Read the Bible — American Standard Version · Lamentations

Lamentations 2

1 How hath the Lord covered the daughter of Zion with a cloud in his anger! He hath cast down from heaven unto the earth the beauty of Israel, And hath not remembered his footstool in the day of his anger.

Cross references & Strong's
Strong's numbers (from RLT):
  • How hath the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
  • covered H5743 (עוּב) — to be dense or dark, i.e. to becloud
  • the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
  • with a cloud H5743 (עוּב) — to be dense or dark, i.e. to becloud
  • in his anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • cast down H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • from heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • unto the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • the beauty H8597 (תִּפְאָרָה) — ornament (abstractly or concretely, literally or figuratively)
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • and remembered H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
  • not his footstool H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
  • not his footstool H1916 (הֲדֹם) — a footstool
  • in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of his anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

2 The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: He hath thrown down in his wrath the strongholds of the daughter of Judah; He hath brought them down to the ground; he hath profaned the kingdom and the princes thereof.

Cross references & Strong's
Strong's numbers (from RLT):
  • The Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
  • hath swallowed up H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
  • all the habitations H4999 (נָאָה) — a home; figuratively, a pasture
  • of Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
  • and hath not pitied H2550 (חָמַל) — to commiserate; by implication, to spare
  • he hath thrown down H2040 (הָרַס) — to pull down or in pieces, break, destroy
  • in his wrath H5678 (עֶבְרָה) — an outburst of passion
  • the strong holds H4013 (מִבְצָר) — a fortification, castle, or fortified city; figuratively, a defender
  • of the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • down H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
  • to the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • he hath polluted H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
  • the kingdom H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
  • and the princes H8269 (שַׂר) — a head person (of any rank or class)

3 He hath cut off in fierce anger all the horn of Israel; He hath drawn back his right hand from before the enemy: And he hath burned up Jacob like a flaming fire, which devoureth round about.

Cross references & Strong's
Strong's numbers (from RLT):
  • He hath cut off H1438 (גָּדַע) — to fell a tree; generally, to destroy anything
  • fierce H2750 (חֳרִי) — a burning (i.e. intense) anger
  • anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • all the horn H7161 (קֶרֶן) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ra…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • he hath drawn H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • back H268 (אָחוֹר) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West
  • his right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
  • from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • the enemy H341 (אֹיֵב) — hating; an adversary
  • and he burned H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
  • against Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
  • like a flaming H3852 (לֶהָבָה)
  • fire H784 (אֵשׁ) — fire (literally or figuratively)
  • devoureth H398 (אָכַל) — to eat (literally or figuratively)
  • round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

4 He hath bent his bow like an enemy, he hath stood with his right hand as an adversary, And hath slain all that were pleasant to the eye: In the tent of the daughter of Zion he hath poured out his wrath like fire.

Cross references & Strong's
Strong's numbers (from RLT):
  • He hath bent H1869 (דָּרַךְ) — to tread; by implication, to walk; also to string a bow (by treading on it in bending)
  • his bow H7198 (קֶשֶׁת) — a bow, for shooting (hence, figuratively, strength) or the iris
  • like an enemy H341 (אֹיֵב) — hating; an adversary
  • he stood H5324 (נָצַב) — to station, in various applications (literally or figuratively)
  • with his right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
  • as an adversary H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
  • and slew H2026 (הָרַג) — to smite with deadly intent
  • pleasant H4261 (מַחְמָד) — delightful; hence, a delight, i.e. object of affection or desire
  • to the eye H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • in the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
  • of the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
  • he poured out H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
  • his fury H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
  • like fire H784 (אֵשׁ) — fire (literally or figuratively)

5 The Lord is become as an enemy, he hath swallowed up Israel; He hath swallowed up all her palaces, he hath destroyed his strongholds; And he hath multiplied in the daughter of Judah mourning and lamentation.

Cross references & Strong's
Strong's numbers (from RLT):
  • The Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
  • was as an enemy H341 (אֹיֵב) — hating; an adversary
  • he hath swallowed up H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
  • Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • all her palaces H759 (אַרְמוֹן) — a citadel (from its height)
  • he hath destroyed H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
  • his strong holds H4013 (מִבְצָר) — a fortification, castle, or fortified city; figuratively, a defender
  • and hath increased H7235 (רָבָה) — to increase (in whatever respect)
  • in the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • mourning H8386 (תַּאֲנִיָּה) — lamentation
  • and lamentation H592 (אֲנִיָּה) — groaning

6 And he hath violently taken away his tabernacle, as if it were of a garden; he hath destroyed his place of assembly: Jehovah hath caused solemn assembly and sabbath to be forgotten in Zion, And hath despised in the indignation of his anger the king and the priest.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he hath violently taken away H2554 (חָמַס) — to be violent; by implication, to maltreat
  • his tabernacle H7900 (שֹׂךְ) — a booth (as interlaced)
  • a garden H1588 (גַּן) — a garden (as fenced)
  • he hath destroyed H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
  • his places of the assembly H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath caused the solemn feasts H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
  • and sabbaths H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
  • to be forgotten H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
  • in Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
  • and hath despised H5006 (נָאַץ) — to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
  • in the indignation H2195 (זַעַם) — strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)
  • of his anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • the king H4428 (מֶלֶךְ) — a king
  • and the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

7 The Lord hath cast off his altar, he hath abhorred his sanctuary; He hath given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Jehovah, as in the day of a solemn assembly.

Cross references & Strong's
Strong's numbers (from RLT):
  • The Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
  • hath cast off H2186 (זָנַח) — reject, forsake, fail
  • his altar H4196 (מִזְבֵּחַ) — an altar
  • he hath abhorred H5010 (נָאַר) — to reject
  • his sanctuary H4720 (מִקְדָּשׁ) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
  • he hath given up H5462 (סָגַר) — to shut up; figuratively, to surrender
  • into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of the enemy H341 (אֹיֵב) — hating; an adversary
  • the walls H2346 (חוֹמָה) — a wall of protection
  • of her palaces H759 (אַרְמוֹן) — a citadel (from its height)
  • they have made H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • a noise H6963 (קוֹל) — a voice or sound
  • in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • as in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of a solemn feast H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…

8 Jehovah hath purposed to destroy the wall of the daughter of Zion; He hath stretched out the line, he hath not withdrawn his hand from destroying; And he hath made the rampart and wall to lament; they languish together.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath purposed H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
  • to destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
  • the wall H2346 (חוֹמָה) — a wall of protection
  • of the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
  • he hath stretched out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
  • a line H6957 (קַו) — a cord (as connecting), especially for measuring; figuratively, a rule; also a rim, a musical string or accord
  • he hath not withdrawn H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • from destroying H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
  • therefore he made the rampart H2426 (חֵיל) — an army; also (by analogy,) an intrenchment
  • and the wall H2346 (חוֹמָה) — a wall of protection
  • to lament H56 (אָבַל) — to bewail
  • they languished H535 (אָמַל) — to droop; by implication to be sick, to mourn
  • together H3162 (יַחַד) — properly, a unit, i.e. (adverb) unitedly

9 Her gates are sunk into the ground; he hath destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yea, her prophets find no vision from Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • Her gates H8179 (שַׁעַר) — an opening, i.e. door or gate
  • are sunk H2883 (טָבַע) — to sink
  • into the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • he hath destroyed H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
  • and broken H7665 (שָׁבַר) — to burst (literally or figuratively)
  • her bars H1280 (בְּרִיחַ) — a bolt
  • her king H4428 (מֶלֶךְ) — a king
  • and her princes H8269 (שַׂר) — a head person (of any rank or class)
  • among the Gentiles H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
  • her prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
  • also find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • no vision H2377 (חָזוֹן) — a sight (mentally), i.e. a dream, revelation, or oracle
  • from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

10 The elders of the daughter of Zion sit upon the ground, they keep silence; They have cast up dust upon their heads; they have girded themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground.

Cross references & Strong's
Strong's numbers (from RLT):
  • The elders H2205 (זָקֵן) — old
  • of the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
  • sit H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • upon the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • keep silence H1826 (דָּמַם) — to be dumb; by implication, to be astonished, to stop; also to perish
  • they have cast up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
  • upon their heads H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
  • they have girded H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
  • themselves with sackcloth H8242 (שַׂק) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
  • the virgins H1330 (בְּתוּלָה) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
  • of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • hang down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
  • their heads H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
  • to the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)

11 Mine eyes do fail with tears, my heart is troubled; My liver is poured upon the earth, because of the destruction of the daughter of my people, Because the young children and the sucklings swoon in the streets of the city.

Cross references & Strong's
Strong's numbers (from RLT):
  • Mine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • do fail H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
  • with tears H1832 (דִּמְעָה) — weeping
  • my bowels H4578 (מֵעֶה) — used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uterus (or of m…
  • are troubled H2560 (חָמַר) — properly, to boil up; hence, to ferment (with scum); to glow (with redness); to smear with pitch
  • my liver H3516 (כָּבֵד) — the liver (as the heaviest of the viscera)
  • is poured H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
  • upon the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • for the destruction H7667 (שֶׁבֶר) — a fracture, figuratively, ruin; specifically, a solution (of a dream)
  • of the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • because the children H5768 (עוֹלֵל) — a suckling
  • and the sucklings H3243 (יָנַק) — to suck; causatively, to give milk
  • swoon H5848 (עָטַף) — to shroud, i.e. clothe (whether transitive or reflex.); hence (from the idea of darkness) to languish
  • in the streets H7339 (רְחֹב) — a width, i.e. (concretely) avenue or area
  • of the city H7151 (קִרְיָה) — a city

12 They say to their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers’ bosom.

Cross references & Strong's
Strong's numbers (from RLT):
  • They say H559 (אָמַר) — to say (used with great latitude)
  • to their mothers H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
  • grain H1715 (דָּגָן) — properly, increase, i.e. grain
  • and wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
  • when they swooned H5848 (עָטַף) — to shroud, i.e. clothe (whether transitive or reflex.); hence (from the idea of darkness) to languish
  • as the wounded H2491 (חָלָל) — pierced (especially to death); figuratively, polluted
  • in the streets H7339 (רְחֹב) — a width, i.e. (concretely) avenue or area
  • of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • when their soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • was poured out H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
  • into their mothers’ H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
  • bosom H2436 (חֵיק) — the bosom (literally or figuratively)

13 What shall I testify unto thee? what shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea: who can heal thee?

Cross references & Strong's
Strong's numbers (from RLT):
  • What thing shall I take to witness H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
  • for thee? what thing H4100 (מָה) — properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even rela…
  • shall I liken H1819 (דָּמָה) — to compare; by implication, to resemble, liken, consider
  • to thee, O daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • what shall I equal H7737 (שָׁוָה) — properly, to level, i.e. equalize; figuratively, to resemble; by implication, to adjust (i.e. counterbalance, be suitable, compose, place, yield, etc.)
  • to thee, that I may comfort H5162 (נָחַם) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to av…
  • thee, O virgin H1330 (בְּתוּלָה) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
  • daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
  • for thy breach H7667 (שֶׁבֶר) — a fracture, figuratively, ruin; specifically, a solution (of a dream)
  • great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • like the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
  • who can heal H7495 (רָפָא) — properly, to mend (by stitching), i.e. (figuratively) to cure

14 Thy prophets have seen for thee false and foolish visions; And they have not uncovered thine iniquity, to bring back thy captivity, But have seen for thee false oracles and causes of banishment.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thy prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
  • have seen H2372 (חָזָה) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
  • vain H7723 (שָׁוְא) — evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also…
  • and foolish things H8602 (תָּפֵל) — plaster (as gummy) or slime; (figuratively) frivolity
  • for thee: and they have not discovered H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
  • thine iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
  • to turn away H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • thy captivity H7622 (שְׁבוּת) — exile, concretely, prisoners; figuratively, a former state of prosperity
  • but have seen H2372 (חָזָה) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
  • for thee false H7723 (שָׁוְא) — evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also…
  • burdens H4864 (מַשְׂאֵת) — properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a present (as…
  • and causes of banishment H4065 (מַדּוּחַ) — seduction

15 All that pass by clap their hands at thee; They hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men called The perfection of beauty, The joy of the whole earth?

Cross references & Strong's
Strong's numbers (from RLT):
  • All that pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
  • by clap H5606 (סָפַק) — to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of excess, to…
  • hands H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
  • at thee H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • they hiss H8319 (שָׁרַק) — properly, to be shrill, i.e. to whistle or hiss (as a call or in scorn)
  • and wag H5128 (נוּעַ) — to waver, in a great variety of applications, literally and figuratively (as subjoined)
  • their head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
  • at the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • this the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • call H559 (אָמַר) — to say (used with great latitude)
  • The perfection H3632 (כָּלִיל) — complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb, fully
  • of beauty H3308 (יֳפִי) — beauty
  • The joy H4885 (מָשׂוֹשׂ) — delight, concretely (the cause or object) or abstractly (the feeling)
  • of the whole earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)

16 All thine enemies have opened their mouth wide against thee; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.

Cross references & Strong's
Strong's numbers (from RLT):
  • All thine enemies H341 (אֹיֵב) — hating; an adversary
  • have opened H6475 (פָּצָה) — to rend, i.e. open (especially the mouth)
  • their mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
  • against thee: they hiss H8319 (שָׁרַק) — properly, to be shrill, i.e. to whistle or hiss (as a call or in scorn)
  • and gnash H2786 (חָרַק) — to grate the teeth
  • the teeth H8127 (שֵׁן) — a tooth (as sharp); specifically ivory; figuratively, a cliff
  • they say H559 (אָמַר) — to say (used with great latitude)
  • up H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
  • certainly H389 (אַךְ) — a particle of affirmation, surely; hence (by limitation) only
  • the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • that we looked for H6960 (קָוָה) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
  • we have found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • we have seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

17 Jehovah hath done that which he purposed; he hath fulfilled his word that he commanded in the days of old; He hath thrown down, and hath not pitied: And he hath caused the enemy to rejoice over thee; he hath exalted the horn of thine adversaries.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • which he had devised H2161 (זָמַם) — to plan, usually in a bad sense
  • he hath fulfilled H1214 (בָּצַע) — to break off, i.e. (usually) plunder; figuratively, to finish, or (intransitively) stop
  • his word H565 (אִמְרָה)
  • that he had commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
  • in the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of old H6924 (קֶדֶם) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
  • he hath thrown down H2040 (הָרַס) — to pull down or in pieces, break, destroy
  • and hath not pitied H2550 (חָמַל) — to commiserate; by implication, to spare
  • enemy H341 (אֹיֵב) — hating; an adversary
  • to rejoice H8055 (שָׂמַח) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
  • over thee, he hath set up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
  • the horn H7161 (קֶרֶן) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ra…
  • of thine adversaries H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)

18 Their heart cried unto the Lord: O wall of the daughter of Zion, let tears run down like a river day and night; Give thyself no respite; let not the apple of thine eye cease.

Cross references & Strong's
Strong's numbers (from RLT):
  • Their heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
  • cried H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
  • unto the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
  • O wall H2346 (חוֹמָה) — a wall of protection
  • of the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
  • let tears H1832 (דִּמְעָה) — weeping
  • run down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
  • like a river H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
  • day H3119 (יוֹמָם) — daily
  • and night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
  • give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • thyself no rest H6314 (פּוּגָה) — intermission
  • let not the apple H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of thine eye H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • cease H1826 (דָּמַם) — to be dumb; by implication, to be astonished, to stop; also to perish

19 Arise, cry out in the night, at the beginning of the watches; Pour out thy heart like water before the face of the Lord: Lift up thy hands toward him for the life of thy young children, that faint for hunger at the head of every street.

Cross references & Strong's
Strong's numbers (from RLT):
  • Arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • cry out H7442 (רָנַן) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy)
  • in the night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
  • in the beginning H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
  • of the watches H821 (אַשְׁמֻרָה) — a night watch
  • pour out H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
  • thine heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
  • like water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • before H5227 (נֹכַח) — properly, the front part; used adverbially (especially with preposition), opposite, in front of, forward, in behalf of
  • the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • of the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
  • lift up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • thy hands H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
  • toward him for the life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • of thy young children H5768 (עוֹלֵל) — a suckling
  • that faint H5848 (עָטַף) — to shroud, i.e. clothe (whether transitive or reflex.); hence (from the idea of darkness) to languish
  • for hunger H7458 (רָעָב) — hunger (more or less extensive)
  • in the top H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
  • of every street H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors

20 See, O Jehovah, and behold to whom thou hast done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be slain in the sanctuary of the Lord?

Cross references & Strong's
Strong's numbers (from RLT):
  • Behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • and consider H5027 (נָבַט) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
  • to whom thou hast done H5953 (עָלַל) — to effect thoroughly; specifically, to glean (also figuratively); by implication (in a bad sense) to overdo, i.e. maltreat, be saucy to, pain, impose (also lite…
  • this H3541 (כֹּה) — properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
  • Shall the women H802 (אִשָּׁה) — a woman
  • eat H398 (אָכַל) — to eat (literally or figuratively)
  • their fruit H6529 (פְּרִי) — fruit (literally or figuratively)
  • children H5768 (עוֹלֵל) — a suckling
  • of a span long H2949 (טִפֻּח) — nursing
  • shall the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • and the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • be slain H2026 (הָרַג) — to smite with deadly intent
  • in the sanctuary H4720 (מִקְדָּשׁ) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
  • of the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)

21 The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: Thou hast slain them in the day of thine anger; thou hast slaughtered, and not pitied.

Cross references & Strong's
Strong's numbers (from RLT):
  • The young H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
  • and the old H2205 (זָקֵן) — old
  • lie H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
  • on the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • in the streets H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
  • my virgins H1330 (בְּתוּלָה) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
  • and my young men H970 (בָּחוּר) — properly, selected, i.e. a youth (often collective)
  • are fallen H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
  • thou hast slain H2026 (הָרַג) — to smite with deadly intent
  • in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of thine anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • thou hast killed H2873 (טָבַח) — to slaughter (animals or men)
  • not pitied H2550 (חָמַל) — to commiserate; by implication, to spare

22 Thou hast called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Jehovah’s anger: Those that I have dandled and brought up hath mine enemy consumed.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thou hast called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • as in a solemn H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
  • day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • my terrors H4032 (מָגוֹר) — a fright (objective or subjective)
  • round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
  • so that in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • none escaped H6412 (פָּלִיט) — a refugee
  • nor remained H8300 (שָׂרִיד) — a survivor
  • those that I have swaddled H2946 (טָפַח) — to flatten out or extend (as a tent); figuratively, to nurse a child (as promotive of growth);
  • and brought up H7235 (רָבָה) — to increase (in whatever respect)
  • hath mine enemy H341 (אֹיֵב) — hating; an adversary
  • consumed H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)