1 Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.Cross references & Strong's
Strong's numbers (from RLT):- Then Jerubbaal H3378 (יְרֻבַּעַל) — Jerubbaal, a symbolic name of Gideon
- Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him, rose up early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- and pitched H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- beside the well of Harod H5878 (עֵין חֲרֹד) — En-Charod, a place in Palestine
- so that the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of the Midianites H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- were on the north side H6828 (צָפוֹן) — properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
- of them, by the hill H1389 (גִּבְעָה) — a hillock
- of Moreh H4176 (מוֹרֶה) — Moreh, a Canaanite; also a hill (perhaps named from him)
- in the valley H6010 (עֵמֶק) — a vale (i.e. broad depression)
2 And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- The people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- too many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- for me to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the Midianites H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- into their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- lest Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- vaunt H6286 (פָּאַר) — to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; to shake a tree
- themselves against me, saying H559 (אָמַר) — to say (used with great latitude)
- Mine own hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- hath saved H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
3 Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore go to H4994 (נָא) — 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
- proclaim H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- in the ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- saying H559 (אָמַר) — to say (used with great latitude)
- fearful H3373 (יָרֵא) — fearing; morally, reverent
- and afraid H2730 (חָרֵד) — fearful; also reverential
- let him return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and depart early H6852 (צָפַר) — to skip about, i.e. return
- from mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Gilead H1568 (גִּלְעָד) — Gilad, a region East of the Jordan; also the name of three Israelites
- And there returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and there remained H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
4 And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- The people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- bring them down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- unto the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and I will try H6884 (צָרַף) — to fuse (metal), i.e. refine (literally or figuratively)
- of whom I say H559 (אָמַר) — to say (used with great latitude)
- unto thee, This shall go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- with thee, the same shall go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- with thee; and of whomsoever I say H559 (אָמַר) — to say (used with great latitude)
- unto thee, This shall not go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- with thee, the same shall not go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
5 So he brought down the people unto the water: and Jehovah said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.Cross references & Strong's
Strong's numbers (from RLT):- So he brought down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- unto the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- Every one that lappeth H3952 (לָקַק) — to lick or lap
- of the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- with his tongue H3956 (לָשׁוֹן) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of…
- as a dog H3611 (כֶּלֶב) — a dog; hence (by euphemism) a male prostitute
- lappeth H3952 (לָקַק) — to lick or lap
- him shalt thou set H3322 (יָצַג) — to place permanently
- by himself; likewise every one that boweth down H3766 (כָּרַע) — to bend the knee; by implication, to sink, to prostrate
- upon his knees H1290 (בֶּרֶךְ) — a knee
- to drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
6 And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water.Cross references & Strong's
Strong's numbers (from RLT):- And the number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- of them that lapped H3952 (לָקַק) — to lick or lap
- their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- to their mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- were three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- but all the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- bowed down H3766 (כָּרַע) — to bend the knee; by implication, to sink, to prostrate
- upon their knees H1290 (בֶּרֶךְ) — a knee
- to drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
7 And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand; and let all the people go every man unto his place.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- By the three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that lapped H3952 (לָקַק) — to lick or lap
- will I save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- you, and deliver H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the Midianites H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- into thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- unto his place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
8 So the people took victuals in their hand, and their trumpets; and he sent all the men of Israel every man unto his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.Cross references & Strong's
Strong's numbers (from RLT):- So the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- victuals H6720 (צֵידָה) — food
- in their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and their trumpets H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- and he sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- all H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- unto his tent H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- and retained H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- those three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of Midian H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- was beneath him in the valley H6010 (עֵמֶק) — a vale (i.e. broad depression)
9 And it came to pass the same night, that Jehovah said unto him, Arise, get thee down into the camp; for I have delivered it into thy hand.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass the same night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, Arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- get thee down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- unto the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- for I have delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- it into thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
10 But if thou fear to go down, go thou with Purah thy servant down to the camp:Cross references & Strong's
Strong's numbers (from RLT):- But if thou fear H3373 (יָרֵא) — fearing; morally, reverent
- to go down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- go H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- thou with Phurah H6513 (פֻּרָה) — Purah, an Israelite
- thy servant H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- to the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
11 and thou shalt hear what they say; and afterward shall thy hands be strengthened to go down into the camp. Then went he down with Purah his servant unto the outermost part of the armed men that were in the camp.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- what they say H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- and afterward H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- shall thine hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- be strengthened H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- to go down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- unto the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- Then went he down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- with Phurah H6513 (פֻּרָה) — Purah, an Israelite
- his servant H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- unto the outside H7097 (קָצֶה) — an extremity
- of the armed men H2571 (חָמֻשׁ) — staunch, i.e. able-bodied soldiers
- in the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the sea-shore for multitude.Cross references & Strong's
Strong's numbers (from RLT):- And the Midianites H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- and the Amalekites H6002 (עֲמָלֵק) — Amalek, a descendant of Esau; also his posterity and their country
- and all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the east H6924 (קֶדֶם) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
- lay H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- along in the valley H6010 (עֵמֶק) — a vale (i.e. broad depression)
- like grasshoppers H697 (אַרְבֶּה) — a locust (from its rapid increase)
- for multitude H7230 (רֹב) — abundance (in any respect)
- and their camels H1581 (גָּמָל) — a camel
- without number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- as the sand H2344 (חוֹל) — sand (as round or whirling particles)
- by the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- side H8193 (שָׂפָה) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
13 And when Gideon was come, behold, there was a man telling a dream unto his fellow; and he said, Behold, I dreamed a dream; and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it so that it fell, and turned it upside down, so that the tent lay flat.Cross references & Strong's
Strong's numbers (from RLT):- And when Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- was come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that told H5608 (סָפַר) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
- a dream H2472 (חֲלוֹם) — a dream
- unto his fellow H7453 (רֵעַ) — an associate (more or less close)
- and said H559 (אָמַר) — to say (used with great latitude)
- Behold, I dreamed H2492 (חָלַם) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream
- and, lo, a cake H6742 (צְלוּל) — a (round or flattened) cake
- of barley H8184 (שְׂעֹרָה) — barley (as villose)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- tumbled H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
- into the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of Midian H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto a tent H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- and smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- it that it fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- and overturned H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
- and overturned H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
- it, that the tent H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- lay along H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
14 And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.Cross references & Strong's
Strong's numbers (from RLT):- And his fellow H7453 (רֵעַ) — an associate (more or less close)
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- and said H559 (אָמַר) — to say (used with great latitude)
- nothing else save the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- of Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Joash H3101 (יוֹאָשׁ) — Joash, the name of six Israelites
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- into his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- hath God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Midian H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- and all the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped; and he returned into the camp of Israel, and said, Arise; for Jehovah hath delivered into your hand the host of Midian.Cross references & Strong's
Strong's numbers (from RLT):- when Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the telling H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- of the dream H2472 (חֲלוֹם) — a dream
- and the interpretation H7667 (שֶׁבֶר) — a fracture, figuratively, ruin; specifically, a solution (of a dream)
- thereof, that he worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- and returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- into the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and said H559 (אָמַר) — to say (used with great latitude)
- Arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into your hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of Midian H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
16 And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.Cross references & Strong's
Strong's numbers (from RLT):- And he divided H2673 (חָצָה) — to cut or split in two; to halve
- the three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- companies H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and he put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- a trumpet H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- in every man’s hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- with empty H7386 (רֵיק) — empty; figuratively, worthless
- pitchers H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- and lamps H3940 (לַפִּיד) — a flambeau, lamp or flame
- within H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the pitchers H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
17 And he said unto them, Look on me, and do likewise: and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so shall ye do.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto them, Look H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- on me, and do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- likewise: and, behold, when I come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the outside H7097 (קָצֶה) — an extremity
- of the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- as I do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- so shall ye do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
18 When I blow the trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, For Jehovah and for Gideon.Cross references & Strong's
Strong's numbers (from RLT):- When I blow H8628 (תָּקַע) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman b…
- with a trumpet H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- with me, then blow H8628 (תָּקַע) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman b…
- ye the trumpets H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- also on every side H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- of all the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- and say H559 (אָמַר) — to say (used with great latitude)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and of Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
19 So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands.Cross references & Strong's
Strong's numbers (from RLT):- So Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- and the hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- with him, came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto the outside H7097 (קָצֶה) — an extremity
- of the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- in the beginning H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the middle H8484 (תִּיכוֹן) — central
- watch H821 (אַשְׁמֻרָה) — a night watch
- and they had but H389 (אַךְ) — a particle of affirmation, surely; hence (by limitation) only
- newly H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- set H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- the watch H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- and they blew H8628 (תָּקַע) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman b…
- the trumpets H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- and brake H5310 (נָפַץ) — to dash to pieces, or scatter
- the pitchers H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- in their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
20 And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of Jehovah and of Gideon.Cross references & Strong's
Strong's numbers (from RLT):- And the three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- companies H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- blew H8628 (תָּקַע) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman b…
- the trumpets H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- and brake H7665 (שָׁבַר) — to burst (literally or figuratively)
- the pitchers H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- and held H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- the lamps H3940 (לַפִּיד) — a flambeau, lamp or flame
- in their left H8040 (שְׂמֹאול) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
- hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and the trumpets H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- in their right H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- to blow H8628 (תָּקַע) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman b…
- and they cried H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- The sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and of Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
21 And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put them to flight.Cross references & Strong's
Strong's numbers (from RLT):- And they stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- in his place round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- and all the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- ran H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- and cried H7321 (רוּעַ) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
- and fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
22 And they blew the three hundred trumpets, and Jehovah set every man’s sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.Cross references & Strong's
Strong's numbers (from RLT):- And the three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- blew H8628 (תָּקַע) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman b…
- the trumpets H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- every man’s H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- against his fellow H7453 (רֵעַ) — an associate (more or less close)
- even throughout all the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- and the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- to Beth–shittah H1029 (בֵּית הַשִּׁטָּה) — Beth-hash-Shittah, a place in Palestine
- in Zererath H6888 (צְרֵרָה) — Tsererah for Tseredah
- to the border H8193 (שָׂפָה) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
- of Abel–meholah H65 (אָבֵל מְחוֹלָה) — Abel-Mecholah, a place in Palestine
- unto Tabbath H2888 (טַבַּת) — Tabbath, a place East of the Jordan
23 And the men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.Cross references & Strong's
Strong's numbers (from RLT):- And the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- gathered themselves together H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
- out of Naphtali H5321 (נַפְתָּלִי) — Naphtali, a son of Jacob, with the tribe descended from him, and its territory
- and out of Asher H836 (אָשֵׁר) — Asher, a son of Jacob, and the tribe descended from him, with its territory; also a place in Palestine
- and out of all Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- and pursued H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the Midianites H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
24 And Gideon sent messengers throughout all the hill-country of Ephraim, saying, Come down against Midian, and take before them the waters, as far as Beth-barah, even the Jordan. So all the men of Ephraim were gathered together, and took the waters as far as Beth-barah, even the Jordan.Cross references & Strong's
Strong's numbers (from RLT):- And Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- throughout all mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Ephraim H669 (אֶפְרַיִם) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
- saying H559 (אָמַר) — to say (used with great latitude)
- Come down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- against H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- the Midianites H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- and take H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- before them the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- unto Beth–barah H1012 (בֵּית בָּרָה) — Beth-Barah, a place in Palestine
- and Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- Then all the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Ephraim H669 (אֶפְרַיִם) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
- gathered themselves together H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
- and took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
25 And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.Cross references & Strong's
Strong's numbers (from RLT):- And they took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- princes H8269 (שַׂר) — a head person (of any rank or class)
- of the Midianites H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- Oreb H6159 (עֹרֵב) — Oreb, the name of a Midianite and of the cliff near the Jordan
- and Zeeb H2062 (זְאֵב) — Zeeb, a Midianitish prince
- and they slew H2026 (הָרַג) — to smite with deadly intent
- upon the rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- they slew H2026 (הָרַג) — to smite with deadly intent
- at the winepress H3342 (יֶקֶב) — a trough (as dug out); specifically, a wine-vat (whether the lower one, into which the juice drains; or the upper, in which the grapes are crushed)
- of Zeeb H2062 (זְאֵב) — Zeeb, a Midianitish prince
- and pursued H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- Midian H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- and brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the heads H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of Oreb H6159 (עֹרֵב) — Oreb, the name of a Midianite and of the cliff near the Jordan
- to Gideon H1439 (גִּדְעוֹן) — Gidon, an Israelite
- on the other side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine