1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear Jehovah: and the creditor is come to take unto him my two children to be bondmen.Cross references & Strong's
Strong's numbers (from RLT):- Now there cried H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
- a certain H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- woman H802 (אִשָּׁה) — a woman
- of the wives H802 (אִשָּׁה) — a woman
- of the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- unto Elisha H477 (אֱלִישָׁע) — Elisha, the famous prophet
- saying H559 (אָמַר) — to say (used with great latitude)
- Thy servant H5650 (עֶבֶד) — a servant
- my husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- is dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and thou knowest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that thy servant H5650 (עֶבֶד) — a servant
- did fear H3373 (יָרֵא) — fearing; morally, reverent
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and the creditor H5383 (נָשָׁה) — to lend or (by reciprocity) borrow on security or interest
- is come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to take H3947 (לָקַח) — to take (in the widest variety of applications)
- unto him my two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- sons H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- to be bondmen H5650 (עֶבֶד) — a servant
2 And Elisha said unto her, What shall I do for thee? tell me; what hast thou in the house? And she said, Thy handmaid hath not anything in the house, save a pot of oil.Cross references & Strong's
Strong's numbers (from RLT):- And Elisha H477 (אֱלִישָׁע) — Elisha, the famous prophet
- said H559 (אָמַר) — to say (used with great latitude)
- unto her, What shall I do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- for thee? tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- me, what hast H3426 (יֵשׁ) — there is or are (or any other form of the verb to be, as may suit the connection)
- thou in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- And she said H559 (אָמַר) — to say (used with great latitude)
- Thine handmaid H8198 (שִׁפְחָה) — a female slave (as a member of the household)
- hath not any thing in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- save a jar H610 (אָסוּךְ) — anointed, i.e. an oil-flask
- of oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
3 Then he said, Go, borrow thee vessels abroad of all thy neighbors, even empty vessels; borrow not a few.Cross references & Strong's
Strong's numbers (from RLT):- Then he said H559 (אָמַר) — to say (used with great latitude)
- Go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- borrow H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- thee vessels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- abroad H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- of all thy neighbours H7934 (שָׁכֵן) — a resident; by extension, a fellow-citizen
- empty H7386 (רֵיק) — empty; figuratively, worthless
- vessels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- borrow not a few H4591 (מָעַט) — properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective)
4 And thou shalt go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels; and thou shalt set aside that which is full.Cross references & Strong's
Strong's numbers (from RLT):- And when thou art come in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thou shalt shut H5462 (סָגַר) — to shut up; figuratively, to surrender
- the door H1817 (דֶּלֶת) — something swinging, i.e. the valve of a door
- upon thee and upon thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and shalt pour out H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
- into all those vessels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- and thou shalt set aside H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- that which is full H4392 (מָלֵא) — full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
5 So she went from him, and shut the door upon her and upon her sons; they brought the vessels to her, and she poured out.Cross references & Strong's
Strong's numbers (from RLT):- So she went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- from him, and shut H5462 (סָגַר) — to shut up; figuratively, to surrender
- the door H1817 (דֶּלֶת) — something swinging, i.e. the valve of a door
- upon her and upon H1157 (בְּעַד) — in up to or over against; generally at, beside, among, behind, for, etc.
- her sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- who H1992 (הֵם) — they (only used when emphatic)
- brought H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- to her; and she poured out H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when the vessels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- were full H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- that she said H559 (אָמַר) — to say (used with great latitude)
- unto her son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- Bring H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- me yet a vessel H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- And he said H559 (אָמַר) — to say (used with great latitude)
- not a vessel H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- more. And the oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- stayed H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy sons of the rest.Cross references & Strong's
Strong's numbers (from RLT):- Then she came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- And he said H559 (אָמַר) — to say (used with great latitude)
- Go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- sell H4376 (מָכַר) — to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
- the oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and pay H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- thy debt H5386 (נְשִׁי) — a debt
- and live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- thou and thy children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the rest H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
8 And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.Cross references & Strong's
Strong's numbers (from RLT):- And it fell on a day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that Elisha H477 (אֱלִישָׁע) — Elisha, the famous prophet
- passed H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- to Shunem H7766 (שׁוּנֵם) — Shunem, a place in Pal
- a great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- woman H802 (אִשָּׁה) — a woman
- and she constrained H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- him to eat H398 (אָכַל) — to eat (literally or figuratively)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- as oft H1767 (דַּי) — enough (as noun or adverb), used chiefly with preposition in phrases
- as he passed by H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- he turned H5493 (סוּר) — to turn off (literally or figuratively)
- in thither to eat H398 (אָכַל) — to eat (literally or figuratively)
9 And she said unto her husband, Behold now, I perceive that this is a holy man of God, that passeth by us continually.Cross references & Strong's
Strong's numbers (from RLT):- And she said H559 (אָמַר) — to say (used with great latitude)
- unto her husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- Behold now, I perceive H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- an holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which passeth H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- by us continually H8548 (תָּמִיד) — properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (dai…
10 Let us make, I pray thee, a little chamber on the wall; and let us set for him there a bed, and a table, and a seat, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.Cross references & Strong's
Strong's numbers (from RLT):- Let us make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- a little H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
- chamber H5944 (עֲלִיָּה) — something lofty, i.e. a stair-way; also a second-story room (or even one on the roof); figuratively, the sky
- I pray thee, on the wall H7023 (קִיר) — a wall (as built in a trench)
- and let us set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- for him there a bed H4296 (מִטָּה) — a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier
- and a table H7979 (שֻׁלְחָן) — a table (as spread out); by implication, a meal
- and a stool H3678 (כִּסֵּא) — properly, covered, i.e. a throne (as canopied)
- and a lampstand H4501 (מְנוֹרָה) — a chandelier
- and it shall be, when he cometh H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to us, that he shall turn H5493 (סוּר) — to turn off (literally or figuratively)
11 And it fell on a day, that he came thither, and he turned into the chamber and lay there.Cross references & Strong's
Strong's numbers (from RLT):- And it fell on a day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that he came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thither, and he turned H5493 (סוּר) — to turn off (literally or figuratively)
- into the chamber H5944 (עֲלִיָּה) — something lofty, i.e. a stair-way; also a second-story room (or even one on the roof); figuratively, the sky
- and lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
12 And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- to Gehazi H1522 (גֵּיחֲזִי) — Gechazi, the servant of Elisha
- his servant H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- Call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- this Shunammite H7767 (שׁוּנַמִּית) — a Shunammitess, or female inhabitant of Shunem
- And when he had called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- her, she stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto him, Say H559 (אָמַר) — to say (used with great latitude)
- now unto her, Behold, thou hast been careful H2729 (חָרַד) — to shudder with terror; hence, to fear; also to hasten (with anxiety)
- for us with all this care H2731 (חֲרָדָה) — fear, anxiety
- to be done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- for thee? wouldest H3426 (יֵשׁ) — there is or are (or any other form of the verb to be, as may suit the connection)
- thou be spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- for to the king H4428 (מֶלֶךְ) — a king
- or to the captain H8269 (שַׂר) — a head person (of any rank or class)
- of the army H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- And she answered H559 (אָמַר) — to say (used with great latitude)
- I dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- mine own people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
14 And he said, What then is to be done for her? And Gehazi answered, Verily she hath no son, and her husband is old.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- to be done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- for her? And Gehazi H1522 (גֵּיחֲזִי) — Gechazi, the servant of Elisha
- answered H559 (אָמַר) — to say (used with great latitude)
- Verily H61 (אֲבָל) — nay, i.e. truly or yet
- she hath no child H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and her husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- is old H2204 (זָקֵן) — to be old
15 And he said, Call her. And when he had called her, she stood in the door.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- Call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- her. And when he had called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- her, she stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
16 And he said, At this season, when the time cometh round, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thy handmaid.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- About this season H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- according to the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- of life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- thou shalt embrace H2263 (חָבַק) — to clasp (the hands or in embrace)
- a son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- And she said H559 (אָמַר) — to say (used with great latitude)
- Nay, my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- do not lie H3576 (כָּזַב) — to lie (i.e. deceive), literally or figuratively
- unto thine handmaid H8198 (שִׁפְחָה) — a female slave (as a member of the household)
17 And the woman conceived, and bare a son at that season, when the time came round, as Elisha had said unto her.Cross references & Strong's
Strong's numbers (from RLT):- And the woman H802 (אִשָּׁה) — a woman
- conceived H2029 (הָרָה) — to be (or become) pregnant, conceive (literally or figuratively)
- and bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- a son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- at that season H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- that Elisha H477 (אֱלִישָׁע) — Elisha, the famous prophet
- had said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto her, according to the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- of life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
18 And when the child was grown, it fell on a day, that he went out to his father to the reapers.Cross references & Strong's
Strong's numbers (from RLT):- And when the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- was grown H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
- it fell on a day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that he went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- to the reapers H7114 (קָצַר) — to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
19 And he said unto his father, My head, my head. And he said to his servant, Carry him to his mother.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- My head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- to a lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- Carry H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- him to his mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
20 And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.Cross references & Strong's
Strong's numbers (from RLT):- And when he had taken H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- him, and brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- him to his mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- he sat H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- on her knees H1290 (בֶּרֶךְ) — a knee
- till noon H6672 (צֹהַר) — a light (i.e. window); dual double light, i.e. noon
- died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
21 And she went up and laid him on the bed of the man of God, and shut the door upon him, and went out.Cross references & Strong's
Strong's numbers (from RLT):- And she went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- and laid H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- him on the bed H4296 (מִטָּה) — a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier
- of the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and shut H5462 (סָגַר) — to shut up; figuratively, to surrender
- upon him, and went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
22 And she called unto her husband, and said, Send me, I pray thee, one of the servants, and one of the asses, that I may run to the man of God, and come again.Cross references & Strong's
Strong's numbers (from RLT):- And she called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- unto her husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and said H559 (אָמַר) — to say (used with great latitude)
- Send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- me, I pray thee, one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of the young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of the donkeys H860 (אָתוֹן) — a female donkey (from its docility)
- that I may run H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- to the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and come again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
23 And he said, Wherefore wilt thou go to him to-day? it is neither new moon nor sabbath. And she said, It shall be well.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- Wherefore wilt thou go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- to him to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- neither new moon H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- nor sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
- And she said H559 (אָמַר) — to say (used with great latitude)
- well H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
24 Then she saddled an ass, and said to her servant, Drive, and go forward; slacken me not the riding, except I bid thee.Cross references & Strong's
Strong's numbers (from RLT):- Then she saddled H2280 (חָבַשׁ) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
- a donkey H860 (אָתוֹן) — a female donkey (from its docility)
- and said H559 (אָמַר) — to say (used with great latitude)
- to her servant H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- Drive H5090 (נָהַג) — to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to proceed (i.e. impel or guide oneself); also (from the panting induced by…
- and go forward H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- slack H6113 (עָצָר) — to inclose; by analogy, to hold back; also to maintain, rule, assemble
- riding H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- for me, except I bid H559 (אָמַר) — to say (used with great latitude)
25 So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is the Shunammite:Cross references & Strong's
Strong's numbers (from RLT):- So she went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Carmel H3760 (כַּרְמֶל) — Karmel, the name of a hill and of a town in Palestine
- And it came to pass, when the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- saw her afar off H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that he said H559 (אָמַר) — to say (used with great latitude)
- to Gehazi H1522 (גֵּיחֲזִי) — Gechazi, the servant of Elisha
- his servant H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- that H1975 (הַלָּז) — this or that
- Shunammite H7767 (שׁוּנַמִּית) — a Shunammitess, or female inhabitant of Shunem
26 run, I pray thee, now to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.Cross references & Strong's
Strong's numbers (from RLT):- Run H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- now, I pray thee, to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- her, and say H559 (אָמַר) — to say (used with great latitude)
- well H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- with thy husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- with the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- And she answered H559 (אָמַר) — to say (used with great latitude)
27 And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is vexed within her; and Jehovah hath hid it from me, and hath not told me.Cross references & Strong's
Strong's numbers (from RLT):- And when she came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to the hill H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- she caught H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- him by the feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- but Gehazi H1522 (גֵּיחֲזִי) — Gechazi, the servant of Elisha
- came near H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- to thrust her away H1920 (הָדַף) — to push away or down
- And the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- said H559 (אָמַר) — to say (used with great latitude)
- Let her alone H7503 (רָפָה) — to slacken (in many applications, literal or figurative)
- for her soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- vexed H4843 (מָרַר) — to be (causatively, make) bitter (literally or figuratively)
- within her: and Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath hid H5956 (עָלַם) — to veil from sight, i.e. conceal (literally or figuratively)
- from me, and hath not told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
28 Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?Cross references & Strong's
Strong's numbers (from RLT):- Then she said H559 (אָמַר) — to say (used with great latitude)
- Did I desire H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- a son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- did I not say H559 (אָמַר) — to say (used with great latitude)
- Do not deceive H7952 (שָׁלָה) — to mislead
29 Then he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.Cross references & Strong's
Strong's numbers (from RLT):- Then he said H559 (אָמַר) — to say (used with great latitude)
- to Gehazi H1522 (גֵּיחֲזִי) — Gechazi, the servant of Elisha
- Gird up H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
- thy loins H4975 (מֹתֶן) — properly, the waist or small of the back; only in plural the loins
- and take H3947 (לָקַח) — to take (in the widest variety of applications)
- my staff H4938 (מִשְׁעֵנָה) — support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stick
- in thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and go thy way H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- if thou meet H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- any man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- salute H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- him not; and if any H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- thee, answer him not again H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- and lay H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- upon the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
30 And the mother of the child said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.Cross references & Strong's
Strong's numbers (from RLT):- And the mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- of the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- said H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- I will not leave H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- thee. And he arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- and followed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
31 And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he returned to meet him, and told him, saying, The child is not awaked.Cross references & Strong's
Strong's numbers (from RLT):- And Gehazi H1522 (גֵּיחֲזִי) — Gechazi, the servant of Elisha
- passed on H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- them, and laid H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the staff H4938 (מִשְׁעֵנָה) — support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stick
- upon the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- neither voice H6963 (קוֹל) — a voice or sound
- nor hearing H7182 (קֶשֶׁב) — a hearkening
- Wherefore he went again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- him, and told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- him, saying H559 (אָמַר) — to say (used with great latitude)
- The child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- is not awaked H6974 (קוּץ) — to awake (literally or figuratively)
32 And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.Cross references & Strong's
Strong's numbers (from RLT):- And when Elisha H477 (אֱלִישָׁע) — Elisha, the famous prophet
- was come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- behold, the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- was dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- laid H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- upon his bed H4296 (מִטָּה) — a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier
33 He went in therefore, and shut the door upon them twain, and prayed unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- He went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- therefore, and shut H5462 (סָגַר) — to shut up; figuratively, to surrender
- the door H1817 (דֶּלֶת) — something swinging, i.e. the valve of a door
- upon them twain H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- and prayed H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
34 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon him; and the flesh of the child waxed warm.Cross references & Strong's
Strong's numbers (from RLT):- And he went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- and lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- upon the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- and put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- his mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- upon his mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- and his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- upon his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and his hands H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- upon his hands H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- and he stretched H1457 (גָּהַר) — to prostrate oneself
- himself upon the child; and the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of the child H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- waxed warm H2552 (חָמַם) — to be hot (literally or figuratively)
35 Then he returned, and walked in the house once to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.Cross references & Strong's
Strong's numbers (from RLT):- Then he returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and walked H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- to H2008 (הֵנָּה) — hither or thither (but used both of place and time)
- to H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- and fro H2008 (הֵנָּה) — hither or thither (but used both of place and time)
- and fro H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- and went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- and stretched H1457 (גָּהַר) — to prostrate oneself
- himself upon him: and the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- sneezed H2237 (זָרַר) — perhaps to diffuse, i.e. (specifically) to sneeze
- seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- times H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- and the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- opened H6491 (פָּקַח) — to open (the senses, especially the eyes); figuratively, to be observant
- his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.Cross references & Strong's
Strong's numbers (from RLT):- And he called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- Gehazi H1522 (גֵּיחֲזִי) — Gechazi, the servant of Elisha
- and said H559 (אָמַר) — to say (used with great latitude)
- Call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- this Shunammite H7767 (שׁוּנַמִּית) — a Shunammitess, or female inhabitant of Shunem
- So he called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- her. And when she was come in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto him, he said H559 (אָמַר) — to say (used with great latitude)
- Take up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- thy son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
37 Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.Cross references & Strong's
Strong's numbers (from RLT):- Then she went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- at his feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- and bowed H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- herself to the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and took up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- her son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
38 And Elisha came again to Gilgal. And there was a dearth in the land; and the sons of the prophets were sitting before him; and he said unto his servant, Set on the great pot, and boil pottage for the sons of the prophets.Cross references & Strong's
Strong's numbers (from RLT):- And Elisha H477 (אֱלִישָׁע) — Elisha, the famous prophet
- came again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to Gilgal H1537 (גִּלְגָּל) — Gilgal, the name of three places in Palestine
- a dearth H7458 (רָעָב) — hunger (more or less extensive)
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- sitting H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- him: and he said H559 (אָמַר) — to say (used with great latitude)
- unto his servant H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- Set H8239 (שָׁפַת) — to locate, i.e. (generally) hang on or (figuratively) establish, reduce
- on the great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- pot H5518 (סִיר) — a pot; also a thorn (as springing up rapidly); by implication, a hook
- and seethe H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
- pottage H5138 (נָזִיד) — something boiled, i.e. soup
- for the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage; for they knew them not.Cross references & Strong's
Strong's numbers (from RLT):- And one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- into the field H7704 (שָׂדֶה) — a field (as flat)
- to gather H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- herbs H219 (אוֹרָה) — luminousness, i.e. (figuratively) prosperity; also a plant (as being bright)
- and found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- a wild H7704 (שָׂדֶה) — a field (as flat)
- vine H1612 (גֶּפֶן) — a vine (as twining), especially the grape
- and gathered H3950 (לָקַט) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
- thereof wild H7704 (שָׂדֶה) — a field (as flat)
- gourds H6498 (פַּקֻּעָה) — the wild cucumber (from splitting open to shed its seeds)
- his lap H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- full H4393 (מְלֹא) — fulness (literally or figuratively)
- and came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and shred H6398 (פָּלַח) — to slice, i.e. break open or pierce
- into the pot H5518 (סִיר) — a pot; also a thorn (as springing up rapidly); by implication, a hook
- of pottage H5138 (נָזִיד) — something boiled, i.e. soup
- for they knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O man of God, there is death in the pot. And they could not eat thereof.Cross references & Strong's
Strong's numbers (from RLT):- So they poured out H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
- for the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- to eat H398 (אָכַל) — to eat (literally or figuratively)
- And it came to pass, as they were eating H398 (אָכַל) — to eat (literally or figuratively)
- of the pottage H5138 (נָזִיד) — something boiled, i.e. soup
- that they cried out H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
- and said H559 (אָמַר) — to say (used with great latitude)
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- in the pot H5518 (סִיר) — a pot; also a thorn (as springing up rapidly); by implication, a hook
- And they could H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- not eat H398 (אָכַל) — to eat (literally or figuratively)
41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.Cross references & Strong's
Strong's numbers (from RLT):- But he said H559 (אָמַר) — to say (used with great latitude)
- Then bring H3947 (לָקַח) — to take (in the widest variety of applications)
- meal H7058 (קֶמַח) — flour
- And he cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- into the pot H5518 (סִיר) — a pot; also a thorn (as springing up rapidly); by implication, a hook
- and he said H559 (אָמַר) — to say (used with great latitude)
- Pour out H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
- for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that they may eat H398 (אָכַל) — to eat (literally or figuratively)
- And there was no harm H7451 (רַע) — bad or (as noun) evil (natural or moral)
- And there was no harm H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- in the pot H5518 (סִיר) — a pot; also a thorn (as springing up rapidly); by implication, a hook
42 And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of grain in his sack. And he said, Give unto the people, that they may eat.Cross references & Strong's
Strong's numbers (from RLT):- And there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- from Baal–shalisha H1190 (בַּעַל שָׁלִשָׁה) — Baal of Shalishah, Baal-Shalishah, a place in Palestine
- and brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- of the firstfruits H1061 (בִּכּוּר) — the first-fruits of the crop
- twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- loaves H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- of barley H8184 (שְׂעֹרָה) — barley (as villose)
- and full heads of grain H3759 (כַּרְמֶל) — a planted field (garden, orchard, vineyard or park); by implication, garden produce
- in the husk H6861 (צִקְלֹן) — a sack (as tied at the mouth)
- thereof. And he said H559 (אָמַר) — to say (used with great latitude)
- Give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that they may eat H398 (אָכַל) — to eat (literally or figuratively)
43 And his servant said, What, should I set this before a hundred men? But he said, Give the people, that they may eat; for thus saith Jehovah, They shall eat, and shall leave thereof.Cross references & Strong's
Strong's numbers (from RLT):- And his servitor H8334 (שָׁרַת) — to attend as a menial or worshipper; figuratively, to contribute to
- said H559 (אָמַר) — to say (used with great latitude)
- What, should I set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- this before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- an hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- He said again H559 (אָמַר) — to say (used with great latitude)
- Give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that they may eat H398 (אָכַל) — to eat (literally or figuratively)
- for thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- They shall eat H398 (אָכַל) — to eat (literally or figuratively)
- and shall leave H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
44 So he set it before them, and they did eat, and left thereof, according to the word of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- So he set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- them, and they did eat H398 (אָכַל) — to eat (literally or figuratively)
- and left H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- according to the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God