1 And he entered and was passing through Jericho.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- and passed G1330 (διέρχομαι) — to traverse (literally)
- through Jericho G2410 (Ἱεριχώ) — Jericho, a place in Palestine
2 And behold, a man called by name Zacchæus; and he was a chief publican, and he was rich.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a man G435 (ἀνήρ) — a man (properly as an individual
male)
- G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- named G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Zacchæus G2195 (Ζακχαῖος) — Zacchæus, an Israelite
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- which G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- the chief among the publicans G754 (ἀρχιτελώνης) — a principle tax-gatherer
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- rich G4145 (πλούσιος) — wealthy; figuratively, abounding with
3 And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- could G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- for G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the press G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the press G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- little G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- of stature G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of stature G2244 (ἡλικία) — maturity (in years or size)
4 And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he ran G4390 (προτρέχω) — to run forward, i.e.
outstrip, precede
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- and climbed up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a sycomore tree G4809 (συκομωραία) — the "sycamore"-fig tree
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to pass G1330 (διέρχομαι) — to traverse (literally)
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
5 And when Jesus came to the place, he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- he looked up G308 (ἀναβλέπω) — to look up; by implication, to recover sight
- and saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Zacchæus G2195 (Ζακχαῖος) — Zacchæus, an Israelite
- make haste G4692 (σπεύδω) — to "speed" ("study"), i.e. urge on
(diligently or earnestly); by implication, to await eagerly
- and come down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- to day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- I G1473 (ἐγώ)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- abide G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thy G4771 (σύ) — thou
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
6 And he made haste, and came down, and received him joyfully.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he made haste G4692 (σπεύδω) — to "speed" ("study"), i.e. urge on
(diligently or earnestly); by implication, to await eagerly
- and came down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- received G5264 (ὑποδέχομαι) — to admit under one's roof, i.e. entertain
hospitably
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- joyfully G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
7 And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.Cross references & Strong's
Strong's numbers (from RLT):- And when G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- they all G537 (ἅπας) — absolutely all or (singular)
every one
- murmured G1234 (διαγογγύζω) — to complain throughout a crowd
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was gone G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- to be guest G2647 (καταλύω) — to loosen down (disintegrate), i.e. (by
implication) to demolish (literally or figuratively); specially
(compare ) to halt for the night
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- a man G435 (ἀνήρ) — a man (properly as an individual
male)
- a sinner G268 (ἁμαρτωλός) — sinful, i.e. a sinner
8 And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Zacchæus G2195 (Ζακχαῖος) — Zacchæus, an Israelite
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- the half G2255 (ἥμισυ) — (as
noun) half
- of my G1473 (ἐγώ)
- goods G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- I give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1487 (εἰ) — if, whether, that,
etc.
- I have taken G4811 (συκοφαντέω) — to be a fig-informer
(reporter of the law forbidding the exportation of figs from Greece),
"sycophant", i.e. (genitive and by extension) to defraud (exact
un…
- any thing G5100 (τὶς) — some or any person or object
- from any man G5100 (τὶς) — some or any person or object
- by false accusation G4811 (συκοφαντέω) — to be a fig-informer
(reporter of the law forbidding the exportation of figs from Greece),
"sycophant", i.e. (genitive and by extension) to defraud (exact
un…
- I restore G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- fourfold G5073 (τετραπλόος) — quadruple
9 And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- This day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- is salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- to this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- forsomuch G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- as G2530 (καθότι) — and and ; according to which certain thing, i.e.
as far (or inasmuch) as
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- is G1510 (εἰμί) — I exist (used only when emphatic)
- a son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
10 For the Son of man came to seek and to save that which was lost.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- that which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was lost G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And as G1161 (δέ) — but, and,
etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heard G191 (ἀκούω) — to hear (in various senses)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he added G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- and spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- a parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- nigh G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- to Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- and because G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thought G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- should G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- appear G398 (ἀναφαίνω) — to show, i.e. (reflexively) appear, or (passively)
to have pointed out
12 He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.Cross references & Strong's
Strong's numbers (from RLT):- He said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- A certain G5100 (τὶς) — some or any person or object
- G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- nobleman G2104 (εὐγενής) — well born, i.e. (literally) high in rank, or
(figuratively) generous
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a far G3117 (μακρός) — long (in place (distant) or time (neuter plural))
- country G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- to receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- for himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- a kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to return G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
13 And he called ten servants of his, and gave them ten pounds, and said unto them, Trade ye herewith till I come.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- his G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- ten G1176 (δέκα) — ten
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- and delivered G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- pounds G3414 (μνᾶ) — a mna (i.e. mina), a certain weight
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Occupy G4231 (πραγματεύομαι) — to busy oneself with, i.e. to trade
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- I come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
14 But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- citizens G4177 (πολίτης) — a townsman
- hated G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- a message G4242 (πρεσβεία) — seniority (eldership), i.e. (by implication) an embassy
(concretely, ambassadors)
- after G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- We will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- to reign G936 (βασιλεύω) — to rule (literally or figuratively)
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- us G1473 (ἐγώ)
15 And it came to pass, when he was come back again, having received the kingdom, that he commanded these servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that when G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he was G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- returned G1880 (ἐπανέρχομαι) — to come up on, i.e. return
- having received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he commanded G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- to be called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he had given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- the money G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the money G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he might know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- how much G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- every man G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- had gained by trading G1281 (διαπραγματεύομαι) — to thoroughly occupy oneself, i.e. (transitively
and by implication) to earn in business
16 And the first came before him, saying, Lord, thy pound hath made ten pounds more.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- came G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- thy G4771 (σύ) — thou
- pound G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- pound G3414 (μνᾶ) — a mna (i.e. mina), a certain weight
- hath gained G4333 (προσεργάζομαι) — to work additionally, i.e. (by implication)
acquire besides
- ten G1176 (δέκα) — ten
- pounds G3414 (μνᾶ) — a mna (i.e. mina), a certain weight
17 And he said unto him, Well done, thou good servant: because thou wast found faithful in a very little, have thou authority over ten cities.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Well G2095 (εὖ) — (adverbially) well
- thou good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou hast been G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a very little G1646 (ἐλάχιστος) — used as equivalent to ; least (in
size, amount, dignity, etc.)
- have thou G1510 (εἰμί) — I exist (used only when emphatic)
- G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- over G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- ten G1176 (δέκα) — ten
- cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
18 And the second came, saying, Thy pound, Lord, hath made five pounds.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- thy G4771 (σύ) — thou
- pound G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- pound G3414 (μνᾶ) — a mna (i.e. mina), a certain weight
- hath gained G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- five G4002 (πέντε) — "five"
- pounds G3414 (μνᾶ) — a mna (i.e. mina), a certain weight
19 And he said unto him also, Be thou also over five cities.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- likewise G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- thou G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- over G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- five G4002 (πέντε) — "five"
- cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
20 And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- another G2087 (ἕτερος) — (an-, the) other or different
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- thy G4771 (σύ) — thou
- pound G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- pound G3414 (μνᾶ) — a mna (i.e. mina), a certain weight
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- kept laid up G606 (ἀπόκειμαι) — to be reserved; figuratively, to await
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a napkin G4676 (σουδάριον) — a sudarium (sweat-cloth), i.e. towel (for wiping the
perspiration from the face, or binding the face of a
corpse)
21 for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- thee G4771 (σύ) — thou
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou art G1510 (εἰμί) — I exist (used only when emphatic)
- an austere G840 (αὐστηρός) — rough
(properly as a gale), i.e. (figuratively) severe
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- thou takest up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou layedst G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- down G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- reapest G2325 (θερίζω) — to harvest
- thou didst G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- sow G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
22 He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- thine own G4771 (σύ) — thou
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- will I judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- thee G4771 (σύ) — thou
- wicked G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- Thou knewest G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I G1473 (ἐγώ)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- an austere G840 (αὐστηρός) — rough
(properly as a gale), i.e. (figuratively) severe
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- taking up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- down G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- reaping G2325 (θερίζω) — to harvest
- I did G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- sow G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
23 then wherefore gavest thou not my money into the bank, and I at my coming should have required it with interest?Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gavest G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- thou G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- my G1473 (ἐγώ)
- money G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- money G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the bank G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bank G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
- that at G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- I might have required G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- G302 (ἄν)
- mine own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- usury G5110 (τόκος) — interest on money loaned (as a
produce)
24 And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stood by G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- Take G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the pound G3414 (μνᾶ) — a mna (i.e. mina), a certain weight
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to him that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- ten G1176 (δέκα) — ten
- pounds G3414 (μνᾶ) — a mna (i.e. mina), a certain weight
25 And they said unto him, Lord, he hath ten pounds.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- he hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- ten G1176 (δέκα) — ten
- pounds G3414 (μνᾶ) — a mna (i.e. mina), a certain weight
26 I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- unto every one G3956 (πᾶς) — all,
any, every, the whole
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- shall be given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- and G1161 (δέ) — but, and,
etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- shall be taken away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
27 But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- mine G1473 (ἐγώ)
- enemies G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that I G1473 (ἐγώ)
- should reign G936 (βασιλεύω) — to rule (literally or figuratively)
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- bring G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- hither G5602 (ὧδε) — in this same spot, i.e. here or
hither
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- slay G2695 (κατασφάττω) — to kill down, i.e. slaughter
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- me G1473 (ἐγώ)
28 And when he had thus spoken, he went on before, going up to Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- he went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- ascending up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
29 And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he was come nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Bethphage G967 (Βηθφαγή) — fig-house; Beth-phage, a
place in Palestine
- Bethany G963 (Βηθανία) — date-house; Beth-any, a place in
Palestine
- at G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the mount G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- of Olives G1636 (ἐλαία) — an olive
(the tree or the fruit)
- he sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- two G1417 (δύο) — "two"
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
30 saying, Go your way into the village over against you; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Go ye G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the village G2968 (κώμη) — a hamlet (as if laid down)
- over against G2713 (κατέναντι) — directly opposite
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- at your entering G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
- ye shall find G2147 (εὑρίσκω) — to find (literally or figuratively)
- a colt G4454 (πῶλος) — a "foal" or "filly", i.e. (specially), a
young ass
- tied G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- whereon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- yet G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- never G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- never G4455 (πώποτε) — at any time, i.e. (with negative particle) at no
time
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- sat G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- loose G3089 (λύω) — to "loosen" (literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and bring G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
31 And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- any man G5100 (τὶς) — some or any person or object
- ask G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- you G4771 (σύ) — thou
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do ye loose G3089 (λύω) — to "loosen" (literally or figuratively)
- thus G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall ye say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
32 And they that were sent went away, and found even as he had said unto them.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were sent went G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- their way G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and found G2147 (εὑρίσκω) — to find (literally or figuratively)
- even as G2531 (καθώς) — just (or inasmuch) as, that
- he had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were loosing G3089 (λύω) — to "loosen" (literally or figuratively)
- the colt G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the colt G4454 (πῶλος) — a "foal" or "filly", i.e. (specially), a
young ass
- the owners G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the owners G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- loose ye G3089 (λύω) — to "loosen" (literally or figuratively)
34 And they said, The Lord hath need of him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
35 And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- they cast G1977 (ἐπιῤῥίπτω) — to throw upon (literally or figuratively)
- their G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- garments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garments G2440 (ἱμάτιον) — a dress (inner
or outer)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the colt G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the colt G4454 (πῶλος) — a "foal" or "filly", i.e. (specially), a
young ass
- and they set G1913 (ἐπιβιβάζω) — to cause to mount (an animal)
- thereon G1913 (ἐπιβιβάζω) — to cause to mount (an animal)
36 And as he went, they spread their garments in the way.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- they spread G5291 (ὑποστρώννυμι) — to strew underneath (the feet as a
carpet)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- clothes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- clothes G2440 (ἱμάτιον) — a dress (inner
or outer)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
37 And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was come nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- even now G2235 (ἤδη) — even now
- at G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the descent G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the descent G2600 (κατάβασις) — a declivity
- of the mount G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- of Olives G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Olives G1636 (ἐλαία) — an olive
(the tree or the fruit)
- the whole G537 (ἅπας) — absolutely all or (singular)
every one
- multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- of the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the disciples G3101 (μαθητής) — a learner, i.e. pupil
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- and praise G134 (αἰνέω) — to praise (God)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with a loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- all G3956 (πᾶς) — all,
any, every, the whole
- the mighty works G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they had seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
38 saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- the King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- the highest G5310 (ὕψιστος) — highest, i.e. (masculine singular)
the Supreme (God), or (neuter plural) the heavens
39 And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- some G5100 (τὶς) — some or any person or object
- of the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- among the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- among the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- rebuke G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- thy G4771 (σύ) — thou
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
40 And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- should hold their peace G4623 (σιωπάω) — to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
- the stones G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stones G3037 (λίθος) — a stone (literally or
figuratively)
- would immediately cry out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
41 And when he drew nigh, he saw the city and wept over it,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he was come near G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- he beheld G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and wept G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
42 saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- If G1487 (εἰ) — if, whether, that,
etc.
- thou hadst known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thou G4771 (σύ) — thou
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- at least G1065 (γέ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- thy G4771 (σύ) — thou
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- but G1161 (δέ) — but, and,
etc.
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- they are hid G2928 (κρύπτω) — to conceal (properly, by covering)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- thine G4771 (σύ) — thou
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
43 For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- shall come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thee G4771 (σύ) — thou
- that G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thine G4771 (σύ) — thou
- enemies G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- shall cast G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
- a trench G5482 (χάραξ) — a stake, i.e. (by implication) a palisade or rampart
(military mound for circumvallation in a siege)
- about thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- compass G4033 (περικυκλόω) — to encircle all around, i.e. blockade
completely
- round G4033 (περικυκλόω) — to encircle all around, i.e. blockade
completely
- keep G4912 (συνέχω) — to hold together, i.e. to compress (the ears, with
a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy
- in G4912 (συνέχω) — to hold together, i.e. to compress (the ears, with
a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy
- on every side G3840 (πάντοθεν) — from (i.e. on) all sides
44 and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall lay G1474 (ἐδαφίζω) — to raze
- thee G4771 (σύ) — thou
- even with the ground G1474 (ἐδαφίζω) — to raze
- thy G4771 (σύ) — thou
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
- within G1722 (ἐν) — "in," at, (up-)on, by, etc.
- they shall G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- leave G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one stone G3037 (λίθος) — a stone (literally or
figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- another G3037 (λίθος) — a stone (literally or
figuratively)
- because G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou knewest G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the time G2540 (καιρός) — an occasion, i.e. set or proper time
- of thy G4771 (σύ) — thou
- visitation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- visitation G1984 (ἐπισκοπή) — inspection (for relief); by implication, superintendence;
specially, the Christian "episcopate"
45 And he entered into the temple, and began to cast out them that sold,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- and began G756 (ἄρχομαι) — to
commence (in order of time)
- to cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- them that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sold G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- therein G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- them that bought G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
46 saying unto them, It is written, And my house shall be a house of prayer: but ye have made it a den of robbers.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- It is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- My G1473 (ἐγώ)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- but G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- have made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a den G4693 (σπήλαιον) — a cavern; by
implication, a hiding-place or resort
- of thieves G3027 (λῃστής) — a brigand
47 And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he taught G1510 (εἰμί) — I exist (used only when emphatic)
- he taught G1321 (διδάσκω) — to
teach (in the same broad application)
- daily G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- daily G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- But G1161 (δέ) — but, and,
etc.
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- the chief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
48 and they could not find what they might do; for the people all hung upon him, listening.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- could G2147 (εὑρίσκω) — to find (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- find G2147 (εὑρίσκω) — to find (literally or figuratively)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- they might do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- all G537 (ἅπας) — absolutely all or (singular)
every one
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- were very attentive G1582 (ἐκκρέμαμαι) — to hang upon the lips of a speaker,
i.e. listen closely
- to hear G191 (ἀκούω) — to hear (in various senses)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons