1 Yet now hear, O Jacob my servant, and Israel, who I have chosen:Cross references & Strong's
Strong's numbers (from RLT):- Yet now hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- O Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- my servant H5650 (עֶבֶד) — a servant
- and Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- whom I have chosen H977 (בָּחַר) — properly, to try, i.e. (by implication) select
2 Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen.Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thee, and formed H3335 (יָצַר) — to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
- thee from the womb H990 (בֶּטֶן) — the belly, especially the womb; also the bosom or body of anything
- will help H5826 (עָזַר) — to surround, i.e. protect or aid
- thee; Fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- not, O Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- my servant H5650 (עֶבֶד) — a servant
- and thou, Jesurun H3484 (יְשֻׁרוּן) — Jeshurun, a symbolic name for Israel
- whom I have chosen H977 (בָּחַר) — properly, to try, i.e. (by implication) select
3 For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring:Cross references & Strong's
Strong's numbers (from RLT):- For I will pour H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- upon him that is thirsty H6771 (צָמֵא) — thirsty (literally or figuratively)
- and floods H5140 (נָזַל) — to drip, or shed by trickling
- upon the dry ground H3004 (יַבָּשָׁה) — dry ground
- I will pour H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
- my spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- upon thy seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- and my blessing H1293 (בְּרָכָה) — benediction; by implication prosperity
- upon thine offspring H6631 (צֶאֱצָא) — issue, i.e. produce, children
4 and they shall spring up among the grass, as willows by the watercourses.Cross references & Strong's
Strong's numbers (from RLT):- And they shall spring up H6779 (צָמַח) — to sprout (transitive or intransitive, literal or figurative)
- among H996 (בֵּין) — between (repeated before each noun, often with other particles); also as a conjunction, either...or
- the grass H2682 (חָצִיר) — grass; also a leek (collectively)
- as willows H6155 (עָרָב) — a willow (from the use of osiers as wattles)
- by the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- courses H2988 (יָבָל) — a stream
5 One shall say, I am Jehovah’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname himself by the name of Israel.Cross references & Strong's
Strong's numbers (from RLT):- One shall say H559 (אָמַר) — to say (used with great latitude)
- Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and another shall call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- by the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- and another shall subscribe H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and surname H3655 (כָּנָה) — to address by an additional name; hence, to eulogize
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
6 Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God.Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the King H4428 (מֶלֶךְ) — a king
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and his redeemer H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- the last H314 (אַחֲרוֹן) — hinder; generally, late or last; specifically (as facing the east) western
- and beside H1107 (בִּלְעֲדֵי) — except, without, besides
- no God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
7 And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them declare.Cross references & Strong's
Strong's numbers (from RLT):- And who, as I, shall call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- and shall declare H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- it, and set it in order H6186 (עָרַךְ) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
- for me, since I appointed H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the ancient H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and the things that are coming H857 (אָתָה) — to arrive
- and shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- let them shew H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
8 Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any.Cross references & Strong's
Strong's numbers (from RLT):- Fear H6342 (פָּחַד) — to be startled (by a sudden alarm); hence, to fear in general
- ye not, neither be afraid H7297 (רָהָה) — to fear
- have not I told H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- thee from that time H227 (אָז) — at that time or place; also as a conjunction, therefore
- and have declared H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- even my witnesses H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- Is there H3426 (יֵשׁ) — there is or are (or any other form of the verb to be, as may suit the connection)
- a God H433 (אֱלוֹהַּ) — a deity or the Deity
- beside H1107 (בִּלְעֲדֵי) — except, without, besides
- no God H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
9 They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.Cross references & Strong's
Strong's numbers (from RLT):- They that make H3335 (יָצַר) — to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
- a graven image H6459 (פֶּסֶל) — an idol
- all of them vanity H8414 (תֹּהוּ) — a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain
- and their delectable things H2530 (חָמַד) — to delight in
- shall not profit H3276 (יָעַל) — properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)
- their own witnesses H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- they see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- not, nor know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that they may be ashamed H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
10 Who hath fashioned a god, or molten an image that is profitable for nothing?Cross references & Strong's
Strong's numbers (from RLT):- Who hath formed H3335 (יָצַר) — to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
- a god H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- or molten H5258 (נָסַךְ) — to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king
- a graven image H6459 (פֶּסֶל) — an idol
- is profitable H3276 (יָעַל) — properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)
- for nothing H1115 (בִּלְתִּי) — properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until,…
11 Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.Cross references & Strong's
Strong's numbers (from RLT):- Behold, all his fellows H2270 (חָבֵר) — an associate
- shall be ashamed H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- and the workmen H2796 (חָרָשׁ) — a fabricator or any material
- of men H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- let them all be gathered together H6908 (קָבַץ) — to grasp, i.e. collect
- let them stand up H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- they shall fear H6342 (פָּחַד) — to be startled (by a sudden alarm); hence, to fear in general
- they shall be ashamed H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- together H3162 (יַחַד) — properly, a unit, i.e. (adverb) unitedly
12 The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.Cross references & Strong's
Strong's numbers (from RLT):- The smith H2796 (חָרָשׁ) — a fabricator or any material
- The smith H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
- with the tongs H4621 (מַעֲצָד) — an axe
- both worketh H6466 (פָּעַל) — to do or make (systematically and habitually), especially to practise
- in the coals H6352 (פֶּחָם) — a coal, whether charred or live
- and fashioneth H3335 (יָצַר) — to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
- it with hammers H4717 (מַקָּבָה) — properly, a perforatrix, i.e. a hammer (as piercing)
- and worketh H6466 (פָּעַל) — to do or make (systematically and habitually), especially to practise
- it with the strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- of his arms H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- yea, he is hungry H7457 (רָעֵב) — hungry (more or less intensely)
- and his strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- faileth H369 (אַיִן) — a nonentity; generally used as a negative particle
- he drinketh H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- no water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and is faint H3286 (יָעַף) — to tire (as if from wearisome flight)
13 The carpenter stretcheth out a line; he marketh it out with a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house.Cross references & Strong's
Strong's numbers (from RLT):- The carpenter H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- The carpenter H2796 (חָרָשׁ) — a fabricator or any material
- stretcheth out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- rule H6957 (קַו) — a cord (as connecting), especially for measuring; figuratively, a rule; also a rim, a musical string or accord
- he marketh it out H8388 (תָּאַר) — to delineate; reflex. to extend
- with a line H8279 (שֶׂרֶד) — a (carpenter's) scribing-awl (for pricking or scratching measurements)
- he fitteth H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it with planes H4741 (מַקְצֻעָה) — a scraper, i.e. a carving chisel
- and he marketh it out H8388 (תָּאַר) — to delineate; reflex. to extend
- with the compass H4230 (מְחוּגָה) — an instrument for marking a circle, i.e. compasses
- and maketh H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it after the figure H8403 (תַּבְנִית) — structure; by implication, a model, resemblance
- of a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- according to the beauty H8597 (תִּפְאָרָה) — ornament (abstractly or concretely, literally or figuratively)
- of a man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- that it may remain H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
14 He heweth him down cedars, and taketh the holm-tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth a fir-tree, and the rain doth nourish it.Cross references & Strong's
Strong's numbers (from RLT):- He heweth him down H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- cedars H730 (אֶרֶז) — a cedar tree (from the tenacity of its roots)
- and taketh H3947 (לָקַח) — to take (in the widest variety of applications)
- the cypress H8645 (תִּרְזָה) — a species of tree (apparently from its slenderness), perhaps the cypress
- and the oak H437 (אַלּוֹן)
- which he strengtheneth H553 (אָמַץ) — to be alert, physically (on foot) or mentally (in courage)
- for himself among the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- of the forest H3293 (יַעַר) — a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
- he planteth H5193 (נָטַע) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
- an ash H766 (אֹרֶן) — the ash tree (from its toughness)
- and the rain H1653 (גֶּשֶׁם) — a shower
- doth nourish H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
15 Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.Cross references & Strong's
Strong's numbers (from RLT):- Then shall it be for a man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- to burn H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- for he will take H3947 (לָקַח) — to take (in the widest variety of applications)
- thereof, and warm H2552 (חָמַם) — to be hot (literally or figuratively)
- himself; yea, he kindleth H5400 (נָשַׂק) — to catch fire
- and baketh H644 (אָפָה) — to cook, especially to bake
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- yea, he maketh H6466 (פָּעַל) — to do or make (systematically and habitually), especially to practise
- a god H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- and worshippeth H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- he maketh H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it a graven image H6459 (פֶּסֶל) — an idol
- and falleth down H5456 (סָגַד) — to prostrate oneself (in homage)
16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied; yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire.Cross references & Strong's
Strong's numbers (from RLT):- He burneth H8313 (שָׂרַף) — to be (causatively, set) on fire
- part H2677 (חֵצִי) — the half or middle
- thereof in H1119 (בְּמוֹ) — in, with, by, etc.
- the fire H784 (אֵשׁ) — fire (literally or figuratively)
- with part H2677 (חֵצִי) — the half or middle
- thereof he eateth H398 (אָכַל) — to eat (literally or figuratively)
- flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- he roasteth H6740 (צָלָה) — to roast
- roast H6748 (צָלִי) — roasted
- and is satisfied H7646 (שָׂבַע) — to sate, i.e. fill to satisfaction (literally or figuratively)
- yea, he warmeth H2552 (חָמַם) — to be hot (literally or figuratively)
- and saith H559 (אָמַר) — to say (used with great latitude)
- Aha H1889 (הֶאָח) — aha!
- I am warm H2552 (חָמַם) — to be hot (literally or figuratively)
- I have seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the fire H217 (אוּר) — flame; hence (in the plural) the East (as being the region of light)
17 And the residue thereof he maketh a god, even his graven image; he falleth down unto it and worshippeth, and prayeth unto it, and saith, Deliver me; for thou art my god.Cross references & Strong's
Strong's numbers (from RLT):- And the residue H7611 (שְׁאֵרִית) — a remainder or residual (surviving, final) portion
- thereof he maketh H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- a god H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- his graven image H6459 (פֶּסֶל) — an idol
- he falleth down H5456 (סָגַד) — to prostrate oneself (in homage)
- unto it, and worshippeth H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- and prayeth H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- unto it, and saith H559 (אָמַר) — to say (used with great latitude)
- Deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- my god H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
18 They know not, neither do they consider: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.Cross references & Strong's
Strong's numbers (from RLT):- They have not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- nor understood H995 (בִּין) — to separate mentally (or distinguish), i.e.(generally) understand
- for he hath shut H2902 (טוּחַ) — to smear, especially with lime
- their eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- that they cannot see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- their hearts H3826 (לִבָּה) — the heart
- that they cannot understand H7919 (שָׂכַל) — to be (causatively, make or act) circumspect and hence, intelligent
19 And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?Cross references & Strong's
Strong's numbers (from RLT):- And none considereth H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- in his heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- knowledge H1847 (דַּעַת) — knowledge
- nor understanding H8394 (תָּבוּן) — intelligence; by implication, an argument; by extension, caprice
- to say H559 (אָמַר) — to say (used with great latitude)
- I have burned H8313 (שָׂרַף) — to be (causatively, set) on fire
- part H2677 (חֵצִי) — the half or middle
- of it in H1119 (בְּמוֹ) — in, with, by, etc.
- the fire H784 (אֵשׁ) — fire (literally or figuratively)
- yea, also I have baked H644 (אָפָה) — to cook, especially to bake
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- upon the coals H1513 (גֶּחֶל) — an ember
- thereof; I have roasted H6740 (צָלָה) — to roast
- flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- and eaten H398 (אָכַל) — to eat (literally or figuratively)
- and shall I make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the residue H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- thereof an abomination H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- shall I fall down H5456 (סָגַד) — to prostrate oneself (in homage)
- to the stock H944 (בּוּל) — produce (of the earth, etc.)
- of a tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
20 He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand?Cross references & Strong's
Strong's numbers (from RLT):- He feedeth H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
- on ashes H665 (אֵפֶר) — ashes
- a deceived H2048 (הָתַל) — to deride; by implication, to cheat
- heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- hath turned him aside H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- that he cannot deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- his soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- nor say H559 (אָמַר) — to say (used with great latitude)
- not a lie H8267 (שֶׁקֶר) — an untruth; by implication, a sham (often adverbial)
- in my right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
21 Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.Cross references & Strong's
Strong's numbers (from RLT):- Remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- these, O Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- and Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- my servant H5650 (עֶבֶד) — a servant
- I have formed H3335 (יָצַר) — to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
- O Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- thou shalt not be forgotten H5382 (נָשָׁה) — to forget; figuratively, to neglect; causatively, to remit, remove
22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.Cross references & Strong's
Strong's numbers (from RLT):- I have blotted out H4229 (מָחָה) — properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
- as a thick cloud H5645 (עָב) — properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a (scud) cloud; also a copse
- thy transgressions H6588 (פֶּשַׁע) — a revolt (national, moral or religious)
- and, as a cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- thy sins H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- unto me; for I have redeemed H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
23 Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel.Cross references & Strong's
Strong's numbers (from RLT):- Sing H7442 (רָנַן) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy)
- O ye heavens H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- shout H7321 (רוּעַ) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
- ye lower parts H8482 (תַּחְתִּי) — lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- break forth H6476 (פָּצַח) — to break out (in joyful sound)
- into singing H7440 (רִנָּה) — properly, a creaking (or shrill sound), i.e. shout (of joy or grief)
- ye mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- O forest H3293 (יַעַר) — a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
- and every tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- therein: for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath redeemed H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- and glorified H6286 (פָּאַר) — to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; to shake a tree
- himself in Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
24 Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?);Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy redeemer H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- and he that formed H3335 (יָצַר) — to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
- thee from the womb H990 (בֶּטֶן) — the belly, especially the womb; also the bosom or body of anything
- that maketh H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- that stretcheth forth H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- the heavens H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- alone; that spreadeth abroad H7554 (רָקַע) — to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication, to overlay (with thin sheets of metal)
- the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
25 that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;Cross references & Strong's
Strong's numbers (from RLT):- That frustrateth H6565 (פָּרַר) — to break up (usually figuratively), i.e. to violate, frustrate
- the tokens H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- of the liars H907 (בַּד) — a brag or lie; also a liar
- and maketh diviners H7080 (קָסַם) — properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
- mad H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
- that turneth H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- wise H2450 (חָכָם) — wise, (i.e. intelligent, skilful or artful)
- backward H268 (אָחוֹר) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West
- and maketh their knowledge H1847 (דַּעַת) — knowledge
- foolish H5528 (סָכַל) — to be silly
26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof;Cross references & Strong's
Strong's numbers (from RLT):- That confirmeth H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of his servant H5650 (עֶבֶד) — a servant
- and performeth H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- the counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- of his messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- that saith H559 (אָמַר) — to say (used with great latitude)
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- Thou shalt be inhabited H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- and to the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- Ye shall be built H1129 (בָּנָה) — to build (literally and figuratively)
- and I will raise up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- the decayed places H2723 (חׇרְבָּה) — properly, drought, i.e. (by implication) a desolation
27 that saith to the deep, Be dry, and I will dry up thy rivers;Cross references & Strong's
Strong's numbers (from RLT):- That saith H559 (אָמַר) — to say (used with great latitude)
- to the deep H6683 (צוּלָה) — an abyss (of the sea)
- Be dry H2717 (חָרַב) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
- and I will dry up H3001 (יָבֵשׁ) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
- thy rivers H5104 (נָהָר) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity
28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid.Cross references & Strong's
Strong's numbers (from RLT):- That saith H559 (אָמַר) — to say (used with great latitude)
- of Cyrus H3566 (כּוֹרֶשׁ) — Koresh (or Cyrus), the Persian king
- my shepherd H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
- and shall perform H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- all my pleasure H2656 (חֵפֶץ) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
- even saying H559 (אָמַר) — to say (used with great latitude)
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- Thou shalt be built H1129 (בָּנָה) — to build (literally and figuratively)
- and to the temple H1964 (הֵיכָל) — a large public building, such as a palace or temple
- Thy foundation shall be laid H3245 (יָסַד) — to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult