Read the Bible — American Standard Version · Psalms

Psalms 106

1 Praise ye Jehovah. Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.

Cross references & Strong's
Strong's numbers (from RLT):
  • Praise H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
  • Yah H3050 (יָהּ) — Jah, the sacred name
  • O give thanks H3034 (יָדָה) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
  • unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
  • for his mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
  • for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…

2 Who can utter the mighty acts of Jehovah, Or show forth all his praise?

Cross references & Strong's
Strong's numbers (from RLT):
  • Who can utter H4448 (מָלַל) — to speak (mostly poetical) or say
  • the mighty acts H1369 (גְּבוּרָה) — force (literally or figuratively); by implication, valor, victory
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • can shew forth H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • all his praise H8416 (תְּהִלָּה) — laudation; specifically (concretely) a hymn

3 Blessed are they that keep justice, And he that doeth righteousness at all times.

Cross references & Strong's
Strong's numbers (from RLT):
  • Blessed H835 (אֶשֶׁר) — happiness; only in masculine plural construction as interjection, how happy!
  • they that keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
  • judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
  • he that doeth H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • righteousness H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
  • at all times H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.

4 Remember me, O Jehovah, with the favor that thou bearest unto thy people; Oh visit me with thy salvation,

Cross references & Strong's
Strong's numbers (from RLT):
  • Remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
  • me, O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • with the favour H7522 (רָצוֹן) — delight (especially as shown)
  • thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • O visit H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
  • me with thy salvation H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity

5 That I may see the prosperity of thy chosen, That I may rejoice in the gladness of thy nation, That I may glory with thine inheritance.

Cross references & Strong's
Strong's numbers (from RLT):
  • That I may see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • the good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
  • of thy chosen H972 (בָּחִיר) — select
  • that I may rejoice H8055 (שָׂמַח) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
  • in the gladness H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
  • of thy nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • that I may glory H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
  • with thine inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

6 We have sinned with our fathers, We have committed iniquity, we have done wickedly.

Cross references & Strong's
Strong's numbers (from RLT):
  • We have sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
  • with our fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • we have committed iniquity H5753 (עָוָה) — to crook, literally or figuratively
  • we have done wickedly H7561 (רָשַׁע) — to be (causatively, do or declare) wrong; by implication, to disturb, violate

7 Our fathers understood not thy wonders in Egypt; They remembered not the multitude of thy lovingkindnesses, But were rebellious at the sea, even at the Red Sea.

Cross references & Strong's
Strong's numbers (from RLT):
  • Our fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • understood H7919 (שָׂכַל) — to be (causatively, make or act) circumspect and hence, intelligent
  • not thy wonders H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
  • in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
  • they remembered H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
  • not the multitude H7230 (רֹב) — abundance (in any respect)
  • of thy mercies H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
  • but provoked H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
  • at the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
  • at the Red H5488 (סוּף) — a reed, especially the papyrus
  • sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…

8 Nevertheless he saved them for his name’s sake, That he might make his mighty power to be known.

Cross references & Strong's
Strong's numbers (from RLT):
  • Nevertheless he saved H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
  • them for his name’s H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • sake, that he might make his mighty power H1369 (גְּבוּרָה) — force (literally or figuratively); by implication, valor, victory
  • to be known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…

9 He rebuked the Red Sea also, and it was dried up: So he led them through the depths, as through a wilderness.

Cross references & Strong's
Strong's numbers (from RLT):
  • He rebuked H1605 (גָּעַר) — to chide
  • the Red H5488 (סוּף) — a reed, especially the papyrus
  • sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
  • also, and it was dried up H2717 (חָרַב) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
  • so he led H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • them through the depths H8415 (תְּהוֹם) — an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean watersupply)
  • as through the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)

10 And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he saved H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
  • them from the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of him that hated H8130 (שָׂנֵא) — to hate (personally)
  • and redeemed H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
  • of the enemy H341 (אֹיֵב) — hating; an adversary

11 And the waters covered their adversaries; There was not one of them left.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
  • their enemies H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
  • there was not one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
  • of them left H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve

12 Then believed they his words; They sang his praise.

Cross references & Strong's
Cross references (TSK): Exodus 14:31 · Exodus 15:1 · Deuteronomy 11:5 · Luke 8:13
Strong's numbers (from RLT):
  • Then believed H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
  • they his words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • they sang H7891 (שִׁיר) — to sing
  • his praise H8416 (תְּהִלָּה) — laudation; specifically (concretely) a hymn

13 They soon forgat his works; They waited not for his counsel,

Cross references & Strong's
Strong's numbers (from RLT):
  • They soon H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
  • forgat H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
  • his works H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
  • they waited H2442 (חָכָה) — properly, to adhere to; hence, to await
  • not for his counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence

14 But lusted exceedingly in the wilderness, And tempted God in the desert.

Cross references & Strong's
Strong's numbers (from RLT):
  • But lusted H183 (אָוָה) — to wish for
  • exceedingly H8378 (תַּאֲוָה) — a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
  • in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
  • and tempted H5254 (נָסָה) — to test; by implication, to attempt
  • God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
  • in the desert H3452 (יְשִׁימוֹן) — a desolation

15 And he gave them their request, But sent leanness into their soul.

Cross references & Strong's
Cross references (TSK): Numbers 11:31 · Psalms 78:29 · Isaiah 10:16 · Isaiah 24:16
Strong's numbers (from RLT):
  • And he gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them their request H7596 (שְׁאֵלָה) — a petition; by implication, a loan
  • but sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • leanness H7332 (רָזוֹן) — thinness
  • into their soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

16 They envied Moses also in the camp, And Aaron the saint of Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • They envied H7065 (קָנָא) — to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
  • Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • also in the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
  • Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
  • the saint H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

17 The earth opened and swallowed up Dathan, And covered the company of Abiram.

Cross references & Strong's
Strong's numbers (from RLT):
  • The earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • opened H6605 (פָּתַח) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
  • and swallowed up H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
  • Dathan H1885 (דָּתָן) — Dathan, an Israelite
  • and covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
  • the company H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
  • of Abiram H48 (אֲבִירָם) — Abiram, the name of two Israelites

18 And a fire was kindled in their company; The flame burned up the wicked.

Cross references & Strong's
Cross references (TSK): Numbers 16:35 · Numbers 16:46 · Hebrews 12:29
Strong's numbers (from RLT):
  • And a fire H784 (אֵשׁ) — fire (literally or figuratively)
  • was kindled H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
  • in their company H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
  • the flame H3852 (לֶהָבָה)
  • burned up H3857 (לָהַט) — properly, to lick, i.e. (by implication) to blaze
  • the wicked H7563 (רָשָׁע) — morally wrong; concretely, an (actively) bad person

19 They made a calf in Horeb, And worshipped a molten image.

Cross references & Strong's
Strong's numbers (from RLT):
  • They made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • a calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
  • in Horeb H2722 (חֹרֵב) — Choreb, a (generic) name for the Sinaitic mountains
  • and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
  • the molten image H4541 (מַסֵּכָה) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)

20 Thus they changed their glory For the likeness of an ox that eateth grass.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thus they changed H4171 (מוּר) — to alter; by implication, to barter, to dispose of
  • their glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
  • into the similitude H8403 (תַּבְנִית) — structure; by implication, a model, resemblance
  • of an ox H7794 (שׁוֹר) — a bullock (as a traveller)
  • that eateth H398 (אָכַל) — to eat (literally or figuratively)
  • grass H6212 (עֶשֶׂב) — grass (or any tender shoot)

21 They forgat God their Saviour, Who had done great things in Egypt,

Cross references & Strong's
Strong's numbers (from RLT):
  • They forgat H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
  • God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
  • their saviour H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
  • which had done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • great things H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt

22 Wondrous works in the land of Ham, And terrible things by the Red Sea.

Cross references & Strong's
Strong's numbers (from RLT):
  • Wondrous works H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
  • in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of Ham H2526 (חָם) — Cham, a son of Noah; also (as a patronymic) his descendants or their country
  • terrible things H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
  • by the Red H5488 (סוּף) — a reed, especially the papyrus
  • sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…

23 Therefore he said that he would destroy them, Had not Moses his chosen stood before him in the breach, To turn away his wrath, lest he should destroy them.

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore he said H559 (אָמַר) — to say (used with great latitude)
  • that he would destroy H8045 (שָׁמַד) — to desolate
  • them, had not H3884 (לוּלֵא) — if not
  • Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • his chosen H972 (בָּחִיר) — select
  • stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • him in the breach H6556 (פֶּרֶץ) — a break (literally or figuratively)
  • to turn away H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • his wrath H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
  • lest he should destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)

24 Yea, they despised the pleasant land, They believed not his word,

Cross references & Strong's
Strong's numbers (from RLT):
  • Yea, they despised H3988 (מָאַס) — to spurn; also (intransitively) to disappear
  • the pleasant H2532 (חֶמְדָּה) — delight
  • land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • they believed H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
  • not his word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

25 But murmured in their tents, And hearkened not unto the voice of Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • But murmured H7279 (רָגַן) — to grumble, i.e. rebel
  • in their tents H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
  • hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • not unto the voice H6963 (קוֹל) — a voice or sound
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

26 Therefore he sware unto them, That he would overthrow them in the wilderness,

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore he lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • against them, to overthrow H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • them in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)

27 And that he would overthrow their seed among the nations, And scatter them in the lands.

Cross references & Strong's
Strong's numbers (from RLT):
  • To overthrow H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • their seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
  • also among the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • and to scatter H2219 (זָרָה) — to toss about; by implication, to diffuse, winnow
  • them in the lands H776 (אֶרֶץ) — the earth (at large, or partitively a land)

28 They joined themselves also unto Baal-peor, And ate the sacrifices of the dead.

Cross references & Strong's
Strong's numbers (from RLT):
  • They joined H6775 (צָמַד) — to link, i.e. gird; figuratively, to serve, (mentally) contrive
  • themselves also unto Baal–peor H1187 (בַּעַל פְּעוֹר) — Baal-Peor, a Moabitish deity
  • and ate H398 (אָכַל) — to eat (literally or figuratively)
  • the sacrifices H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
  • of the dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill

29 Thus they provoked him to anger with their doings; And the plague brake in upon them.

Cross references & Strong's
Strong's numbers (from RLT):
  • to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
  • with their inventions H4611 (מַעֲלָל) — an act (good or bad)
  • and the plague H4046 (מַגֵּפָה) — a pestilence; by analogy, defeat
  • brake in H6555 (פָּרַץ) — to break out (in many applications, direct and indirect, literal and figurative)

30 Then stood up Phinehas, and executed judgment; And so the plague was stayed.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then stood up H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • Phinehas H6372 (פִּינְחָס) — Pinechas, the name of three Israelites
  • and executed judgment H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
  • the plague H4046 (מַגֵּפָה) — a pestilence; by analogy, defeat
  • was stayed H6113 (עָצָר) — to inclose; by analogy, to hold back; also to maintain, rule, assemble

31 And that was reckoned unto him for righteousness, Unto all generations for evermore.

Cross references & Strong's
Strong's numbers (from RLT):
  • And that was counted H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
  • unto him for righteousness H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
  • unto all H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
  • generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
  • for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
  • evermore H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…

32 They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes;

Cross references & Strong's
Strong's numbers (from RLT):
  • They angered H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
  • also at the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • of strife H4809 (מְרִיבָה) — Meribah, the name of two places in the Desert
  • of strife H4808 (מְרִיבָה) — quarrel
  • so that it went ill H3415 (יָרַע) — properly, to be broken up (with any violent action) i.e. (figuratively) to fear
  • with Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver

33 Because they were rebellious against his spirit, And he spake unadvisedly with his lips.

Cross references & Strong's
Strong's numbers (from RLT):
  • Because they provoked H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
  • his spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
  • so that he spake unadvisedly H981 (בָּטָא) — to babble; hence, to vociferate angrily
  • with his lips H8193 (שָׂפָה) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)

34 They did not destroy the peoples, As Jehovah commanded them,

Cross references & Strong's
Strong's numbers (from RLT):
  • They did not destroy H8045 (שָׁמַד) — to desolate
  • the nations H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • concerning whom Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • commanded H559 (אָמַר) — to say (used with great latitude)

35 But mingled themselves with the nations, And learned their works,

Cross references & Strong's
Strong's numbers (from RLT):
  • But were mingled H6148 (עָרַב) — to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
  • among the heathen H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • and learned H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
  • their works H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

36 And served their idols, Which became a snare unto them.

Cross references & Strong's
Strong's numbers (from RLT):
  • And they served H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
  • their idols H6091 (עָצָב) — an (idolatrous) image
  • which were a snare H4170 (מוֹקֵשׁ) — a noose (for catching animals) (literally or figuratively); by implication, a hook (for the nose)

37 Yea, they sacrificed their sons and their daughters unto demons,

Cross references & Strong's
Strong's numbers (from RLT):
  • Yea, they sacrificed H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
  • their sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • and their daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • unto devils H7700 (שֵׁד) — a dæmon (as malignant)

38 And shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood.

Cross references & Strong's
Strong's numbers (from RLT):
  • And shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
  • innocent H5355 (נָקִי) — innocent
  • blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
  • the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
  • of their sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • and of their daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • whom they sacrificed H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
  • unto the idols H6091 (עָצָב) — an (idolatrous) image
  • of Canaan H3667 (כְּנַעַן) — Kenaan, a son a Ham; also the country inhabited by him
  • and the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • was polluted H2610 (חָנֵף) — to soil, especially in a moral sense
  • with blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…

39 Thus were they defiled with their works, And played the harlot in their doings.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thus were they defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
  • with their own works H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
  • and went a whoring H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
  • with their own inventions H4611 (מַעֲלָל) — an act (good or bad)

40 Therefore was the wrath of Jehovah kindled against his people, And he abhorred his inheritance.

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore was the wrath H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • kindled H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
  • against his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • insomuch that he abhorred H8581 (תַּעָב) — to loathe, i.e. (morally) detest
  • his own inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

41 And he gave them into the hand of the nations; And they that hated them ruled over them.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of the heathen H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • and they that hated H8130 (שָׂנֵא) — to hate (personally)
  • them ruled H4910 (מָשַׁל) — to rule

42 Their enemies also oppressed them, And they were brought into subjection under their hand.

Cross references & Strong's
Strong's numbers (from RLT):
  • Their enemies H341 (אֹיֵב) — hating; an adversary
  • also oppressed H3905 (לָחַץ) — properly, to press, i.e. (figuratively) to distress
  • them, and they were brought into subjection H3665 (כָּנַע) — properly, to bend the knee; hence, to humiliate, vanquish
  • under their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…

43 Many times did he deliver them; But they were rebellious in their counsel, And were brought low in their iniquity.

Cross references & Strong's
Strong's numbers (from RLT):
  • Many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • times H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
  • did he deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
  • them; but they provoked H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
  • with their counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
  • and were brought low H4355 (מָכַךְ) — to tumble (in ruins); figuratively, to perish
  • for their iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil

44 Nevertheless he regarded their distress, When he heard their cry:

Cross references & Strong's
Strong's numbers (from RLT):
  • Nevertheless he regarded H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • their affliction H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
  • when he heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • their cry H7440 (רִנָּה) — properly, a creaking (or shrill sound), i.e. shout (of joy or grief)

45 And he remembered for them his covenant, And repented according to the multitude of his lovingkindnesses.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he remembered H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
  • for them his covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • and repented H5162 (נָחַם) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to av…
  • according to the multitude H7230 (רֹב) — abundance (in any respect)
  • of his mercies H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty

46 He made them also to be pitied Of all those that carried them captive.

Cross references & Strong's
Strong's numbers (from RLT):
  • He made H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them also to be pitied H7356 (רַחַם) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
  • of H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • all those that carried them captives H7617 (שָׁבָה) — to transport into captivity

47 Save us, O Jehovah our God, And gather us from among the nations, To give thanks unto thy holy name, And to triumph in thy praise.

Cross references & Strong's
Strong's numbers (from RLT):
  • Save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
  • us, O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • and gather H6908 (קָבַץ) — to grasp, i.e. collect
  • us from among the heathen H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • to give thanks H3034 (יָדָה) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
  • unto thy holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
  • name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • to triumph H7623 (שָׁבַח) — properly, to address in a loud tone, i.e. (specifically) loud; figuratively, to pacify (as if by words)
  • in thy praise H8416 (תְּהִלָּה) — laudation; specifically (concretely) a hymn

48 Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And let all the people say, Amen. Praise ye Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • Blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • from everlasting H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
  • to everlasting H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
  • and let all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • say H559 (אָמַר) — to say (used with great latitude)
  • Amen H543 (אָמֵן) — sure; abstract, faithfulness; adverb, truly
  • Hallelu H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
  • jah H3050 (יָהּ) — Jah, the sacred name