1 Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying, I will sing unto Jehovah, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea.Cross references & Strong's
Strong's numbers (from RLT):- Then sang H7891 (שִׁיר) — to sing
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- this song H7892 (שִׁיר) — a song; abstractly, singing
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and spake H559 (אָמַר) — to say (used with great latitude)
- saying H559 (אָמַר) — to say (used with great latitude)
- I will sing H7891 (שִׁיר) — to sing
- for he hath triumphed H1342 (גָּאָה) — to mount up; hence, in general, to rise, (figuratively) be majestic
- gloriously H1342 (גָּאָה) — to mount up; hence, in general, to rise, (figuratively) be majestic
- the horse H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
- and his rider H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- hath he thrown H7411 (רָמָה) — to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall)
- into the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
2 Jehovah is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father’s God, and I will exalt him.Cross references & Strong's
Strong's numbers (from RLT):- Yah H3050 (יָהּ) — Jah, the sacred name
- my strength H5797 (עֹז) — strength in various applications (force, security, majesty, praise)
- and song H2176 (זִמְרָת) — instrumental music; by implication, praise
- and he is become my salvation H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
- he H2088 (זֶה) — the masculine demonstrative pronoun, this or that
- my God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- and I will prepare him an habitation H5115 (נָוָה) — to rest (as at home); causatively (through the implied idea of beauty), to celebrate (with praises)
- my father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and I will exalt H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
3 Jehovah is a man of war: Jehovah is his name.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
4 Pharaoh’s chariots and his host hath he cast into the sea; And his chosen captains are sunk in the Red Sea.Cross references & Strong's
Strong's numbers (from RLT):- Pharaoh’s H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- chariots H4818 (מֶרְכָּבָה) — a chariot
- and his army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- hath he cast H3384 (יָרָה) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the f…
- into the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- his chosen H4005 (מִבְחָר) — select, i.e. best
- captains H7991 (שָׁלִישׁ) — a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perha…
- also are drowned H2883 (טָבַע) — to sink
- in the Red H5488 (סוּף) — a reed, especially the papyrus
- sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
5 The deeps cover them: They went down into the depths like a stone.Cross references & Strong's
Strong's numbers (from RLT):- The depths H8415 (תְּהוֹם) — an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean watersupply)
- have covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- them: they sank H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- into the bottom H4688 (מְצוֹלָה) — a deep place (of water or mud)
- as H3644 (כְּמוֹ) — as, thus, so
- a stone H68 (אֶבֶן) — a stone
6 Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy.Cross references & Strong's
Strong's numbers (from RLT):- Thy right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- is become glorious H142 (אָדַר) — to expand, i.e. be great or (figuratively) magnificent
- in power H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- hath dashed in pieces H7492 (רָעַץ) — to break in pieces; figuratively, harass
- the enemy H341 (אֹיֵב) — hating; an adversary
7 And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble.Cross references & Strong's
Strong's numbers (from RLT):- And in the greatness H7230 (רֹב) — abundance (in any respect)
- of thine excellency H1347 (גָּאוֹן) — the same as 1346
- thou hast overthrown H2040 (הָרַס) — to pull down or in pieces, break, destroy
- them that rose up against H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- thee: thou sentest forth H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- thy wrath H2740 (חָרוֹן) — a burning of anger
- consumed H398 (אָכַל) — to eat (literally or figuratively)
- them as stubble H7179 (קַשׁ) — straw (as dry)
8 And with the blast of thy nostrils the waters were piled up, The floods stood upright as a heap; The deeps were congealed in the heart of the sea.Cross references & Strong's
Strong's numbers (from RLT):- And with the blast H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- of thy nostrils H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- were gathered together H6192 (עָרַם) — to pile up
- the floods H5140 (נָזַל) — to drip, or shed by trickling
- stood upright H5324 (נָצַב) — to station, in various applications (literally or figuratively)
- as an heap H5067 (נֵד) — a mound, i.e. wave
- the depths H8415 (תְּהוֹם) — an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean watersupply)
- were congealed H7087 (קָפָא) — to shrink, i.e. thicken (as unracked wine, curdled milk, clouded sky, frozen water)
- in the heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- of the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them.Cross references & Strong's
Strong's numbers (from RLT):- The enemy H341 (אֹיֵב) — hating; an adversary
- said H559 (אָמַר) — to say (used with great latitude)
- I will pursue H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- I will overtake H5381 (נָשַׂג) — to reach (literally or figuratively)
- I will divide H2505 (חָלַק) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
- the spoil H7998 (שָׁלָל) — booty
- my lust H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- shall be satisfied H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- upon them; I will draw H7324 (רוּק) — to pour out (literally or figuratively), i.e. empty
- my sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- my hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- shall destroy H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
10 Thou didst blow with thy wind, the sea covered them: They sank as lead in the mighty waters.Cross references & Strong's
Strong's numbers (from RLT):- Thou didst blow H5398 (נָשַׁף) — to breeze, i.e. blow up fresh (as the wind)
- with thy wind H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- them: they sank H6749 (צָלַל) — properly, to tumble down, i.e. settle by a waving motion
- as lead H5777 (עוֹפֶרֶת) — lead (from its dusty color)
- in the mighty H117 (אַדִּיר) — wide or (generally) large; figuratively, powerful
- waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
11 Who is like unto thee, O Jehovah, among the gods? Who is like thee, glorious in holiness, Fearful in praises, doing wonders?Cross references & Strong's
Strong's numbers (from RLT):- like unto thee, O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- among the gods H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- like thee, glorious H142 (אָדַר) — to expand, i.e. be great or (figuratively) magnificent
- in holiness H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- fearful H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- praises H8416 (תְּהִלָּה) — laudation; specifically (concretely) a hymn
- doing H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- wonders H6382 (פֶּלֶא) — a miracle
12 Thou stretchedst out thy right hand, The earth swallowed them.Cross references & Strong's
Strong's numbers (from RLT):- Thou stretchedst out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- thy right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- swallowed H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
13 Thou in thy lovingkindness hast led the people that thou hast redeemed: Thou hast guided them in thy strength to thy holy habitation.Cross references & Strong's
Strong's numbers (from RLT):- Thou in thy mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- hast led forth H5148 (נָחָה) — to guide; by implication, to transport (into exile, or as colonists)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- which H2098 (זוּ) — this or that
- thou hast redeemed H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- thou hast guided H5095 (נָהַל) — properly, to run with a sparkle, i.e. flow; hence (transitively), to conduct, and (by inference) to protect, sustain
- in thy strength H5797 (עֹז) — strength in various applications (force, security, majesty, praise)
- unto thy holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- habitation H5116 (נָוֶה) — (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (d…
14 The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia.Cross references & Strong's
Strong's numbers (from RLT):- The people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- shall hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- be afraid H7264 (רָגַז) — to quiver (with any violent emotion, especially anger or fear)
- sorrow H2427 (חִיל) — a throe (expectant of childbirth)
- shall take hold H270 (אָחַז) — to seize (often with the accessory idea of holding in possession)
- on the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Palestina H6429 (פְּלֶשֶׁת) — Pelesheth, a region of Syria
15 Then were the chiefs of Edom dismayed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away.Cross references & Strong's
Strong's numbers (from RLT):- Then H227 (אָז) — at that time or place; also as a conjunction, therefore
- the dukes H441 (אַלּוּף) — familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle)
- of Edom H123 (אֱדֹם) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him
- shall be amazed H926 (בָּהַל) — to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously
- the mighty men H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- trembling H7461 (רַעַד) — a shudder
- shall take hold H270 (אָחַז) — to seize (often with the accessory idea of holding in possession)
- upon them; all the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Canaan H3667 (כְּנַעַן) — Kenaan, a son a Ham; also the country inhabited by him
- shall melt away H4127 (מוּג) — to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)
16 Terror and dread falleth upon them; By the greatness of thine arm they are as still as a stone; Till thy people pass over, O Jehovah, Till the people pass over that thou hast purchased.Cross references & Strong's
Strong's numbers (from RLT):- Fear H367 (אֵימָה) — fright; concrete, an idol (as a bugbear)
- and dread H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- upon them; by the greatness H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- of thine arm H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- still H1826 (דָּמַם) — to be dumb; by implication, to be astonished, to stop; also to perish
- as a stone H68 (אֶבֶן) — a stone
- till thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- pass over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- till the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- which H2098 (זוּ) — this or that
- thou hast purchased H7069 (קָנָה) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
17 Thou wilt bring them in, and plant them in the mountain of thine inheritance, The place, O Jehovah, which thou hast made for thee to dwell in, The sanctuary, O Lord, which thy hands have established.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them in, and plant H5193 (נָטַע) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
- them in the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- of thine inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- the place H4349 (מָכוֹן) — properly, a fixture, i.e. a basis; generally a place, especially as an abode
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thou hast made H6466 (פָּעַל) — to do or make (systematically and habitually), especially to practise
- for thee to dwell in H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- the Sanctuary H4720 (מִקְדָּשׁ) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
- O Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- thy hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- have established H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
18 Jehovah shall reign for ever and ever.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- and ever H5703 (עַד) — properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a prep…
19 For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.Cross references & Strong's
Strong's numbers (from RLT):- For the horse H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
- of Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- with his chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- and with his horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
- into the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- brought again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- upon them; but the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- on dry H3004 (יַבָּשָׁה) — dry ground
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.Cross references & Strong's
Strong's numbers (from RLT):- And Miriam H4813 (מִרְיָם) — Mirjam, the name of two Israelitesses
- the prophetess H5031 (נְבִיאָה) — a prophetess or (generally) inspired woman; by implication, a poetess; by association a prophet's wife
- the sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- a timbrel H8596 (תֹּף) — a tambourine
- in her hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and all the women H802 (אִשָּׁה) — a woman
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- her with timbrels H8596 (תֹּף) — a tambourine
- and with dances H4246 (מְחֹלָה) — a dance
21 And Miriam answered them, Sing ye to Jehovah, for he hath triumphed gloriously; The horse and his rider hath he thrown into the sea.Cross references & Strong's
Strong's numbers (from RLT):- And Miriam H4813 (מִרְיָם) — Mirjam, the name of two Israelitesses
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- them, Sing H7891 (שִׁיר) — to sing
- like unto thee, O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for he hath triumphed H1342 (גָּאָה) — to mount up; hence, in general, to rise, (figuratively) be majestic
- gloriously H1342 (גָּאָה) — to mount up; hence, in general, to rise, (figuratively) be majestic
- the horse H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
- and his rider H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- hath he thrown H7411 (רָמָה) — to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall)
- into the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
22 And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.Cross references & Strong's
Strong's numbers (from RLT):- So Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- brought H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- from the Red H5488 (סוּף) — a reed, especially the papyrus
- sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- and they went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- into the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- of Shur H7793 (שׁוּר) — Shur, a region of the Desert
- and they went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- and found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- no water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.Cross references & Strong's
Strong's numbers (from RLT):- And when they came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Marah H4785 (מָרָה) — Marah, a place in the Desert
- they could H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- not drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- of the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of Marah H4785 (מָרָה) — Marah, a place in the Desert
- bitter H4751 (מַר) — bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
- therefore the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of it was called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- Marah H4785 (מָרָה) — Marah, a place in the Desert
24 And the people murmured against Moses, saying, What shall we drink?Cross references & Strong's
Strong's numbers (from RLT):- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- murmured H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- against Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
- What shall we drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
25 And he cried unto Jehovah; and Jehovah showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them;Cross references & Strong's
Strong's numbers (from RLT):- And he cried H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shewed H3384 (יָרָה) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the f…
- him a tree H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- when he had cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- into the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- were made sweet H4985 (מָתַק) — to suck, by implication, to relish, or (intransitively) be sweet
- there he made H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- for them a statute H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and an ordinance H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- and there he proved H5254 (נָסָה) — to test; by implication, to attempt
26 and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.Cross references & Strong's
Strong's numbers (from RLT):- And said H559 (אָמַר) — to say (used with great latitude)
- If thou wilt diligently H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- to the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and wilt do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- that which is right H3477 (יָשָׁר) — straight (literally or figuratively)
- in his sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and wilt give ear H238 (אָזַן) — to broaden out the ear (with the hand), i.e. (by implication) to listen
- to his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- and keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- all his statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- I will put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- none of these diseases H4245 (מַחֲלֶה) — sickness
- upon thee, which I have brought H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- upon the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that healeth H7495 (רָפָא) — properly, to mend (by stitching), i.e. (figuratively) to cure
27 And they came to Elim, where were twelve springs of water, and threescore and ten palm-trees: and they encamped there by the waters.Cross references & Strong's
Strong's numbers (from RLT):- And they came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Elim H362 (אֵילִם) — Elim, a place in the Desert
- twelve H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- twelve H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- wells H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and threescore and ten H7657 (שִׁבְעִים) — seventy
- palm trees H8558 (תָּמָר) — a palm tree
- and they encamped H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- there by the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen