1 And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to observe to do all his commandments which I command thee this day, that Jehovah thy God will set thee on high above all the nations of the earth:Cross references & Strong's
Strong's numbers (from RLT):- And it shall come to pass, if thou shalt hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- diligently H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee on high H5945 (עֶלְיוֹן) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
- above all nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
2 and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God.Cross references & Strong's
Strong's numbers (from RLT):- And all these blessings H1293 (בְּרָכָה) — benediction; by implication prosperity
- shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- on thee, and overtake H5381 (נָשַׂג) — to reach (literally or figuratively)
- thee, if thou shalt hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.Cross references & Strong's
Strong's numbers (from RLT):- Blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- in the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- in the field H7704 (שָׂדֶה) — a field (as flat)
4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock.Cross references & Strong's
Strong's numbers (from RLT):- Blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thy body H990 (בֶּטֶן) — the belly, especially the womb; also the bosom or body of anything
- and the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thy ground H127 (אֲדָמָה) — soil (from its general redness)
- of thy cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- the increase H7698 (שֶׁגֶר) — the fœtus (as finally expelled)
- of thy kine H504 (אֶלֶף) — a family; also (from the sense of yoking or taming) an ox or cow
- and the flocks H6251 (עַשְׁתְּרָה) — increase
- of thy sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
5 Blessed shall be thy basket and thy kneading-trough.Cross references & Strong's
Strong's numbers (from RLT):- Blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- thy basket H2935 (טֶנֶא) — a basket (of interlaced osiers)
- and thy store H4863 (מִשְׁאֶרֶת) — a kneading-trough (in which the dough rises)
6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.Cross references & Strong's
Strong's numbers (from RLT):- Blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- when thou comest in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- when thou goest out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
7 Jehovah will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall cause H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thine enemies H341 (אֹיֵב) — hating; an adversary
- that rise up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- against thee to be smitten H5062 (נָגַף) — to push, gore, defeat, stub (the toe), inflict (a disease)
- before thy face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- they shall come out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- against thee one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- and flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
8 Jehovah will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which Jehovah thy God giveth thee.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall command H6680 (צָוָה) — (intensively) to constitute, enjoin
- the blessing H1293 (בְּרָכָה) — benediction; by implication prosperity
- upon thee in thy storehouses H618 (אָסָם) — a storehouse (only in the plural)
- and in all that thou settest H4916 (מִשְׁלוֹחַ) — a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also (concretely) a place of dismissal, or a business to be discharged
- thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- unto; and he shall bless H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- thee in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
9 Jehovah will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of Jehovah thy God, and walk in his ways.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall establish H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- thee an holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- unto himself, as he hath sworn H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto thee, if thou shalt keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and walk H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- in his ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
10 And all the peoples of the earth shall see that thou art called by the name of Jehovah; and they shall be afraid of thee.Cross references & Strong's
Strong's numbers (from RLT):- And all people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- shall see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that thou art called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- by the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and they shall be afraid H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
11 And Jehovah will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which Jehovah sware unto thy fathers to give thee.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall make thee plenteous H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- in goods H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- in the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thy body H990 (בֶּטֶן) — the belly, especially the womb; also the bosom or body of anything
- and in the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thy cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- of thy ground H127 (אֲדָמָה) — soil (from its general redness)
- in the land H127 (אֲדָמָה) — soil (from its general redness)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
12 Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall open H6605 (פָּתַח) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
- unto thee his good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- treasure H214 (אוֹצָר) — a depository
- the heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the rain H4306 (מָטַר) — rain
- unto thy land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- in his season H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- and to bless H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- all the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and thou shalt lend H3867 (לָוָה) — properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
- unto many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- and thou shalt not borrow H3867 (לָוָה) — properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
13 And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of Jehovah thy God, which I command thee this day, to observe and to do them,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall make H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and not the tail H2180 (זָנָב) — the tail (literally or figuratively)
- and thou shalt be above only H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
- and thou shalt not be beneath H4295 (מַטָּה) — downward, below or beneath; often adverbially with or without prefixes
- if that thou hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto the commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- to observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- and to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
14 and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt not go aside H5493 (סוּר) — to turn off (literally or figuratively)
- from any of the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- the left H8040 (שְׂמֹאול) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
- to go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
15 But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee.Cross references & Strong's
Strong's numbers (from RLT):- But it shall come to pass, if thou wilt not hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- and his statutes H2708 (חֻקָּה)
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that all these curses H7045 (קְלָלָה) — vilification
- shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- upon thee, and overtake H5381 (נָשַׂג) — to reach (literally or figuratively)
16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.Cross references & Strong's
Strong's numbers (from RLT):- Cursed H779 (אָרַר) — to execrate
- in the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and cursed H779 (אָרַר) — to execrate
- in the field H7704 (שָׂדֶה) — a field (as flat)
17 Cursed shall be thy basket and thy kneading-trough.Cross references & Strong's
Strong's numbers (from RLT):- Cursed H779 (אָרַר) — to execrate
- thy basket H2935 (טֶנֶא) — a basket (of interlaced osiers)
- and thy store H4863 (מִשְׁאֶרֶת) — a kneading-trough (in which the dough rises)
18 Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy cattle, and the young of thy flock.Cross references & Strong's
Strong's numbers (from RLT):- Cursed H779 (אָרַר) — to execrate
- the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thy body H990 (בֶּטֶן) — the belly, especially the womb; also the bosom or body of anything
- and the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thy land H127 (אֲדָמָה) — soil (from its general redness)
- the increase H7698 (שֶׁגֶר) — the fœtus (as finally expelled)
- of thy kine H504 (אֶלֶף) — a family; also (from the sense of yoking or taming) an ox or cow
- and the flocks H6251 (עַשְׁתְּרָה) — increase
- of thy sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.Cross references & Strong's
Strong's numbers (from RLT):- Cursed H779 (אָרַר) — to execrate
- when thou comest in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and cursed H779 (אָרַר) — to execrate
- when thou goest out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
20 Jehovah will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken me.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- upon thee cursing H3994 (מְאֵרָה) — an execration
- vexation H4103 (מְהוּמָה) — confusion or uproar
- and rebuke H4045 (מִגְעֶרֶת) — reproof (i.e. curse)
- in all that thou settest H4916 (מִשְׁלוֹחַ) — a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also (concretely) a place of dismissal, or a business to be discharged
- thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- unto for to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- until thou be destroyed H8045 (שָׁמַד) — to desolate
- and until thou perish H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- quickly H4118 (מַהֵר) — properly, hurrying; hence (adverbially) in a hurry
- because H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the wickedness H7455 (רֹעַ) — badness (as marring), physically or morally
- of thy doings H4611 (מַעֲלָל) — an act (good or bad)
- whereby thou hast forsaken H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
21 Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest in to possess it.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall make the pestilence H1698 (דֶּבֶר) — a pestilence
- cleave H1692 (דָּבַק) — properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
- unto thee, until he have consumed H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- thee from off the land H127 (אֲדָמָה) — soil (from its general redness)
- whither thou goest H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
22 Jehovah will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- thee with a consumption H7829 (שַׁחֶפֶת) — emaciation
- and with a fever H6920 (קַדַּחַת) — inflammation, i.e. febrile disease
- and with an inflammation H1816 (דַּלֶּקֶת) — a burning fever
- and with an extreme burning H2746 (חַרְחֻר) — fever (as hot)
- and with the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and with blasting H7711 (שְׁדֵפָה) — blight
- and with mildew H3420 (יֵרָקוֹן) — paleness, whether of persons (from fright), or of plants (from drought)
- and they shall pursue H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- thee until thou perish H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.Cross references & Strong's
Strong's numbers (from RLT):- And thy heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- over thy head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- shall be brass H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- and the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
24 Jehovah will make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall make H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the rain H4306 (מָטַר) — rain
- of thy land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- powder H80 (אָבָק) — light particles (as volatile)
- and dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- from heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- shall it come down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- upon thee, until thou be destroyed H8045 (שָׁמַד) — to desolate
25 Jehovah will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be tossed to and from among all the kingdoms of the earth.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall cause H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee to be smitten H5062 (נָגַף) — to push, gore, defeat, stub (the toe), inflict (a disease)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thine enemies H341 (אֹיֵב) — hating; an adversary
- thou shalt go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- against them, and flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- them: and shalt be removed H2189 (זַעֲוָה) — agitation, maltreatment
- into all the kingdoms H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
26 And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away.Cross references & Strong's
Strong's numbers (from RLT):- And thy carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
- shall be meat H3978 (מַאֲכָל) — an eatable (includ. provender, flesh and fruit)
- unto all fowls H5775 (עוֹף) — a bird (as covered with feathers, or rather as covering with wings), often collectively
- of the air H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and unto the beasts H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- away H2729 (חָרַד) — to shudder with terror; hence, to fear; also to hasten (with anxiety)
27 Jehovah will smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, whereof thou canst not be healed.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- thee with the botch H7822 (שְׁחִין) — inflammation, i.e. an ulcer
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and with the emerods H6076 (עֹפֶל) — a tumor; also a mound, i.e. fortress
- and with the emerods H2914 (טְחֹר) — a boil or ulcer (from the inflammation), especially a tumor in the anus or pudenda (the piles)
- and with the scab H1618 (גָּרָב) — scurf (from itching)
- and with the itch H2775 (חֶרֶס) — the sun
- whereof thou canst H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- not be healed H7495 (רָפָא) — properly, to mend (by stitching), i.e. (figuratively) to cure
28 Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- thee with madness H7697 (שִׁגָּעוֹן) — craziness
- and blindness H5788 (עִוָּרוֹן) — blindness
- and astonishment H8541 (תִּמָּהוֹן) — consternation
- of heart H3824 (לֵבָב) — the heart (as the most interior organ);
29 and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt grope H4959 (מָשַׁשׁ) — to feel of; by implication, to grope
- at noonday H6672 (צֹהַר) — a light (i.e. window); dual double light, i.e. noon
- as the blind H5787 (עִוֵּר) — blind (literally or figuratively)
- gropeth H4959 (מָשַׁשׁ) — to feel of; by implication, to grope
- in darkness H653 (אֲפֵלָה) — duskiness, figuratively, misfortune; concrete, concealment
- and thou shalt not prosper H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
- in thy ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- and thou shalt be only oppressed H6231 (עָשַׁק) — to press upon, i.e. oppress, defraud, violate, overflow
- and spoiled H1497 (גָּזַל) — to pluck off; specifically to flay, strip or rob
- evermore H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and no man shall save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not use the fruit thereof.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt betroth H781 (אָרַשׂ) — to engage for matrimony
- a wife H802 (אִשָּׁה) — a woman
- and another H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- shall lie H7693 (שָׁגַל) — to copulate with
- shall lie H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- with her: thou shalt build H1129 (בָּנָה) — to build (literally and figuratively)
- an house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and thou shalt not dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- therein: thou shalt plant H5193 (נָטַע) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
- a vineyard H3754 (כֶּרֶם) — a garden or vineyard
- and shalt not gather the grapes H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to save thee.Cross references & Strong's
Strong's numbers (from RLT):- Thine ox H7794 (שׁוֹר) — a bullock (as a traveller)
- slain H2873 (טָבַח) — to slaughter (animals or men)
- before thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and thou shalt not eat H398 (אָכַל) — to eat (literally or figuratively)
- thereof: thine donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
- violently taken away H1497 (גָּזַל) — to pluck off; specifically to flay, strip or rob
- from before thy face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- and shall not be restored H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to thee: thy sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto thine enemies H341 (אֹיֵב) — hating; an adversary
- and thou shalt have none to rescue H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
32 Thy sons and thy daughters shall be given unto another people; and thine eyes shall look, and fail with longing for them all the day: and there shall be nought in the power of thy hand.Cross references & Strong's
Strong's numbers (from RLT):- Thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and thy daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto another H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- shall look H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- and fail H3616 (כָּלֶה) — pining
- for them all the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- no might H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- in thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
33 The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway;Cross references & Strong's
Strong's numbers (from RLT):- The fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thy land H127 (אֲדָמָה) — soil (from its general redness)
- and all thy labours H3018 (יְגִיעַ) — toil; hence, a work, produce, property (as the result of labor)
- shall a nation H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- which thou knowest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- not eat up H398 (אָכַל) — to eat (literally or figuratively)
- and thou shalt be only oppressed H6231 (עָשַׁק) — to press upon, i.e. oppress, defraud, violate, overflow
- and crushed H7533 (רָצַץ) — to crack in pieces, literally or figuratively
- alway H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
34 so that thou shalt be mad for the sight of thine eyes which thou shalt see.Cross references & Strong's
Strong's numbers (from RLT):- So that thou shalt be mad H7696 (שָׁגַע) — to rave through insanity
- for the sight H4758 (מַרְאֶה) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental…
- of thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- which thou shalt see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
35 Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- thee in the knees H1290 (בֶּרֶךְ) — a knee
- and in the legs H7785 (שׁוֹק) — the (lower) leg (as a runner)
- with a sore H7451 (רַע) — bad or (as noun) evil (natural or moral)
- botch H7822 (שְׁחִין) — inflammation, i.e. an ulcer
- that cannot H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- be healed H7495 (רָפָא) — properly, to mend (by stitching), i.e. (figuratively) to cure
- from the sole H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- of thy foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- unto the top of thy head H6936 (קׇדְקֹד) — the crown of the head (as the part most bowed)
36 Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall bring H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- thee, and thy king H4428 (מֶלֶךְ) — a king
- which thou shalt set H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- over thee, unto a nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- which neither thou nor thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- have known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- and there shalt thou serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- wood H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- and stone H68 (אֶבֶן) — a stone
37 And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt become an astonishment H8047 (שַׁמָּה) — ruin; by implication, consternation
- a proverb H4912 (מָשָׁל) — properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
- and a byword H8148 (שְׁנִינָה) — something pointed, i.e. a gibe
- among all nations H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- whither Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall lead H5090 (נָהַג) — to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to proceed (i.e. impel or guide oneself); also (from the panting induced by…
38 Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt carry H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- much H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- into the field H7704 (שָׂדֶה) — a field (as flat)
- and shalt gather H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- little H4592 (מְעַט) — a little or few (often adverbial or comparative)
- in H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- for the locust H697 (אַרְבֶּה) — a locust (from its rapid increase)
- shall consume H2628 (חָסַל) — to eat off
39 Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes; for the worm shall eat them.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt plant H5193 (נָטַע) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
- vineyards H3754 (כֶּרֶם) — a garden or vineyard
- and dress H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- but shalt neither drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- the wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- nor gather H103 (אָגַר) — to harvest
- for the worms H8438 (תּוֹלָע) — a maggot (as voracious); specifically (often with ellipsis of 8144) the crimson-grub, but used only (in this connection) of the color from it, and cloths dyed t…
- shall eat H398 (אָכַל) — to eat (literally or figuratively)
40 Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall cast its fruit.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt have olive trees H2132 (זַיִת) — an olive (as yielding illuminating oil), the tree, the branch or the berry
- throughout all thy coasts H1366 (גְּבוּל) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
- but thou shalt not anoint H5480 (סוּךְ) — properly, to smear over (with oil), i.e. anoint
- with the oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- for thine olive H2132 (זַיִת) — an olive (as yielding illuminating oil), the tree, the branch or the berry
- shall cast H5394 (נָשַׁל) — to pluck off, i.e. divest, eject or drop
41 Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt beget H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- but thou shalt not enjoy them; for they shall go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- into captivity H7628 (שְׁבִי) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
42 All thy trees and the fruit of thy ground shall the locust possess.Cross references & Strong's
Strong's numbers (from RLT):- All thy trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- and fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thy land H127 (אֲדָמָה) — soil (from its general redness)
- shall the locust H6767 (צְלָצַל) — a clatter, i.e. (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as rattling),a cymbal (as clanging)
- consume H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
43 The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.Cross references & Strong's
Strong's numbers (from RLT):- The stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- within H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- thee shall get up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- above thee very H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
- high H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
- and thou shalt come down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- very H4295 (מַטָּה) — downward, below or beneath; often adverbially with or without prefixes
- low H4295 (מַטָּה) — downward, below or beneath; often adverbially with or without prefixes
44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.Cross references & Strong's
Strong's numbers (from RLT):- He shall lend H3867 (לָוָה) — properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
- to thee, and thou shalt not lend H3867 (לָוָה) — properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
- to him: he shall be the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and thou shalt be the tail H2180 (זָנָב) — the tail (literally or figuratively)
45 And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee:Cross references & Strong's
Strong's numbers (from RLT):- Moreover all these curses H7045 (קְלָלָה) — vilification
- shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- upon thee, and shall pursue H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- thee, and overtake H5381 (נָשַׂג) — to reach (literally or figuratively)
- thee, till thou be destroyed H8045 (שָׁמַד) — to desolate
- because thou hearkenedst H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- not unto the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- and his statutes H2708 (חֻקָּה)
- which he commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
46 and they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.Cross references & Strong's
Strong's numbers (from RLT):- And they shall be upon thee for a sign H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- and for a wonder H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
- and upon thy seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
47 Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;Cross references & Strong's
Strong's numbers (from RLT):- Because thou servedst H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- not Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- with joyfulness H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
- and with gladness H2898 (טוּב) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
- of heart H3824 (לֵבָב) — the heart (as the most interior organ);
- for the abundance H7230 (רֹב) — abundance (in any respect)
48 therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.Cross references & Strong's
Strong's numbers (from RLT):- Therefore shalt thou serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- thine enemies H341 (אֹיֵב) — hating; an adversary
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- against thee, in hunger H7458 (רָעָב) — hunger (more or less extensive)
- and in thirst H6772 (צָמָא) — thirst (literally or figuratively)
- and in nakedness H5903 (עֵירֹם) — nudity
- and in want H2640 (חֹסֶר) — poverty
- and he shall put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- a yoke H5923 (עֹל) — a yoke (as imposed on the neck), literally or figuratively
- of iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
- upon thy neck H6677 (צַוָּאר) — the back of the neck (as that on which burdens are bound)
- until he have destroyed H8045 (שָׁמַד) — to desolate
49 Jehovah will bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand;Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall bring H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- a nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- against thee from far H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
- from the end H7097 (קָצֶה) — an extremity
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- as the eagle H5404 (נֶשֶׁר) — the eagle (or other large bird of prey)
- flieth H1675 (דָּאָה) — to dart, i.e. fly rapidly
- whose tongue H3956 (לָשׁוֹן) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of…
- thou shalt not understand H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
50 a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young,Cross references & Strong's
Strong's numbers (from RLT):- A nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- of fierce H5794 (עַז) — strong, vehement, harsh
- countenance H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- which shall not regard H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the person H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the old H2205 (זָקֵן) — old
- nor shew favour H2603 (חָנַן) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
- to the young H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
51 and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish.Cross references & Strong's
Strong's numbers (from RLT):- And he shall eat H398 (אָכַל) — to eat (literally or figuratively)
- the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thy cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- and the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thy land H127 (אֲדָמָה) — soil (from its general redness)
- until thou be destroyed H8045 (שָׁמַד) — to desolate
- shall not leave H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- grain H1715 (דָּגָן) — properly, increase, i.e. grain
- wine H8492 (תִּירוֹשׁ) — must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine
- or oil H3323 (יִצְהָר) — oil (as producing light); figuratively, anointing
- the increase H7698 (שֶׁגֶר) — the fœtus (as finally expelled)
- of thy kine H504 (אֶלֶף) — a family; also (from the sense of yoking or taming) an ox or cow
- or flocks H6251 (עַשְׁתְּרָה) — increase
- of thy sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- until he have destroyed H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
52 And they shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou trustedst, throughout all thy land; and they shall besiege thee in all thy gates throughout all thy land, which Jehovah thy God hath given thee.Cross references & Strong's
Strong's numbers (from RLT):- And he shall besiege H6887 (צָרַר) — to cramp, literally or figuratively, transitive or intransitive
- thee in all thy gates H8179 (שַׁעַר) — an opening, i.e. door or gate
- until thy high H1364 (גָּבֹהַּ) — elevated (or elated), powerful, arrogant
- and fenced H1219 (בָּצַר) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
- walls H2346 (חוֹמָה) — a wall of protection
- come down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- wherein H2004 (הֵן) — they (only used when emphatic)
- thou trustedst H982 (בָּטַח) — properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
- throughout all thy land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom Jehovah thy God hath given thee, in the siege and in the distress wherewith thine enemies shall distress thee.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt eat H398 (אָכַל) — to eat (literally or figuratively)
- the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
- of thine own body H990 (בֶּטֶן) — the belly, especially the womb; also the bosom or body of anything
- the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and of thy daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee, in the siege H4692 (מָצוֹר) — something hemming in, i.e. (objectively) a mound (of besiegers), (abstractly) a siege, (figuratively) distress; or (subjectively) a fastness
- and in the straitness H4689 (מָצוֹק) — a narrow place, i.e. (abstractly and figuratively) confinement or disability
- wherewith thine enemies H341 (אֹיֵב) — hating; an adversary
- shall distress H6693 (צוּק) — to compress, i.e. (figuratively) oppress, distress
54 The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining;Cross references & Strong's
Strong's numbers (from RLT):- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- tender H7390 (רַךְ) — tender (literally or figuratively); by implication, weak
- among you, and very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- delicate H6028 (עָנֹג) — luxurious
- his eye H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- shall be evil H3415 (יָרַע) — properly, to be broken up (with any violent action) i.e. (figuratively) to fear
- toward his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and toward the wife H802 (אִשָּׁה) — a woman
- of his bosom H2436 (חֵיק) — the bosom (literally or figuratively)
- and toward the remnant H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of his children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- which he shall leave H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
55 so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him, in the siege and in the distress wherewith thine enemy shall distress thee in all thy gates.Cross references & Strong's
Strong's numbers (from RLT):- So that he will not give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- to any H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of them of the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of his children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- whom he shall eat H398 (אָכַל) — to eat (literally or figuratively)
- because he hath nothing left H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- him in the siege H4692 (מָצוֹר) — something hemming in, i.e. (objectively) a mound (of besiegers), (abstractly) a siege, (figuratively) distress; or (subjectively) a fastness
- and in the straitness H4689 (מָצוֹק) — a narrow place, i.e. (abstractly and figuratively) confinement or disability
- wherewith thine enemies H341 (אֹיֵב) — hating; an adversary
- shall distress H6693 (צוּק) — to compress, i.e. (figuratively) oppress, distress
- thee in all thy gates H8179 (שַׁעַר) — an opening, i.e. door or gate
56 The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,Cross references & Strong's
Strong's numbers (from RLT):- The tender H7390 (רַךְ) — tender (literally or figuratively); by implication, weak
- and delicate H6028 (עָנֹג) — luxurious
- woman among you, which would not adventure H5254 (נָסָה) — to test; by implication, to attempt
- to set H3322 (יָצַג) — to place permanently
- the sole H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- of her foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- upon the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- for delicateness H6026 (עָנַג) — to be soft or pliable, i.e. (figuratively) effeminate or luxurious
- and tenderness H7391 (רֹךְ) — softness (figuratively)
- her eye H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- shall be evil H3415 (יָרַע) — properly, to be broken up (with any violent action) i.e. (figuratively) to fear
- toward the husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of her bosom H2436 (חֵיק) — the bosom (literally or figuratively)
- and toward her son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and toward her daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
57 and toward her young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates.Cross references & Strong's
Strong's numbers (from RLT):- And toward her young one H7988 (שִׁלְיָה) — a fetus or babe (as extruded in birth)
- that cometh out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from between her feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- and toward her children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- which she shall bear H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- for she shall eat H398 (אָכַל) — to eat (literally or figuratively)
- them for want H2640 (חֹסֶר) — poverty
- secretly H5643 (סֵתֶר) — a cover (in a good or a bad, a literal or a figurative sense)
- in the siege H4692 (מָצוֹר) — something hemming in, i.e. (objectively) a mound (of besiegers), (abstractly) a siege, (figuratively) distress; or (subjectively) a fastness
- and straitness H4689 (מָצוֹק) — a narrow place, i.e. (abstractly and figuratively) confinement or disability
- wherewith thine enemy H341 (אֹיֵב) — hating; an adversary
- shall distress H6693 (צוּק) — to compress, i.e. (figuratively) oppress, distress
- thee in thy gates H8179 (שַׁעַר) — an opening, i.e. door or gate
58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, JEHOVAH THY GOD;Cross references & Strong's
Strong's numbers (from RLT):- If thou wilt not observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of this law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- that are written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- in this book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- that thou mayest fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- this glorious H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
- and fearful H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- YHWH H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- THY GOD H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
59 then Jehovah will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.Cross references & Strong's
Strong's numbers (from RLT):- Then Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will make H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
- thy plagues H4347 (מַכָּה) — a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
- wonderful H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
- and the plagues H4347 (מַכָּה) — a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
- of thy seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- plagues H4347 (מַכָּה) — a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
- and of long continuance H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- and sore H7451 (רַע) — bad or (as noun) evil (natural or moral)
- sicknesses H2483 (חֳלִי) — malady, anxiety, calamity
60 And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.Cross references & Strong's
Strong's numbers (from RLT):- Moreover he will bring H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- upon thee all the diseases H4064 (מַדְוֶה) — sickness
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- which thou wast afraid H3025 (יָגֹר) — to fear
- of H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- and they shall cleave H1692 (דָּבַק) — properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
61 Also every sickness, and every plague, which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.Cross references & Strong's
Strong's numbers (from RLT):- Also every sickness H2483 (חֳלִי) — malady, anxiety, calamity
- and every plague H4347 (מַכָּה) — a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
- not written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of this law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- them will Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- bring H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- upon thee, until thou be destroyed H8045 (שָׁמַד) — to desolate
62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of Jehovah thy God.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall be left H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- few H4592 (מְעַט) — a little or few (often adverbial or comparative)
- in number H4962 (מַת) — properly, an adult (as of full length); by implication, a man (only in the plural)
- whereas H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- ye were as the stars H3556 (כּוֹכָב) — a star (as round or as shining); figuratively, a prince
- of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- for multitude H7230 (רֹב) — abundance (in any respect)
- because thou wouldest not obey H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
63 And it shall come to pass, that, as Jehovah rejoiced over you to do you good, and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it.Cross references & Strong's
Strong's numbers (from RLT):- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- rejoiced H7797 (שׂוּשׂ) — to be bright, i.e. cheerful
- over you to do you good H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- and to multiply H7235 (רָבָה) — to increase (in whatever respect)
- you; so Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will rejoice H7797 (שׂוּשׂ) — to be bright, i.e. cheerful
- over you to destroy H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- you, and to bring you to nought H8045 (שָׁמַד) — to desolate
- and ye shall be plucked H5255 (נָסַח) — to tear away
- from off the land H127 (אֲדָמָה) — soil (from its general redness)
- whither thou goest H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
64 And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall scatter H6327 (פּוּץ) — to dash in pieces, literally or figuratively (especially to disperse)
- thee among all people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- from the one end H7097 (קָצֶה) — an extremity
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- even unto the other H7097 (קָצֶה) — an extremity
- and there thou shalt serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which neither thou nor thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- have known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- wood H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- and stone H68 (אֶבֶן) — a stone
65 And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but Jehovah will give thee there a trembling heart, and failing of eyes, and pining of soul;Cross references & Strong's
Strong's numbers (from RLT):- And among these H1992 (הֵם) — they (only used when emphatic)
- nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- shalt thou find no ease H7280 (רָגַע) — properly, to toss violently and suddenly (the sea with waves, the skin with boils); figuratively (in a favorable manner) to settle, i.e. quiet; specifically, to…
- neither shall the sole H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- of thy foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- have rest H4494 (מָנוֹחַ) — quiet, i.e. (concretely) a settled spot, or (figuratively) a home
- But Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee there a trembling H7268 (רַגָּז) — timid
- heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- and failing H3631 (כִּלָּיוֹן) — pining, destruction
- of eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and sorrow H1671 (דְּאָבוֹן) — pining
- of mind H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
66 and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.Cross references & Strong's
Strong's numbers (from RLT):- And thy life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- shall hang H8511 (תָּלָא) — to suspend; figuratively (through hesitation) to be uncertain; by implication (of mental dependence) to habituate
- in doubt before H5048 (נֶגֶד) — a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
- thee; and thou shalt fear H6342 (פָּחַד) — to be startled (by a sudden alarm); hence, to fear in general
- day H3119 (יוֹמָם) — daily
- and night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- and shalt have none assurance H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- of thy life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
67 In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.Cross references & Strong's
Strong's numbers (from RLT):- In the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- thou shalt say H559 (אָמַר) — to say (used with great latitude)
- Would God it were H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- even H6153 (עֶרֶב) — dusk
- and at even H6153 (עֶרֶב) — dusk
- morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- for the fear H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- of thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- wherewith thou shalt fear H6342 (פָּחַד) — to be startled (by a sudden alarm); hence, to fear in general
- and for the sight H4758 (מַרְאֶה) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental…
- of thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- which thou shalt see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
68 And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall bring H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- thee into Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- with ships H591 (אֳנִיָּה) — a ship
- by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- whereof I spake H559 (אָמַר) — to say (used with great latitude)
- unto thee, Thou shalt see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- it no more again H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- and there ye shall be sold H4376 (מָכַר) — to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
- unto your enemies H341 (אֹיֵב) — hating; an adversary
- for bondmen H5650 (עֶבֶד) — a servant
- and bondwomen H8198 (שִׁפְחָה) — a female slave (as a member of the household)
- and no man shall buy H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own