1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- was G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- led up G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- to be tempted G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
2 And when he had fasted forty days and forty nights, he afterward hungered.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had fasted G3522 (νηστεύω) — to abstain from food (religiously)
- forty G5062 (τεσσαράκοντα) — forty
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- nights G3571 (νύξ) — "night" (literally or figuratively)
- he was G3983 (πεινάω) — to
famish (absolutely or comparatively); figuratively, to crave
- afterward G5305 (ὕστερον) — more lately, i.e. eventually
- an hungred G3983 (πεινάω) — to
famish (absolutely or comparatively); figuratively, to crave
3 And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when the tempter G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1487 (εἰ) — if, whether, that,
etc.
- thou be G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- command G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- stones G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stones G3037 (λίθος) — a stone (literally or
figuratively)
- be made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- It is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- Man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall G2198 (ζάω) — to live (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- live G2198 (ζάω) — to live (literally or figuratively)
- by G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- alone G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- every G3956 (πᾶς) — all,
any, every, the whole
- word G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- that proceedeth G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- out G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- of the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
5 Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- taketh G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- setteth G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a pinnacle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a pinnacle G4419 (πτερύγιον) — a winglet, i.e.
(figuratively) extremity (top corner)
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
6 and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1487 (εἰ) — if, whether, that,
etc.
- thou be G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- down G2736 (κάτω) — downwards
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- He shall give G1781 (ἐντέλλομαι) — to enjoin
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- charge G1781 (ἐντέλλομαι) — to enjoin
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- thee G4771 (σύ) — thou
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- they shall bear G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- lest at any time G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- thou dash G4350 (προσκόπτω) — to strike at, i.e. surge against (as water);
specially, to stub on, i.e. trip up (literally or figuratively)
- thy G4771 (σύ) — thou
- foot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- foot G4228 (πούς) — a "foot" (figuratively or literally)
- against G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- a stone G3037 (λίθος) — a stone (literally or
figuratively)
7 Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- It is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- Thou shalt G1598 (ἐκπειράζω) — to test thoroughly
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- tempt G1598 (ἐκπειράζω) — to test thoroughly
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- thy G4771 (σύ) — thou
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
8 Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- taketh G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an exceeding G3029 (λίαν) — much (adverbially)
- high G5308 (ὑψηλός) — lofty (in place or character)
- mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sheweth G1166 (δεικνύω) — to show
(literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- the kingdoms G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdoms G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
9 and he said unto him, All these things will I give thee, if thou wilt fall down and worship me.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- All G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- will I give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thee G4771 (σύ) — thou
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou wilt fall down G4098 (πίπτω) — to fall
(literally or figuratively)
- and worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- me G1473 (ἐγώ)
10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Get thee hence G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- Thou shalt worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- thy G4771 (σύ) — thou
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- only G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- shalt thou serve G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
11 Then the devil leaveth him; and behold, angels came and ministered unto him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- leaveth G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- ministered G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
12 Now when he heard that John was delivered up, he withdrew into Galilee;Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- when Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- was cast into prison G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- he departed G402 (ἀναχωρέω) — to retire
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
13 and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- leaving G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- Nazareth G3478 (Ναζαρέθ) — Nazareth or Nazaret,
a place in Palestine
- he came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and dwelt G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Capernaum G2584 (Καπερναούμ) — Capernaum (i.e.
Caphanachum), a place in Palestine
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is upon the sea coast G3864 (παραθαλάσσιος) — along the sea, i.e. maritime (lacustrine)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the borders G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier
(region)
- of Zabulon G2194 (Ζαβουλών) — Zabulon (i.e. Zebulon), a region of
Palestine
- Nephthalim G3508 (Νεφθαλείμ) — Nephthaleim (i.e. Naphthali), a tribe in
Palestine
14 that it might be fulfilled which was spoken through Isaiah the prophet, saying,Cross references & Strong's
Strong's numbers (from RLT):- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- it might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an
Israelite
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
15 The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles,Cross references & Strong's
Strong's numbers (from RLT):- The land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of Zabulon G2194 (Ζαβουλών) — Zabulon (i.e. Zebulon), a region of
Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of Nephthalim G3508 (Νεφθαλείμ) — Nephthaleim (i.e. Naphthali), a tribe in
Palestine
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- beyond G4008 (πέραν) — through (as adverb or preposition), i.e. across
- Jordan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of
Palestine
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- of the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
16 The people that sat in darkness Saw a great light, And to them that sat in the region and shadow of death, To them did light spring up.Cross references & Strong's
Strong's numbers (from RLT):- The people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the region G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- shadow G4639 (σκιά) — "shade" or a shadow (literally or
figuratively (darkness of error or an adumbration))
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- is sprung up G393 (ἀνατέλλω) — to (cause to) arise
17 From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.Cross references & Strong's
Strong's numbers (from RLT):- From G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that time G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Repent G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is at hand G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
18 And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- walking G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- of Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- two G1417 (δύο) — "two"
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Andrew G406 (Ἀνδρέας) — manly; Andreas, an Israelite
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- casting G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- a net G293 (ἀμφίβληστρον) — a (fishing) net (as thrown
about the fish)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- fishers G231 (ἁλιεύς) — a sailor (as engaged on the salt water), i.e. (by
implication) a fisher
19 And he saith unto them, Come ye after me, and I will make you fishers of men.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Follow G1205 (δεῦτε) — come hither!
- G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
- me G1473 (ἐγώ)
- I will make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- you G4771 (σύ) — thou
- fishers G231 (ἁλιεύς) — a sailor (as engaged on the salt water), i.e. (by
implication) a fisher
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
20 And they straightway left the nets, and followed him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- nets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nets G1350 (δίκτυον) — a seine (for
fishing)
- and followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
21 And going on from thence he saw two other brethren, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- going on G4260 (προβαίνω) — to walk forward, i.e. advance
(literally, or in years)
- from thence G1564 (ἐκεῖθεν) — thence
- he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- other G243 (ἄλλος) — "else," i.e. different (in many applications)
- two G1417 (δύο) — "two"
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- of Zebedee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Zebedee G2199 (Ζεβεδαῖος) — Zebedæus, an Israelite
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a ship G4143 (πλοῖον) — a sailer, i.e. vessel
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- Zebedee G2199 (Ζεβεδαῖος) — Zebedæus, an Israelite
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- mending G2675 (καταρτίζω) — to complete thoroughly, i.e. repair
(literally or figuratively) or adjust
- nets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nets G1350 (δίκτυον) — a seine (for
fishing)
- he called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
22 And they straightway left the boat and their father, and followed him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
23 And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- went about G4013 (περιάγω) — to take around (as a companion); reflexively, to
walk around
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- preaching G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- healing G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- all manner of G3956 (πᾶς) — all,
any, every, the whole
- sickness G3554 (νόσος) — a malady (rarely figuratively, of moral
disability)
- disease G3119 (μαλακία) — softness, i.e. enervation (debility)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
24 And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fame G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fame G189 (ἀκοή) — hearing (the act, the sense or the thing heard)
- went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- throughout G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- Syria G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Syria G4947 (Συρία) — Syria (i.e. Tsyria or Tyre), a
region of Asia
- they brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all G3956 (πᾶς) — all,
any, every, the whole
- G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- sick people G2560 (κακῶς) — badly (physically or morally)
- that were taken G4912 (συνέχω) — to hold together, i.e. to compress (the ears, with
a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy
- with divers G4164 (ποικίλος) — motley, i.e. various in character
- diseases G3554 (νόσος) — a malady (rarely figuratively, of moral
disability)
- torments G931 (βάσανος) — a touch-stone, i.e. (by analogy) torture
- those which were possessed with devils G1139 (δαιμονίζομαι) — to be exercised by a dæmon
- those which were lunatick G4583 (σεληνιάζομαι) — to be
moon-struck, i.e. crazy
- those that had the palsy G3885 (παραλυτικός) — as if dissolved, i.e. "paralytic"
- he healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
25 And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judæa and from beyond the Jordan.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- great multitudes G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- Decapolis G1179 (Δεκάπολις) — the ten-city region; the Decapolis, a district in
Syria
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- Judaea G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- beyond G4008 (πέραν) — through (as adverb or preposition), i.e. across
- Jordan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of
Palestine