁעְיָה) — Jeshajah, the name of seven Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Amoz H531 (אָמוֹץ) — Amots, an Israelite
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- unto Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- saying H559 (אָמַר) — to say (used with great latitude)
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Whereas thou hast prayed H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- to me against Sennacherib H5576 (סַנְחֵרִיב) — Sancherib, an Assyrian king
- king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
22 this is the word which Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.Cross references & Strong's
Strong's numbers (from RLT):- the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- concerning him; The virgin H1330 (בְּתוּלָה) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
- the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
- hath despised H959 (בָּזָה) — to disesteem
- laughed thee to scorn H3932 (לָעַג) — to deride; by implication (as if imitating a foreigner) to speak unintelligibly
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- hath shaken H5128 (נוּעַ) — to waver, in a great variety of applications, literally and figuratively (as subjoined)
- her head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- at thee H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
23 Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Whom hast thou reproached H2778 (חָרַף) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend th…
- and blasphemed H1442 (גָּדַף) — to hack (with words), i.e. revile
- and against whom hast thou exalted H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- voice H6963 (קוֹל) — a voice or sound
- and lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- on high H4791 (מָרוֹם) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
- against the Holy One H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
24 By thy servants hast thou defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir-trees thereof; and I will enter into its farthest height, the forest of its fruitful field;Cross references & Strong's
Strong's numbers (from RLT):- By H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- thy servants H5650 (עֶבֶד) — a servant
- hast thou reproached H2778 (חָרַף) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend th…
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- and hast said H559 (אָמַר) — to say (used with great latitude)
- By the multitude H7230 (רֹב) — abundance (in any respect)
- of my chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- am I come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- to the height H4791 (מָרוֹם) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
- of the mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- to the sides H3411 (יְרֵכָה) — properly, the flank; but used only figuratively, the rear or recess
- of Lebanon H3844 (לְבָנוֹן) — Lebanon, a mountain range in Palestine
- and I will cut down H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- the tall H6967 (קוֹמָה) — height
- cedars H730 (אֶרֶז) — a cedar tree (from the tenacity of its roots)
- the choice H4005 (מִבְחָר) — select, i.e. best
- fir trees H1265 (בְּרוֹשׁ) — a cypress (?) tree; hence, a lance or a musical instrument (as made of that wood)
- thereof: and I will enter H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the height H4791 (מָרוֹם) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
- of his border H7093 (קֵץ) — an extremity; adverbially (with prepositional prefix) after
- the forest H3293 (יַעַר) — a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
- of his Carmel H3760 (כַּרְמֶל) — Karmel, the name of a hill and of a town in Palestine
25 I have digged and drunk water, and with the sole of my feet will I dry up all the rivers of Egypt.Cross references & Strong's
Strong's numbers (from RLT):- I have digged H6979 (קוּר) — to trench; by implication, to throw forth; to wall up, whether literal (to build a wall) or figurative (to estop)
- and drunk H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and with the sole H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- of my feet H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- have I dried up H2717 (חָרַב) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
- all the rivers H2975 (יְאֹר) — a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river o…
- of the besieged places H4693 (מָצוֹר) — Egypt (as the border of Palestine)
26 Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.Cross references & Strong's
Strong's numbers (from RLT):- Hast thou not heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- long ago H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
- I have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- of ancient H6924 (קֶדֶם) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
- times H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that I have formed H3335 (יָצַר) — to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
- it? now have I brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- it to pass, that thou shouldest be to lay waste H7582 (שָׁאָה) — to rush; by implication, to desolate
- defenced H1219 (בָּצַר) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- ruinous H5327 (נָצָה) — properly, to go forth, i.e. (by implication) to be expelled, and (consequently) desolate; causatively, to lay waste; also (specifically), to quarrel
- heaps H1530 (גַּל) — something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)
27 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field of grain before it is grown up.Cross references & Strong's
Strong's numbers (from RLT):- Therefore their inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of small H7116 (קָצֵר) — short (whether in size, number, life, strength or temper)
- power H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- they were dismayed H2865 (חָתַת) — properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
- and confounded H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- the grass H6212 (עֶשֶׂב) — grass (or any tender shoot)
- of the field H7704 (שָׂדֶה) — a field (as flat)
- the green H3419 (יָרָק) — properly, green; concretely, a vegetable
- herb H1877 (דֶּשֶׁא) — a sprout; by analogy, grass
- the grass H2682 (חָצִיר) — grass; also a leek (collectively)
- on the housetops H1406 (גָּג) — a roof; by analogy, the top of an altar
- blasted H7709 (שְׁדֵמָה) — a cultivated field
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- it be grown up H7054 (קָמָה) — something that rises, i.e. a stalk of grain
28 But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.Cross references & Strong's
Strong's numbers (from RLT):- But I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thy abode H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- and thy going out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and thy coming in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and thy rage H7264 (רָגַז) — to quiver (with any violent emotion, especially anger or fear)
29 Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.Cross references & Strong's
Strong's numbers (from RLT):- Because thy rage H7264 (רָגַז) — to quiver (with any violent emotion, especially anger or fear)
- against me, and thy tumult H7600 (שַׁאֲנָן) — secure; in a bad sense, haughty
- is come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- into mine ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- therefore will I put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- my hook H2397 (חָח) — a ring for the nose (or lips)
- in thy nose H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and my bridle H4964 (מֶתֶג) — a bit
- in thy lips H8193 (שָׂפָה) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
- and I will turn thee back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- by which thou camest H935 (בּוֹא) — to go or come (in a wide variety of applications)
30 And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.Cross references & Strong's
Strong's numbers (from RLT):- a sign H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- unto thee, Ye shall eat H398 (אָכַל) — to eat (literally or figuratively)
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- such as groweth H5599 (סָפִיחַ) — something (spontaneously) falling off, i.e. a self-sown crop; figuratively, a freshet
- of itself; and the second H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- that which springeth H7823 (שָׁחִיס) — after-growth
- of the same: and in the third H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
- sow H2232 (זָרַע) — to sow; figuratively, to disseminate, plant, fructify
- ye, and reap H7114 (קָצַר) — to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
- and plant H5193 (נָטַע) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
- vineyards H3754 (כֶּרֶם) — a garden or vineyard
- and eat H398 (אָכַל) — to eat (literally or figuratively)
- the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.Cross references & Strong's
Strong's numbers (from RLT):- And the remnant H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- that is escaped H6413 (פְּלֵיטָה) — deliverance; concretely, an escaped portion
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- shall again H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- take root H8328 (שֶׁרֶשׁ) — a root (literally or figuratively)
- downward H4295 (מַטָּה) — downward, below or beneath; often adverbially with or without prefixes
- and bear H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- upward H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
32 For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape. The zeal of Jehovah of hosts will perform this.Cross references & Strong's
Strong's numbers (from RLT):- For out of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- shall go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- a remnant H7611 (שְׁאֵרִית) — a remainder or residual (surviving, final) portion
- and they that escape H6413 (פְּלֵיטָה) — deliverance; concretely, an escaped portion
- out of mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
- the zeal H7068 (קִנְאָה) — jealousy or envy
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- shall do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
33 Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.Cross references & Strong's
Strong's numbers (from RLT):- Therefore thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- concerning the king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- He shall not come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- nor shoot H3384 (יָרָה) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the f…
- an arrow H2671 (חֵץ) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear
- there, nor come before H6923 (קָדַם) — to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help)
- it with shields H4043 (מָגֵן) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
- nor cast H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- a bank H5550 (סֹלְלָה) — a military mound, i.e. rampart of besiegers
34 By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- By the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- that he came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- by the same shall he return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and shall not come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- saith H5002 (נְאֻם) — an oracle
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
35 For I will defend this city to save it, for mine own sake, and for my servant David’s sake.Cross references & Strong's
Strong's numbers (from RLT):- For I will defend H1598 (גָּנַן) — to hedge about, i.e. (generally) protect
- this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- to save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- it for mine own sake, and for my servant H5650 (עֶבֶד) — a servant
- David’s H1732 (דָּוִד) — David, the youngest son of Jesse
36 And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, these were all dead bodies.Cross references & Strong's
Strong's numbers (from RLT):- Then the angel H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- went forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- in the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of the Assyrians H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- a hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and fourscore H8084 (שְׁמֹנִים) — eighty, also eightieth
- and five H2568 (חָמֵשׁ) — five
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and when they arose early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- all dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- corpses H6297 (פֶּגֶר) — a carcase (as limp), whether of man or beast; figuratively, an idolatrous image
37 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.Cross references & Strong's
Strong's numbers (from RLT):- So Sennacherib H5576 (סַנְחֵרִיב) — Sancherib, an Assyrian king
- king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- departed H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- and went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- at Nineveh H5210 (נִינְוֵה) — Nineveh, the capital of Assyria
38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, as he was worshipping H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Nisroch H5268 (נִסְרֹךְ) — Nisrok, a Babylonian idol
- his god H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- that Adrammelech H152 (אֲדְרַמֶּלֶךְ) — Adrammelek, the name of an Assyrian idol, also of a son of Sennacherib
- and Sharezer H8272 (שַׁרְאֶצֶר) — Sharetser, the name of an Assyrian and an Israelite
- his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- him with the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and they escaped H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Armenia H780 (אֲרָרַט) — Ararat (or rather Armenia)
- and Esar–haddon H634 (אֵסַר־חַדּוֹן) — Esarchaddon, an Assyrian king
- his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel