1 Be ye therefore imitators of God, as beloved children;Cross references & Strong's
Strong's numbers (from RLT):- Be ye G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- followers G3402 (μιμητής) — an imitator
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- dear G27 (ἀγαπητός) — beloved
- children G5043 (τέκνον) — a child (as produced)
2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- as G2531 (καθώς) — just (or inasmuch) as, that
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hath loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- us G1473 (ἐγώ)
- hath given G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- an offering G4376 (προσφορά) — presentation; concretely, an oblation (bloodless) or
sacrifice
- a sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a sweetsmelling G2175 (εὐωδία) — good-scentedness,
i.e. fragrance
- savour G3744 (ὀσμή) — fragrance (literally or figuratively)
3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- fornication G4202 (πορνεία) — harlotry (including adultery and incest); figuratively,
idolatry
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- uncleanness G167 (ἀκαθαρσία) — impurity (the quality), physically or morally
- or G2228 (ἤ) — disjunctive, or; comparative, than
- covetousness G4124 (πλεονεξία) — avarice, i.e. (by implication) fraudulency,
extortion
- let it G3687 (ὀνομάζω) — to name, i.e. assign an appellation; by extension, to
utter, mention, profess
- not be once G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- named G3687 (ὀνομάζω) — to name, i.e. assign an appellation; by extension, to
utter, mention, profess
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- as G2531 (καθώς) — just (or inasmuch) as, that
- becometh G4241 (πρέπω) — to tower up (be conspicuous), i.e. (by
implication) to be suitable or proper (third person singular present
indicative, often used impersonally, it is fit or…
- saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
4 nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.Cross references & Strong's
Strong's numbers (from RLT):- Neither G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- filthiness G151 (αἰσχρότης) — shamefulness, i.e. obscenity
- nor G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- foolish talking G3473 (μωρολογία) — silly talk, i.e.
buffoonery
- nor G2228 (ἤ) — disjunctive, or; comparative, than
- jesting G2160 (εὐτραπελία) — witticism, i.e. (in a
vulgar sense) ribaldry
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are G433 (ἀνήκω) — to attain to, i.e. (figuratively) be
proper
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- convenient G433 (ἀνήκω) — to attain to, i.e. (figuratively) be
proper
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- giving of thanks G2169 (εὐχαριστία) — gratitude; actively, grateful language (to God, as an act
of worship)
5 For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G1510 (εἰμί) — I exist (used only when emphatic)
- ye know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- no G3956 (πᾶς) — all,
any, every, the whole
- whoremonger G4205 (πόρνος) — a (male) prostitute
(as venal), i.e. (by analogy) a debauchee (libertine)
- nor G2228 (ἤ) — disjunctive, or; comparative, than
- unclean person G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- covetous man G4123 (πλεονέκτης) — holding (desiring) more, i.e. eager for gain
(avaricious, hence a defrauder)
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- an idolater G1496 (εἰδωλολάτρης) — an image- (servant or) worshipper
(literally or figuratively)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- any G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- inheritance G2817 (κληρονομία) — heirship, i.e. (concretely) a patrimony or (genitive case)
a possession
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
6 Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.Cross references & Strong's
Strong's numbers (from RLT):- Let G538 (ἀπατάω) — to cheat, i.e. delude
- no man G3367 (μηδείς) — not even one (man, woman, thing)
- deceive G538 (ἀπατάω) — to cheat, i.e. delude
- you G4771 (σύ) — thou
- with G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- vain G2756 (κενός) — empty (literally or figuratively)
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- for because of G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- the wrath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wrath G3709 (ὀργή) — properly, desire (as a reaching forth or excitement of the
mind), i.e. (by analogy), violent passion (ire, or (justifiable)
abhorrence); by implication punish…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of disobedience G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of disobedience G543 (ἀπείθεια) — disbelief (obstinate and rebellious)
7 Be not ye therefore partakers with them;Cross references & Strong's
Strong's numbers (from RLT):- Be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- partakers G4830 (συμμέτοχος) — a co-participant
- with them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
8 for ye were once darkness, but are now light in the Lord: walk as children of lightCross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye were G1510 (εἰμί) — I exist (used only when emphatic)
- sometimes G4218 (ποτέ) — indefinite adverb, at some time,
ever
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- but G1161 (δέ) — but, and,
etc.
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- children G5043 (τέκνον) — a child (as produced)
- of light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
9 (for the fruit of the light is in all goodness and righteousness and truth),Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- of the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- goodness G19 (ἀγαθωσύνη) — goodness, i.e. virtue or beneficence
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- truth G225 (ἀλήθεια) — truth
10 proving what is well-pleasing unto the Lord;Cross references & Strong's
Strong's numbers (from RLT):- Proving G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to
approve
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- acceptable G2101 (εὐάρεστος) — fully agreeable
- unto the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
11 and have no fellowship with the unfruitful works of darkness, but rather even reprove them;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have G4790 (συγκοινωνέω) — to share in company with, i.e. co-participate
in
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- fellowship G4790 (συγκοινωνέω) — to share in company with, i.e. co-participate
in
- with the unfruitful G175 (ἄκαρπος) — barren (literally or
figuratively)
- works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of darkness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- but G1161 (δέ) — but, and,
etc.
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- reprove G1651 (ἐλέγχω) — to confute, admonish
12 for the things which are done by them in secret it is a shame even to speak of.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- a shame G150 (αἰσχρός) — shameful, i.e. base (specially, venal)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- those things which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in secret G2931 (κρυφῆ) — privately
13 But all things when they are reproved are made manifest by the light: for everything that is made manifest is light.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- all things G3956 (πᾶς) — all,
any, every, the whole
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are reproved G1651 (ἐλέγχω) — to confute, admonish
- are made manifest G5319 (φανερόω) — to render apparent (literally or figuratively)
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whatsoever G3956 (πᾶς) — all,
any, every, the whole
- doth make manifest G5319 (φανερόω) — to render apparent (literally or figuratively)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
14 Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Wherefore G1352 (διό) — through which thing, i.e. consequently
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Awake thou G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sleepest G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- arise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- shall give G2017 (ἐπιφαύω) — to illuminate (figuratively)
- thee G4771 (σύ) — thou
- light G2017 (ἐπιφαύω) — to illuminate (figuratively)
15 Look therefore carefully how ye walk, not as unwise, but as wise;Cross references & Strong's
Strong's numbers (from RLT):- See G991 (βλέπω) — to look at (literally or figuratively)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- ye walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- circumspectly G199 (ἀκριβῶς) — exactly
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- fools G781 (ἄσοφος) — unwise
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- wise G4680 (σοφός) — wise (in a most general application)
16 redeeming the time, because the days are evil.Cross references & Strong's
Strong's numbers (from RLT):- Redeeming G1805 (ἐξαγοράζω) — to buy up, i.e. ransom; figuratively, to rescue from
loss (improve opportunity)
- the time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the time G2540 (καιρός) — an occasion, i.e. set or proper time
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- are G1510 (εἰμί) — I exist (used only when emphatic)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
17 Wherefore be ye not foolish, but understand what the will of the Lord is.Cross references & Strong's
Strong's numbers (from RLT):- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Wherefore G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- be ye G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- unwise G878 (ἄφρων) — properly, mindless, i.e.
stupid, (by implication) ignorant, (specially) egotistic,
(practically) rash, or (morally) unbelieving
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- understanding G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- the will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
18 And be not drunken with wine, wherein is riot, but be filled with the Spirit;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be G3182 (μεθύσκω) — to intoxicate
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- drunk G3182 (μεθύσκω) — to intoxicate
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- wine G3631 (οἶνος) — "wine" (literally
or figuratively)
- wherein G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- excess G810 (ἀσωτία) — properly, unsavedness, i.e. (by implication)
profligacy
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- be filled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;Cross references & Strong's
Strong's numbers (from RLT):- Speaking G2980 (λαλέω) — to talk, i.e. utter
words
- to yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- in psalms G5568 (ψαλμός) — a set piece of music, i.e. a sacred ode (accompanied with
the voice, harp or other instrument; a "psalm"); collectively, the
book of the Psalms
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hymns G5215 (ὕμνος) — probably akin to ; compare ); a "hymn" or religious ode (one of
the Psalms)
- spiritual G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- songs G5603 (ᾠδή) — a chant or "ode" (the general term for any words sung; while
denotes especially a religious metrical composition, and
still more specially, a Hebrew cantill…
- singing G103 (ᾄδω) — to sing
- making melody G5567 (ψάλλω) — to twitch or twang, i.e. to play on a stringed instrument
(celebrate the divine worship with music and accompanying odes)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- your G4771 (σύ) — thou
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- to the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
20 giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father;Cross references & Strong's
Strong's numbers (from RLT):- Giving thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- always G3842 (πάντοτε) — every when, i.e. at all times
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- all things G3956 (πᾶς) — all,
any, every, the whole
- unto God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
21 subjecting yourselves one to another in the fear of Christ.Cross references & Strong's
Strong's numbers (from RLT):- Submitting G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- yourselves one to another G240 (ἀλλήλων) — one another
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the fear G5401 (φόβος) — alarm or fright
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
22 Wives, be in subjection unto your own husbands, as unto the Lord.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Wives G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Wives G1135 (γυνή) — a woman; specially, a wife
- submit yourselves unto G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- your own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- husbands G435 (ἀνήρ) — a man (properly as an individual
male)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- unto the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
23 For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the husband G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the husband G435 (ἀνήρ) — a man (properly as an individual
male)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- of the wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the wife G1135 (γυνή) — a woman; specially, a wife
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- Christ is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ is G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- of the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
- of the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
24 But as the church is subject to Christ, so let the wives also be to their husbands in everything.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Therefore G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- is subject unto G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- the wives G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wives G1135 (γυνή) — a woman; specially, a wife
- to their own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- husbands G435 (ἀνήρ) — a man (properly as an individual
male)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- every thing G3956 (πᾶς) — all,
any, every, the whole
25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;Cross references & Strong's
Strong's numbers (from RLT):- Husbands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Husbands G435 (ἀνήρ) — a man (properly as an individual
male)
- love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- your G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- wives G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wives G1135 (γυνή) — a woman; specially, a wife
- even as G2531 (καθώς) — just (or inasmuch) as, that
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gave G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
26 that he might sanctify it, having cleansed it by the washing of water with the word,Cross references & Strong's
Strong's numbers (from RLT):- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- might sanctify G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- and cleanse it G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- with the washing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the washing G3067 (λουτρόν) — a bath, i.e. (figuratively), baptism
- of water G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the word G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he might present G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- a glorious G1741 (ἔνδοξος) — in glory, i.e. splendid, (figuratively)
noble
- Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- spot G4696 (σπίλος) — a stain or blemish, i.e. (figuratively)
defect, disgrace
- or G2228 (ἤ) — disjunctive, or; comparative, than
- wrinkle G4512 (ῥυτίς) — a fold (as drawing together), i.e. a wrinkle (especially on
the face)
- any G5100 (τὶς) — some or any person or object
- such thing G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- it should be G1510 (εἰμί) — I exist (used only when emphatic)
- holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- without blemish G299 (ἄμωμος) — unblemished (literally or
figuratively)
28 Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- ought G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- to love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- their G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- wives G1135 (γυνή) — a woman; specially, a wife
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- their own G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- bodies G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- He that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- loveth G25 (ἀγαπάω) — to love (in a social or
moral sense)
- his G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- wife G1135 (γυνή) — a woman; specially, a wife
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
29 for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- ever yet G4218 (ποτέ) — indefinite adverb, at some time,
ever
- hated G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- his own G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- nourisheth G1625 (ἐκτρέφω) — to rear up to maturity, i.e. (genitive case) to
cherish or train
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- cherisheth G2282 (θάλπω) — to brood, i.e. (figuratively) to
foster
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
30 because we are members of his body.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we are G1510 (εἰμί) — I exist (used only when emphatic)
- members G3196 (μέλος) — a limb or part of the body
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bones G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bones G3747 (ὀστέον) — a bone
31 For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- this cause G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- leave G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- shall be joined G4347 (προσκολλάω) — to glue to, i.e. (figuratively) to
adhere
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- they G1510 (εἰμί) — I exist (used only when emphatic)
- two G1417 (δύο) — "two"
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- one G1520 (εἷς) — one
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
32 This mystery is great: but I speak in regard of Christ and of the church.Cross references & Strong's
Strong's numbers (from RLT):- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- mystery G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mystery G3466 (μυστήριον) — a secret or "mystery"
(through the idea of silence imposed by initiation into religious
rites)
- but G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- concerning G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
33 Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.Cross references & Strong's
Strong's numbers (from RLT):- Nevertheless G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- let G25 (ἀγαπάω) — to love (in a social or
moral sense)
- every one G1520 (εἷς) — one
- of you G4771 (σύ) — thou
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- in particular G1538 (ἕκαστος) — each or every
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- his G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- even as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G1161 (δέ) — but, and,
etc.
- the wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wife G1135 (γυνή) — a woman; specially, a wife
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- she reverence G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- husband G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- husband G435 (ἀνήρ) — a man (properly as an individual
male)