1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:Cross references & Strong's
Strong's numbers (from RLT):- Moreover Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
- said H559 (אָמַר) — to say (used with great latitude)
- unto Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- Let me now choose out H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- twelve H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- twelve H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and I will arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and pursue H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- this night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
2 and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;Cross references & Strong's
Strong's numbers (from RLT):- And I will come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- weary H3023 (יָגֵעַ) — tired; hence (transitive) tiresome
- and weak H7504 (רָפֶה) — slack (in body or mind)
- handed H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and will make him afraid H2729 (חָרַד) — to shudder with terror; hence, to fear; also to hasten (with anxiety)
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him shall flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- and I will smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the king H4428 (מֶלֶךְ) — a king
3 and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.Cross references & Strong's
Strong's numbers (from RLT):- And I will bring back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- unto thee: the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- whom thou seekest H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- as if all returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- shall be in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
4 And the saying pleased Absalom well, and all the elders of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And the saying H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- pleased H3474 (יָשַׁר) — to be straight or even; figuratively, to be (causatively, to make) right, pleasant, prosperous
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- well H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and all the elders H2205 (זָקֵן) — old
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- Call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- now Hushai H2365 (חוּשַׁי) — Chushai, an Israelite
- the Archite H757 (אַרְכִּי) — an Arkite or native of Erek
- also, and let us hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- likewise what he saith H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not, speak thou.Cross references & Strong's
Strong's numbers (from RLT):- And when Hushai H2365 (חוּשַׁי) — Chushai, an Israelite
- was come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- spake H559 (אָמַר) — to say (used with great latitude)
- unto him, saying H559 (אָמַר) — to say (used with great latitude)
- Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
- hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- after this manner H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- shall we do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- his saying H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- if not; speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
7 And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good.Cross references & Strong's
Strong's numbers (from RLT):- And Hushai H2365 (חוּשַׁי) — Chushai, an Israelite
- said H559 (אָמַר) — to say (used with great latitude)
- unto Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- The counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- that Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
- hath given H3289 (יָעַץ) — to advise; reflexively, to deliberate or resolve
- not good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- at this time H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
8 Hushai said moreover, Thou knowest thy father and his men, that they are mighty men, and they are chafed in their minds, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.Cross references & Strong's
Strong's numbers (from RLT):- For, said H559 (אָמַר) — to say (used with great latitude)
- Hushai H2365 (חוּשַׁי) — Chushai, an Israelite
- thou knowest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and his men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- mighty men H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
- chafed H4751 (מַר) — bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
- in their minds H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- as a bear H1677 (דֹּב) — the bear (as slow)
- robbed H7909 (שַׁכּוּל) — bereaved
- of her whelps in the field H7704 (שָׂדֶה) — a field (as flat)
- and thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- and will not lodge H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- with the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
9 Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them are fallen at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.Cross references & Strong's
Strong's numbers (from RLT):- Behold, he is hid H2244 (חָבָא) — to secrete
- now in some H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- pit H6354 (פַּחַת) — a pit, especially for catching animals
- or in some H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- and it will come to pass, when some of them be overthrown H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- at the first H8462 (תְּחִלָּה) — a commencement; relatively original (adverb, -ly)
- that whosoever H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- heareth H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- it will say H559 (אָמַר) — to say (used with great latitude)
- There is a slaughter H4046 (מַגֵּפָה) — a pestilence; by analogy, defeat
- among the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that follow H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
10 And even he that is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knoweth that thy father is a mighty man, and they that are with him are valiant men.Cross references & Strong's
Strong's numbers (from RLT):- valiant H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- valiant H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- whose heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- as the heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- of a lion H738 (אֲרִי) — a lion
- shall utterly H4549 (מָסַס) — to liquefy; figuratively, to waste (with disease), to faint (with fatigue, fear or grief)
- melt H4549 (מָסַס) — to liquefy; figuratively, to waste (with disease), to faint (with fatigue, fear or grief)
- for all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- knoweth H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- a mighty man H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
- men H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
11 But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.Cross references & Strong's
Strong's numbers (from RLT):- Therefore I counsel H3289 (יָעַץ) — to advise; reflexively, to deliberate or resolve
- that all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- be generally H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- unto thee, from Dan H1835 (דָּן) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
- even to Beer–sheba H884 (בְּאֵר שֶׁבַע) — Beer-Sheba, a place in Palestine
- as the sand H2344 (חוֹל) — sand (as round or whirling particles)
- by the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- for multitude H7230 (רֹב) — abundance (in any respect)
- and that thou go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- to battle H7128 (קְרָב) — hostile encounter
- in thine own person H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground; and of him and of all the men that are with him we will not leave so much as one.Cross references & Strong's
Strong's numbers (from RLT):- So shall we come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- upon him in some H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- where he shall be found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- and we will light H5168 (נַחְנוּ) — we
- upon him as the dew H2919 (טַל) — dew (as covering vegetation)
- falleth H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- on the ground H127 (אֲדָמָה) — soil (from its general redness)
- and of him and of all the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- with him there shall not be left H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- so much as H1571 (גַּם) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.Cross references & Strong's
Strong's numbers (from RLT):- Moreover, if H518 (אִם) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
- he be gotten H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- into a city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- then shall all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- bring H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- ropes H2256 (חֶבֶל) — a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as…
- to that city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and we will draw H5498 (סָחַב) — to trail along
- it into the river H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- until there be not one H1571 (גַּם) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
- small stone H6872 (צְרוֹר) — a parcel (as packed up); also a kernel or particle (as if a package)
- found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.Cross references & Strong's
Strong's numbers (from RLT):- And Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- and all the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- said H559 (אָמַר) — to say (used with great latitude)
- The counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- of Hushai H2365 (חוּשַׁי) — Chushai, an Israelite
- the Archite H757 (אַרְכִּי) — an Arkite or native of Erek
- better H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- than the counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- of Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had appointed H6680 (צָוָה) — (intensively) to constitute, enjoin
- to defeat H6565 (פָּרַר) — to break up (usually figuratively), i.e. to violate, frustrate
- the good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- to the intent H5668 (עָבוּר) — properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- might bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- upon Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
15 Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- Hushai H2365 (חוּשַׁי) — Chushai, an Israelite
- unto Zadok H6659 (צָדוֹק) — Tsadok, the name of eight or nine Israelites
- and to Abiathar H54 (אֶבְיָתָר) — Ebjathar, an Israelite
- the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- Thus and thus did Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
- counsel H3289 (יָעַץ) — to advise; reflexively, to deliberate or resolve
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- and the elders H2205 (זָקֵן) — old
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and thus and thus have I counselled H3289 (יָעַץ) — to advise; reflexively, to deliberate or resolve
16 Now therefore send quickly, and tell David, saying, Lodge not this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people that are with him.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- quickly H4120 (מְהֵרָה) — properly, a hurry; hence (adverbially) promptly
- and tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- saying H559 (אָמַר) — to say (used with great latitude)
- Lodge H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- not this night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- in the plains H5679 (עֲבָרָה) — a crossing-place
- in the plains H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
- of the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- but speedily H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- pass over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- lest the king H4428 (מֶלֶךְ) — a king
- be swallowed up H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
17 Now Jonathan and Ahimaaz were staying by En-rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.Cross references & Strong's
Strong's numbers (from RLT):- Now Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- and Ahimaaz H290 (אֲחִימַעַץ) — Achimaats, the name of three Israelites
- stayed H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- by En–rogel H5883 (עֵין רֹגֵל) — En-Rogel, a place near Jerusalem
- for they might H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- not be seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- to come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and a wench H8198 (שִׁפְחָה) — a female slave (as a member of the household)
- went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- and told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- them; and they went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- king H4428 (מֶלֶךְ) — a king
- David H1732 (דָּוִד) — David, the youngest son of Jesse
18 But a lad saw them, and told Absalom: and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down thither.Cross references & Strong's
Strong's numbers (from RLT):- Nevertheless a lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- them, and told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- but they went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- of them away quickly H4120 (מְהֵרָה) — properly, a hurry; hence (adverbially) promptly
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to a man’s H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- in Bahurim H980 (בַּחֻרִים) — Bachurim, a place in Palestine
- which had a well H875 (בְּאֵר) — a pit; especially a well
- in his court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
- whither H8033 (שָׁם) — there (transferring to time) then; often thither, or thence
- they went down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
19 And the woman took and spread the covering over the well’s mouth, and strewed bruised grain thereon; and nothing was known.Cross references & Strong's
Strong's numbers (from RLT):- And the woman H802 (אִשָּׁה) — a woman
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- and spread H6566 (פָּרַשׂ) — to break apart, disperse, etc.
- a covering H4539 (מָסָךְ) — a cover, i.e. veil
- over the well’s H875 (בְּאֵר) — a pit; especially a well
- mouth H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- and spread H7849 (שָׁטַח) — to expand
- ground wheat H7383 (רִיפָה) — (only plural), grits (as pounded)
- thereon; and the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- was not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
20 And Absalom’s servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? And the woman said unto them, They are gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And when Absalom’s H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- servants H5650 (עֶבֶד) — a servant
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the woman H802 (אִשָּׁה) — a woman
- to the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- they said H559 (אָמַר) — to say (used with great latitude)
- Ahimaaz H290 (אֲחִימַעַץ) — Achimaats, the name of three Israelites
- and Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- And the woman H802 (אִשָּׁה) — a woman
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, They be gone over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the brook H4323 (מִיכָל) — properly, a container, i.e. a streamlet
- of water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- And when they had sought H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- and could not find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- they returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David, Arise ye, and pass quickly over the water; for thus hath Ahithophel counselled against you.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- they were departed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- that they came up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- out of the well H875 (בְּאֵר) — a pit; especially a well
- and went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- king H4428 (מֶלֶךְ) — a king
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- and said H559 (אָמַר) — to say (used with great latitude)
- unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- Arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and pass quickly H4120 (מְהֵרָה) — properly, a hurry; hence (adverbially) promptly
- over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- for thus hath Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
- counselled H3289 (יָעַץ) — to advise; reflexively, to deliberate or resolve
22 Then David arose, and all the people that were with him, and they passed over the Jordan: by the morning light there lacked not one of them that was not gone over the Jordan.Cross references & Strong's
Strong's numbers (from RLT):- Then David H1732 (דָּוִד) — David, the youngest son of Jesse
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him, and they passed over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- by the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- light H216 (אוֹר) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
- there lacked H5737 (עֲדַר) — to arrange, as a battle, a vineyard (to hoe); hence, to muster and so to miss (or find wanting)
- not one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of them that was not gone over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father.Cross references & Strong's
Strong's numbers (from RLT):- And when Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that his counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- was not followed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- he saddled H2280 (חָבַשׁ) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
- donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
- and arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and gat him home H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- to his city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and put his household H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- in order H6680 (צָוָה) — (intensively) to constitute, enjoin
- and hanged H2614 (חָנַק) — to be narrow; by implication, to throttle, or (reflex.) to choke oneself to death (by a rope)
- himself, and died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and was buried H6912 (קָבַר) — to inter
- in the sepulchre H6913 (קֶבֶר) — a sepulchre
- of his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
24 Then David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him.Cross references & Strong's
Strong's numbers (from RLT):- Then David H1732 (דָּוִד) — David, the youngest son of Jesse
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Mahanaim H4266 (מַחֲנַיִם) — Machanajim, a place in Palestine
- And Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- passed over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- he and all the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
25 And Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah, Joab’s mother.Cross references & Strong's
Strong's numbers (from RLT):- And Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- made H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- Amasa H6021 (עֲמָשָׂא) — Amasa, the name of two Israelites
- captain of the army H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- instead of Joab H3097 (יוֹאָב) — Joab, the name of three Israelites
- which Amasa H6021 (עֲמָשָׂא) — Amasa, the name of two Israelites
- a man’s H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- whose name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Ithra H3501 (יִתְרָא) — Jithra, an Israelite (or Ishmaelite)
- an Israelite H3481 (יִשְׂרְאֵלִי) — a Jisreelite or descendant of Jisrael
- that went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Abigail H26 (אֲבִיגַיִל) — Abigail or Abigal, the name of two Israelitesses
- the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Nahash H5176 (נָחָשׁ) — Nachash, the name of two persons apparently non-Israelite
- sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- to Zeruiah H6870 (צְרוּיָה) — Tserujah, an Israelitess
- Joab’s H3097 (יוֹאָב) — Joab, the name of three Israelites
- mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
26 And Israel and Absalom encamped in the land of Gilead.Cross references & Strong's
Strong's numbers (from RLT):- So Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- pitched H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Gilead H1568 (גִּלְעָד) — Gilad, a region East of the Jordan; also the name of three Israelites
27 And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when David H1732 (דָּוִד) — David, the youngest son of Jesse
- was come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Mahanaim H4266 (מַחֲנַיִם) — Machanajim, a place in Palestine
- that Shobi H7629 (שֹׁבִי) — Shobi, an Ammonite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Nahash H5176 (נָחָשׁ) — Nachash, the name of two persons apparently non-Israelite
- of Rabbah H7237 (רַבָּה) — Rabbah, the name of two places in Palestine, East and West
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
- and Machir H4353 (מָכִיר) — Makir, an Israelite
- of Ammiel H5988 (עַמִּיאֵל) — Ammiel, the name of three or four Israelites
- of Lo–debar H3810 (לֹא דְבַר) — Lo-Debar, a place in Palestine
- and Barzillai H1271 (בַּרְזִלַּי) — Barzillai, the name of three Israelites
- the Gileadite H1569 (גִּלְעָדִי) — a Giladite or descendant of Gilad
- of Rogelim H7274 (רֹגְלִים) — Rogelim, a place East of the Jordan
28 brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched grain, and beans, and lentils, and parched pulse,Cross references & Strong's
Strong's numbers (from RLT):- Brought H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- beds H4904 (מִשְׁכָּב) — a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
- and basons H5592 (סַף) — a vestibule (as a limit); also a dish (for holding blood or wine)
- and earthen H3335 (יָצַר) — to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
- vessels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- and wheat H2406 (חִטָּה) — wheat, whether the grain or the plant
- and barley H8184 (שְׂעֹרָה) — barley (as villose)
- and flour H7058 (קֶמַח) — flour
- and parched H7039 (קָלִי) — roasted ears of grain
- and beans H6321 (פּוֹל) — a bean (as plump)
- and lentiles H5742 (עָדָשׁ) — a lentil
29 and honey, and butter, and sheep, and cheese of the herd, for David, and for the people that were with him, to eat: for they said, The people are hungry, and weary, and thirsty, in the wilderness.Cross references & Strong's
Strong's numbers (from RLT):- And honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- and butter H2529 (חֶמְאָה) — curdled milk or cheese
- and sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and cheese H8194 (שָׁפָה) — a cheese (as strained from the whey)
- of kine H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- for David H1732 (דָּוִד) — David, the youngest son of Jesse
- and for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him, to eat H398 (אָכַל) — to eat (literally or figuratively)
- for they said H559 (אָמַר) — to say (used with great latitude)
- The people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- hungry H7457 (רָעֵב) — hungry (more or less intensely)
- and weary H5889 (עָיֵף) — languid
- and thirsty H6771 (צָמֵא) — thirsty (literally or figuratively)
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)