1 Manasseh was twelve years old when he began to reign; and he reigned five and fifty years in Jerusalem: and his mother’s name was Hephzibah.Cross references & Strong's
Strong's numbers (from RLT):- Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- twelve H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- twelve H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- when he began to reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- and reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- fifty H2572 (חֲמִשִּׁים) — fifty
- and five H2568 (חָמֵשׁ) — five
- in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- And his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Hephzi–bah H2657 (חֶפְצִי בָּהּ) — Cheptsi-bah, a fanciful name for Palestine
2 And he did that which was evil in the sight of Jehovah, after the abominations of the nations whom Jehovah cast out before the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- after the abominations H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- of the heathen H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- whom Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- cast out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
3 For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshipped all the host of heaven, and served them.Cross references & Strong's
Strong's numbers (from RLT):- For he built up H1129 (בָּנָה) — to build (literally and figuratively)
- again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the high places H1116 (בָּמָה) — an elevation
- which Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- had destroyed H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- and he reared up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- altars H4196 (מִזְבֵּחַ) — an altar
- for Baal H1168 (בַּעַל) — Baal, a Phoenician deity
- and made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- a grove H842 (אֲשֵׁרָה) — Asherah (or Astarte) a Phoenician goddess; also an image of the same
- as did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- Ahab H256 (אַחְאָב) — Achab, the name of a king of Israel and of a prophet at Babylon
- king H4428 (מֶלֶךְ) — a king
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- all the host H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and served H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
4 And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem will I put my name.Cross references & Strong's
Strong's numbers (from RLT):- And he built H1129 (בָּנָה) — to build (literally and figuratively)
- altars H4196 (מִזְבֵּחַ) — an altar
- in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- In Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- will I put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
5 And he built altars for all the host of heaven in the two courts of the house of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And he built H1129 (בָּנָה) — to build (literally and figuratively)
- altars H4196 (מִזְבֵּחַ) — an altar
- for all the host H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- in the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- courts H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
6 And he made his son to pass through the fire, and practised augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.Cross references & Strong's
Strong's numbers (from RLT):- And he made his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- through the fire H784 (אֵשׁ) — fire (literally or figuratively)
- and observed times H6049 (עָנַן) — figuratively, to act covertly, i.e. practise magic
- and used enchantments H5172 (נָחַשׁ) — properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate
- and dealt H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- with familiar spirits H178 (אוֹב) — properly, a mumble, i.e. a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar)
- and wizards H3049 (יִדְּעֹנִי) — properly, a knowing one; specifically, a conjurer; (by impl) a ghost
- he wrought H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- much H7235 (רָבָה) — to increase (in whatever respect)
- wickedness H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
7 And he set the graven image of Asherah, that he had made, in the house of which Jehovah said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;Cross references & Strong's
Strong's numbers (from RLT):- And he set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- a graven image H6459 (פֶּסֶל) — an idol
- of the grove H842 (אֲשֵׁרָה) — Asherah (or Astarte) a Phoenician goddess; also an image of the same
- that he had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- to David H1732 (דָּוִד) — David, the youngest son of Jesse
- and to Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- In this house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- which I have chosen H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- out of all tribes H7626 (שֵׁבֶט) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- will I put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
8 neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.Cross references & Strong's
Strong's numbers (from RLT):- Neither will I make the feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- move H5110 (נוּד) — to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn)…
- any more H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- out of the land H127 (אֲדָמָה) — soil (from its general redness)
- which I gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- only if they will observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- according to all that I have commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- them, and according to all the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- that my servant H5650 (עֶבֶד) — a servant
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
9 But they hearkened not: and Manasseh seduced them to do that which is evil more than did the nations whom Jehovah destroyed before the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- But they hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- not: and Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- seduced H8582 (תָּעָה) — to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
- them to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- more evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- than did the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- whom Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- destroyed H8045 (שָׁמַד) — to desolate
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
10 And Jehovah spake by his servants the prophets, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- by H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- his servants H5650 (עֶבֶד) — a servant
- the prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- saying H559 (אָמַר) — to say (used with great latitude)
11 Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, that were before him, and hath made Judah also to sin with his idols;Cross references & Strong's
Strong's numbers (from RLT):- Because Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- hath done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- these abominations H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- hath done wickedly H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
- above all that the Amorites H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- him, and hath made Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- also to sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- with his idols H1544 (גִּלּוּל) — properly, a log (as round); by implication, an idol
12 therefore thus saith Jehovah, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.Cross references & Strong's
Strong's numbers (from RLT):- Therefore thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- bringing H935 (בּוֹא) — to go or come (in a wide variety of applications)
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- upon Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- that whosoever heareth H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- of it, both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- his ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- shall tingle H6750 (צָלַל) — to tinkle, i.e. rattle together (as the ears in reddening with shame, or the teeth in chattering with fear)
13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipeth a dish, wiping it and turning it upside down.Cross references & Strong's
Strong's numbers (from RLT):- And I will stretch H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- over Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- the line H6957 (קַו) — a cord (as connecting), especially for measuring; figuratively, a rule; also a rim, a musical string or accord
- of Samaria H8111 (שֹׁמְרוֹן) — Shomeron, a place in Palestine
- and the plummet H4949 (מִשְׁקֶלֶת) — a weight, i.e. a plummet (with line attached)
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Ahab H256 (אַחְאָב) — Achab, the name of a king of Israel and of a prophet at Babylon
- and I will wipe H4229 (מָחָה) — properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
- Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- wipeth H4229 (מָחָה) — properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
- a dish H6747 (צַלַּחַת) — something advanced or deep, i.e. a bowl; figuratively, the bosom
- wiping H4229 (מָחָה) — properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
- and turning H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
- upside down H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
14 And I will cast off the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;Cross references & Strong's
Strong's numbers (from RLT):- And I will forsake H5203 (נָטַשׁ) — properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject,…
- the remnant H7611 (שְׁאֵרִית) — a remainder or residual (surviving, final) portion
- of mine inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- and deliver H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of their enemies H341 (אֹיֵב) — hating; an adversary
- and they shall become a prey H957 (בַּז) — plunder
- and a spoil H4933 (מְשִׁסָּה) — plunder
- to all their enemies H341 (אֹיֵב) — hating; an adversary
15 because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.Cross references & Strong's
Strong's numbers (from RLT):- Because they have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in my sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and have provoked H4480 (מִן) — properly, a part of; hence (prepositionally), from or out of in many senses
- me to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
- since the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- came forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- even unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin wherewith he made Judah to sin, in doing that which was evil in the sight of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Moreover Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- innocent H5355 (נָקִי) — innocent
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- much H7235 (רָבָה) — to increase (in whatever respect)
- till he had filled H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- from one end H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- to another H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- beside his sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- wherewith he made Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- to sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- in doing H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?Cross references & Strong's
Strong's numbers (from RLT):- Now the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the acts H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- and all that he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and his sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- that he sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- they not written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the chronicles H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the chronicles H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of the kings H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
18 And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.Cross references & Strong's
Strong's numbers (from RLT):- And Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- slept H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- with his fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and was buried H6912 (קָבַר) — to inter
- in the garden H1588 (גַּן) — a garden (as fenced)
- of his own house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Uzza H5798 (עֻזָּא) — Uzza or Uzzah, the name of five Israelites
- and Amon H526 (אָמוֹן) — Amon, the name of three Israelites
- his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
19 Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem: and his mother’s name was Meshullemeth the daughter of Haruz of Jotbah.Cross references & Strong's
Strong's numbers (from RLT):- Amon H526 (אָמוֹן) — Amon, the name of three Israelites
- twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- when he began to reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- and he reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- And his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Meshullemeth H4922 (מְשֻׁלֶּמֶת) — Meshullemeth, an Israelitess
- the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Haruz H2743 (חָרוּץ) — Charuts, an Israelite
- of Jotbah H3192 (יׇטְבָה) — Jotbah, a place in Palestine
20 And he did that which was evil in the sight of Jehovah, as did Manasseh his father.Cross references & Strong's
Strong's numbers (from RLT):- And he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- as his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
21 And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:Cross references & Strong's
Strong's numbers (from RLT):- And he walked H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in all the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- that his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- walked in H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- and served H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- the idols H1544 (גִּלּוּל) — properly, a log (as round); by implication, an idol
- served H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
22 and he forsook Jehovah, the God of his fathers, and walked not in the way of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And he forsook H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of his fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and walked H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- not in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
23 And the servants of Amon conspired against him, and put the king to death in his own house.Cross references & Strong's
Strong's numbers (from RLT):- And the servants H5650 (עֶבֶד) — a servant
- of Amon H526 (אָמוֹן) — Amon, the name of three Israelites
- conspired H7194 (קָשַׁר) — to tie, physically (gird, confine, compact) or mentally (in love, league)
- against him, and slew H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- the king H4428 (מֶלֶךְ) — a king
- in his own house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
24 But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.Cross references & Strong's
Strong's numbers (from RLT):- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- slew H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- all them that had conspired H7194 (קָשַׁר) — to tie, physically (gird, confine, compact) or mentally (in love, league)
- against king H4428 (מֶלֶךְ) — a king
- Amon H526 (אָמוֹן) — Amon, the name of three Israelites
- made Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
- his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- king H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?Cross references & Strong's
Strong's numbers (from RLT):- Now the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the acts H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Amon H526 (אָמוֹן) — Amon, the name of three Israelites
- which he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- they not written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the chronicles H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the chronicles H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of the kings H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
26 And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.Cross references & Strong's
Strong's numbers (from RLT):- And he was buried H6912 (קָבַר) — to inter
- in his sepulchre H6900 (קְבוּרָה) — sepulture; (concretely) a sepulchre
- in the garden H1588 (גַּן) — a garden (as fenced)
- of Uzza H5798 (עֻזָּא) — Uzza or Uzzah, the name of five Israelites
- and Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
- his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel