1 And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how that Jehovah had dried up the waters of the Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when all the kings H4428 (מֶלֶךְ) — a king
- of the Amorites H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
- on the side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- of Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- westward H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- and all the kings H4428 (מֶלֶךְ) — a king
- of the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- by the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had dried up H3001 (יָבֵשׁ) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
- the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- until we were passed over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- that their heart H3824 (לֵבָב) — the heart (as the most interior organ);
- melted H4549 (מָסַס) — to liquefy; figuratively, to waste (with disease), to faint (with fatigue, fear or grief)
- neither was there spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- in them any more, because H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
2 At that time Jehovah said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time.Cross references & Strong's
Strong's numbers (from RLT):- At that time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- Make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thee sharp H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- knives H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and circumcise H4135 (מוּל) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
- again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- the second time H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
3 And Joshua made him knives of flint, and circumcised the children of Israel at the hill of the foreskins.Cross references & Strong's
Strong's numbers (from RLT):- And Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- him sharp H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- knives H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and circumcised H4135 (מוּל) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- at the hill H1389 (גִּבְעָה) — a hillock
- of the foreskins H6190 (עׇרְלָה) — the prepuce
4 And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.Cross references & Strong's
Strong's numbers (from RLT):- the cause H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- why Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- did circumcise H4135 (מוּל) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
- All the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- males H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- all the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- after they came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
5 For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.Cross references & Strong's
Strong's numbers (from RLT):- Now H3588 (כִּי) — (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
- all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- were circumcised H4135 (מוּל) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
- but all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- born H3209 (יִלּוֹד) — born
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- as they came forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- they had not circumcised H4135 (מוּל) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
6 For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.Cross references & Strong's
Strong's numbers (from RLT):- For the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- walked H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- forty H705 (אַרְבָּעִים) — forty
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- till all the people H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- which came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- were consumed H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
- because they obeyed H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- not the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- unto whom Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- that he would not shew H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- them the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- unto their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- that he would give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- us, a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that floweth H2100 (זוּב) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
- with milk H2461 (חָלָב) — milk (as the richness of kine)
- and honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
7 And their children, whom he raised up in their stead, them did Joshua circumcise: for they were uncircumcised, because they had not circumcised them by the way.Cross references & Strong's
Strong's numbers (from RLT):- And their children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- he raised up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- in their stead, them Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- circumcised H4135 (מוּל) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
- for they were uncircumcised H6189 (עָרֵל) — properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
- because they had not circumcised H4135 (מוּל) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
- them by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
8 And it came to pass, when they had done circumcising all the nation, that they abode in their places in the camp, till they were whole.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when they had done H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
- circumcising H4135 (מוּל) — to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
- all the people H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- that they abode H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in their places in the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- till they were whole H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
9 And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called Gilgal, unto this day.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- This day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- have I rolled away H1556 (גָּלַל) — to roll (literally or figuratively)
- the reproach H2781 (חֶרְפָּה) — contumely, disgrace, the pudenda
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- from off you. Wherefore the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- is called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- Gilgal H1537 (גִּלְגָּל) — Gilgal, the name of three places in Palestine
- unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
10 And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- encamped H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- in Gilgal H1537 (גִּלְגָּל) — Gilgal, the name of three places in Palestine
- and kept H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
- on the fourteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- on the fourteenth H702 (אַרְבַּע) — four
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- at even H6153 (עֶרֶב) — dusk
- in the plains H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
- of Jericho H3405 (יְרִיחוֹ) — Jericho or Jerecho, a place in Palestine
11 And they did eat of the produce of the land on the morrow after the passover, unleavened cakes and parched grain, in the selfsame day.Cross references & Strong's
Strong's numbers (from RLT):- And they did eat H398 (אָכַל) — to eat (literally or figuratively)
- of the old grain H5669 (עָבוּר) — passed, i.e. kept over; used only of stored grain
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- on the morrow H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
- after the passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
- unleavened cakes H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- and parched H7033 (קָלָה) — to toast, i.e. scorch partially or slowly
- in the selfsame H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
12 And the manna ceased on the morrow, after they had eaten of the produce of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.Cross references & Strong's
Strong's numbers (from RLT):- And the manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
- ceased H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
- on the morrow H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
- after they had eaten H398 (אָכַל) — to eat (literally or figuratively)
- of the old grain H5669 (עָבוּר) — passed, i.e. kept over; used only of stored grain
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- neither had the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
- any more; but they did eat H398 (אָכַל) — to eat (literally or figuratively)
- of the fruit H8393 (תְּבוּאָה) — income, i.e. produce (literally or figuratively)
- of Canaan H3667 (כְּנַעַן) — Kenaan, a son a Ham; also the country inhabited by him
- that year H8141 (שָׁנֶה) — a year (as a revolution of time)
13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- was by Jericho H3405 (יְרִיחוֹ) — Jericho or Jerecho, a place in Palestine
- that he lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and looked H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- and, behold, there stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- over against him with his sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- drawn H8025 (שָׁלַף) — to pull out, up or off
- in his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- unto him, and said H559 (אָמַר) — to say (used with great latitude)
- thou for us, or for our adversaries H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
14 And he said, Nay; but as prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- captain H8269 (שַׂר) — a head person (of any rank or class)
- of the army H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- am I now come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- And Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- on his face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- to the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and did worship H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- and said H559 (אָמַר) — to say (used with great latitude)
- unto him, What saith H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- unto his servant H5650 (עֶבֶד) — a servant
15 And the prince of Jehovah’s host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.Cross references & Strong's
Strong's numbers (from RLT):- And the captain H8269 (שַׂר) — a head person (of any rank or class)
- of Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- army H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- said H559 (אָמַר) — to say (used with great latitude)
- unto Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- Loose H5394 (נָשַׁל) — to pluck off, i.e. divest, eject or drop
- thy shoe H5275 (נַעַל) — properly, a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of occupancy, a refusal to marry, or of something valueless)
- from off thy foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- for the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- whereon thou standest H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- And Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application