1 And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.Cross references & Strong's
Strong's numbers (from RLT):- And Samuel H8050 (שְׁמוּאֵל) — Shemuël, the name of three Israelites
- died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and all the Israelites H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- were gathered together H6908 (קָבַץ) — to grasp, i.e. collect
- and lamented H5594 (סָפַד) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail
- him, and buried H6912 (קָבַר) — to inter
- him in his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- at Ramah H7414 (רָמָה) — Ramah, the name of four places in Palestine
- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and went down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- to the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- of Paran H6290 (פָּארָן) — Paran, a desert of Arabia
2 And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.Cross references & Strong's
Strong's numbers (from RLT):- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- in Maon H4584 (מָעוֹן) — Maon, the name of an Israelite and of a place in Palestine
- whose possessions H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- in Carmel H3760 (כַּרְמֶל) — Karmel, the name of a hill and of a town in Palestine
- and the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and he had three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and a thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- goats H5795 (עֵז) — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
- and he was shearing H1494 (גָּזַז) — to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy
- his sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
3 Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.Cross references & Strong's
Strong's numbers (from RLT):- Now the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- Nabal H5037 (נָבָל) — Nabal, an Israelite
- and the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of his wife H802 (אִשָּׁה) — a woman
- Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- a woman H802 (אִשָּׁה) — a woman
- of good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- understanding H7922 (שֶׂכֶל) — intelligence; by implication, success
- and of a beautiful H3303 (יָפֶה) — beautiful (literally or figuratively)
- countenance H8389 (תֹּאַר) — outline, i.e. figure or appearance
- but the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- churlish H7186 (קָשֶׁה) — severe (in various applications)
- and evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in his doings H4611 (מַעֲלָל) — an act (good or bad)
- of the house of Caleb H3614 (כָּלִבּוֹ) — a Calebite or descendant of Caleb
4 And David heard in the wilderness that Nabal was shearing his sheep.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- that Nabal H5037 (נָבָל) — Nabal, an Israelite
- did shear H1494 (גָּזַז) — to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy
- his sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
5 And David sent ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- sent out H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- said H559 (אָמַר) — to say (used with great latitude)
- unto the young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- Get you up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- to Carmel H3760 (כַּרְמֶל) — Karmel, the name of a hill and of a town in Palestine
- and go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Nabal H5037 (נָבָל) — Nabal, an Israelite
- and greet H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- and greet H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- him in my name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
6 and thus shall ye say to him that liveth in prosperity, Peace be unto thee, and peace be to thy house, and peace be unto all that thou hast.Cross references & Strong's
Strong's numbers (from RLT):- And thus shall ye say H559 (אָמַר) — to say (used with great latitude)
- to him that liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- Peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- both to thee, and peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- to thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
7 And now I have heard that thou hast shearers: thy shepherds have now been with us, and we did them no hurt, neither was there aught missing unto them, all the while they were in Carmel.Cross references & Strong's
Strong's numbers (from RLT):- And now I have heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that thou hast shearers H1494 (גָּזַז) — to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy
- now thy shepherds H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
- which were with us, we hurt H3637 (כָּלַם) — properly, to wound; but only figuratively, to taunt or insult
- them not, neither was there ought H3972 (מְאוּמָה) — properly, a speck or point, i.e. (by implication) something; with negative, nothing
- missing H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- unto them, all the while H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- they were in Carmel H3760 (כַּרְמֶל) — Karmel, the name of a hill and of a town in Palestine
8 Ask thy young men, and they will tell thee: wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David.Cross references & Strong's
Strong's numbers (from RLT):- Ask H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- thy young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- and they will shew H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- thee. Wherefore let the young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- favour H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- for we come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- in a good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- I pray thee, whatsoever cometh H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- to thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- unto thy servants H5650 (עֶבֶד) — a servant
- and to thy son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- David H1732 (דָּוִד) — David, the youngest son of Jesse
9 And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.Cross references & Strong's
Strong's numbers (from RLT):- And when David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- they spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- to Nabal H5037 (נָבָל) — Nabal, an Israelite
- according to all those words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- in the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- and ceased H5117 (נוּחַ) — to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, pl…
10 And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master.Cross references & Strong's
Strong's numbers (from RLT):- And Nabal H5037 (נָבָל) — Nabal, an Israelite
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- servants H5650 (עֶבֶד) — a servant
- and said H559 (אָמַר) — to say (used with great latitude)
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jesse H3448 (יִשַׁי) — Jishai, David's father
- there be many H7231 (רָבַב) — properly, to cast together , i.e. increase, especially in number; to multiply by the myriad
- now a days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that break away H6555 (פָּרַץ) — to break out (in many applications, direct and indirect, literal and figurative)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- from H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- his master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are?Cross references & Strong's
Strong's numbers (from RLT):- Shall I then take H3947 (לָקַח) — to take (in the widest variety of applications)
- my bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- and my water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and my flesh H2878 (טִבְחָה)
- that I have killed H2873 (טָבַח) — to slaughter (animals or men)
- for my shearers H1494 (גָּזַז) — to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy
- and give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- whom I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
12 So David’s young men turned on their way, and went back, and came and told him according to all these words.Cross references & Strong's
Strong's numbers (from RLT):- So David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- turned H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
- their way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- and went again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- him all those sayings H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
13 And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the baggage.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- unto his men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- Gird ye on H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- And they girded on H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
- also girded on H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
- and there went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- about four H702 (אַרְבַּע) — four
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and two hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- abode H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- by the stuff H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
14 But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed at them.Cross references & Strong's
Strong's numbers (from RLT):- But one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of the young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- Nabal’s H5037 (נָבָל) — Nabal, an Israelite
- wife H802 (אִשָּׁה) — a woman
- saying H559 (אָמַר) — to say (used with great latitude)
- Behold, David H1732 (דָּוִד) — David, the youngest son of Jesse
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- out of the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- to salute H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- our master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- and he railed H5860 (עִיט) — to swoop down upon (literally or figuratively)
15 But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields:Cross references & Strong's
Strong's numbers (from RLT):- But the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- unto us, and we were not hurt H3637 (כָּלַם) — properly, to wound; but only figuratively, to taunt or insult
- neither missed H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- we any thing H3972 (מְאוּמָה) — properly, a speck or point, i.e. (by implication) something; with negative, nothing
- as long as H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- we were conversant H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- with them, when we were in the fields H7704 (שָׂדֶה) — a field (as flat)
16 they were a wall unto us both by night and by day, all the while we were with them keeping the sheep.Cross references & Strong's
Strong's numbers (from RLT):- They were a wall H2346 (חוֹמָה) — a wall of protection
- unto us both by night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- and day H3119 (יוֹמָם) — daily
- all the while H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- we were with them keeping H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
- the sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- and consider H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- what thou wilt do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- for evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- is determined H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- against our master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- and against all his household H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- a son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Belial H1100 (בְּלִיַּעַל) — without profit, worthlessness; by extension, destruction, wickedness
- cannot speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.Cross references & Strong's
Strong's numbers (from RLT):- Then Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- made haste H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- and took H3947 (לָקַח) — to take (in the widest variety of applications)
- two hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- loaves H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- skins H5035 (נֶבֶל) — a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form)
- of wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- and five H2568 (חָמֵשׁ) — five
- sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- ready dressed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- measures H5429 (סְאָה) — a seah, or certain measure (as determinative) for grain
- of parched H7039 (קָלִי) — roasted ears of grain
- and an hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- clusters of raisins H6778 (צַמּוּק) — a cake of dried grapes
- and two hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- cakes H1690 (דְּבֵלָה) — a cake of pressed figs
- of figs, and laid H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- on donkeys H2543 (חֲמוֹר) — a male ass (from its dun red)
19 And she said unto her young men, Go on before me; behold, I come after you. But she told not her husband Nabal.Cross references & Strong's
Strong's numbers (from RLT):- And she said H559 (אָמַר) — to say (used with great latitude)
- unto her servants H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- Go on H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- me; behold, I come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- you. But she told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- not her husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- Nabal H5037 (נָבָל) — Nabal, an Israelite
20 And it was so, as she rode on her ass, and came down by the covert of the mountain, that, behold, David and his men came down toward her; and she met them.Cross references & Strong's
Strong's numbers (from RLT):- she rode H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- on the donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
- that she came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- by the covert H5643 (סֵתֶר) — a cover (in a good or a bad, a literal or a figurative sense)
- of the hill H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- and, behold, David H1732 (דָּוִד) — David, the youngest son of Jesse
- and his men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- against H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- her; and she met H6298 (פָּגַשׁ) — to come in contact with, whether by accident or violence; figuratively, to concur
21 Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.Cross references & Strong's
Strong's numbers (from RLT):- Now David H1732 (דָּוִד) — David, the youngest son of Jesse
- had said H559 (אָמַר) — to say (used with great latitude)
- Surely in vain H8267 (שֶׁקֶר) — an untruth; by implication, a sham (often adverbial)
- have I kept H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- all that this H2088 (זֶה) — the masculine demonstrative pronoun, this or that
- hath in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- so that nothing H3972 (מְאוּמָה) — properly, a speck or point, i.e. (by implication) something; with negative, nothing
- was missed H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- unto him: and he hath requited H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- me evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- for good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
22 God do so unto the enemies of David, and more also, if I leave of all that pertain to him by the morning light so much as one man-child.Cross references & Strong's
Strong's numbers (from RLT):- So H3541 (כֹּה) — properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
- and more H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- also do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- unto the enemies H341 (אֹיֵב) — hating; an adversary
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- if I leave H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- to him by H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- light H216 (אוֹר) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
- any that pisseth H8366 (שָׁתַן) — (causatively) to make water, i.e. urinate
- against the wall H7023 (קִיר) — a wall (as built in a trench)
23 And when Abigail saw David, she hasted, and alighted from her ass, and fell before David on her face, and bowed herself to the ground.Cross references & Strong's
Strong's numbers (from RLT):- And when Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- she hasted H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- and lighted off H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- the donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
- and fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- before H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- on her face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- and bowed H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- herself to the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
24 And she fell at his feet, and said, Upon me, my lord, upon me be the iniquity; and let thy handmaid, I pray thee, speak in thine ears, and hear thou the words of thy handmaid.Cross references & Strong's
Strong's numbers (from RLT):- And fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- at his feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- and said H559 (אָמַר) — to say (used with great latitude)
- Upon me, my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- and let thine handmaid H519 (אָמָה) — a maid-servant or female slave
- I pray thee, speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- in thine audience H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- and hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of thine handmaid H589 (אֲנִי) — I
25 Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send.Cross references & Strong's
Strong's numbers (from RLT):- Let H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- not my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- I pray thee, regard H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- this man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Belial H1100 (בְּלִיַּעַל) — without profit, worthlessness; by extension, destruction, wickedness
- Nabal H5037 (נָבָל) — Nabal, an Israelite
- for as his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- he; Nabal H5037 (נָבָל) — Nabal, an Israelite
- his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- and folly H5039 (נְבָלָה) — foolishness, i.e. (morally) wickedness; concretely, a crime; by extension, punishment
- with him: but I thine handmaid H519 (אָמָה) — a maid-servant or female slave
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- not the young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- of my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- whom thou didst send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
26 Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee from bloodguiltiness, and from avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore, my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- seeing Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath withholden H4513 (מָנַע) — to debar (negatively or positively) from benefit or injury
- thee from coming H935 (בּוֹא) — to go or come (in a wide variety of applications)
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and from avenging H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- thyself with thine own hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- now let thine enemies H341 (אֹיֵב) — hating; an adversary
- and they that seek H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- to my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- be as Nabal H5037 (נָבָל) — Nabal, an Israelite
27 And now this present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord.Cross references & Strong's
Strong's numbers (from RLT):- And now this blessing H1293 (בְּרָכָה) — benediction; by implication prosperity
- which thine handmaid H8198 (שִׁפְחָה) — a female slave (as a member of the household)
- hath brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- let it even be given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto the young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- that follow H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- that follow H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
28 Forgive, I pray thee, the trespass of thy handmaid: for Jehovah will certainly make my lord a sure house, because my lord fighteth the battles of Jehovah; and evil shall not be found in thee all thy days.Cross references & Strong's
Strong's numbers (from RLT):- I pray thee, forgive H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the trespass H6588 (פֶּשַׁע) — a revolt (national, moral or religious)
- of thine handmaid H519 (אָמָה) — a maid-servant or female slave
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will certainly H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- a sure H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- because my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- fighteth H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- the battles H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- hath not been found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- thy days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
29 And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.Cross references & Strong's
Strong's numbers (from RLT):- Yet a man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- is risen H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- to pursue H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- thee, and to seek H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- but the soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- shall be bound H6887 (צָרַר) — to cramp, literally or figuratively, transitive or intransitive
- in the bundle H6872 (צְרוֹר) — a parcel (as packed up); also a kernel or particle (as if a package)
- of life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- with Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and the souls H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of thine enemies H341 (אֹיֵב) — hating; an adversary
- them shall he sling out H7049 (קָלַע) — to sling; also to carve (as if a circular motion, or into light forms)
- of the middle H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- of the middle H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of a sling H7050 (קֶלַע) — a sling; also a (door) screen (as if slung across), or the valve (of the door) itself
30 And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel,Cross references & Strong's
Strong's numbers (from RLT):- And it shall come to pass, when Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- according to all the good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- that he hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- concerning thee, and shall have appointed H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee ruler H5057 (נָגִיד) — a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
- over Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
31 that this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood without cause, or that my lord hath avenged himself. And when Jehovah shall have dealt well with my lord, then remember thy handmaid.Cross references & Strong's
Strong's numbers (from RLT):- That this shall be no grief H6330 (פּוּקָה) — a stumbling-block
- unto thee, nor offence H4383 (מִכְשׁוֹל) — a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)
- of heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- unto my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- either that thou hast shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- causeless H2600 (חִנָּם) — gratis, i.e. devoid of cost, reason or advantage
- or that my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- hath avenged H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- himself: but when Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall have dealt well H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- with my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- then remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- thine handmaid H519 (אָמָה) — a maid-servant or female slave
32 And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me:Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- to Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- Blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- which sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
33 and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand.Cross references & Strong's
Strong's numbers (from RLT):- And blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- thy advice H2940 (טַעַם) — properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate
- thou, which hast kept H3607 (כָּלָא) — to restrict, by act (hold back or in) or word (prohibit)
- me this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- from coming H935 (בּוֹא) — to go or come (in a wide variety of applications)
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and from avenging H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- myself with mine own hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
34 For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child.Cross references & Strong's
Strong's numbers (from RLT):- For in very deed H199 (אוּלָם) — however or on the contrary
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- which hath kept me back H4513 (מָנַע) — to debar (negatively or positively) from benefit or injury
- from hurting H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
- thee, except H3884 (לוּלֵא) — if not
- thou hadst hasted H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- and come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- me, surely there had not been left H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- unto Nabal H5037 (נָבָל) — Nabal, an Israelite
- by the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- light H216 (אוֹר) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
- any that pisseth H8366 (שָׁתַן) — (causatively) to make water, i.e. urinate
- against the wall H7023 (קִיר) — a wall (as built in a trench)
35 So David received of her hand that which she had brought him: and he said unto her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.Cross references & Strong's
Strong's numbers (from RLT):- So David H1732 (דָּוִד) — David, the youngest son of Jesse
- received H3947 (לָקַח) — to take (in the widest variety of applications)
- of her hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- which she had brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- him, and said H559 (אָמַר) — to say (used with great latitude)
- unto her, Go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- to thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- I have hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- to thy voice H6963 (קוֹל) — a voice or sound
- and have accepted H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- thy person H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.Cross references & Strong's
Strong's numbers (from RLT):- And Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Nabal H5037 (נָבָל) — Nabal, an Israelite
- and, behold, he held a feast H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
- in his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- like the feast H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
- of a king H4428 (מֶלֶךְ) — a king
- and Nabal’s H5037 (נָבָל) — Nabal, an Israelite
- heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- merry H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- drunken H7910 (שִׁכּוֹר) — intoxicated, as a state or a habit
- wherefore she told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- him nothing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- less H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
- or more H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- until the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- light H216 (אוֹר) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
37 And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.Cross references & Strong's
Strong's numbers (from RLT):- But it came to pass in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- when the wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- was gone out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of Nabal H5037 (נָבָל) — Nabal, an Israelite
- and his wife H802 (אִשָּׁה) — a woman
- had told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- him these things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that his heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- within H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- a stone H68 (אֶבֶן) — a stone
38 And it came to pass about ten days after, that Jehovah smote Nabal, so that he died.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass about ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- smote H5062 (נָגַף) — to push, gore, defeat, stub (the toe), inflict (a disease)
- Nabal H5037 (נָבָל) — Nabal, an Israelite
- that he died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
39 And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife.Cross references & Strong's
Strong's numbers (from RLT):- And when David H1732 (דָּוִד) — David, the youngest son of Jesse
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that Nabal H5037 (נָבָל) — Nabal, an Israelite
- was dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- he said H559 (אָמַר) — to say (used with great latitude)
- Blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that hath pleaded H7378 (רִיב) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
- the cause H7379 (רִיב) — a contest (personal or legal)
- of my reproach H2781 (חֶרְפָּה) — contumely, disgrace, the pudenda
- from the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Nabal H5037 (נָבָל) — Nabal, an Israelite
- and hath kept H2820 (חָשַׂךְ) — to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe
- his servant H5650 (עֶבֶד) — a servant
- from evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the wickedness H7451 (רַע) — bad or (as noun) evil (natural or moral)
- upon his own head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and communed H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- with Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- to take H3947 (לָקַח) — to take (in the widest variety of applications)
- her to him to wife H802 (אִשָּׁה) — a woman
40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife.Cross references & Strong's
Strong's numbers (from RLT):- And when the servants H5650 (עֶבֶד) — a servant
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- were come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- to Carmel H3760 (כַּרְמֶל) — Karmel, the name of a hill and of a town in Palestine
- they spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto her, saying H559 (אָמַר) — to say (used with great latitude)
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- us unto thee, to take H3947 (לָקַח) — to take (in the widest variety of applications)
- thee to him to wife H802 (אִשָּׁה) — a woman
41 And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord.Cross references & Strong's
Strong's numbers (from RLT):- And she arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and bowed H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- face H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- to the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and said H559 (אָמַר) — to say (used with great latitude)
- thine handmaid H519 (אָמָה) — a maid-servant or female slave
- a servant H8198 (שִׁפְחָה) — a female slave (as a member of the household)
- to wash H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- the feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- of the servants H5650 (עֶבֶד) — a servant
- of my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
42 And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.Cross references & Strong's
Strong's numbers (from RLT):- And Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- hasted H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- and arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and rode H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- upon a donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
- with five H2568 (חָמֵשׁ) — five
- damsels H5291 (נַעֲרָה) — a girl (from infancy to adolescence)
- of hers that went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- after H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- her; and she went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- and became his wife H802 (אִשָּׁה) — a woman
43 David also took Ahinoam of Jezreel; and they became both of them his wives.Cross references & Strong's
Strong's numbers (from RLT):- David H1732 (דָּוִד) — David, the youngest son of Jesse
- also took H3947 (לָקַח) — to take (in the widest variety of applications)
- Ahinoam H293 (אֲחִינֹעַם) — Achinoam, the name of two Israelitesses
- of Jezreel H3157 (יִזְרְעֵאל) — Jizreel, the name of two places in Palestine and of two Israelites
- and they were also both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- of them his wives H802 (אִשָּׁה) — a woman
44 Now Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was of Gallim.Cross references & Strong's
Strong's numbers (from RLT):- But Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- had given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Michal H4324 (מִיכָל) — Mikal, Saul's daughter
- his daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- wife H802 (אִשָּׁה) — a woman
- to Phalti H6406 (פַּלְטִי) — Palti, the name of two Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Laish H3919 (לַיִשׁ) — Laish, the name of two places in Palestine
- of Gallim H1554 (גַּלִּים) — Gallim, a place in Palestine