1 Now there was long war between the house of Saul and the house of David: and David waxed stronger and stronger, but the house of Saul waxed weaker and weaker.Cross references & Strong's
Strong's numbers (from RLT):- Now there was long H752 (אָרֹךְ) — long
- war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- between the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- and the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- but David H1732 (דָּוִד) — David, the youngest son of Jesse
- waxed H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- stronger H2390 (חָזֵק) — powerful
- and stronger H2390 (חָזֵק) — powerful
- weaker H1800 (דַּל) — properly, dangling, i.e. (by implication) weak or thin
- and weaker H1800 (דַּל) — properly, dangling, i.e. (by implication) weak or thin
2 And unto David were sons born in Hebron: and his first-born was Amnon, of Ahinoam the Jezreelitess;Cross references & Strong's
Strong's numbers (from RLT):- And unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- were sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- born H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- in Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- and his firstborn H1060 (בְּכוֹר) — first-born; hence, chief
- was Amnon H550 (אַמְנוֹן) — Amnon (or Aminon), a son of David
- of Ahinoam H293 (אֲחִינֹעַם) — Achinoam, the name of two Israelitesses
- the Jezreelitess H3159 (יִזְרְעֵאלִית) — a Jezreelitess
3 and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;Cross references & Strong's
Strong's numbers (from RLT):- And his second H4932 (מִשְׁנֶה) — properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
- Chileab H3609 (כִּלְאָב) — Kilab, an Israelite
- of Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- the wife H802 (אִשָּׁה) — a woman
- of Nabal H5037 (נָבָל) — Nabal, an Israelite
- the Carmelite H3761 (כַּרְמְלִי) — a Karmelite or inhabitant of Karmel (the town)
- and the third H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Maacah H4601 (מַעֲכָה) — Maakah (or Maakath), the name of a place in Syria, also of a Mesopotamian, of three Israelites, and of four Israelitesses and one Syrian woman
- the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Talmai H8526 (תַּלְמַי) — Talmai, the name of a Canaanite and a Syrian
- king H4428 (מֶלֶךְ) — a king
- of Geshur H1650 (גְּשׁוּר) — Geshur, a district of Syria
4 and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;Cross references & Strong's
Strong's numbers (from RLT):- And the fourth H7243 (רְבִיעִי) — fourth; also (fractionally) a fourth
- Adonijah H138 (אֲדֹנִיָּה) — Adonijah, the name of three Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Haggith H2294 (חַגִּית) — Chaggith, a wife of David
- and the fifth H2549 (חֲמִישִׁי) — fifth; also a fifth
- Shephatiah H8203 (שְׁפַטְיָה) — Shephatjah, the name of ten Israelites
- of Abital H37 (אֲבִיטָל) — Abital, a wife of King David
5 and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.Cross references & Strong's
Strong's numbers (from RLT):- And the sixth H8345 (שִׁשִּׁי) — sixth, ordinal or (feminine) fractional
- Ithream H3507 (יִתְרְעָם) — Jithream, a son of David
- by Eglah H5698 (עֶגְלָה) — Eglah, a wife of David
- David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- wife H802 (אִשָּׁה) — a woman
- These were born H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- to David H1732 (דָּוִד) — David, the youngest son of Jesse
- in Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
6 And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong in the house of Saul.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, while there was war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- between the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- and the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- that Abner H74 (אַבְנֵר) — Abner, an Israelite
- made himself strong H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- for the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
7 Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ish-bosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine?Cross references & Strong's
Strong's numbers (from RLT):- And Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- had a concubine H6370 (פִּילֶגֶשׁ) — a concubine; also (masculine) a paramour
- whose name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Rizpah H7532 (רִצְפָּה) — Ritspah, an Israelitess
- the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Aiah H345 (אַיָּה) — Ajah, the name of two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- to Abner H74 (אַבְנֵר) — Abner, an Israelite
- Wherefore hast thou gone in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto my father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- concubine H6370 (פִּילֶגֶשׁ) — a concubine; also (masculine) a paramour
8 Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog’s head that belongeth to Judah? This day do I show kindness unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David; and yet thou chargest me this day with a fault concerning this woman.Cross references & Strong's
Strong's numbers (from RLT):- Then was Abner H74 (אַבְנֵר) — Abner, an Israelite
- very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- wroth H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- for the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Ish–bosheth H378 (אִישׁ־בֹּשֶׁת) — Ish-Bosheth, a son of King Saul
- and said H559 (אָמַר) — to say (used with great latitude)
- I a dog’s H3611 (כֶּלֶב) — a dog; hence (by euphemism) a male prostitute
- head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- which against Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- do shew H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- kindness H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- to his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and to his friends H4828 (מֵרֵעַ) — a friend
- and have not delivered H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- thee into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- that thou chargest H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- me to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- with a fault H5771 (עָוֺן) — perversity, i.e. (moral) evil
- concerning this woman H802 (אִשָּׁה) — a woman
9 God do so to Abner, and more also, if, as Jehovah hath sworn to David, I do not even so to him;Cross references & Strong's
Strong's numbers (from RLT):- So do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to Abner H74 (אַבְנֵר) — Abner, an Israelite
- and more also H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- except, as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath sworn H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- to David H1732 (דָּוִד) — David, the youngest son of Jesse
- even so I do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
10 to transfer the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba.Cross references & Strong's
Strong's numbers (from RLT):- To translate H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the kingdom H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- from the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Saul H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- and to set up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- the throne H3678 (כִּסֵּא) — properly, covered, i.e. a throne (as canopied)
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- over Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and over Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- from Dan H1835 (דָּן) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
- even to Beer–sheba H884 (בְּאֵר שֶׁבַע) — Beer-Sheba, a place in Palestine
11 And he could not answer Abner another word, because he feared him.Cross references & Strong's
Strong's numbers (from RLT):- And he could H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- not answer H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- a word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- again, because he feared H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
12 And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.Cross references & Strong's
Strong's numbers (from RLT):- And Abner H74 (אַבְנֵר) — Abner, an Israelite
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- to David H1732 (דָּוִד) — David, the youngest son of Jesse
- on his behalf, saying H559 (אָמַר) — to say (used with great latitude)
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- saying H559 (אָמַר) — to say (used with great latitude)
- Make H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- thy league H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- with me, and, behold, my hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- with thee, to bring about H5437 (סָבַב) — to revolve, surround, or border; used in various applications, literally and figuratively
- all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
13 And he said, Well; I will make a league with thee; but one thing I require of thee: that is, thou shalt not see my face, except thou first bring Michal, Saul’s daughter, when thou comest to see my face.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- Well H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- I will make H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- a league H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- with thee: but one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- I require H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- of thee, that is H559 (אָמַר) — to say (used with great latitude)
- Thou shalt not see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- my face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- except thou first H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- Michal H4324 (מִיכָל) — Mikal, Saul's daughter
- Saul’s H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- when thou comest H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
14 And David sent messengers to Ish-bosheth, Saul’s son, saying, Deliver me my wife Michal, whom I betrothed to me for a hundred foreskins of the Philistines.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- to Ish–bosheth H378 (אִישׁ־בֹּשֶׁת) — Ish-Bosheth, a son of King Saul
- Saul’s H7586 (שָׁאוּל) — Shaul, the name of an Edomite and two Israelites
- son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- saying H559 (אָמַר) — to say (used with great latitude)
- Deliver H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- my wife H802 (אִשָּׁה) — a woman
- Michal H4324 (מִיכָל) — Mikal, Saul's daughter
- which I espoused H781 (אָרַשׂ) — to engage for matrimony
- to me for an hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- foreskins H6190 (עׇרְלָה) — the prepuce
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
15 And Ish-bosheth sent, and took her from her husband, even from Paltiel the son of Laish.Cross references & Strong's
Strong's numbers (from RLT):- And Ish–bosheth H378 (אִישׁ־בֹּשֶׁת) — Ish-Bosheth, a son of King Saul
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and took H3947 (לָקַח) — to take (in the widest variety of applications)
- husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- from Phaltiel H6409 (פַּלְטִיאֵל) — Paltiel, the name of two Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Laish H3919 (לַיִשׁ) — Laish, the name of two places in Palestine
- of Laish H3889 (לוּשׁ) — Lush, a place in Palestine
16 And her husband went with her, weeping as he went, and followed her to Bahurim. Then said Abner unto him, Go, return: and he returned.Cross references & Strong's
Strong's numbers (from RLT):- And her husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- with her along weeping H1058 (בָּכָה) — to weep; generally to bemoan
- with her along weeping H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- behind H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- her to Bahurim H980 (בַּחֻרִים) — Bachurim, a place in Palestine
- Then said H559 (אָמַר) — to say (used with great latitude)
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- unto him, Go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- And he returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
17 And Abner had communication with the elders of Israel, saying, In times past ye sought for David to be king over you:Cross references & Strong's
Strong's numbers (from RLT):- And Abner H74 (אַבְנֵר) — Abner, an Israelite
- had communication H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- had communication H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
- with the elders H2205 (זָקֵן) — old
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saying H559 (אָמַר) — to say (used with great latitude)
- Ye sought H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- for David H1732 (דָּוִד) — David, the youngest son of Jesse
- in times H8543 (תְּמוֹל) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
- past H8032 (שִׁלְשׁוֹם) — trebly, i.e. (in time) day before yesterday
- king H4428 (מֶלֶךְ) — a king
18 now then do it; for Jehovah hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.Cross references & Strong's
Strong's numbers (from RLT):- Now then do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath spoken H559 (אָמַר) — to say (used with great latitude)
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- saying H559 (אָמַר) — to say (used with great latitude)
- By the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of my servant H5650 (עֶבֶד) — a servant
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- I will save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- out of the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- and out of the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of all their enemies H341 (אֹיֵב) — hating; an adversary
19 And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and to the whole house of Benjamin.Cross references & Strong's
Strong's numbers (from RLT):- And Abner H74 (אַבְנֵר) — Abner, an Israelite
- also spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- in the ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of Benjamin H1144 (בִּנְיָמִין) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- also to speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- in Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- all that seemed H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- to Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and that seemed good H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- to the whole house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
20 So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.Cross references & Strong's
Strong's numbers (from RLT):- So Abner H74 (אַבְנֵר) — Abner, an Israelite
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to David H1732 (דָּוִד) — David, the youngest son of Jesse
- to Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- and twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- with him. And David H1732 (דָּוִד) — David, the youngest son of Jesse
- made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- and the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- with him a feast H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
21 And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a covenant with thee, and that thou mayest reign over all that thy soul desireth. And David sent Abner away; and he went in peace.Cross references & Strong's
Strong's numbers (from RLT):- And Abner H74 (אַבְנֵר) — Abner, an Israelite
- said H559 (אָמַר) — to say (used with great latitude)
- unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- I will arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and will gather H6908 (קָבַץ) — to grasp, i.e. collect
- all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- unto my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- the king H4428 (מֶלֶךְ) — a king
- that they may make H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- a league H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- with thee, and that thou mayest reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- over all that thine heart H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- desireth H183 (אָוָה) — to wish for
- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- away H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and he went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
22 And, behold, the servants of David and Joab came from a foray, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.Cross references & Strong's
Strong's numbers (from RLT):- And, behold, the servants H5650 (עֶבֶד) — a servant
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- and Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a troop H1416 (גְּדוּד) — a crowd (especially of soldiers)
- and brought in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- spoil H7998 (שָׁלָל) — booty
- with them: but Abner H74 (אַבְנֵר) — Abner, an Israelite
- not with David H1732 (דָּוִד) — David, the youngest son of Jesse
- in Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- for he had sent him away H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and he was gone H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
23 When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.Cross references & Strong's
Strong's numbers (from RLT):- When Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- and all the army H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- with him were come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- they told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- saying H559 (אָמַר) — to say (used with great latitude)
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ner H5369 (נֵר) — Ner, an Israelite
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the king H4428 (מֶלֶךְ) — a king
- and he hath sent him away H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and he is gone H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
24 Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?Cross references & Strong's
Strong's numbers (from RLT):- Then Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the king H4428 (מֶלֶךְ) — a king
- and said H559 (אָמַר) — to say (used with great latitude)
- What hast thou done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- behold, Abner H74 (אַבְנֵר) — Abner, an Israelite
- thou hast sent him away H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and he is quite H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- gone H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
25 Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.Cross references & Strong's
Strong's numbers (from RLT):- Thou knowest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ner H5369 (נֵר) — Ner, an Israelite
- that he came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to deceive H6601 (פָּתָה) — to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
- thee, and to know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thy going out H4161 (מוֹצָא) — a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation,…
- and thy coming in H3996 (מָבוֹא) — an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards
- and thy coming in H4126 (מוֹבָא) — an entrance
- and to know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- all that thou doest H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
26 And when Joab was come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah: but David knew it not.Cross references & Strong's
Strong's numbers (from RLT):- And when Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- was come out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from David H1732 (דָּוִד) — David, the youngest son of Jesse
- he sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- which brought him again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- from the well H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
- of Sirah H5626 (סִרָה) — Sirah, a cistern so-called
- but David H1732 (דָּוִד) — David, the youngest son of Jesse
- knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
27 And when Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the body, so that he died, for the blood of Asahel his brother.Cross references & Strong's
Strong's numbers (from RLT):- And when Abner H74 (אַבְנֵר) — Abner, an Israelite
- was returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- took him aside H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- in H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- in H413 (אֵל) — near, with or among; often in general, to
- the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- to speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- with him quietly H7987 (שְׁלִי) — privacy
- and smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- him there under the fifth H2570 (חֹמֶשׁ) — the abdomen (as obese)
- that he died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- for the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of Asahel H6214 (עֲשָׂהאֵל) — Asahel, the name of four Israelites
- his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
28 And afterward, when David heard it, he said, I and my kingdom are guiltless before Jehovah for ever of the blood of Abner the son of Ner:Cross references & Strong's
Strong's numbers (from RLT):- And afterward H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- when David H1732 (דָּוִד) — David, the youngest son of Jesse
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- he said H559 (אָמַר) — to say (used with great latitude)
- I and my kingdom H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- guiltless H5355 (נָקִי) — innocent
- before Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- from the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of Abner H74 (אַבְנֵר) — Abner, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ner H5369 (נֵר) — Ner, an Israelite
29 let it fall upon the head of Joab, and upon all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth by the sword, or that lacketh bread.Cross references & Strong's
Strong's numbers (from RLT):- Let it rest H2342 (חוּל) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively,…
- on the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- and on all his father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and let there not fail H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- one that hath an issue H2100 (זוּב) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
- or that is a leper H6879 (צָרַע) — to scourge, i.e. (intransitive and figurative) to be stricken with leprosy
- or that leaneth H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- on a staff H6418 (פֶּלֶךְ) — a circuit (i.e. district); also a spindle (as whirled); hence, a crutch
- or that falleth H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- on the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- or that lacketh H2638 (חָסֵר) — lacking; hence, without
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
30 So Joab and Abishai his brother slew Abner, because he had killed their brother Asahel at Gibeon in the battle.Cross references & Strong's
Strong's numbers (from RLT):- So Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- and Abishai H52 (אֲבִישַׁי) — Abishai, an Israelite
- his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- slew H2026 (הָרַג) — to smite with deadly intent
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- because he had slain H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- their brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- Asahel H6214 (עֲשָׂהאֵל) — Asahel, the name of four Israelites
- at Gibeon H1391 (גִּבְעוֹן) — Gibon, a place in Palestine
- in the battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
31 And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David followed the bier.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- to Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- and to all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him, Rend H7167 (קָרַע) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
- your clothes H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and gird H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
- you with sackcloth H8242 (שַׂק) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
- and mourn H5594 (סָפַד) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- And king H4428 (מֶלֶךְ) — a king
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- followed H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- the bier H4296 (מִטָּה) — a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier
32 And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.Cross references & Strong's
Strong's numbers (from RLT):- And they buried H6912 (קָבַר) — to inter
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- in Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- and the king H4428 (מֶלֶךְ) — a king
- lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his voice H6963 (קוֹל) — a voice or sound
- and wept H1058 (בָּכָה) — to weep; generally to bemoan
- at the grave H6913 (קֶבֶר) — a sepulchre
- of Abner H74 (אַבְנֵר) — Abner, an Israelite
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- wept H1058 (בָּכָה) — to weep; generally to bemoan
33 And the king lamented for Abner, and said, Should Abner die as a fool dieth?Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- lamented H6969 (קוּן) — to strike a musical note, i.e. chant or wail (at a funeral)
- over Abner H74 (אַבְנֵר) — Abner, an Israelite
- and said H559 (אָמַר) — to say (used with great latitude)
- Died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- as a fool H5036 (נָבָל) — stupid; wicked (especially impious)
- dieth H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
34 Thy hands were not bound, nor thy feet put into fetters: As a man falleth before the children of iniquity, so didst thou fall. And all the people wept again over him.Cross references & Strong's
Strong's numbers (from RLT):- Thy hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- not bound H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- nor thy feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- put H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- into fetters H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- as a man falleth H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- wicked H5766 (עֶוֶל) — (moral) evil
- men H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- fellest H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- thou. And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- wept H1058 (בָּכָה) — to weep; generally to bemoan
- again H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
35 And all the people came to cause David to eat bread while it was yet day; but David sware, saying, God do so to me, and more also, if I taste bread, or aught else, till the sun be down.Cross references & Strong's
Strong's numbers (from RLT):- And when all H3605 (כֹּל) — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to cause H1262 (בָּרָה) — to select; to feed; to render clear
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- to eat H1262 (בָּרָה) — to select; to feed; to render clear
- meat H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- while it was yet H5750 (עוֹד) — properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- saying H559 (אָמַר) — to say (used with great latitude)
- So do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to me, and more also H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- if I taste H2938 (טָעַם) — to taste; figuratively, to perceive
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- or ought H3972 (מְאוּמָה) — properly, a speck or point, i.e. (by implication) something; with negative, nothing
- else, till H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the sun H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
- be down H935 (בּוֹא) — to go or come (in a wide variety of applications)
36 And all the people took notice of it, and it pleased them; as whatsoever the king did pleased all the people.Cross references & Strong's
Strong's numbers (from RLT):- And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- took notice H5234 (נָכַר) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspic…
- and it pleased H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and it pleased H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- them: as whatsoever the king H4428 (מֶלֶךְ) — a king
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- pleased H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- pleased H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
37 So all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.Cross references & Strong's
Strong's numbers (from RLT):- For all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- understood H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that it was not of the king H4428 (מֶלֶךְ) — a king
- to slay H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- Abner H74 (אַבְנֵר) — Abner, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ner H5369 (נֵר) — Ner, an Israelite
38 And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- said H559 (אָמַר) — to say (used with great latitude)
- unto his servants H5650 (עֶבֶד) — a servant
- Know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- ye not that there is a prince H8269 (שַׂר) — a head person (of any rank or class)
- and a great man H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- fallen H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
39 And I am this day weak, though anointed king; and these men the sons of Zeruiah are too hard for me: Jehovah reward the evil-doer according to his wickedness.Cross references & Strong's
Strong's numbers (from RLT):- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- weak H7390 (רַךְ) — tender (literally or figuratively); by implication, weak
- though anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- king H4428 (מֶלֶךְ) — a king
- and these men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Zeruiah H6870 (צְרוּיָה) — Tserujah, an Israelitess
- too hard H7186 (קָשֶׁה) — severe (in various applications)
- for me: Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall reward H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- the doer of evil H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- according to his wickedness H7451 (רַע) — bad or (as noun) evil (natural or moral)