1 But it came to pass that, when Sanballat heard that we were building the wall, he was wroth, and took great indignation, and mocked the Jews.Cross references & Strong's
Strong's numbers (from RLT):- But it came to pass, that when Sanballat H5571 (סַנְבַלַּט) — Sanballat, a Persian satrap of Samaria
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that we builded H1129 (בָּנָה) — to build (literally and figuratively)
- the wall H2346 (חוֹמָה) — a wall of protection
- he was wroth H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- and took great H7235 (רָבָה) — to increase (in whatever respect)
- indignation H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
- and mocked H3932 (לָעַג) — to deride; by implication (as if imitating a foreigner) to speak unintelligibly
- the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
2 And he spake before his brethren and the army of Samaria, and said, What are these feeble Jews doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of rubbish, seeing they are burned?Cross references & Strong's
Strong's numbers (from RLT):- And he spake H559 (אָמַר) — to say (used with great latitude)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and the army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- of Samaria H8111 (שֹׁמְרוֹן) — Shomeron, a place in Palestine
- and said H559 (אָמַר) — to say (used with great latitude)
- What do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- these feeble H537 (אֲמֵלָל) — languid
- Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- will they fortify H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- themselves? will they sacrifice H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- will they make an end H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- in a day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- will they revive H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- the stones H68 (אֶבֶן) — a stone
- out of the heaps H6194 (עָרֵם) — a heap; specifically, a sheaf
- of the rubbish H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- which are burned H8313 (שָׂרַף) — to be (causatively, set) on fire
3 Now Tobiah the Ammonite was by him, and he said, Even that which they are building, if a fox go up, he shall break down their stone wall.Cross references & Strong's
Strong's numbers (from RLT):- Now Tobiah H2900 (טוֹבִיָּה) — Tobijah, the name of three Israelites and of one Samaritan
- the Ammonite H5984 (עַמּוֹנִי) — an Ammonite or (the adjective) Ammonitish
- by him H681 (אֵצֶל) — a side; (as a preposition) near
- and he said H559 (אָמַר) — to say (used with great latitude)
- Even that which they build H1129 (בָּנָה) — to build (literally and figuratively)
- if a fox H7776 (שׁוּעָל) — a jackal (as a burrower)
- go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- he shall even break down H6555 (פָּרַץ) — to break out (in many applications, direct and indirect, literal and figurative)
- their stone H68 (אֶבֶן) — a stone
- wall H2346 (חוֹמָה) — a wall of protection
4 Hear, O our God; for we are despised: and turn back their reproach upon their own head, and give them up for a spoil in a land of captivity;Cross references & Strong's
Strong's numbers (from RLT):- Hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- O our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- for we are despised H939 (בּוּזָה) — something scorned; an object of contempt
- and turn H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- their reproach H2781 (חֶרְפָּה) — contumely, disgrace, the pudenda
- upon their own head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them for a prey H961 (בִּזָּה) — booty
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of captivity H7633 (שִׁבְיָה) — exile (abstractly or concretely and collectively)
5 and cover not their iniquity, and let not their sin be blotted out from before thee; for they have provoked thee to anger before the builders.Cross references & Strong's
Strong's numbers (from RLT):- And cover H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- not their iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- and let not their sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- be blotted out H4229 (מָחָה) — properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
- before the builders H1129 (בָּנָה) — to build (literally and figuratively)
6 So we built the wall; and all the wall was joined together unto half the height thereof: for the people had a mind to work.Cross references & Strong's
Strong's numbers (from RLT):- So built H1129 (בָּנָה) — to build (literally and figuratively)
- we the wall H2346 (חוֹמָה) — a wall of protection
- and all the wall H2346 (חוֹמָה) — a wall of protection
- was joined together H7194 (קָשַׁר) — to tie, physically (gird, confine, compact) or mentally (in love, league)
- unto the half H2677 (חֵצִי) — the half or middle
- thereof: for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- had a mind H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- to work H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
7 But it came to pass that, when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be stopped, then they were very wroth;Cross references & Strong's
Strong's numbers (from RLT):- when Sanballat H5571 (סַנְבַלַּט) — Sanballat, a Persian satrap of Samaria
- and Tobiah H2900 (טוֹבִיָּה) — Tobijah, the name of three Israelites and of one Samaritan
- and the Arabians H6163 (עֲרָבִי) — an Arabian or inhabitant of Arab (i.e. Arabia)
- and the Ammonites H5984 (עַמּוֹנִי) — an Ammonite or (the adjective) Ammonitish
- and the Ashdodites H796 (אַשְׁדּוֹדִי) — an Ashdodite (often collectively) or inhabitant of Asdod
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that the walls H2346 (חוֹמָה) — a wall of protection
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- were made up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- were made up H724 (אֲרוּכָה) — wholeness (literally or figuratively)
- that the breaches H6555 (פָּרַץ) — to break out (in many applications, direct and indirect, literal and figurative)
- began H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- to be stopped H5640 (סָתַם) — to stop up; by implication, to repair; figuratively, to keep secret
- then they were very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- wroth H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
8 and they conspired all of them together to come and fight against Jerusalem, and to cause confusion therein.Cross references & Strong's
Strong's numbers (from RLT):- And conspired H7194 (קָשַׁר) — to tie, physically (gird, confine, compact) or mentally (in love, league)
- all of them together H3162 (יַחַד) — properly, a unit, i.e. (adverb) unitedly
- to come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and to hinder H8442 (תּוֹעָה) — mistake, i.e. (morally) impiety, or (political) injury
- and to hinder H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
9 But we made our prayer unto our God, and set a watch against them day and night, because of them.Cross references & Strong's
Strong's numbers (from RLT):- Nevertheless we made our prayer H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- unto our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and set H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- a watch H4929 (מִשְׁמָר) — a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
- against them day H3119 (יוֹמָם) — daily
- and night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- because H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
10 And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.Cross references & Strong's
Strong's numbers (from RLT):- And Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- said H559 (אָמַר) — to say (used with great latitude)
- The strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- of the bearers of burdens H5449 (סַבָּל) — a porter
- is decayed H3782 (כָּשַׁל) — to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
- much H7235 (רָבָה) — to increase (in whatever respect)
- rubbish H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- so that we are not able H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- to build H1129 (בָּנָה) — to build (literally and figuratively)
- the wall H2346 (חוֹמָה) — a wall of protection
11 And our adversaries said, They shall not know, neither see, till we come into the midst of them, and slay them, and cause the work to cease.Cross references & Strong's
Strong's numbers (from RLT):- And our adversaries H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
- said H559 (אָמַר) — to say (used with great latitude)
- They shall not know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- neither see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- till we come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- them, and slay H2026 (הָרַג) — to smite with deadly intent
- them, and cause the work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- to cease H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
12 And it came to pass that, when the Jews that dwelt by them came, they said unto us ten times from all places, Ye must return unto us.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, that when the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- which dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- by them H681 (אֵצֶל) — a side; (as a preposition) near
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- they said H559 (אָמַר) — to say (used with great latitude)
- unto us ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- times H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- From all places H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- whence ye shall return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
13 Therefore set I in the lowest parts of the space behind the wall, in the open places, I set there the people after their families with their swords, their spears, and their bows.Cross references & Strong's
Strong's numbers (from RLT):- Therefore set H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- I in the lower H8482 (תַּחְתִּי) — lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
- places H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- behind H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the wall H2346 (חוֹמָה) — a wall of protection
- on the higher places H6708 (צְחִיחִי) — bare spot, i.e. in the glaring sun
- on the higher places H6706 (צְחִיחַ) — glaring, i.e. exposed to the bright sun
- I even set H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- after their families H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- with their swords H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- their spears H7420 (רֹמַח) — a lance (as thrown); especially the iron point
- and their bows H7198 (קֶשֶׁת) — a bow, for shooting (hence, figuratively, strength) or the iris
14 And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, who is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.Cross references & Strong's
Strong's numbers (from RLT):- And I looked H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- and rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and said H559 (אָמַר) — to say (used with great latitude)
- unto the nobles H2715 (חֹר) — properly, white or pure (from the cleansing or shining power of fire); hence (figuratively) noble (in rank)
- and to the rulers H5461 (סָגָן) — a præfect of a province
- and to the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Be not ye afraid H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- of them H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and terrible H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- and fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- for your brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- your sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and your daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- your wives H802 (אִשָּׁה) — a woman
- and your houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
15 And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when our enemies H341 (אֹיֵב) — hating; an adversary
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that it was known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- unto us, and God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- had brought H6565 (פָּרַר) — to break up (usually figuratively), i.e. to violate, frustrate
- their counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- to nought H6565 (פָּרַר) — to break up (usually figuratively), i.e. to violate, frustrate
- that we returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- all of us to the wall H2346 (חוֹמָה) — a wall of protection
- every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- unto his work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
16 And it came to pass from that time forth, that half of my servants wrought in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass from that time H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the half H2677 (חֵצִי) — the half or middle
- of my servants H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- wrought H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- and the other half H2677 (חֵצִי) — the half or middle
- of them held H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- both the spears H7420 (רֹמַח) — a lance (as thrown); especially the iron point
- the shields H4043 (מָגֵן) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
- and the bows H7198 (קֶשֶׁת) — a bow, for shooting (hence, figuratively, strength) or the iris
- and the armour H8302 (שִׁרְיוֹן) — a corslet (as if twisted)
- and the rulers H8269 (שַׂר) — a head person (of any rank or class)
- behind H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- all the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
17 They that builded the wall and they that bare burdens laded themselves; every one with one of his hands wrought in the work, and with the other held his weapon;Cross references & Strong's
Strong's numbers (from RLT):- They which builded H1129 (בָּנָה) — to build (literally and figuratively)
- on the wall H2346 (חוֹמָה) — a wall of protection
- and they that bare H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- burdens H5447 (סֵבֶל) — a load (literally or figuratively)
- with those that laded H6006 (עָמַס) — to load, i.e. impose a burden (or figuratively, infliction)
- with one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of his hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- wrought H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- and with the other H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- held H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- a weapon H7973 (שֶׁלַח) — a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch
18 and the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.Cross references & Strong's
Strong's numbers (from RLT):- For the builders H1129 (בָּנָה) — to build (literally and figuratively)
- every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- had his sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- girded H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- by his side H4975 (מֹתֶן) — properly, the waist or small of the back; only in plural the loins
- builded H1129 (בָּנָה) — to build (literally and figuratively)
- And he that sounded H8628 (תָּקַע) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman b…
- the trumpet H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- by me H681 (אֵצֶל) — a side; (as a preposition) near
19 And I said unto the nobles, and to the rulers and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another:Cross references & Strong's
Strong's numbers (from RLT):- And I said H559 (אָמַר) — to say (used with great latitude)
- unto the nobles H2715 (חֹר) — properly, white or pure (from the cleansing or shining power of fire); hence (figuratively) noble (in rank)
- and to the rulers H5461 (סָגָן) — a præfect of a province
- and to the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- The work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- great H7235 (רָבָה) — to increase (in whatever respect)
- and large H7342 (רָחָב) — roomy, in any (or every) direction, literally or figuratively
- and we are separated H6504 (פָּרַד) — to break through, i.e. spread or separate (oneself)
- upon the wall H2346 (חוֹמָה) — a wall of protection
- one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- far from H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
- another H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
20 in what place soever ye hear the sound of the trumpet, resort ye thither unto us; our God will fight for us.Cross references & Strong's
Strong's numbers (from RLT):- In what place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- ye hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the sound H6963 (קוֹל) — a voice or sound
- of the trumpet H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- resort H6908 (קָבַץ) — to grasp, i.e. collect
- ye thither unto us: our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- shall fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
21 So we wrought in the work: and half of them held the spears from the rising of the morning till the stars appeared.Cross references & Strong's
Strong's numbers (from RLT):- So we laboured H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- and half H2677 (חֵצִי) — the half or middle
- of them held H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- the spears H7420 (רֹמַח) — a lance (as thrown); especially the iron point
- from the rising H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- of the morning H7837 (שַׁחַר) — dawn (literal, figurative or adverbial)
- till the stars H3556 (כּוֹכָב) — a star (as round or as shining); figuratively, a prince
- appeared H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and may labor in the day.Cross references & Strong's
Strong's numbers (from RLT):- Likewise at the same time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- said H559 (אָמַר) — to say (used with great latitude)
- I unto the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Let every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- with his servant H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- lodge H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- within H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- that in the night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- they may be a guard H4929 (מִשְׁמָר) — a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
- to us, and labour H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- on the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
23 So neither I, nor my brethren, nor my servants, nor the men of the guard that followed me, none of us put off our clothes, every one went with his weapon to the water.Cross references & Strong's
Strong's numbers (from RLT):- So neither I, nor my brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- nor my servants H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- nor the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of the guard H4929 (מִשְׁמָר) — a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
- which followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- me, none of us H587 (אֲנַחְנוּ) — we
- put off H6584 (פָּשַׁט) — to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
- our clothes H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- put them off H7973 (שֶׁלַח) — a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch
- for washing H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen