1 And these are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed unto them,Cross references & Strong's
Strong's numbers (from RLT):- which the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- inherited H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Canaan H3667 (כְּנַעַן) — Kenaan, a son a Ham; also the country inhabited by him
- which Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Nun H5126 (נוּן) — Nun or Non, the father of Joshua
- and the heads H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- of the tribes H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- distributed for inheritance H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
2 by the lot of their inheritance, as Jehovah commanded by Moses, for the nine tribes, and for the half-tribe.Cross references & Strong's
Strong's numbers (from RLT):- By lot H1486 (גּוֹרָל) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
- their inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- for the nine H8672 (תֵּשַׁע) — nine or (ordinal) ninth
- tribes H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- the half H2677 (חֵצִי) — the half or middle
- tribe H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
3 For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan: but unto the Levites he gave no inheritance among them.Cross references & Strong's
Strong's numbers (from RLT):- For Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- had given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- of two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- tribes H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- and an half H2677 (חֵצִי) — the half or middle
- tribe H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- on the other side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- but unto the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- he gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- none inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
4 For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion unto the Levites in the land, save cities to dwell in, with the suburbs thereof for their cattle and for their substance.Cross references & Strong's
Strong's numbers (from RLT):- For the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Joseph H3130 (יוֹסֵף) — Joseph, the name of seven Israelites
- were two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- tribes H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- and Ephraim H669 (אֶפְרַיִם) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
- therefore they gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- no part H2506 (חֵלֶק) — properly, smoothness (of the tongue); also an allotment
- unto the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- save cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- to dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- with their suburbs H4054 (מִגְרָשׁ) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
- for their cattle H4735 (מִקְנֶה) — something bought, i.e. property, but only live stock; abstractly, acquisition
- and for their substance H7075 (קִנְיָן) — creation, i.e. (concretely) creatures; also acquisition, purchase, wealth
5 As Jehovah commanded Moses, so the children of Israel did; and they divided the land.Cross references & Strong's
Strong's numbers (from RLT):- As Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- so the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and they divided H2505 (חָלַק) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
6 Then the children of Judah drew nigh unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenizzite said unto him, Thou knowest the thing that Jehovah spake unto Moses the man of God concerning me and concerning thee in Kadesh-barnea.Cross references & Strong's
Strong's numbers (from RLT):- Then the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- came H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- unto Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- in Gilgal H1537 (גִּלְגָּל) — Gilgal, the name of three places in Palestine
- and Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jephunneh H3312 (יְפֻנֶּה) — Jephunneh, the name of two Israelites
- the Kenezite H7074 (קְנִזִּי) — a Kenizzite or descendant of Kenaz
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, Thou knowest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- concerning me H182 (אוֹדוֹת) — turnings (i.e. occasions); (adverb) on account of
- and thee H182 (אוֹדוֹת) — turnings (i.e. occasions); (adverb) on account of
- in Kadesh–barnea H6947 (קָדֵשׁ בַּרְנֵעַ) — Kadesh-Barnea, a place in the Desert
7 Forty years old was I when Moses the servant of Jehovah sent me from Kadesh-barnea to spy out the land; and I brought him word again as it was in my heart.Cross references & Strong's
Strong's numbers (from RLT):- Forty H705 (אַרְבָּעִים) — forty
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- I when Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- the servant H5650 (עֶבֶד) — a servant
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- me from Kadesh–barnea H6947 (קָדֵשׁ בַּרְנֵעַ) — Kadesh-Barnea, a place in the Desert
- to espy out H7270 (רָגַל) — to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e. slander); to lead about
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and I brought H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- him word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- in mine heart H3824 (לֵבָב) — the heart (as the most interior organ);
8 Nevertheless my brethren that went up with me made the heart of the people melt; but I wholly followed Jehovah my God.Cross references & Strong's
Strong's numbers (from RLT):- Nevertheless my brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- that went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- with me made the heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- melt H4529 (מָסָה) — to dissolve
- but I wholly H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- my God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
9 And Moses sware on that day, saying, Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children for ever, because thou hast wholly followed Jehovah my God.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- on that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- saying H559 (אָמַר) — to say (used with great latitude)
- Surely the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whereon thy feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- have trodden H1869 (דָּרַךְ) — to tread; by implication, to walk; also to string a bow (by treading on it in bending)
- shall be thine inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- and thy children’s H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- because thou hast wholly H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- my God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
10 And now, behold, Jehovah hath kept me alive, as he spake, these forty and five years, from the time that Jehovah spake this word unto Moses, while Israel walked in the wilderness: and now, lo, I am this day fourscore and five years old.Cross references & Strong's
Strong's numbers (from RLT):- And now, behold, Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath kept me alive H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- as he said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- these forty H705 (אַרְבָּעִים) — forty
- and five H2568 (חָמֵשׁ) — five
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- even since H227 (אָז) — at that time or place; also as a conjunction, therefore
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- this word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- wandered H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- fourscore H8084 (שְׁמֹנִים) — eighty, also eightieth
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
11 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, and to go out and to come in.Cross references & Strong's
Strong's numbers (from RLT):- strong H2389 (חָזָק) — strong (usu. in a bad sense, hard, bold, violent)
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- me: as my strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- my strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- now, for war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- both to go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and to come in H935 (בּוֹא) — to go or come (in a wide variety of applications)
12 Now therefore give me this hill-country, whereof Jehovah spake in that day; for thou heardest in that day how the Anakim were there, and cities great and fortified: it may be that Jehovah will be with me, and I shall drive them out, as Jehovah spake.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- me this mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- whereof Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- in that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- for thou heardest H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- how the Anakims H6062 (עֲנָקִי) — an Anakite or descendant of Anak
- the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- fenced H1219 (בָּצַר) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
- if so be H194 (אוּלַי) — if not; hence perhaps
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with H854 (אֵת) — properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
- me, then I shall be able to drive them out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
13 And Joshua blessed him; and he gave Hebron unto Caleb the son of Jephunneh for an inheritance.Cross references & Strong's
Strong's numbers (from RLT):- And Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- him, and gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jephunneh H3312 (יְפֻנֶּה) — Jephunneh, the name of two Israelites
- Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- for an inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite unto this day; because that he wholly followed Jehovah, the God of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- therefore became the inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- of Caleb H3612 (כָּלֵב) — Caleb, the name of three Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jephunneh H3312 (יְפֻנֶּה) — Jephunneh, the name of two Israelites
- the Kenezite H7074 (קְנִזִּי) — a Kenizzite or descendant of Kenaz
- unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- because that he wholly H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
15 Now the name of Hebron beforetime was Kiriath-arba; which Arba was the greatest man among the Anakim. And the land had rest from war.Cross references & Strong's
Strong's numbers (from RLT):- And the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Kirjath–arba H7153 (קִרְיַת אַרְבַּע) — Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine
- a great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- among the Anakims H6062 (עֲנָקִי) — an Anakite or descendant of Anak
- And the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- had rest H8252 (שָׁקַט) — to repose (usually figurative)
- from war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)