1 Now Pashhur, the son of Immer the priest, who was chief officer in the house of Jehovah, heard Jeremiah prophesying these things.Cross references & Strong's
Strong's numbers (from RLT):- Now Pashur H6583 (פַּשְׁחוּר) — Pashchur, the name of four Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Immer H564 (אִמֵּר) — Immer, the name of five Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- also chief H6496 (פָּקִיד) — a superintendent (civil, military or religious)
- governor H5057 (נָגִיד) — a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
- in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- prophesied H5012 (נָבָא) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
- these things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
2 Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Then Pashur H6583 (פַּשְׁחוּר) — Pashchur, the name of four Israelites
- smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- him in the stocks H4115 (מַהְפֶּכֶת) — a wrench, i.e. the stocks
- in the high H5945 (עֶלְיוֹן) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
- gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- of Benjamin H1144 (בִּנְיָמִין) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
- by the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
3 And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass on the morrow H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
- that Pashur H6583 (פַּשְׁחוּר) — Pashchur, the name of four Israelites
- brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
- out of the stocks H4115 (מַהְפֶּכֶת) — a wrench, i.e. the stocks
- Then said H559 (אָמַר) — to say (used with great latitude)
- unto him, Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath not called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- thy name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Pashur H6583 (פַּשְׁחוּר) — Pashchur, the name of four Israelites
- but Magor–missabib H4036 (מָגוֹר מִסָּבִיב) — Magor-mis-Sabib, a symbolic name of Pashur
4 For thus saith Jehovah, Behold, I will make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword.Cross references & Strong's
Strong's numbers (from RLT):- For thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Behold, I will make H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee a terror H4032 (מָגוֹר) — a fright (objective or subjective)
- to thyself, and to all thy friends H157 (אָהַב) — to have affection for (sexually or otherwise)
- and they shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- of their enemies H341 (אֹיֵב) — hating; an adversary
- and thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- shall behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- and I will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- all Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the king H4428 (מֶלֶךְ) — a king
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and he shall carry them captive H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- into Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and shall slay H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- them with the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
5 Moreover I will give all the riches of this city, and all the gains thereof, and all the precious things thereof, yea, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon.Cross references & Strong's
Strong's numbers (from RLT):- Moreover I will deliver H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- all the strength H2633 (חֹסֶן) — wealth
- of this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and all the labours H3018 (יְגִיעַ) — toil; hence, a work, produce, property (as the result of labor)
- thereof, and all the precious things H3366 (יְקָר) — value, i.e. (concretely) wealth; abstractly, costliness, dignity
- thereof, and all the treasures H214 (אוֹצָר) — a depository
- of the kings H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- will I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of their enemies H341 (אֹיֵב) — hating; an adversary
- which shall spoil H962 (בָּזַז) — to plunder
- them, and take H3947 (לָקַח) — to take (in the widest variety of applications)
- them, and carry H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them to Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
6 And thou, Pashhur, and all that dwell in thy house shall go into captivity; and thou shalt come to Babylon, and there thou shalt die, and there shalt thou be buried, thou, and all thy friends, to whom thou hast prophesied falsely.Cross references & Strong's
Strong's numbers (from RLT):- And thou, Pashur H6583 (פַּשְׁחוּר) — Pashchur, the name of four Israelites
- and all that dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- shall go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- into captivity H7628 (שְׁבִי) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
- and thou shalt come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- and there thou shalt die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and shalt be buried H6912 (קָבַר) — to inter
- there, thou, and all thy friends H157 (אָהַב) — to have affection for (sexually or otherwise)
- to whom thou hast prophesied H5012 (נָבָא) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
- lies H8267 (שֶׁקֶר) — an untruth; by implication, a sham (often adverbial)
7 O Jehovah, thou hast persuaded me, and I was persuaded; thou art stronger than I, and hast prevailed: I am become a laughing-stock all the day, every one mocketh me.Cross references & Strong's
Strong's numbers (from RLT):- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thou hast deceived H6601 (פָּתָה) — to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
- me, and I was deceived H6601 (פָּתָה) — to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
- thou art stronger H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- than I, and hast prevailed H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- I am in derision H7814 (שְׂחוֹק) — laughter (in merriment or defiance)
- daily H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- every one mocketh H3932 (לָעַג) — to deride; by implication (as if imitating a foreigner) to speak unintelligibly
8 For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Jehovah is made a reproach unto me, and a derision, all the day.Cross references & Strong's
Strong's numbers (from RLT):- For since H1767 (דַּי) — enough (as noun or adverb), used chiefly with preposition in phrases
- I spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- I cried out H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
- I cried H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- violence H2555 (חָמָס) — violence; by implication, wrong; by metonymy unjust gain
- and spoil H7701 (שֹׁד) — violence, ravage
- because the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was made a reproach H2781 (חֶרְפָּה) — contumely, disgrace, the pudenda
- unto me, and a derision H7047 (קֶלֶס) — a laughing-stock
- daily H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
9 And if I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot contain.Cross references & Strong's
Strong's numbers (from RLT):- Then I said H559 (אָמַר) — to say (used with great latitude)
- I will not make mention H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- of him, nor speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- any more in his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- was in mine heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- as a burning H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- shut up H6113 (עָצָר) — to inclose; by analogy, to hold back; also to maintain, rule, assemble
- in my bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
- and I was weary H3811 (לָאָה) — to tire; (figuratively) to be (or make) disgusted
- with forbearing H3557 (כּוּל) — properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
- and I could H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
10 For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, say all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.Cross references & Strong's
Strong's numbers (from RLT):- For I heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the defaming H1681 (דִּבָּה) — slander
- of many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- fear H4032 (מָגוֹר) — a fright (objective or subjective)
- on every side H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- Report H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- and we will report H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- it. All my familiars H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- it. All my familiars H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- watched H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- for my halting H6761 (צֶלַע) — a limping or full (figuratively)
- for my halting H6763 (צֵלָע) — a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the s…
- Peradventure he will be enticed H6601 (פָּתָה) — to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
- and we shall prevail H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- against him, and we shall take H3947 (לָקַח) — to take (in the widest variety of applications)
- our revenge H5360 (נְקָמָה) — avengement, whether the act or the passion
11 But Jehovah is with me as a mighty one and a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.Cross references & Strong's
Strong's numbers (from RLT):- But Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with me as a mighty H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
- dread warrior H6184 (עָרִיץ) — fearful, i.e. powerful or tyrannical
- therefore my persecutors H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- shall stumble H3782 (כָּשַׁל) — to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
- and they shall not prevail H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- they shall be greatly H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- ashamed H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- for they shall not prosper H7919 (שָׂכַל) — to be (causatively, make or act) circumspect and hence, intelligent
- everlasting H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- confusion H3639 (כְּלִמָּה) — disgrace
- shall never be forgotten H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
12 But, O Jehovah of hosts, that triest the righteous, that seest the heart and the mind, let me see thy vengeance on them; for unto thee have I revealed my cause.Cross references & Strong's
Strong's numbers (from RLT):- But, O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- that triest H974 (בָּחַן) — to test (especially metals); generally and figuratively, to investigate
- the righteous H6662 (צַדִּיק) — just
- seest H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the reins H3629 (כִּלְיָה) — a kidney (as an essential organ); figuratively, the mind (as the interior self)
- and the heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- let me see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- thy vengeance H5360 (נְקָמָה) — avengement, whether the act or the passion
- on them: for unto thee have I opened H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- my cause H7379 (רִיב) — a contest (personal or legal)
13 Sing unto Jehovah, praise ye Jehovah; for he hath delivered the soul of the needy from the hand of evil-doers.Cross references & Strong's
Strong's numbers (from RLT):- Sing H7891 (שִׁיר) — to sing
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- praise H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
- ye Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for he hath delivered H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- the soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of the poor H34 (אֶבְיוֹן) — destitute
- from the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of evildoers H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.Cross references & Strong's
Strong's numbers (from RLT):- Cursed H779 (אָרַר) — to execrate
- the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- wherein I was born H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- let not the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- wherein my mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- me be blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
15 Cursed be the man who brought tidings to my father, saying, A man-child is born unto thee; making him very glad.Cross references & Strong's
Strong's numbers (from RLT):- Cursed H779 (אָרַר) — to execrate
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- who brought tidings H1319 (בָּשַׂר) — properly, to be fresh, i.e. full (rosy, figuratively cheerful); to announce (glad news)
- to my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- saying H559 (אָמַר) — to say (used with great latitude)
- A man H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- child H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- is born H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- unto thee; making him very H8055 (שָׂמַח) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
- glad H8055 (שָׂמַח) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
16 And let that man be as the cities which Jehovah overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontime;Cross references & Strong's
Strong's numbers (from RLT):- And let that man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- be as the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- overthrew H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
- and repented H5162 (נָחַם) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to av…
- not: and let him hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the cry H2201 (זַעַק) — a shriek or outcry
- in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and the shouting H8643 (תְּרוּעָה) — clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
- at noontide H6672 (צֹהַר) — a light (i.e. window); dual double light, i.e. noon
- at noontide H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
17 because he slew me not from the womb; and so my mother would have been my grave, and her womb always great.Cross references & Strong's
Strong's numbers (from RLT):- Because he slew H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- me not from the womb H7358 (רֶחֶם) — the womb
- or that my mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- might have been my grave H6913 (קֶבֶר) — a sepulchre
- and her womb H7358 (רֶחֶם) — the womb
- always H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- great H2030 (הָרֶה) — pregnant
18 Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?Cross references & Strong's
Strong's numbers (from RLT):- Wherefore came I forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the womb H7358 (רֶחֶם) — the womb
- to see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- labour H5999 (עָמָל) — toil, i.e. wearing effort; hence, worry, whether of body or mind
- and sorrow H3015 (יָגוֹן) — affliction
- that my days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- should be consumed H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- with shame H1322 (בֹּשֶׁת) — shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol